From Sabden village, walk up the Clitheroe Road towards the hairpin Nick o’ Pendle, but take the turning left 100 yards before the Nick. Walk along the dirt-track for less than 100 yards, watching for the small upright on the right-hand side of the track. You can’t really miss it!
Archaeology & History
The Coffin Stone
To be found on the far southern flanks of Pendle Hill, the Lancashire writer and historian, John Dixon,* brought us to this little-known stone a few days back — and gave us the history of the place. (Dixon 1993) He pointed out how it’s situated right alongside the legendary cross-Pennine prehistoric route that was labelled ‘Rombald’s Way’ by Eric Cowling. (1946): an important trackway which ran from coast to coast, allowing for the passage and transmission of flints, salt and early metals carried for barter and other uses. What may be another standing stone is on the nearby skyline a couple of hundred yards east; and on the slopes either side of here are the prehistoric tombs of Jeppe Knave Grave and the Devil’s Apronful (amongst others). A fine little standing stone!
Folklore
The name derives from it being a place where, in bygone days, when coffins were carried along the ancient routeway hereby, it was rested by this stone. As John Dixon (1993) told:
“It was used to mark a resting point for coffins en route from Pendle Forest to Whalley, allowing the mourners to refresh and pray by the curative Marion well, in a time before the ‘Newchurch’ of St. Mary was established at Goldshaw Booth in 1544.”
…and from another angle
The Marion Well he mentions is more popularly known as Our Lady’s Well and can be found a hundred yards up the hillside above our Coffin Stone. If you walk up the slope you’ll see the site emerging where a small boggy pool appears on the hillside, and the course of the small stream marked by the reeds growing down the grassy slopes. Although it became very much a Roman Catholic practice to venerate the Virgin Mary by this old well, the ritual was of course a much older heathen one.
John has also reminded me to mention “the fossil markings on the side of the stone – some plant from a former age” which you can see curving up from the bottom of the upright.
References:
Cowling, Eric T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
Dixon, John, Journeys through Brigantia – volume 9: The Ribble Valley, Aussteiger Publications: Barnoldswick 1993.
* John is the author of many fine historical travel guides, including the Journeys through Brigantia series. See the titles in the Lancashire Bibliography and Yorkshire Bibliography for a more complete listing of all his books to date. If you wanna buy any of his works, or make enquiries regarding them, email John at: lancashirebooks@fsmail.net – or write to him direct, at: John Dixon, Aussteiger Publications, 21 Lowergate, Clitheroe, Lancashire BB7 1AD.
Described in early local history journals, this stone circle of many names is composed of mainly small upright stones — though one of them stands nearly six feet tall — yet it has quite a large diameter of 110 feet (or 40.4 megalithic yards). Alexander Thom (1980) measured its circumference as being precisely 127 megalithic yards. It is thought to have originally consisted of twelve stones, but today only five remain. And in a landscape where recumbent stone circles reign supreme, Aubrey Burl (in Thom, Thom & Burl 1980) thought the lay-out of the site suggestive of just such a monument, saying:
“The apparent grading of the stones towards the S-SSW and the 19th century reference by the Minister of Urquhart to “nine tall stones in a circle, two of them at the entrance to the altar” suggest that this may have been a recumbent stone circle, from which the recumbent and its flankers have subsequently been removed. It is noteworthy that the westernmost stone has several small cupmarks on it, a pillar which would have been close to the recumbent in that restricted area where cupmarks are to be found in recumbent stone circles.”
A singular TNA profile entry of the said cup-marked stone will be added in due course. The middle of the circle was dug sometime prior to 1870, but no human or other remains were found.
Folklore
Described by two local ministers as ‘Nine Stanes’ back in Victorian days, with at least one of the stones being recumbent, it was the great Fred Coles (1906) in one of his many articles on the megalithic remains of Scotland who narrated the following tale, told to him first-hand by a local man called Mr T. Geddie, after some of the standing stones from this circle were removed in the nineteenth century.
