megalithix – Page 108

Fancarl Top, Appletreewick, North Yorkshire

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Stone Circle: OS Grid Reference – SE 06432 63048

Also Known as:

Appletreewick Stone Circle

1st edition OS-map - the unmarked circle's near the middle — 1st edition OS-map – the unmarked circle’s near the middle

Along the B6265 road between Grassington and Pateley bridge, heading east, past the hamlet of Hebden, a mile or so on where the road goes uphill, stop where it levels out a bit (before it goes further uphill to Stump Cross), a half-mile before the rocky outcrop of Nursery Knott on the left (north) side of the road. A gate into the field on the same side is what yer after, with a small disused quarry therein. Go up here to the quarry-top and then walk uphill for literally 100 yards and the curious small ring is right there.

Archaeology & History

Appletreewick stone circle (courtesy Paul Daw)

This small stone circle sitting on the grassy ridge overlooking the ritual rocks of Simon’s Seat and central Wharfedale to the south and the Yorkshire heathlands east and west, is probably not what it once was. Overcome by the excess of industrial workings in the fields and moors all round here, it is probable that its present condition is far from its original state. Indeed, if we move back to the 18th century, we find that place-name and map evidences tell us the site was a tomb. The 1771 Greenwood map names the site as the Fancairn — an etymological curiosity in itself, possibly deriving from the ‘Windy Cairn’, which makes sense. The place-name fell into its present title of ‘Fancarl’ after the great Ordnance Survey chaps came, heard dialect and went on their way…

The largest rock in the ring (courtesy Paul Daw)

The circle doesn’t appear to have been noted by the great Yorkshire historians Harry Speight and Edmund Bogg in their literary rambles here (rather odd), but was brought to our attention first of all (in a literary sense anyway) by Arthur Raistrick. (1965) He first “surveyed” the site in 1950, but said little until a short remark was printed in the Yorkshire Archaeological Journal, where the notes told it to be one of “two stone circles, one with clear standing stones, 30ft in diameter, and the other a double circle of small recumbent stones, 12ft in diameter.”

Ground-plan & missing stones (by Paul Daw)

The second, smaller double circle he mentions is probably a hut circle or cairn, faint traces of which are seen in the adjacent field. Remains of a prehistoric enclosure were also once evident in the same field; and thankfully to the south (across the road) we can still find many examples of cup-and-rings at Skyreholme.

John Barnatt (1989) and Aubrey Burl (2000) include the site in their relative major surveys, with both of them citing the circle, of six small stones, to measure 8.5m by 7.5m. The survey shown of this small stone ring was done by Paul Daw following his visit to the site on Monday 10th September 2012.

Folklore

Although we can only see six stones in this ring today, when the surveyor Paul Daw (2012) did a ground-plan of the place, he also did a dowsing survey of the site and found there were originally two extra stones on the eastern side of the circle. An archaeological dig would be interesting to see if post-holes or the remains of these two additional stones are under the turf. He wrote:

My dowsing survey revealed that the stone circle measured 7.7 metres diameter (N-S) and 7.0 metres (E-W). A reaction was received over the centres of stones 1, 3, 6, 7 and 8 indicating that they are still standing in their original positions, but stone number 5 to the south-south-east of the circle had a reaction at its northern end, which indicates that it was once standing but had fallen outwards. It is not therefore an earthfast stone, as speculated by A. Raistrick, when he visited the site. The stone measures 1.65 m x 1.65 m x 800 mm and fans out like a shell from bottom to top. It would have been an impressive stone when standing, but was top heavy, and the most likely stone to fall.

Stones 1, 3, 6, and 8 are all of a similar size, are much more stable, and stand at about 500 mm high. Stone 7 in the western sector is 800 mm high, and measures 950 mm x 850 mm, and looks like a rectangular block, with slightly rounded edges.

I also obtained a reaction at positions 2 and 4, indicating that there were once stones standing in these positions. To the north of the stone circle there are a number of stones lying on the surface. A. Raistrick suggested that there may have been another small stone circle in this area, but my dowsing rods did not detect anything, and it is probable that these are random stones lying on the surface.

