Tillicoultry House Carving, Tillicoultry, Clackmannanshire

Cup-and-Ring Stone (lost):  OS Grid Reference – NS 9240 9752

Also Known as:

  1. Canmore ID 48255

Archaeology & History

Multiple-ringed carving

A recent visit to try find this intricate carving—the only one of its kind in Clackmannanshire—proved unsuccessful, and so I add it here in the hope that someone might know where it is and bring it back to light.  It looked like quite an impressive petroglyph.  If the stone isn’t hiding in undergrowth at the edge of someone’s garden, it may well have been destroyed—which would be appalling.  As a unique design, this important carving should have been preserved.  Even when the Victorian explorers found it, the covering stone circle had been greatly damaged and many stones in the ring had been removed.  This carved stone remained intact however.  When Mr R. Robertson (1895) and his friend visited the site, it was covered in sand and dirt and had fallen to the side of an internal cist:

“On clearing this away a remarkable feature was brought to light.  The block was found to be elaborately ornamented on its sides and upper surface, with rings, spirals and lines.  The labour of cutting these in the hard granite with primitive tools of the period must have been very great. Several successful photos of the stone and its carvings were taken by Provost Westwood, Dollar…. This stone has now been removed to the vicinity of Tillicoultry for safety.”

In the same article, George Black told slightly more of the design:

“The covering stone of the cist…bears on the face a series of concentric circles, and spirals springing from one of the groups of circles,  Four grooves also unite the same set of circles with the left-hand edge of the stone.  On the edge shown in the photograph there is another group, consisting of two concentric circles.  The unevenness of the surface of the stone appears to have been of no moment to the sculptor of the circles, as the incisions follow the surface into its sinuosities and depressions.”

Not long after Robertson & Black’s visit, the great megalithomaniac Fred Coles (1899) came here—and he found that the “spirals” that Mr Black described were nothing of the sort.

“The huge irregularly-shaped diorite boulder which covered the cist has several cup-and-ring marks on one face and one side…. These marks are now, so I was informed when inspecting them, very much less distinct than they were when the photograph was taken (above) in 1894.  It would be difficult now to describe the incised markings with accuracy; it is difficult even to see them when wet.  But…I must take exception to the term ‘spirals’ as applied to any of these ‘rings.’  There are three groups of rings so placed as to make the outermost ring in each group touch that of the others (not an uncommon form), but there is no one true volute.

“…What is more noteworthy is the group of four long parallel, nearly perpendicular grooves issuing (probably) from the outermost ring of the group of five rings, and ending at the edge of the boulder.”

Alison Young’s 1937 sketch

Cole also noted that the carvings were to be found on the upper surface of the stone.  It would seem very probable that the excessive erosion which Cole described was due to the fact that the stone was, many centuries earlier, exposed to the elements within the stone circle and not buried as it later came to be.  It makes sense.

The excessive erosion was spoken of by the Royal Commission (1933) lads, aswell as the last person to describe the site, Ronald W.B. Morris (1981), who said that during his visits here between 1966-75,

“the author has only found traces of possible cups visible on the rough surface, which has flaked badly.”

Morris (1981) said that the stone measured “1½m by 1¾m by ½m (5½ft x 4½ft x 2ft)”—and was last known to be some 10 yards NW of the Tillicoultry House cottage, but we could locate no trace of the stone or its carving.  If anyone is aware of the whereabouts or fate of this important neolithic carving, please let us know.

References:

  1. Coles, Fred R., (1899b) ‘Notices of the discovery of a cist and urns at Juniper Green, and of a cist at the Cunninghar, Tillicoultry, and of some undescribed cup- marked stones’in Proceedings of the Society Antiquaries, Scotland, volume 33, 1899.
  2. MacWhite, Eoin, “A New View on Irish Bronze Age Rock-Scribings,” in Journal Royal Society Antiquaries, Ireland, 76:2, 1946.
  3. Morris, Ronald W.B., ‘The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties, part II’in Proceedings of the Society Antiquaries, Scotland, volume 100, 1969.
  4. Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
  5. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
  6. Robertson, R., Black, G.F. & Struthers, J., ‘Notice of the discovery of a stone cist and urns at the Cuninghar, Tillicoultryin Proceedings of the Society Antiquaries, Scotland, volume 29, 1895.
  7. Royal Commission on the Ancient & Historical Monuments of Scotland, Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
  8. Young, Alison, “Cup-and-Ring Markings on Craig Ruenshin, with some Comparative Notes,” in Proceedings of the Society Antiquaries, Scotland, volume 72, 1937.

