Cup-and-Ring Stone (removed): OS Grid Reference – NO 378 308
Archaeology & History
Cup & ring stone of Balgay Hill
This little-known cup-and ring stone was found at ground level sometime around 2003, near the top of Balgay Hill. A small portable stone that may have been broken from a larger slab, it has what seems to be two if not three cup-and-rings, accompanied by two or three single cup-marks. One of the rings seems to have a faint line coming out of it. Unfortunately none of this is clear in the photos I took (the one attached here is the best), as it lives under glass in Dundee Museum, so it was very difficult to get decent images. It is now housed in the McManus Museum in Dundee (a damn good place, with very helpful staff) and well worth checking out if you’re in the area.
Cup-and-Ring Stone (removed): OS Grid Reference – NO 5061 5565
Archaeology & History
Finavon carving, now in Dundee Museum
Close to the western walls of the Finavon Iron Age hillfort this small (portable?) cup-and-ring stone was found at ground level in 1987. It was probably knowingly reused in the construction of the hillfort, but whether it was just deemed as an innocuous carving thrown into the mass, or whether it held a place of importance cannot be known.
The primary design consists of a cupmark surrounded by a double-ring, with a line coming out of the central cup towards the edge of the stone. The stone itself—measuring 12 inch by around 10 inch—has been cut from a larger piece, meaning the original design may have been larger. It is now housed in the McManus Museum in Dundee (a damn good place, with very helpful staff).
Healing Well (destroyed): OS Grid Reference –SE 1672 3866
Archaeology & History
Along the footpath below the family graveyard at Thackley, the great genealogist and industrial historian J.H. Turner (1878) told that, “at the right hand side of the wood, at the bottom, is Scout Willie’s Well, formerly noted for its medicinal properties” – though whatever curative aspects it possessed have long since been forgotten. It was also known as the Sweet Willie Well. I perused the woodlands here searching for the well in my younger days but could find no trace of it; nor is anything shown on the early OS-maps of the area.
References:
Turner, J. Horsfall, Idle Upper Chapel Registers and Graveyard Inscriptions, Bingley 1878.
Cup-Marked Stone (lost): OS Grid Reference – NO 3975 3340
Also Known as:
Magdalen’s Kirkton Stone
Archaeology & History
In the mid-1890s, workmen ploughing one of the fields near the steading at Magdalen’s Kirkton farm hit a large stone beneath the soil. It turned out to be the covering stone of a prehistoric burial, or cist, that was aligned east-west. Whilst the remains in the cist had all but turned to dust, the covering stone had a number of cupmarks on it. It was described only briefly by R.N. Kerr (1896), who told that,
“The stone forming the lid of the cist is cup-marked. It weighs 5 cwt., 1 qr., 21½ lbs., and its thickness varies from 9 to 12 inches. There are 40 or more cup-markings on it, varying from 1 to 3 inches in diameter.”
It would seem that no sketches were made of this carving and I’ve been unable to find any more details about it. Help!
Take the A822 road to the northeast of Crieff and head 4-5 miles along until you enter the Sma’ Glen. You go past Ossian’s Stone and after crossing the river the road starts to go uphill. Nearly 2 miles up, the road levels out and at the left-side of the road is a small thin car-parking spot. Keep your eyes truly peeled for that! Go through the gate and turn right (north), up the grassy slope. Follow this footpath (known as General Wade’s road) straight past Corrymuckloch Farm until, about 250 yards on, the track splits. Take the left track and nearly 500 yards along walk up the embankment on your left and look around (if you reach the gate you’ve gone too far).
Archaeology & History
Corrymuckloch (14) stone
This stone was rediscovered in July 2023 during a cursory survey of other carvings in the Corrymuckloch cluster (17 and counting!). Most of the stone was covered in vegetation when first found, with just a single cupmark near its crown ensuring it got more attention. Altogether there are 10 or 11 cup-marks of varying levels of erosion across the length and breadth of the rock. The most notable one is on the northwest side of the stone, it being twice the size of the others and of much greater depth. It may originally have been a natural depression that was enhanced when the stone was carved. This larger cup has a smaller one attached just above it.
An intriguing find was noted all along the western edge of the rock, where upwards of a hundred small pieces of quartz—the majority of it crystal clear—were scattered between the stone edge and the soil. This is an ingredient that’s been noted at a number of petroglyphs in Scotland.
Take the A822 road to the north-east of Crieff and head 4-5 miles along until you enter the Sma’ Glen. You go past Ossian’s Stone and after crossing the river the road starts to go uphill. Nearly 2 miles up, the road levels out and at the left-side of the road is a small thin car-parking spot. Keep your eyes truly peeled for that! Walk through the gate and along the track (west) for 300 yards until you reach the fence. Once here, walk right (north) and go through the gate less than 50 yards away. Less than 300 yards ahead of you you’ll see a small rock outcrop. Get to it!