“One of the stones,” wrote Mr Geddie, “was to be taken away to be built into a new steading at Viewfield. Mr Brown thinks this was prior to the building of the Innesmill steading, which dates from 1843. No sooner had the Stone been deposited in the toon, however, than uncanny signs and omens began to manifest themselves, and it was resolved to get rid of it. While it was being taken back to its original position, the horse stuck or fell when taking a somewhat steep little brae, and the Stone was taken no further, but buried where it was. The spot it about 80 or 100 yards from the circle.”
Grinsell (1976) also tells the tale that if you visit the circle at midnight and walk round the circle three times, the devil can appear.
References:
Coles, F.R., ‘Report on Stone Circles Surveyed in the North-East of Scotland, Chiefly in Banffshire’, in PSAS 40, 1906.
Grinsell, Leslie V., Folklore of Prehistoric Sites in Britain, David & Charles: London 1976.
Thom, A., Thom, A.S. & Burl, Aubrey, Megalithic Rings, BAR 81: Oxford 1980.
Although there are several routes to this site, for those who are not used to walking or find maps difficult to read [get a life!], it is best approached from the Ilkley side of the moor. Follow the old track that cuts the moor in half past the remains of Graining Head quarry where the moor begins to level out. Once here cut straight east until you find the footpath which, after a while, you will see leads to a wooden seat right in the middle of nowhere. Here is our Badger Stone.
Archaeology & History
An eroded but quite excellent cup-and-ring stone — one of the very best on Ilkley Moor — comprising nearly a hundred cups, ten rings, what seems to be a half-swastika design, plus a variety of other odd motifs. It’s one of the best carvings on the entire moor and has been written about by many folk over the years. First described in an early essay on cup-and-ring stones by J. Romilly Allen (1879) — who must have visited it in poor light, as some elements of the carving weren’t noticed — he described it as a “sculptured stone near Grainings Head”, saying:
“This stone…is a block of gritstone 12ft long by 7ft 6in broad, by 4ft high. The largest face slopes at an angle of about 40° to the horizon, and on it are carved nearly fifty cups, sixteen of which are surrounded with single concentric rings. At the west end of the stone are a group, three cups with double rings and radial grooves. At the other end, near the top, is a curious pattern formed of double grooves, and somewhat resembling the “swastika” emblem… At the highest part of the stone is a rock basin 8in deep and 9in wide. On the vertical end of the stone are five cut cups, three of which have single rings. This is one of the few instances of cup and ring marks occurring on a vertical face of rock.”
Badger Stone on 1910 map
The title “badger” dates back to at least medieval times when, as the Yorkshire historian Arthur Raistrick (1962) explained, the word represented “a corn dealer, corn miller or miller’s man.” It is likely that this traditional title goes much further back, probably into prehistory, as grain was one of the earliest forms of trade. Very close to this sacred old stone are place-names verifying this, like Grainings Head and Green Gates. A little higher upon the moor is the twelfth century Cowper’s Cross (which used to have cup-markings etched upon it) where, tradition tells, a market was held that replaced an older one close by.
The Badger Stone carvingClose-up of cup-and-rings
Our Badger Stone rests beside the prehistoric track which Eric Cowling termed “Rombald’s Way” (after the legendary giant, Rombald, who lived with his old wife upon these hills): an important prehistoric route running across the mid-Pennines. This ancient route runs east-west, traditionally the time of year when agricultural needs are greatest at the equinoxes. This may have been the time when any ancient grain traders met here. (In modern times a number of archaeologists have emphasized such routes as “trade routes”: a notion that derives from the modern religion of Free Market Economics in tandem with the rise of Industrialism and social Darwinism, much more than the actuality of them as simple pathways or means of accessible movement).
There are accounts from other places in Yorkshire about these badger men. We find a number of other “badger” stones, gates, ways, stoops and crosses on our Yorkshire hills. One of them in North Yorkshire, wrote Raistrick (1962), “is an ancient trade way.” In Richmond, North Yorkshire, around the time of the autumn equinox, Badger men from across the Dales followed the old routes over the hills into town, held annual festivities and sold their grain. (see Smith 1989; Speight 1897) It is perhaps possible that our old Badger Stone would have been a site where some form of indigenous British Demeter was revered.