© Paul BennettThe Northern Antiquarian


Coilsfield, Tarbolton, Ayrshire

Cup-and-Ring Stone (lost):  OS Grid Reference – NS 4469 2624

Also Known as:

  1. Canmore ID 42713
  2. King Coil’s Grave Stone
  3. Old King Cole’s Stone (Morris 1981)

Archaeology & History

Daniel Wilson’s 1851 sketch

This fascinating and very ornate prehistoric carving was found on the underside of a grave-slab beneath Old King Coil’s Grave, or an adjacent prehistoric burial feature (we don’t know for sure).  In Daniel Wilson’s (1851) superb early work on prehistoric Scotland is a detailed drawing of this ornate petroglyph—similar in design and form to those found across the waters in Ireland—copied “from a drawing presented to the Royal Society of Edinburgh by Colonel Hugh Montgomery of Shielmorly, in 1785.”  Mr Wilson informed us that,

“It formed the cover of a cist, discovered in digging a gravel-pit at Coilsfield, in Ayrshire, and underneath it was found an urn filled with incinerated bones. The dimensions of the stone were about five feet in length by two and a half feet in breadth”

A few years later Sir James Simpson (1866; 1867) wrote and published the earliest (and still one of the finest) books on aboriginal rock carvings in the British Isles, and all but echoed what Wilson had described.  He added a further description of the designs that were carved onto the stone, telling us that,

“it had cut upon it a series of concentric circles, consisting of six rings placed around a central cup, the rings traversed by a straight radial groove.  On the drawing are marks of other cups and rings, or rather volutes, and a number of angular lines… This sculptured stone covered an urn…”

Following the descriptions of our early authors, many archaeologists and antiquarians explored the site but could find little else about the carving.  In Ron Morris’ (1981) most recent survey, he told us that it was,

“a gritstone slab, 1½m by ¾m (5ft x 2½ft), possibly broken after carving, had on one side (not now known if this was the inner of outer face); a cup-and-six-complete-rings with radial groove from the cup – diameter 50cm (20in) – 5 other cups-and-rings, mostly partly broken off or incomplete, an irregular ‘reversed-S-shaped’ single spiral with 3 convolutions at each end, other irregular grooved figures, 4 cups and about 7 ‘dots’ (6 of these are in the cup-and-six-rings).”

James Simpson’s 1866 sketch

The Royal Commission at Canmore tell us that “the present location of the food vessel and cist cover is unknown”; yet the rock art researcher Ronald W.B. Morris (1981) reported the petroglyph was “said to have been given to the Society of Antiquaries of Scotland but (is) now missing”; whilst the local writer E.H. Letham (1900) told us “the urns were conveyed to Eglintoun Castle.”  This aint good.  Has anyone subsequently found out what became of it?

Folklore

The tumulus of King Coil’s Grave was the legendary resting place of the “Old King Cole” of popular rhymes.  There were two such northern kings in ancient times and, as William Robertson (1889) said, “the only difficulty is to say which of the King Coils he was, whether the Coilu who lived three hundred and thirty years before Christ; or Coel, King of the Roman districts, who must have lived in the third century.”

References:

  1. Letham, E.H., Burns and Tarbolton, D.Brown: Kilmarnock 1900.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
  3. Morris, Ronald W.B. & Bailey, Douglas C., “The Cup-and-Ring Marks and Similar Sculptures of Southwestern Scotland: A Survey,” in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1966.
  4. Morrison, Alex, The Bronze Age in Ayrshire, Ayrshire Natural History & Archaeology Society 1978.
  5. Robertson, William, Historical Tales and Legends of Ayrshire, Thomas D. Morrison: Glasgow 1889.
  6. Paterson, James, History of the County of Ayr – volume 2, Thomas Stevenson: Edinburgh 1852.
  7. Simpson, J.Y., “On Ancient Sculpturings of Cups and Concentric Rings,” in Proceedings of the Society of Antiquaries, Scotland, volume 6, 1866.
  8. Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
  9. Smith, John, Prehistoric Man in Ayrshire, Elliot Stock: London 1895.
  10. Wilson, Daniel, The Archaeology and Prehistoric Annals of Scotland, Sutherland & Knox: Edinburgh 1851.
  11. Young, Alison, “Cup-and-Ring Markings on Creag Ruenshin, with Some Comparative Notes,” in Proceedings of the Society of Antiquaries, Scotland, volume 72, 1937.

