To search for any sites in the northern counties of England (previously known as Brigantia), click on the list of relevant counties, below. Please note that not all these english counties were truly in Brigantia, but they came close to its southern edges; and as parts of them tickle the edges of the southern Pennines, I thought they should be included. Hope that’s OK with everyone!
This takes a bitta getting to and won’t really be worthwhile unless you’re a rock-art nut! I s’ppose if you’re looking at the other decent cup-and-ring stones on the summit of Addlebrough, it might be worth looking at. In which case, walk a coupla hundred yards southeast towards where the walling meets and climb over. The walk a little further in the same direction and once you’ve gone less than 100 yards, look around. You can’t really miss it if you potter about.
Archaeology & History
Single cup-marked stone (photo by Richard Stroud)
This possible single cup-marked stone appears to have been discovered before me ‘n Richard Stroud got to the spot, by none other than Stan Beckensall himself — or at least it’s in Stan’s Prehistoric Rock Art of County Durham, Swaledale and Wensleydale book, where he describes it as it only can be done: “a single possible cup-marked stone…SSE of the summit cairn”, which is where you find this. (Another single cup-marked stone found nearby by Barbara Brown aint the same one as this.)
References:
Beckensall, S. & Laurie, T., Prehistoric Rock Art of County Durham, Swaledale and Wensleydale, County Durham Books 1998.
Cross (destroyed): OS Grid Reference – SD 6573 9212
Archaeology & History
More than 150 years ago outside St. Andrew’s Church in Sedbergh, A.E. Platt wrote (1876) that,
“there was a cross standing in the Market Place adjoining the churchyard on the north, but the last remains of it, and the stone steps it stood on, were taken away some years since by private persons, and may now be seen used as gateposts to a farmyard, some ten miles from their original position.”
Intriguing stuff! Does anyone know which farmyard might still possess these old relics? When the legendary Harry Speight (1892: 443) ventured by here fifteen years later he knew little about their new location, but simply echoed what Platt had previously written. It would be good to know what has become of them…
References:
Platt, A.E., The History of the Parish and Grammar School of Sedbergh, Yorkshire, Atkinson & Pollitt: Kendal 1876.
Speight, Harry, The Craven and Northwest District Highlands, Elliot Stock: London 1892.
Follow the footpath running from the Rivock TV mast northwest, where it cuts diagonally across the field, heading towards the drystone wall. About 200 yards before the walling – stop! It’s just to your right-hand side, very close by!
Archaeology & History
First discovered in July 2009 when Keighley volunteer, Michala Potts of Bracken Bank, did further ramblings amidst the long grasses hereabouts. Its name comes from the fact that it’s found just next to the footpath that cuts across Rough Holden from the TV mast beneath Rivock. The carving’s a very simple plain design, as the photos show, with just three faded cup-markings etched onto the stones northeast face.
Close-up of cup-markings
This stone aint too far from the cup-marked Dump Stone and the nearby Rough Holden design, but all across the Holden Rough grasslands are the faded remains of old pit-workings. It makes you wonder just how many other carvings once existed across this flatland. The fact that this and the other ones nearby still remain is damn fortunate!
Follow the directions to reach the Man Stone carving. Walk up the sloping hillside from there until you reach the top. From there, walk down the slope heading slightly to your left. You’ll find it!
Archaeology & History
A small upright stone, less than three feet tall, but once a little taller as you’ll see that it’s head has been knocked off in the not-too-distant future and lies on the ground by its side. A small scatter of what seems like possible cairn-material lies around its base, but not enough to imply that a tomb of any sort was ever here (aswell as that, the position on the slope seems wrong).
A curious little thing, without archaeological companions. When we came here the other day, we explored the ground all round the stone as all the heather had been burnt back; but there was nothing anywhere near it to give a hint as to why it stands here, alone, at what seems like a strange spot two-thirds the way up a moorland slope. It’s been speculated that in the middle of its more north-facing side there is a cup-mark on it, but this is very dubious and, in my opinion, should be discounted as such. The marking is a gun-shot wound – and more recent ones have just been added, as seen in the photo.
The old town’s Market Cross can be seen outside the north end of the Guildhall, but originally it was opposite the Ironmarket up the High Street. It was first built sometime in the medieval period (exact year seems to be unknown), but required some restoration work on it in 1579, which was organized by the town Mayor: a Mr Randle Bagnall at the time. It’s thought that the five steps upon which it stood were also erected around this time. However, these steps and the cross were moved a few years before 1820 and then resurrected by the Guildhall. The curious standard lamps were also added to the top of the cross when this restoration work was done.