Sketch of Badger Stone carving
Some elements of the Badger Stone carving have what could be deemed as primitive human images (anthropomorphic) mainly on the northwestern side of the rock, emerging from the Earth Herself. And certainly amidst the same portion we have a very distinct ‘solar’ symbol, very much like the ones found at Newgrange and, for that matter, many other parts of the world.
Some New Age folk have given the fertility element to the Badger Stone a deeper status, using imagination as an aid to decode these old carvings. When feminist New-Age writer Monica Sjoo visited Badger Stone she described it as “erotic”, with the carvings giving her a distinct impression of “vulvas” and she also thought orgies of sorts had been enacted here. (Billingsley & Sjoo, 1993) The vulva imagery is a well-known idea to explain cup-and-rings and in some cases this will be valid; but when I passed an illustration of this rock-art to a number of people (all women), there was not a vulva to be mentioned — merely the OM symbol, sperm entering the egg, a snail, a bicycle, a willy, a paw-print, eyes, a face, a tadpole, cartoon breasts, the rear end of a dog, grapes, letters, numbers, ears and a snake! Awesome stuff! Take a look at the design yourself and see what you can see in it. Answers on a postcard please! (The dilemma of making specific interpretations of these carvings is that we tend to approach them with dominant ego perspectives, many of them reflecting little more than our own beliefs or search for identity, imposing unresolved journeys and conflicts on that which we encounter, as with the above case.)
As with prehistoric rock-art in general, they are a number of things: functional, ritual, history, spirit; different at each and every site. As if to exemplify this at Badger Stone, note how the detailed carvings have been executed mainly on the southern face of the stone. The northern face has little if anything to show on it. It would suggest therefore, that this stone had some mythic relationship with events during daylight hours. But we have to be careful here…
At sunrise on a good morning, we note how the eastern edges of this stone show up very clearly indeed. If Nature’s conditions are damp and wet (as they tend to be each morning on the hills), the visible outline of these cup-and-rings show up very clearly indeed. Oddly, as the sun then passes through the daytime sky each and every day on its cyclical movement, the petroglyphic content becomes a little less visible unless the stone is wet. Indeed at sun-high (midday period) the carving doesn’t show up as well as it did in the morning light. And we find the same characteristic as the sun goes to set in the west: where that part of the carved stone shows up very clearly again — much clearer than during full daytime hours. If rain has fallen, the glyphs stand out very clearly indeed.
As all cultures imbued the natural world with animistic, living qualities, it seems probable that these periods of the day (sunrise and sunset) were significant at this particular carving. It may be, very simply, that the Badger Stone “came to life” with the sunrise and its mythic nature was alive during this period; whereas with many other carvings (both on these moors and elsewhere in Britain) their strong mythic associations related to the northern Land of the Dead. But then, I could be talking bullshit!
The Badger Stone is also a strong contender for it being a painted stone. Many petroglyphs like this in other cultures were ceremonially coloured-in using lichens and other plants dyes at certain times of the day or year, relating specifically to important mythic relationships between the people and the spirit of the rock at such places. This probably occurred here.
References:
Allen, J. Romilly, “The Prehistoric Rock Sculptures of Ilkley,” in Journal of the British Archaeological Association, volume 35, 1879.
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Billingsley, John & Sjoo, Monica, “Monica Sjoo in West Yorkshire,” in Northern Earth Mysteries, no.53, 1993.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
Hedges, John, The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Raistrick, Arthur, Green Tracks on the Pennines, Dalesman: Clapham 1962.
Smith, Julia, Fairs, Feasts and Frolics: Customs and Traditions in Yorkshire, Smith Settle: Otley 1989.
Speight, Harry, Romantic Richmondshire, Elliot Stock: London 1897.
From Skipton centre get to the Horse Close estate on the southern side of the town and look up to the fields on the sloping hill above it with the small woods above ’em. Head up towards the trees, but before you get there go into the fields on your right, and in one of them you’ll see what looks like a pile of rocks near the middle. Head for it!
Alternatively, follow the directions to reach the Horse Close Hill enclosure, then walk down into the field on its western edge. You can’t really miss it!