This entire region is bedevilled with faerie, goblin and giant lore, plus creation myths of our peasant ancestors (Sutcliffe 1929) — some still living if you’re lucky enough to talk with the old folk, who might tell you a thing or two, or might not, depending on how you smell.

References:

Barnatt, John, The Stone Circles of Britain – 2 volumes, BAR: Oxford 1989.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Daw, Paul M., “Appletreewick Stone Circle, Yorkshire Dales,” unpublished survey report 2012.
Raistrick, Arthur, ‘Yorkshire Archaeological Register 1964: Appletreewick, W.R.,’ in Yorkshire Archaeology Journal, volume 41, 1965.
Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 6, Cambridge University Press 1963.
Sutcliffe, Halliwell, The Striding Dales, Frederick Warne: London 1929.

Acknowledgements: Huge thanks to Paul Daw for his photos and survey of the site, and for sharing details of his dowsing results here.

Lady Well, Clackmannan, Clackmannanshire

10/01/201412/06/2021 megalithix

Holy Well: OS Grid Reference – NS 9112 9166

Getting Here

From Clackmannan village centre (with its huge phallic stone), at the crossroads take the south road, Port Street. Walk on here for 100 yards or so and the aptly named Ladywell Grove appears on the right. Walk past there and take the next right down Craigie Road. The original well was barely 50 yards along where the garden edges are today, within yards of the OS-grid ref; but walk another 100 yards down and, by the roadside is a waterworks cover.

Archaeology & History

One of at least three ‘Lady Wells’ that are known in tiny Clackmannanshire—and, like the others, it has not fared well. Not included in either of the major surveys (MacKinlay 1893; Morris 1981), nor referenced in the St. Bartholomew’s Day celebrations once held in the village. It is listed only in passing by Walker (1883) and Simpkins’ (1914) and I can find no references to it in the local history works. Yet it appears in differing place-name forms on the earliest Ordnance Survey maps and its name is still retained in streets-names here.

Whether this old spring of water was dedicated to St. Mary (as the majority of Lady Wells in Britain tend to be), or it was named after a local lady, history records seem quiet on the matter.

The original spot for the well (highlighted on the 1866 OS-map above) is covered in shrubs and seems to be gone. But another 100 yards down the road, a water-cover regularly overflows during heavy rains and this may be where its waters were diverted to.

References:

Simpkins, John Ewart, County Folklore – volume VII: Examples of Printed Folk-Lore Concerning Fife, with some Notes on Clackmannan and Kinross-Shires, Folk-Lore Society: London 1914.
Walker, J. Russel, “‘Holy Wells’ in Scotland,” in Proceedings of the Society of Antiquaries of Scotland, vol.17 (New Series, volume 5), 1883.

Firtholme, Easington, East Yorkshire

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Tumulus (destroyed): OS Grid Reference – TA 4160 1748

Archaeology & History

In and around East Yorkshire, the fabled Yorkshire antiquarians William Greenwell and J.R. Mortimer uncovered and excavated many now-lost prehistoric tombs—some of which, beneath the rounded tumulus of earth, were constructed out of wood instead of stone. A little-known site, now long gone, once existed in what is now the North Sea, just a few hundred yards off the Easington coast. Other sites close by are soon to be completely swallowed back into Earth’s body, right on the water-line, but the site described here has long gone. What little was known of it was described in Mortimer’s (1905) magnum opus, where he told:

“On the beach at Easington, in Holderness, under a tide-demolished barrow, Dr Hewetson and the writer on April 21st, 1894, discovered a double cist made of broad slabs split from the outer shell of the decayed trunk of a willow tree. This barrow had been swept away by the waves, and its site was at about half-tide-line, and a considerable way from the very low cliffs. Lining the grave with wood (the branches of trees) would not be difficult to accomplish and would be practised as a protection to the body.”

A henge monument and several other prehistoric barrows have been located in and around Easington, but they’re fading fast!