© Paul BennettThe Northern Antiquarian 


Witch’s Stane, Craigie, Ayrshire

Legendary Rock (destroyed):  OS Grid Reference – NS 4268 3231

Also Known as:

  1. Canmore ID 42851
  2. White Stane
  3. Witches’ Stone

Archaeology & History

It is difficult to assess the precise nature of this megalithic site, sadly destroyed some two hundred years ago.  The Royal Commission thinks it may have been a rocking stone, but the legend said of it indicates it to have been associated with a giant prehistoric cairn, although nothing remains nowadays.  The site was mentioned briefly in James Patterson’s (1863) huge work on the townships of Ayrshire, where he described the site as “standing upright” and “being in a field on Lodgehouse Farm,” near the village church.

“It stood on three stones, so high that a man could crawl under. It was blasted in 1819 to build houses.  The farmer’s wife, it is said, took some antipathy to it, and would not give her husband rest until he consented to have it removed.  A person of the name of Jamieson, and an assistant, were employed to blast it, which was accordingly done.  When broken up, it filled twenty-four carts.  Such was the feeling of sacrilege occasioned by the removal of the stone, that it was observed the farmer’s wife became blind, and continued so for eight years, when she died. Jamieson, who blasted it, never did well afterwards.  He drank and went to ruin.”

Serves them right!  Additional lore gained from a local lady in the 1870s has one of those all-too-familiar elements to it, speaking of something more substantive.

Folklore

When Archibald Adamson (1875) wrote his fine work on the history of Kilmarnock and district, folklore elements more typical of the Cailleach—whose legends abound in our more northern climes—seemed to have been attached to this missing site.  It is worth telling in full:

“After partaking of refreshments in the village inn, and indulging in a chat with the landlord, I retraced my steps to the highway, and in doing so got into conversation with an old lady who was very loquacious and well versed in the lore of the district. Amongst other things, she informed me that once on a time the church of Craigie had a narrow escape of being destroyed by a witch who had taken umbrage at it. It seems that the hag selected a large stone, and having placed it in her apron, flew with it in the direction of the building with the intention of dropping it upon its roof.  Her design, however, was frustrated by the breaking of her apron strings, for, upon nearing the object of her spleen, they gave way, and the stone fell with a crash that shook the earth. This accident seemingly so disheartened the carlin that she abandoned the destructive idea and allowed her burden to lie where it fell. The boulder lay in a field near the churchyard wall, and was known as “The White Stane.” It was long regarded with superstitious awe by many; but the farmer on whose ground it lay being of a practical turn of mind, looked upon  it with an eye to utility, and had it blasted for building purposes. Strange to relate, when broken up the debris filled twenty-five carts–a circumstance that would lead one to suppose that the witch must have been very muscular, and must have worn a very large apron.”

It is most likely that the witch in this legend originally set off from the Witch’s Knowe, more than 500 yards to the west of the church (and still untouched, despite the mess of the quarrying immediately adjacent).  Any further information on this missing site would be greatly appreciated.

References:

  1.  Adamson, Archibald S., Rambles round Kilmarnock, T. Stevenson: Kilmarnock 1875.
  2. Paterson, James, History of the Counties of Ayr and Wigton – volume 1, James Stillie: Edinburgh 1863.