Archaeology & History
This carving first saw the light of pen-and-paper in the early 1960s, soon after the Yorkshire antiquarian Eric T. Cowling (he of Rombald’s Way fame) was led to the site by his wandering nose and the aid of local people. He sent a letter to the editor of the Bradford archaeology group at the time (a certain Mr Sidney Jackson), which told:
“South-west of the wood which gives its name to the Great Wood Laithe at the western end of Rombalds Moor and overlooking Skipton from the east, is a cup-marked boulder: NGR – SD 99625055. In the middle of the field alongside the wood is an outcrop of rock which has been almost levelled with the adjacent field surface by the dumping of boulders from the surrounding ploughlands.
“The top of the outcrop rises to a dome-shaped projection which bears simple cup-markings. These average two in diameter and total 17 in number. The whole surface of the stone is weathered, and suitable light may reveal more details.”
And, faded though it is, in better lighting conditions it seems there may be more than twenty cup-marks on the rock. Certainly this is what the surveys of Hedges (1986) and Boughey & Vickerman (2003) concluded. There are other carvings close by and, on the hillside immediately above you, the denuded remains of a very impressive prehistoric settlement site known as Horse Close Hill. Well worth having a look at!
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
Cowling, E.T., “Cup-and Ring Boulders,” in Cartwright Hall Archaeology Group Bulletin, 9:5, May 1964.
Hedges, John (ed.), The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
Follow the same directions as to reach the cup-marked Sheriffmuir Carving, which is just a coupla hundred yards away to the southwest. On a clear day you can see this standing stone from the pub by the roadside, a few hundred yards away!
This is alleged to be just one standing stone in a straight line of five once-upright monoliths. Starting at the southwestern end of this row we have the 7ft-long cup-marked Sheriffmuir Carved stone — which certainly looks as if it stood upright in the not-too-distant past — and as we move up the line we pass another that’s been split in half. Another earthfast-looking rock is the next contender, before we reach our famous Wallace Stone, standing upright and proud on this moorland ridge. It’s about 6ft tall and 3ft across at its widest and certainly acts as a marker for the line of stones that allegedly stood upright here. And if we walk just a bit further up we have another big stone laid on the ground which is alleged to be a part of the same alignment.
If it is an authentic megalithic row, it’s not included in either the Thoms’ (1990) two-volume work on the subject, nor Aubrey Burl’s (1996) compendium a few years later. And though the alignment looks good, I’ve found ones just like this in the Pennines where we have just one upright left and then a line of other seemingly prostrate stones running dead straight either side of the singular upright (and have kept mi gob shut about ’em for sensible reasons), so I’m not too sure what to think.
But, alignment aside, the Wallace Stone itself is a damn good standing stone and well worth checking out. It’s highly probable that other prehistoric remains still lurk, undiscovered, amidst these heaths…like the lost stone circle to be found nearby…
Folklore
A slight variation on a theme about this spot: in both accounts the stone was named after the legendary Scottish independence fighter, Sir William Wallace. The folklore tells that he and his fighting clans gathered here in 1297 preceeding the Battle of Stirling Bridge; whilst the variation tells that the stone here was actually erected around that time to commemorate the event. This tale was first narrated by a local story-teller called Blind Harry and was found by local historian A.F. Hutchinson (1893) to be a case of mistaken identity!
References:
Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
Hutchinson, A.F., “The Standing Stones and other Rude Monuments of Stirling District,” in Transactions of the Stirling Natural History and Antiquarian Society, 1893.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.
From Dunblane, head up the Glen Road for nearly a mile, turning left up the Sheriffmuir Road and all the wya on till you reach the pub near the T-junction another couple of miles on. OK – get thru the gate and onto the moor, roughly in a straight line with the pub behind you for about 400 yards. You’re damn close! (if you find the nice standing stone known as the Wallace Stone, walk 250 yards southwest from here).
Archaeology & History
Almost nothing has been written of this cup-marked stone, found at the southern end of what’s alleged to be an authentic megalithic stone row alignment, running northeast to southwest — although this alignment isn’t included in either Aubrey Burl’s (1993) or Alexander Thom’s (1990) textbooks dealing with such matters.