References:
Kennedy, J. (ed.), Newcastle-under-Lyme: A Town Portrait, Newcastle Civic Society 1984.
Dead easy! From the townships of Grasscroft, Uppermill, or Greenfield, take the legendary moorland road up to Saddleworth tops (A635), keeping your eye on the modern obelisk on the hilltop to your left and you’ll see a large rock outcrop almost next to it. That’s where you’re heading. Once you reach near the moorland level, walk in whatever way you see fit towards the obelisk and large stones. Enjoy…! I s’ppose though, it’d be better for you if you started from the valley bottom at Uppermill and walked up the hill.
Folklore
Seemingly a ritual place of the sun, this fine site was known by the local folk-name of the Druid Stones, according to Jessica Lofthouse. (1976) But more importantly in legend, this great rocky outcrop was the abode of an old giant called Alphin, who had a rival called Alder who also wandered the moors here. Both these giants vied for the hand of a lady called Rimmon, who preferred Alphin to Alder. In good old fashioned ways they contested for her hand, throwing giant rocks across the moors at each other, but “Alphin was hit and killed, with Rimmon looking on.” His grave lies on these moors somewhere, seemingly unfound. …And intriguingly it seems that we’ve actually located a prehistoric tomb which may account for the legend of Alphin’s death! (Watch this space!)
A slight variation on the tale describes the Lady Rimmon to be of fairy stock, named ‘Raura Peena’ (a phonetic spelling of a local dialect name), who in one account from the Notes & Queries journal, 1850, tried luring a local man into her magickal recess of the Fairy Holes, on the slopes beneath the Pots and Pans Stone.
Local tradition also tells that the naturally-worn ‘bowls’ atop of the rocks held magical properties — water being collected from them was said to be good to cure eye problems. This is a curative theme we find at some bullauns, cup-marked stones and old cross-bases and would strongly indicates that pre-christian practices did once take place here.
References:
Lofthouse, Jessica, North Country Folklore, Robert Hale: London 1976.
Standing Stone (destroyed): OS Grid Reference – SE 299 612
Also Known as:
Temple Yarmer
Archaeology & History
It was the legendary Harry Speight who described this in his monumental historico-topographical exploration of the Nidd valley in the 1890s. Nothing else, it seems, has been said of the place, though something of considerable archaeological importance was once here. Not only does he tell of the previous existence of “a large circular enclosure…the outer ditch having a circumference of nearly 1000 yards” at Yarmer Head, but,
“In the hollow on the east side of this hill was formerly a large natural marsh or lakelet, near which remains the base of an immense menhir or standing monolith, erected doubtless in heathen days to commemorate a great victory, or perhaps a treaty.”
The stone is not shown on the early OS-maps (although they did miss quite a lot of sites), and whatever its reason for being here might never be known as all traces of this giant monolith appears (yet again) to have vanished. There is an ancient boundary line immediately below the hill, on its eastern side, so perhaps the stone was an ancient marker along this. Do any local folk round Nidd know owt more about this once important megalithic site?
References:
Speight, Harry, Nidderdale and the Garden of the Nidd, Elliot Stock: London 1894.
Follow the same directions as to reach Holden’s Buttock Stone, then north over the field and through the gate towards the Rough Holden Carving. As you approach here, keep your eyes peeled for a clump of boulders a little further down the field which stand out. That’s where you wanna be!
Archaeology & History
Found by the old Keighley volunteer, Michala Potts of Bracken Bank, a few weeks back (Friday, June 12, 2009), this previously undiscovered cup-marked boulder is amidst a scatter of boulders piled-up with each other following a field-clearance in recent years. It doesn’t seem to be in its original position, but obviously came from the fields hereby.
Side view of cup-marks
The first view we got indicated 2 or 3 cup-markings on its upper surface; but then as we wandered round it and the adjacent rocks, it seemed that several others appear to have been etched on the vertical face, as shown in one of the photos. The light wasn’t too good by the time we found this (it was one of those days where cloud and sun kept the cup-marks hidden at times!) and then a drizzle came along and stopped a sketch of the stone. But it’s obvious there are 3-4 cup-markings on the upper surface and at least 3 carved on its side. Next time up there we’ll hopefully get better light!