© Paul BennettThe Northern Antiquarian


Culhawk Hill, Kirriemuir, Angus

Stone Circle:  OS Grid Reference – NO 3530 5620

Also Known as:

  1. Canmore ID 32209

Getting Here

The largest stone in the ring

From Kirriemuir central, head up the Kinnordy road, going straight across the main road and continuing past the Kinnordy turn-off for just over a mile towards Mearns, stopping where a small copse of trees appears on your left.  From here, walk along the track to the west. It goes gradually uphill, cutting through a small cleft with a hillfort on the north and a cairn circle on the south until, ⅔-mile along, you reach the moorland.  Keep going on the same path for another ½-mile west where the grasslands level out.  Here, on the flat bit between the two hills, a small incomplete ring of stones lives, with one stone sticking out.  You’ll find it!

Archaeology & History

This is a curious site on several levels—not least, that its definition as a ‘stone circle’ is a fragile one; although to be honest, we do find here a large unfinished arc of stones in what looks like either an unfinished ring, or a deliberately constructed large arc.  But you won’t find it in the standard megalithic gazetteers of Burl, Barnatt or Thom as it was only relocated in the 1980s by local researchers Sherriff and MacKnight. (1985)  They didn’t have much to say about it either, simply telling that they’d found,

“A stone setting representing the remains of either a denuded cairn or a stone circle lies in the saddle between Culhawk Hill and Castle Hill. One erect and 4 prone boulders describe a portion of a roughly circular site some 10m in diameter.”

Arc of fallen stones, looking NE

Faint low ring, looking W

This is roughly the gist of it, with the largest and most prominent of the stones—barely three feet tall—standing on the western side (this is the stone which draws your attention – otherwise you’d never even notice it).  The rest of the stones seem to have been knocked down some time ago.  A barely discernible embankment constructed around the edge of the ring can be seen around the northern side.  It seems unlikely that it was a cairn, as no inner piles of stones were in evidence when we visited the site.  It may be a large hut circle.  But in truth it could do with an excavation so that we can suss out its exact nature.  Beneath the grasses we found an additional stone to those counted by Sherriff & MacKnight; but more intriguing is what Frank Mercer and I found before we even reached the small circle….

Trackway leading to the circle

More visibly distinct than the ring itself were two artificial raised embankments, running parallel with each other 3-4 yards apart.  The raised edges of these embankments were about a yard across, on both sides, with the inner area slightly lower than the outlying natural background.  These distinct linear earthworks are, quite simply, an early medieval or prehistoric trackway—and it leads directly into the circle!  It’s quite unmistakable and is clearly visible as it drops down the slope to the south and away into the fields below.  Sadly when we found it last week, darkness was falling and so we didn’t trace the trackway any further.  But the most notable thing was that it stopped at the circle and did not continue on its northern side, implying that it was constructed with the circle as its deliberate focal point.  The trackway and its embankments are roughly the same size as other recognized prehistoric routes, such as Elkington’s Track on Ilkley Moor and the other ancient causeway that runs past the prehistoric ring known as Roms Law.

Regarding the ring of stones: unless you’re a real megalith fanatic, you’ll probably be disappointed by what you see here.  It’s a bittova long wander to something that may once have been just a hut circle, but the avenue leading up to it is something else – and much more intriguing!

References:

  1. Sherriff, John R. & MacKnight, O., “Culhawk Hill (Kirriemuir p): Stone Setting,” in Discovery & Excavation Scotland, 1985.

Acknowledgements:  Thanks as always to Nina Harris and Frank Mercer; and to Paul Hornby for use of his photos.

© Paul BennettThe Northern Antiquarian


Templelands, Auchterhouse, Angus

Stone Circle (destroyed):  OS Grid Reference – NO 355 360

Also Known as:

  1. Canmore ID 31855

Archaeology & History

In Mason Inglis’ (1888) fascinating history of the village of Auchterhouse, he describes a number of prehistoric antiquarian remains—some destroyed, others still in place.  But this old ring of stones is another of our ancient monuments that has fallen in the wake of the Industrialists with their ‘progress’ and ecocide.  Mr Inglis told,

“South of the Templelands another group of these mysterious circular stone relics of pagan times at one time stood, and was also held in much regard, and recognized as an ancient place of worship.  This group, however, unfortunately was demolished during excavations for railway purposes.”

He goes on to describe the finding of other prehistoric tombs and “unhewn slabs…in regular rows and at equal distances apart” in the same area.  It seems that many of these have also been destroyed.