Cup-marks highlighted in ice!Cup-marked rock with the Wallace Stone in the distance
When we came here last winter in temperatures of around -6°C (one helluva good day!), curiously only this and the other stones along this “stone row” were actually uncovered on the moorland. Quite bizarre to be honest! Many of the other rocks scattering this small moorland edge were covered in several feet of snow. We were lucky I s’ppose…though I’ve gotta get back up here again shortly and see the site in summertime (midges up mi crotch, cleggs-a-biting – oh such joy!) cos I can’t believe this is the only cup-marked stone hereby.
The rock itself is more than seven-feet long and has at least twenty archetypal cups carved into its slightly-slanting face — although when we visited the stone, several of these were difficult to see and, as the images show, even more difficult to photograph (of the 20 I took of this stone alone, only one was of any value in highlight the cups) . The stone gave the impression that it may have stood upright in the not-too-distant past — which would of course give the notion of this as part of megalithic avenue a considerably more potent status.
Some dood alleged that this potential stone row, with this cup-marked stone at its southwestern end, marked an astronomical alignment — but for the life of me I can’t remember who it was! (it’s my age creeping up on me at last!)
References:
Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.
Pretty easy really. From Shipton-under-Wychwood take the A361 road north (to Chipping Norton) for just over 2 miles. You’ll pass the TV mast on your right and then a small country lane sign-posted to Ascott-under-Wychwood. Go past this and then stop at the next right-turn a half-mile further up the road. The barrow is about 100 yards before this turning, in the hedgerow, on the left-hand side of the road!
Archaeology & History
This once great and proud neolithic monument is today but a shadow of its former self. Described by various antiquarians and archaeologists over the years, O.G.S. Crawford (1925) included it in his fine survey, telling:
“The barrow is between 160 and 170 feet long and stands in two fields on the west side of the Chipping Norton and Burford main road… In the northern field, at the NE end of the barrow, stands a single upright stone, 6 feet high, 5 feet broad and 1 foot 6 inches thick. This stone is stated to be buried three feet deep in the ground and its height is given by Conder as 10 feet 6 inches. When visited October 18, 1922, a large piece of the top had been broken off, but replaced in position.”
This damage was reported around the same time and described in the early “Notes” of The Antiquaries Journal by a Mr A.D. Passmore (1925), who wrote:
“About 30ft from the north-east end of this long barrow stands a large monolith now nearly 6ft above ground…and roughly 6ft wide and just under 2ft thick, of local stone. At the top is an ancient and natural fissure extending right across the stone and penetrating some way downwards obliquely. Early in 1923, either by foul play or natural decay, another crack appeared spreading towards the first about a right-angle, the result being that a large piece at the top of the monolith became detached. Such an opportunity of mischief was speedily taken advantage of and the piece of stone, weighing over 4 cwt, was pushed off and fell to the ground. In August 1924 the owner of the land, his man, and the writer spread a bed of cement and hoisted up the large broken mass and relaid it in its bed.”
But even in their day, the tomb had already been opened up and checked out, by a Lord Moreton and a Mr Edward Conder, in 1894 no less! Conder’s account (1895) of the inside of this ancient tomb told:
“There were found (1) a chamber at right angles to the long axis of the barrow; on the south-eastern side of the barrow were two uprights, 4 feet 2 inches by 2 feet 1o inches, and 1 foot 9 inches by 2 feet 8 inches. At the north-western end of the chamber were two uprights set with their long faces (edges?) abutting. On the surface-line at the level of the base of the barrow were traces of paving and fragments of bone, pottery and charcoal. (2) Chamber, a little south of the south-east corner of No.1, slightly above the ground level. It was formed of three uprights, on the north, east and west sides respectively, and a paving slab with a perforation 4 inches in diameter. At the north-eastern end of the barrow was a ridge of large ‘rug’ stones up to 8 feet long, 5 feet wide, and 2½ feet thick, terminating in a standing stone…10 feet 6 inches high…buried 3 feet below ground level. At the southwest end was a standing stone, 4½ feet by 3 feet by 11 inches thick, in a horizontal position lying east and west, 2 feet below the surface. At various points were found skulls and human and animal bones and hearths, with no indications of date, and (as secondary interments) two Saxon graves.”