References:

Mortimer, J.R., Forty Years Researches in British and Saxon Burial Mounds of East Yorkshire, A. Brown: London n.d. (1905).

Fairy Well, Preesall, Overwyre, Lancashire

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Sacred Well: OS Grid Reference – SD 36711 47562

Getting Here

Fairy Well is found to the centre below the trees

The 6″ OS map of 1913 has a ‘Fairy Well’ marked on the northern edge of Preesall Hill. Travelling north through the village on the B5377, the Hill is to your right. Immediately past it is a stile, cross over this and go straight on with the hill to your right. The approximate site of the fairy well is now marked by a boggy area at the foot of the hill.

Archaeology & History

Almost a footnote in Reverend William Thornber’s 1852 paper on the Britons, Saxons and Danes in the Foreland of the Fylde, here is how this site is described by him in the quaint (to our eyes) language of the mid-nineteenth century:

“…the hill of Presal, (the ‘Pressonde’ of Domesday), with its well all but deified; and although the votaries, like those in the pool of Laconia, may not have cast into it cakes of bread-corn to Juno,* yet a bush was named ‘Beggar’s bush,’ from the circumstances of the offerings of rags and clouts being affixed to it, over which a prayer was said; for Bishop Hale ridicules a superstitious prayer for the blessing of clouts for the cure of diseases.”

In addition, the following reference was found on-line:

“…If the travellers had lingered, however, they would observe the inhabitants placing half eggshells on the edge of the Fairy Well at the foot of Preesall Hill; a practice of the local school children even at the beginning of the 20th century. Recording some of the traditions of the country areas of 19th century Wales, Sir John Rhys in his “Celtic Folklore”, mentioned how half eggshells were left out for the fairy folk to use as cooking pots in which to prepare food and brew beer for the reapers at harvest time.”¶

The Beggar’s Bush is long gone, but the red colour of the deposits in the adjoining ditches would indicate a chalybeate (iron-bearing) spring rather than a well, and the northern slope of the hill seems to have become an unofficial children’s play area. Curiously, at the top of the hill, next to the playground of the Fleetwood’s Charity School, there is a modern ‘beggar’s bush’, festooned with white and yellow plastic strips, in a small nature trail area…

* quoted from Borlase, in his Natural History of Cornwall (1758): “…In Laconia they cast into a pool, sacred to Juno, cakes of bread-corn; if they sunk, good was portended; if they swam, something dreadful was to ensue.”
¶ http://www.lancastrians4ever.homecall.co.uk/lancastrians4ever/precha1.htm – Believed to be an online digest of out of print Preesall history publications by Stan Jones

References:

Thornber, William, ‘Traces of the Britons, Saxons and Danes in the Foreland of the Fylde,’ in Proceedings and Papers of the Historic Society of Lancashire and Cheshire, Liverpool 1852.

Acknowledgements: – My thanks to the staff of the Local Studies Department, Borough of Blackpool Library Services for their assistance

Bull Spring, Staining, Poulton-le-Fylde, Lancashire

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Sacred Well: OS Grid Reference – SD 35569 36707

Getting Here

The boggy ground of the Bull Spring - from the site of possible cairn — The boggy ground of the Bull Spring – from the site of possible cairn

To get here, leave Staining village along Mill Lane, turning right at the windmill along Smithy Lane. Walk along Smithy Lane, then 2-300 yards past a derelict piggery on the left go into the gated trackway on the right, and Bull Meadow is to the south-east, a boggy area at the western end of OS parcel 356. Be prepared to cross barbed wire fences.

Archaeology & History

Like the Staining Wrangdomwell or Fairy Spring recorded elsewhere, knowledge of this site owes its historical survival to the writings of Blackpool cleric, Rev. William Thornber (1803 – 1885), who wrote in 1851 about the now forgotton ‘Teanla’ or Hallowe’en bonfire cairns of Hardhorn:

“…but here adjoining the cairns are attached two wells, the one celebrated as Fairy or Wrangdomwell, and the other, issuing from a huge oblong mound of stones, as Bel spring or vulgarly Bull spring, in the Bull meadows, evidently bearing the same name as Beltain Meadow in Blackpool. Here on this Hardhorn oblong cairn, ceremonies were observed for the purpose of obtaining health to the herds of the farmers of the township – to free the wheat-land from tares, weed &c. – to bring good luck to the votaries, and to enquire into the secrets of futurity.