One of the land-owners or tenant farmers hereby has little respect for the prehistoric remains in this area and, in all honesty, I’d expect a number of the petroglyphs to be destroyed in the coming years.
Various ways up this old hill, visible from all angles it seems. I came up via the housing estate near where us friend lives, near Bare Lane Station, through the houses and up the footpath. But you can just as easy (if not easier) walk up from the country lane and fields beneath its eastern side. Much nicer!
Archaeology & History
Torrisholme Barrow
As many northerners will tell: gerrin information from the Lancashire archaeologists about prehistoric sites is troublesome (must be Southerners running the show!). There’s tons of stuff in this good county, but archaeo-info is pretty poor on the ground. This great old tomb for example, is designated as a “round barrow” on the Lancashire County Council monuments and records listing, but there’s no other info telling when it was dug, who by, the size of the tomb, what was found here, etc. Pretty poor to be honest (c’mon chaps – get yer fingers out!). The best info on-line comes from the more dedicated amateur enthusiasts.
A local historian told us that there was nowt up here, but my nose told me otherwise — so up we tramped! It was pretty obvious once we’d got to the top here, that some ancient mound had been built up.
“This has all the hallmarks of a tomb,” I said.
Torrisholme Barrow, looking SW
The spirit of the ancestor herein (whoever s/he was) had excellent views and flights to numerous important hills 360° all round here. A perfect place for a tomb! And when we returned into the Darklands of our Yorkshire abodes, we found this notion to be true. Marked on early OS-maps as a tumulus, next to the tell-tale giveaway route of Barrow Lane, there are passing mentions of it in a couple of old local history books I’ve come across, but I’ve yet to find much more about it. It’s a fine mound and of decent size, well worth checking out if you’re in the area. Once I get more details of the archaeological finds from here, I’ll add the data to TNA (but based on past performances and responses from Lancashire archaeo’s, I wouldn’t hold your breath…)
And for any Morecambe historians who might be able to find more: what — if anything — is known of the ‘Fartle Barrow’, now swallowed by the encroachment of the sea, just a few hundred yards west of here?
Folklore
In days of olde, this site was an old moot or meeting hill: one of the northern Law or council meeting hills. Quite how far back this gathering tradition up here goes, aint known. We do know however that there was a christian tradition enacted here, at Easter, of local church doods taking a cross up the top of the hill (does anyone know the story behind the old Cross Hill, half-a-mile south of here?). There’s obviously quite a lot more pre-christian activities occurrent round here than has been previously thought.
Dead easy! If you come from Silsden, take the Holden Road up onto the moor edge, all the way up the wooded hill. As you reach the top, keep your eyes peeled for the stone in the slope to your left. Otherwise, coming from Riddlesden, take the moor road upwards (to Silsden Road) as if you’re gonna visit Peggy Mawson’s Well, the Baldwin Stone or some of the Rivock carvings. Keep on the road to where you see the microwave tower on Pinfold Hill to your right. It’s just below it!
Archaeology & History
Robin Hood’s Stone from above
Flints have been found on the slopes above here, but records of this stone only go back — as far as I’ve found — to 1850 (this seems to typify records around the Keighley district, which only seems to record anything post-1500 AD). In mid-Victorian times, plans were afoot to use the rock for building material, but local people objected and so the stone kept its position overlooking the valley. There are a number of very defined ‘cups’ on the sloping face of the stone, but several (though not all) of these have all the likeness of the holes dug into the rock by climbers — though why climbers would even think to cut foot-holes into this easy rock beggars belief!
Folklore
One of several sharp well-defined ‘cups’ on the rock
Not too surprisingly, folklore tells that this stone was one of the places where our old hero Robin Hood sheltered, when being chased by god-knows-who in one of his many exploits. We’ve no way of proving this of course, but the sparse woodland remains above here also bear the hero’s name. What seems to be a more modern piece of industrial folklore alleges that this stone was actually put here by workers in the Victorian times! The boulder allegedly lived near Barden, Bolton Abbey, but was blocking construction work, so was uprooted and moved all the way to where it now sits! In bygone times the rock was a local meeting place – perhaps around Beltane, in line with Robin Hood festivities.
References:
Gray, Johnnie, Through Airedale from Goole to Malham, Elliot Stock: London 1891.