Today, poor old Lyneham Barrow is much overgrown and could do with a bittova face-lift to bring it back to life. But I wouldn’t hold y’ breath…..
Folklore
At the crossroads just above this old tomb, the ghost of a white lady is said to roam. And at the old quarry on the other side of the road a decidedly shamanistic tale speaks of an old lady who lived in a cave and guarded great treasure! Her spirit is sometimes seen wandering about in and around the fields hereby.
References:
Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley: London 1999.
Brooks, J.A., Ghosts and Witches of the Cotswolds, Jarrold: Norwich 1992.
Conder, Edward, “An Account of the Exploration of Lyneham Barrow, Oxon,” in Proceedings of the Society of Antiquaries, volume 15, 1895.
Crawford, O.G.S., Long Barrows of the Cotswolds, John Bellows: Oxford 1925.
Dyer, James, Discovering Regional Archaeology: The Cotswolds and the Upper Thames, Shire: Tring 1970.
L.V. Grinsell’s Ancient Burial Mounds of England, Methuen: London 1936.
James, Dave, “A Brief Foray into Oxfordshire,” in Gloucestershire Earth Mysteries 14, 1992.
Passmore, A.D., “Lyneham Barrow, Oxfordshire,” in Antiquaries Journal, 5:2, April 1925.
Turner, Mark, Folklore and mysteries of the Cotswolds, Hale: London 1993.
From the Askwith Moor Road parking spot and walk up the road for about 500 yards an head to your right (east) onto he moor, above the rocky ridge known as Snowden Crags. After 100 yards or so of walking through the heather, the entire cairnfield is under your very feet! If the heather’s grown, you probably won’t see a thing.
Archaeology & History
First described in Eric Cowling Rombald’s Way (1946), where he mentions around 30 cairns on the moorland plain immediately west of the Snowden Moor settlement. These were plainly visible when Richard Stroud and I visited here in 2005, thanks mainly to the fact that the heather had been burnt away. Once it’s grown back, virtually all of these tombs will be hard to find. I first had fortune to see some of these tombs on a visit here with Graeme Chappell about 15 years ago, but only a little of the cemetery was then visible. Following another visit to the site this week, a great deal more has become visible, thanks again to heather-burning on the moors.
One of around 30 cairns on the ridge…and another one!
Curiously omitted from the Nidderdale Archaeological survey report of sites in this region (anyone know why?), the cemetery itself stretches from the western edge of the Snowden Moor settlement, several hundred yards west along the flat moorland plain towards the moorland road, stopping a short distance before the line of old grouse butts. It is highly likely that some of the stones in the grouse-butts originated in some of the prehistoric cairns along the ridge. And if summat aint done about it, there’s a likelihood this could easily happen again in the near future.
…and another!
The easternmost cairn touches the very edge of the D-shaped settlement; and another of them is right next to a cup-marked stone. Whilst a number of the cairns along this ridge are much like those found on the moors above Ilkley, Bingley, Middleton, Askwith Moor, Earby, etc — averaging 2-3 yards in diameter and less than 2 feet high amidst the peat and decaying herbage — one notable feature to many of these tombs is the inclusion of a rather large, singular boulder, against which or around are propped the smaller stones, typical of cairns found elsewhere in the region. This ‘large boulder’ characteristic is not common at other tombs in the mid-Pennines, but seems specific to this graveyard. Neither do the large boulders seem set in any particularly consistent fashion. There is the possibility that they were originally above the smaller cairn of stones, but this is purely hypothetical and non-verifiable without excavations.
The important Snowden Crags cairn circle, discovered by the hardworking Keighley volunteer Michala Potts on Thursday, 20 May, 2010, can be found on the northern part of this cairnfield.