The ceremony was thus:- first, large fires were lighted, two or three families joining at a circular cairn, the ashes of which were carefully collected. Then the white stones, which at first, had circled the fire were thrown into the ashes, and being left all night, were sought with anxious care at sunrise, when the person who could not distinguish his own particular boulder was considered fey, i.e. some misfortune would happen to him, during the course of the ensuing year¹.

As a finale, the stones recognised were thrown, as an offering, on the oblong cairn to the god or saint who presided over it, and the well, and thus, such collections were made in a succession of years, as to astonish the curious. The water of the wells also had a sovereign virtue for healing the disease of men and cattle….”

The healing procedure at the wells is transcribed in the description of the nearby Fairy Well. Mr Thornber continues:

“The site of the large circular cairn (at Bull Meadow) is not now easily to be distinguished, since Mr. Fisher, the proprietor of the field, has carted away upwards of twenty loads of the refuse that composed it, but the soil around it is burnt red and black. This farce was carried on in its pristine glory long after the reformation; for rational Christianity (sic), which had been almost lost previously, progressed but slowly in the district of the Fylde. Even the waters of Marton Mere (SW of Bull Meadow),…were held sacred.”

Perusal was made of the Schedule to the 1839 Tithe map which revealed a ‘Bull Meadow’, owned and occupied by William Fisher, and from this, its location was able to be identified on the OS map.

Like Wrangdom Well, half a mile to the north-west, the Bull Spring issues from an area of swampy ground, and the exact place of issue was hard to pinpoint when this writer visited in December (see photo the right). The oblong cairn—if indeed that is what it is—can still be identified, about 2 feet above the marsh, it is firm to stand on but not easy to distinguish owing to the amount of vegetation.

¹ Writing in the January 1883 edition of the The Folk-lore Journal, the Reverend Walter Gregor describes ‘ristin the halla-fire’ a broadly similar Scottish ritual carried on in the Fraserburgh area up to the late 18th century.

References:

Thornber, William, ‘Traces of the Britons, Saxons and Danes in the Foreland of the Fylde,’ in Proceedings and Papers of the Historic Society of Lancashire and Cheshire, Liverpool 1852.
Tithe Map & Schedule Transcript – ‘The Township of Hardhorn with Newton’ Surveyed by Thomas Hull in 1838, with Schedule dated 1839.’

Acknowledgement: My thanks to the staff of the Local Studies Department, Borough of Blackpool Library Services for their assistance.

Fairy Well, Staining, Poulton-le-Fylde, Lancashire

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Sacred Well: OS Grid Reference – SD 34908 37119

Also Known as:

Wrangdom Well

Getting Here

One and a half centuries of neglect have not been kind to the Wrangdomwell, which is now in the middle of a large area of swampy land, reached from Staining village along Mill Lane, turning right at the windmill then walking along Smithy Lane. Just before a derelict piggery on the left go into the field, and Wrong Well Meadow is on the right at the back of the piggery, with the spring issuing from the boggy ground. Be prepared to cross barbed wire fences, and to meet some friendly ponies.

Archaeology & History
Were it not for the researches and writings of an eccentric cleric, this site would almost certainly now be lost to history. The Reverend William Thornber recorded, in his 1837 History of Blackpool that:

“The fairies of our fathers…were kind good natured creatures, at times seeking the assistance of mortals, and in return liberally rewarding them. They had a favourite spot between Hardhorn and Staining, at a cold spring of water, called Fairies’ Well to this day.”