References:

  1. Inglis, W. Mason, Annals of an Angus Parish, John Leng: Dundee 1888.

© Paul BennettThe Northern Antiquarian

Tods Stone, Monifieth, Angus

Standing Stone (destroyed):  OS Grid Reference – NO 486 339?

Archaeology & History

The only reference I can find about this site is in A.J. Warden’s (1880) massive survey of the county of Angus—previously called ‘Forfarshire’—where, in his discussion of the hillforts of the area, he told us that,

“About a quarter of a mile distant from The Laws is the Gallow Hill of Ethiebeaton.  In a field, a little to the south, there formerly stood a large upright stone called Tods Stone.”

All trace of it disappeared when quarrying operations were undertaken there, also destroying a number of prehistoric tombs close by.  The monolith may have had some association with the tombs, but we cannot be certain.

The name of the stone, tods, probably derives from the word ‘foxes’, although we cannot be certain of this either, as there are a variety of other Scottish dialect words relating to ‘tod’that may have had bearing on the name.

If anyone has any further information about this long lost site, we would gladly welcome it.

References:

  1. Grant, William (ed.), The Scottish National Dictionary – volume 9, SNDA: Edinburgh 1973.
  2. Warden, Alex J., Angus or Forfarshire – volume 1, Charles Alexander: Dundee 1880.

© Paul BennettThe Northern Antiquarian


West Mains (02), Turin Hill, Aberlemno, Angus

Cup-Marked Stone:  OS Grid Reference – NO 52150 53695

Getting Here

West Mains cup-marked stone

West Mains cup-marked stone

Follow the same directions as if you’re looking for the Doo’cot Woods carving; but, in the field that you have to cross before entering the trees, about 50 yards down from the top of the field, a geological ridge of stone runs along into the trees themselves.  The carving is along this ridge in the field.  Walk along and you’ll find it!

Archaeology & History

Not described in earlier surveys, this is one of two cup-marked stones close to each other along this long ridge of stone reaching across the field.  The carving has just two distinct cups, as illustrated, between 2-3 inches across and half-an-inch deep. As with the adjacent carving, no other features seem to visible.

Close-up of cup-marks

Close-up of cup-marks

We must, however, be cautious with this and other ‘cup-markings’ nearby, as a lot of the stone in this area is conglomerate with nodules of differing forms of rock (visible on nearby stones) falling away to leave cup-like impressions where the softer stone has eroded. Some of the cup-markings listed in John Sherriff’s (1995) survey of this region seem to be purely geological in nature and not man-made.

References:

  1. Sherriff, John, “Prehistoric rock-carving in Angus,” in Tayside & Fife Archaeological Journal, volume 1, 1995.

© Paul BennettThe Northern Antiquarian


White Caterthun Carving, Menmuir, Angus

Cup-Marked Stone:  OS Grid Reference – NO 54671 66022

Also Known as:

  1. Canmore ID 35007

Getting Here

White CaterthunCR01

The carving below the walling

Many ways here, but from the nearest town of Brechin, take the minor north road out of town (not the B966) to Little Brechin, heading roughly north to the renowned hillforts of White and Brown Cathertun (ask a local if needs be).  Park up and walk up the slope to White Cathertun, following the immense walling around to the right.  Near where you reach the opposite side of the hillfort, look down the rocky slopes for a large boulder, just on the edge of the walling.  You’ll find it!

Archaeology & History

Although Canmore include this cup-marked stone in the site-profile of the incredible White Caterthun hillfort, it should really have an entry of its own, as it’s age and nature very probably pre-date the construction of the giant fortress.  But, this aside, if you’re visiting the hillfort (an incredible place!), at least give this heavily cup-marked stone your attention too.

Looking across the carving

Looking across the carving

Close-up of the main cups

Close-up of the main cups

Probably neolithic in origin, there was a small portable cup-marked companion found 30 yards away, suggesting perhaps that a cairn might once have stood on this hilltop—but tradition is silent on the matter.  No other petroglyphs of any note have been located nearby, which is unusual.  In all probability other carvings remain undiscovered, particularly in the hills immediately to the north.