References:
Cowling, Eric T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
Get here before the heather grows back! From the Askwith Moor parking spot, walk up the road (north) and turn left on the moorland track, past the triangulation pillar, then the ranger’s hut on the edge of the hill, and head WNW along and down the gradual slope. You’ll get to a row of grouse butts after a few hundred yards and, if you’re lucky to find it, an old OS trig-marked arrow carved on one of the low-lying stones. This stone is about 10 yards away from the cairn!
Archaeology & History
There are no previous references to this site. It was discovered by the hardworking Keighley volunteer, Michala Potts of Bracken Bank, on May 20, 2010, and was the most visible of at least three prehistoric cairns on the sloping edge of this hill. The main one illustrated here is about 3 yards in diameter and only a foot or two high. Typical of the many Bronze Age cairns scattering the moors north and south of here, several others are in close attendance. It seems as if some of the stone from this cairn has been robbed to build some of the grouse-butts that stretch across the moors hereby.
Single cairn on Askwith MoorSame cairn, looking uphill
About 50 yards away from the main cairn shown in the photos are a couple of others of the same size and nature. And if we walk over the other side of the nearby rounded hill immediately south, a couple of other cairns are in evidence. However, we didn’t spend too much time here getting any images, as other sites on the moor were beckoning and we were running out of good daylight!
The name of this area seems a little odd: “High Low” — and our old place-name masters say little about it in the Yorkshire directories. The name is shown in the earliest large-scale OS-maps, but the contradiction of a high low ridge probably derives from the word originally being lowe, or “hlaw”: which as A.H. Smith (1956) said,
“In (old english) the common meaning in literary contexts is ‘an artificial mound, a burial mound,'”
Cairn to centre, with 1 more on near horizon
which is exactly what we have found here — or several of them scattered about. This tumulus derivation is echoed by modern place-name authorities like Margaret Gelling (1988), etc. Gelling told how the word hlaw, or low, and its variants, “was used of burial mounds over a wide area, from the south coast to the West Riding.” Much as we’ve found on this hill at Askwith Moor! We’ve yet more exploring to do in and around this area in the coming weeks. God knows what else we’ll find!
References:
Cowling, Eric T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
Gelling, Margaret, Signposts to the Past, Phillimore: Chichester 1988.
Smith, A.H., English Place-Name Elements – volume 1, Cambridge University Press 1956.
From the large parking spot by the roadside along Askwith Moor Road, walk up (north) 250 yards until you reach the gate with the path leading onto Askwith Moor. Follow this along, past the triangulation pillar until you reach the Warden’s Hut near the top of the ridge and overlooking the moors ahead. Naathen — look due south onto the moor and walk straight down the slope till the land levels out. If you’re lucky and the heather aint fully grown, you’ll see a cluster of stones about 500 yards away. That’s where you’re heading. If you end up reaching the Woman Stone carving, you’ve walked 100 yards past where you should be!
Archaeology & History
Discovered on the afternoon of May 13, 2010, amidst another exploratory ramble in the company of Dave Hazell. We were out looking for the Woman Stone carving and a few others on Askwith Moor, and hoping we might be lucky and come across another carving or two in our meanderings. We did find a previously unrecorded cup-marked stone (I’ll add that a bit later) — and a decent one at that! — but a new cairn-field was one helluva surprise. And in very good nick!
Cairn A, looking northwestCairn A, looking east
There are several cairns sitting just above the brow of the hill, looking into the western moors. Most of these are typical-looking single cairns, akin to those found on the moors above Ilkley, Bingley and Earby, being about 3 yards across and a couple of feet high amidst the peat and heather covering. But two of them here are notably different in structure and size (and please forgive my lengthy description of them here).
We found these tombs after noticing a large section of deep heather had been burnt back, and a large mass of rocks were made visible as a result. Past ventures onto these moors when seeking for cup-and-ring carvings hadn’t highlighted this cluster, so we thought it might be a good idea to check them out! As I approached them from the south from the Woman Stone carving (where we’d sat for a drink and some food, admiring the moors and being shouted at by a large gathering of geese who did not want us here), it became obvious, the closer I got, that something decidedly man-made was in evidence here.