Writing in a paper published in 1851, Thornber described the Fairy Well or Wrangdomwell in the context of the “Teanlas”, the enormous Hallowe’en bonfires (4) that were still at that time being lit at ritual cairns of stones in parts of west Lancashire. One of these fire cairns once adjoined the Fairy Well, which in 1850 was still being visited for its,

“sovereign virtue for healing the diseases of men and cattle. To succeed in obtaining a cure, the patient, escorted by his friends, was made to pass through the cairn, then he was sprinkled or dipped in the well, and lastly, he made an offering of a shell, pin, a rusty nail or a rag, but principally three white stones burnt in the Teanla fire. It is surprising in what numbers pieces of iron may be picked up. I have found since the meadows were ploughed, nails, an old shaped knife, leather thongs etc.”

Thornber wrote that the cairn no longer existed, and gave no precise location for the well.

Looking at the area between Hardhorn and Staining on the 1891 25″ OS map revealed only one ‘spring’; in land parcel 295. This parcel of land is recorded in the Schedule to the 1839 Tithe map as ‘Wrong Well Meadow’, occupied by Thomas Dobson, and owned by ‘School of Marton’, a charitable endowment established in 1717. Adjoining Wrong Well Meadow are Old Meadow and Nickers Meadow (‘Old Nick’?), which might appear to show the Wrangdomwell as in the past having been part of a larger heathen ritual locality. Notwithstanding this, the Church was happy to take its tithe.

References:

Thornber, William, The History of Blackpool, Smith Market Place: Poulton-le-Fylde 1837 (republished in 1985 by the Blackpool and Fylde Historical Society).
Thornber, William, ‘Traces of the Britons, Saxons and Danes in the Foreland of the Fylde,’ in Proceedings and Papers of the Historic Society of Lancashire and Cheshire, Liverpool 1852.
Tithe Map & Schedule Transcript, ‘The Township of Hardhorn with Newton’ Surveyed by Thomas Hull in 1838, with Schedule dated 1839.’
Michelle Harris & Brian Hughes, in their ‘The History of the Wyre from Harold the Elk to Cardinal Allen‘ (4th ed. 2007) p35, write – “According to Tom C. Smith’s ‘History of the Parish of Chipping‘ published in 1891: ‘Teanlaes was the name given to fire celebrations, observed until quite recent years on May 1st, Midsummer Day, August 31st, and November 1st.’ These dates, it should be said, are at variance with Henry Taylor who, in his 1899 publication ‘Ancient Crosses of Lancashire’, quotes Atticus as saying: ‘The ceremony observed on Teanlow night, the last night of October, consisted of making bonfires on all the neighbouring hills.'”

Acknowledgements: My thanks to the staff of the Local Studies Department, Borough of Blackpool Library Services for their assistance.

Ring Stones Hill, Catlow, Nelson, Lancashire

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Stone Circle (destroyed?): OS Grid Reference – SD 892 367

Archaeology & History

Set in good landscape with fine views in most directions, it seems that the only thing that remains of this site is a place-name on a map—but I have to say that our search here was only a short one, and so more may be found hiding away in field walls or beneath the ground. However, if we listen to an early account of the place, it was said to have “completely gone by 1856.” A pity, as it was described as being “a large circle of stones.” The monument was used for repairing the nearby road and, in another account, we are told that the stones were added to the walls. Whether this was a cairn circle or a free standing stone circle isn’t known. The prevalence of tumuli close by at Catlow, Burwains, etc, would suggest a cairn circle, yet we have no accounts of human remains here… A puzzle.

References:

Barnes, Bernard, Man and the Changing Landscape, Liverpool University 1982.

Strowan, Crieff, Perthshire

05/12/201306/08/2019 megalithix

Tumulus: OS Grid Reference – NN 81998 20832

Also Known as:

Canmore ID 25510

Getting Here

If you’re coming southwest out of Crieff on the A822, as you cross the river take the right-turn just before leaving the town along the country lane onto Strowan and Dalginross. Nearly 2½ miles along there’s the small junction on your right to Strowan House and church. Just past this turning, the next field on by the roadside, has a large rounded tree-covered mound living quietly. That’s the fella!