Archaeology & History
Rediscovered in July 2023, on this small rock outcrop it seems that only the lower east section has been carved, and it can be pretty difficult to see beneath the old layers of lichen that’s been painted across its surface. Comprising of just four cup-marks close to each other on the top of the stone, there’s a possible fifth cup to be seen on its northeast length. It’s nowt special to look at to be honest, but it’s worth checking out when you’re looking at the others in this cluster. In truth, this is another that’s only gonna be of interest to the real geeks amongst you!
Cup-and-Ring Stone (lost): OS Grid Reference – SE 0965 4797
Archaeology & History
In Ronald Morris’ (1989) gazetteer of British petroglyphs, he included this curious entry but gave no real details regarding its appearance or history. Listed by the Royal Commission lads, it would seem to have been located immediately south of the dismantled railway where it used to cross the Addingham-Ilkley road, but no one seems to have seen it either before or since Morris’ description. Any help regarding its whereabouts would be appreciated.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Morris, Ronald W.B., “The Prehistoric Rock Art of Great Britain: A Survey of All Sites Bearing Motifs more Complex than Simple Cup-marks,” in Proceedings of the Prehistoric Society, volume 55, 1989.
In spite of this site being covered over some time in the 1950s, it is still retained on the modern Ordnance Survey maps. It was shown on the first one in 1860, but its literary history goes back much further. We find it described by the Minister for Maybole — one William Abercrummie — in his short 17th Century work named A Description of Carrict. He noted several springs in Maybole township, with this one of possessing the usual hallmarks of both christian and peasant customs alike:
“Another spring there is called St. Helens well or by a curt pronuntiation St. Emus for St. Antonies well, it is about a myle and ane halfe from Mayboll on the road to Aire a litle north of Balachmont. It is famous for the cure of unthriving children, to which at the change of the quarter especially at May-day there is a great resort of people from all quarters, and at a good distance.”
This piece was repeated in several 19th century works, including one by William Roberston (1891), who commented on the traditions themselves, saying:
“This can unquestionably be traced as a remnant of the ancient superstition that miracles were wrought at Holy Wells; which all the anathemas of the Reformed Kirk could not for a time obliterate from the minds of the common people. The records of the Kirk-session bear witness to the prevalence of applying to Saints’ Wells for the cure of bodily infirmities on stated occasions; particularly, when the Saint or Angel was understood to ‘move the waters.’ Pins, pieces of the dress of the patient, or such small trifles, were left at the well – the remains, no doubt, of the offerings formerly made to the Clergy – and in token that the disease was transferred from the sufferer to the rags, thus offered to the Genius loci. Numerous traces of this prevailing superstition could easily be cited.”
When the Ordnance Survey dudes wrote about the site in the Name Book in 1857, all they could tell us was that it was, “a beautiful spring of excellent water” but was said to have “no medicinal properties.”
Despite this sacred well now being covered over, there is surely a case to be made here for it to be restored back to its former glory, for all to visit and see. Local historians, pagans and Christians alike — join forces and gerrit sorted!
References:
MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
Holy Well (destroyed): OS Grid Reference – NZ 5236 3421
Also Known as:
Freemen’s Well
Archaeology & History
Highlighted on the 1861 OS-map of the area, there is a curious lack of literary references to this holy well until Cuthbert Sharp wrote about it in 1816. Records of an adjacent St. Helen’s Chapel are in plentiful supply, going all the way back to around 1200 CE—although it’s pretty obvious that a water supply would be attached to the chapel, despite its late literary account. Sharp told us:
“This chapel is stated to have been on the warren. According to local tradition, a church once stood near the Freemen’s or St. Helen’s Well, in the Far-well Field, where the ground at present is considerably elevated, and where many hewn stones are constantly discovered, which renders it highly probable that this was the site of the chapel in question.”
Site shown on 1861 OS mapSite on the 1862 Town plan
When Robert Surtees visited here in 1823, the well was still visible, but remains of the chapel were negligible. On the 1862 Hartlepool Town map, it would seem that a construction—perhaps a well-house—covered the waters, although whatever it may have been seems to have been destroyed sometime in the 1880s, when the entire area was built over. No remains of this sacred site have been seen since.
References:
Cuthbert Sharp, A History of Hartlepool, Francis Humble: Durham 1816.
Surtees, Robert, The History and Antiquities of the County Palatine of Durham (4 volumes), London 1816-40.
Acknowledgements: The map accompanying this site profile is Reproduced with the kind permission of the National Library of Scotland.
Cup-Marked Stone (lost): OS Grid Reference – NO 074 458
Archaeology & History
In J. Romilly Allen’s (1882) lengthy essay on rock art in Scotland, he mentions a singular boulder that was “found by Dr Rattray” at Laighwood, near Butterstone—but, unlike him, he gave no further details regarding its appearance or exact whereabouts. It was included in the Royal Commission (1990) survey of the area, with no additional details. It remains lost. In the event that you manage to rediscover it, grab some good photos of it and stick ’em on our Facebook group. (the grid-reference to this site is an approximation)
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