Cairn A, looking south
Walking roughly northwards out of the heather and onto the burnt ground, a cairn-like feature (hereafter known as “Cairn A”) was right in front of me; though this seemed to have a ring of small stones — some earthfast, others placed there by people — surrounding the stone heap. And, as I walked around the edge of this large-ish cairn (about 9 yards in diameter and 2-3 feet tall), it was obvious that a couple of these outlying stones were stuck there by humans in bygone millenia. The most notable feature was the outlying northernmost upright: a small standing stone, coloured white and distinctly brighter than the common millstone grit rock from which this monument is primarily comprised. As I walked round it — adrenaline running and effing expletives emerging the more I saw — it became obvious that this outlying northern stone had long lines of thick quartz (or some crystalline vein) running across it, making it shine very brightly in the sunlight. Other brighter stones were around the edge of the cairn. It seemed obvious that this shining stone was of some importance to the folks who stuck it here. And this was confirmed when I ambled into another prehistoric tomb about 50 yards north, at “Cairn B.”
Cairn B, looking northCairn B, looking east
Cairn B was 11 yards in diameter, north-south, and 10 yards east-west. At its tallest height of only 2-3 feet, it was larger than cairn A. This reasonably well-preserved tomb had a very distinct outlying “wall” running around the edges of the stone heap, along the edge of the hillside and around onto the flat moorland. Here we found there were many more stones piled up in the centre of the tomb, but again, on its northern edge, was the tallest of the surrounding upright stones, white in colour (with perhaps a very worn cup-marking on top – but this is debatable…), erected here for some obviously important reason which remains, as yet, unknown to us. Although looking through the centre of the cairn and onto the white upright stone, aligning northwest on the distant skyline behind it, just peeping through a dip, seems to be the great rocky outcrop of Simon’s Seat and its companion the Lord’s Seat: very important ritual sites in pre-christian days in this part of the world. Near the centre of this cairn was another distinctly coloured rock, as you can see in the photo, almost yellow! Intriguing…
The smaller “Cairn C”
Within a hundred yards or so scattered on the same moorland plain we found other tombs: Cairns C, D, E, F, G and H — but cairns A and B were distinctly the most impressive. An outlying single cairn, C, typical of those found on Ilkley Moor, Bingley Moor, Bleara Moor, etc, was just five yards southwest of Cairn A, with a possible single cup-marked stone laying on the ground by its side.
Just to make sure that what we’d come across up here hadn’t already been catalogued, I contacted Gail Falkingham, Historic Environment team leader and North Yorkshire archaeological consultant, asking if they knew owt about these tombs. Gail helpfully passed on information relating to a couple of “clearance cairns” (as they’re called) — monument numbers MNY22161 and MNY 22162 — which are scattered at the bottom of the slope below here. We’d come across these on the same day and recognised them as 16th-19th century remains. The cairnfield on top of the slope is of a completely different character and from a much earlier historical period.
We know that human beings have been on these moors since mesolithic times from the excess of flints, blades and scrapers found here. Very near to these newly-discovered tombs, Mr Cowling (1946) told that:
“On the western slope of the highest part of Askwith Moor is a very interesting flaking site. For some time flints have been found in this area, but denudation revealed the working place about August, 1935. There were found some twenty finished tools of widely different varieties of flint. A large scraper of red flint is beautifully worked and has a fine glaze, as has a steep-edged side-blow scraper of brown flint. A small round scraper of dull grey flint has the appearance of newly-worked flint, and has been protected by being embedded in the peat…One blade of grey flint has been worked along both edges to for an oblong tool… The flint-worker on this site appears to have combed the neighbourhood to supplement the small supply of good flint.”
All around here we found extensive remains of other prehistoric remains: hut circles, walling, cup-and-ring stones, more cairns, even a probable prehistoric trackway. More recently on another Northern Antiquarian outing, we discovered another previously unrecognised cairnfield on Blubberhouse Moor, two miles northwest of here.
References:
Cowling, Eric T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
Jack, Jim, “Ancient Burial Ground and Bronze Age Finds on Moor,” in Wharfedale Observer, Thursday, May 27, 2010.