Archaeology & Folklore

Found halfway between Crieff and Comrie in the field on the north-side of the road, this large oak-covered tumulus was, seemingly, first described in notes made by the old archaeologist O.G.S. Crawford following a quick visit he made here in 1936. The place has, since then, never been excavated to find out exactly what might be hiding therein! It’s quite a big fella too: about 10 feet high and 40 yards across (east-west)—similar in size and design to the prehistoric burial mounds at Tulloch and Kinpurnie. Some large rocks make up the sides and edges of the mound, with smaller ones scattered here and there, giving the distinct impression of a very overgrown cairn of sorts.

Tis a quiet and tranquil arena, amidst fervent colours of meadows and old trees. Another 2 miles further down the same road is the equally tranquil (though ruined) megalithic ring of Dunmoid…

Coombe Hill Cross, Wycoller, Lancashire

03/12/201326/04/2025 megalithix

Cross: OS Grid Reference – SD 95586 38608

Also Known as:

Combe Hill Cross

Getting Here

Coombe Hill Cross, Lancashire (photo credit, Ray Spencer) — Coombe Hill Cross (photo by Ray Spencer)

Along the high moorland road between Laneshaw Bridge up towards Oakworth, on the Lancashire side of the moors a half-mile before reaching the Watersheddles reservoir, past the derelict pub until you reach the isolated Coombe Cross farmhouse on the tops. Across the road from here is a boggy footpath leading onto the moors. Walk on here for 100 yards, where the path bends left and another footpath veers up higher onto the moors. Walk up here for 20 yards and you’ll see the small monolith 10 yards away in the grassy heaths on your left.

Archaeology & History

Taylor's 1906 drawing — Taylor’s 1906 drawing

Found on the old route between the counties of Yorkshire and Lancashire, this little-known wayside cross has seen better days. Found in relative isolation from other monuments by the ancient trackway (Herder’s Cross is a mile WNW, and the curious Water Sheddles Cross a mile east), its history is quiet and it was ignored in the general surveys of such monuments by Rimmer (1875), Tyack (1900) and Vallance. (1920) Thankfully the giant survey of Henry Taylor (1906) did not forget it—although he seemed to know little of its story, merely telling us,

“The base-stone and part of the upright shaft of this cross stand about one hundred yards in a south-easterly direction from (Far Combe Hill Cross)… Two hundred yards south of the Combe Hill Cross occur the words, ‘Cross Bent.'”

Coombe Hill Cross (photo by Ray Spencer)

The near-square stone base—about 3 feet by 3 feet—is commonly ascribed as medieval in origin and it’s thought that the remaining upright cross-stump—over 2 feet high—is probably not the original one. When fellow antiquarian Ray Spencer visited the site recently, he reported there to be “a faint inscription on the base saying COMBE HILL CROSS.”

The most detailed account of this monument was to be found in Clifford Byrne’s (1974) unpublished paper on the antiquities of the region, where he wrote:

“The pedestal of this cross with a piece of stone sitting in it which may or may not be part of the original monolith is situated on a wayside hillock… On passing the Herders Inn above Emmot, scrutiny of the left hand side of the road at the top of the next rise ahead opposite a white farmhouse will show what looks like a stumpy finger pointing to the sky. Close inspection will show that at the site sits the pedestal of a cross, apparently settled on two steps. Note that the pedestal and the supporting stones beneath have a remarkable resemblance to Carlton Cross which stands on Cross Green between Tom Cross Ainslack and Carleton village near Skipton. It may be that both monoliths were erected by the same hands. Whether the supporting blocks beneath the pedestal were for purposes of kneeling, or merely to stop the edifice sinking into the moor is…open to dispute. An ancient track passes the cross site where it splits into two: one going east towards Keighley and the other going south towards Haworth by Watersheddles Cross. A continuation of the track westwards travels along the foot of Boulsworth Hill past Iron Age burials,* along a fine set of pack horse setts, past standing stones, old lime kilns, and eventually leaving behind some remains of the Wycoller Vaccary stones near Antly Gate Farm. It tops the brow of a hill and drops down through Thursden by the Cold Well itself a a little green gate in the reservoir wall. Marquis of Colne suggested that the Combe Hill Cross dates from the time of King Stephen in the 12th century, but does not say on what he based his surmise…. If the origin of the stone is dated correctly, it has stood near Colne for over 800 years.”