Consisting of around 80 cup-marks, several of which appear linked by carved lines, the stone has been bound together with concrete and metal bolts after some idiot damaged it in the 19th century.  It was first described by Miss Christian Maclagan (1875) in her stunning megalithic survey of the period.  She wrote:

“To Sir James Simpson’s list of cup-markings we are able to add the one at the Caterthun, on a large block 6 feet long, which is quite covered with very distinctly cut cup-markings.  It is a block of basalt…and the cups are so very clear and sharp in their lines that their freshness can only be accounted for by the stone having lain with the markings buried in the ground.  This curious stone has been quite recently broken in two.  It is a pity to see it so destroyed, because it is valuable to the antiquary in helping to establish a very remote antiquity for the fortification.  It lies on the north side of the fort, among a chaos of stones, having probably once formed the side of a gateway.”

A few years later the late great J. Romilly Allen (1882) visited the site and gave us his description, telling:

“On the west side (of the hillfort), 10 yards north of the boundary of the fir plantation that covers one-half of the hill is a cup-marked boulder… The stone has been broken in two, and one portion of it lies at the foot of the stone rampart just above the first outer ditch, whilst the other half has been rolled down the hill by some mischievous person with more muscles than brains, and is to be found immediately below, where its further progress was arrested by coming in contact with the outermost wall.  The two fragments when placed together measure 6 feet 9 inches long by 3 feet wide, and 1 foot 9 inches thick.  The stone is greenish quartzose slate, and on its upper surface are carved eighty cups, varying from 1½ to 2½ inches diameter.  In two cases two cups are united into one by a connecting groove.”

J. Sherriff's 1995 drawing

J. Sherriff’s 1995 drawing

J.R. Allen's 1882 drawing

J.R. Allen’s 1882 drawing

The most recent description and illustration of the stone is in John Sherriff’s (1995) survey. When we visited the carving recently we noticed three cup-marks etched onto the side of the stone, with a possible carved line running above one of them—but due to the bright sunlight on of the day of our visit, it was difficult to say whether this was a geological in nature or not (bright daylight can hamper good visibility of many carvings).  Check it out!

References:

  1. Allen, J. Romilly, “Notes on some Undescribed Stones with Cup Markings in Scotland,” in Proceedings of the Society of Antiquaries Scotland, volume 16, 1882.
  2. Kenworthy, J., “White Caterthun: Cup-Marked Stone”, in Discovery & Excavation, Scotland, 1980.
  3. MacLagan, Christian, The Hill Forts, Stone Circles and other Structural Remains of Ancient Scotland, Edmonston & Douglas: Edinburgh 1875.
  4. Sherriff, John, “Prehistoric Rock-Carvings in Angus,” in Tayside & Fife Archaeological Journal, volume 1, 1995.

© Paul BennettThe Northern Antiquarian


Witches Stones, Kirkton of Auchterhouse, Angus

Cup-and-Ring Stones (lost):  OS Grid Reference – NO 345 392

Also Known as:

  1. Canmore ID 31908
  2. Greenfield Knowe
  3. Greenford Knowe
  4. Sidlaw Hospital
  5. Spittal Stones

Archaeology & History

1843 map showing the 'Stone'

1843 map showing the ‘Stone’

We have no precise location for this carving, nor several of its petroglyphic relatives who lived within this arena for countless centuries until (you guessed it!) the advance of the Industrialists brought their profane ways to the region, with the usual disregard for local people and their unwritten traditions.   Which is a great pity, for there were obviously some old stories and important archaeology hereby.  Aubrey Burl (1988) for one, thought this cup-and-ring carving may have played its part in being one of the stones in a larger “four-poster” stone circle, although local history accounts tell that it was part of an impressive prehistoric tomb.

One of the Witches Stones

One of the Witches Stones

The Witches’ Stone we see illustrated here was one of at least two carvings in a cluster of stones.  The great J. Romilly Allen (1881) wrote about the it, although it seems he never visited the site himself.  Instead, his description came from that of a colleague, a Mr W. McNicoll, who told him that at the position marked on the early OS-map as a single “Stone” that was “Remains of a Druidical Altar” there were in fact

“two in number: one, an upright pointed stone, 5ft by 2ft by 3ft 6in high; ans the other lying 3ft 6in to the southwest, 7ft 6in by 5ft by 2ft 6in thick.  The latter has fifteen cups, varying from 2 to 3in in diameter; one with a single ring carved on the sloping face at the south end of the stone.  It lies horizontally and has two hollows, worn at the ends where the cups are, by the toes of persons climbing onto the top.  The ground under this stone has been partly removed and it appears to rest on two others; but the whole appears to be natural and not a cromlech or rocking stone.”

Folklore

One of the Witches Stones

One of the Witches Stones

Reference was made to this “Witches Stone” in the 1860 Object Name Book of the region, where it was said to have been part of a larger group, “considered to have been used by the Druids as a place of worship.”  This catch-all phrase of druidic relevance should be translated as “local traditional importance” where animistic rites of some sort would have occurred.  Certainly we find the usual reverence or fear in the local tale told by Mr Hutcheson (1905) which he thankfully recorded following his visit to the site:

“Here…occupying a small knoll known locally as Greenfield Knowe, towards the western end of the plateau…two upright standing stones of boulder character formed a conspicuous feature.  They were, if tradition be accepted, the survivors of a larger group.  The same tradition records that the farmer of Greenfield Farm, requiring stones for the erection of dykes, removed some of the standing stones from Greenfield Knowe.  He, however, speedily found unexpected difficulty in carrying out his intentions.  The dykers whom he had employed absolutely refused to use the stones, alleging they would thereby bring misfortune upon themselves and families, , and threatened, rather than risk such calamities, to throw up the job.

“While in this quandry the farmer, it is said, had a vision: a ghostly figure appeared to him, and in a hollow voice warned him against interference with he stones on Greenfield Knowe, and concluded by the adjuration, “Gang ower the howe t’ anither knowe.”  Needless to say, the farmer lost no time in obeying his ghostly visitor.  Next morning he carted back the stones he had removed and sought material for his dykes elsewhere.”

This is probably the same tale, slightly reformed, which the local historian W.M. Inglis (1888) described, when he told that,

“About the beginning of the present century, when a worthy old parishioner was having some repairs carried out upon his house, he removed a few of the large stones with the intention of having them built into the walls.  Throughout the night, however, an eerie feeling came over him, his conscience was on fire, he could get no rest.  Accordingly he got out of bed, yoked his horse into the cart, and like a sensible man replaced yjr sacred stones where he found them, went home, and thereafter slept the sleep of the righteous.”

References:

  1. Allen, J. Romilly, “Notice of Prehistoric Remains near Tealing, in Forfarshire” in Journal of British Archaeological Association, volume 37, 1881.
  2. Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
  3. Hutcheson, Alexander, “Notice of the Discovery of Stone Coffins at Auchterhouse,” in Proceedings of the Society of Antiquaries, Scotland, volume 39, 1905.
  4. Inglis, W. Mason, Annals of an Angus Parish, John Leng: Dundee 1888.

© Paul BennettThe Northern Antiquarian


Kilry, Glen Isla, Angus

Standing Stone: OS Reference – NO 2432 5449

Also Known as:

  1. Canmore ID 31093

Getting Here

Take the B954 north from Alyth, and turn left onto the unclassified road at Craigisla House, turning right at Dykehead, then take the right fork at Faulds. Park up by the school about ¼ mile further on, and the stone is in a wooded glade on the opposite side of the road along a track to the left of ‘Standing Stone’ cottage.

Archaeology and History

Quoted in the Canmore database, A.J. Warden, writing in 1882, described the stone:

The standing stone on Broomhall estate is a large amorphous whinstone, standing in a small field near the confluence of the Kilry Burn and the River Isla.  It is c.7′ high and c. 10′ in circumference at the base. Tradition states that it commemorates a battle fought between the laird of Kilry and the Durwards of Peel.’

On the OS map the stone is aligned with the Pitmudie Stones and the Knowehead of Auldallan Stones to the north east.

References:

  1. Warden, A.J.,  Angus or Forfarshire: The Land and People, Descriptive and Historical – volume 3, Dundee 1880-5.

© Paul Hornby, The Northern Antiquarian