References:

Byrne, Clifford, A Survey of the Ancient Wayside Crosses in North-East Lancashire, unpublished 1974.
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.

* These Iron Age burials may be Bronze Age as we have found remains of several hut circles dating from that period in this area. PB.

Acknowledgements: Huge thanks to Ray Spencer for use of his photos and additional data for this site profile.

St. David’s Well, Weem, Aberfeldy, Perthshire

12/11/201306/08/2019 megalithix

Holy Well: OS Grid Reference – NN 8445 5002

Also Known as:

Canmore ID 25672
Chapel Rock Spring
Fuaran Creig a’ Chaibeul
St. Cuthbert’s Well

Getting Here

In the dark, dark wood... hides St. David's Well — In the dark, dark wood… hides St. David’s Well

The best way to find this site, in the middle of the large woods up the slopes, is to follow the circular mile-long tourist path that runs through it. Take the B846 road out of Aberfeldy over the bridge towards Dull and Weem. As you go through Weem, watch closely for the signpost directing you into the trees of Weem Rock and Woods on the right. Follow this tiny road up until you reach the parking circle in the edge of the trees. Follow the directed footpath up into the woods & keep to the winding track, up, zigzagging, and up again, until it levels out a bit and runs below the large long crags. Tis beneath here you need to be!

Archaeology & History

The pool of St David's Well — The pool of St David’s Well

Not far from the curious Weem Wood carvings, hidden beneath one section of the long high crags in remains of the ancient forest, is this trickle of fresh water which collects into a small stone-lined pool. (a small round plaque which reads ‘St. David’s Well’ on the cliff-face above the waters is helpful) It’s in a truly lovely setting, with a small ‘cave’ about 50 yards west along the same footpath and a modern carved ‘cross’ in front of it.

The well was formerly known as St. Cuthbert’s Well (date: 20 March) who, so legend tells, lived nearby—probably at the christian-druid college at Dull, a mile west of here. It was he who collected the waters from the rock face into the small pool we see today. This used to be known as St. Cuthbert’s Bath. But several centuries after the saint’s death, the local laird, Sir David Menzies, came and restored the well and gained a reputation for spending much time living hereby, sometimes in the small cave along the edge of the cliffs. It was to him that the New Statistical Account wrongly dedicated the waters to in the 19th century—but the title has stuck!

Described in several old local history works, the site was included in the giant folklore tome on Scottish waters by MacKinlay (1893), who wrote the following:

“In the wood clothing the steep hill of Weem, in Perthshire, is St. David’s Well, said to be named after a former laird who turned hermit. The spring has a considerable local fame, and many have been the wishes silently breathed over its water. Part of an ancient stone cross lies at its margin, and on it the visitor kneels while framing his or her wish.”

Nothing of this ‘cross’ can now be seen, but it is said that its remnants are housed at Weem church in the village below. Also in the 19th century, occasional christian gatherings were held here and as many as fifty people came “for religious services.” Thomas Hunter (1886) reported that “a collection of human bones” were found near the well in front of the crags. There is also what looks like a newly cut large cup-marking with two carved lines reaching out from it, heading towards the well, on a small ledge of stone close to the pool.

Folklore

Folklore tells that once, long ago, dragons lived in these old woods—overcome no doubt by the incoming christians who stole and denigrated the olde peasant ways of our ancestors. In bygone times, locals used the waters here for their health-giving properties. As Ruth and Frank Morris (1982) told,

“it was an ancient wishing well which was still visited in 1954, when such objects as pins and buttons and an occasional penny was thrown in.”

References:

Ferguson, Malcolm, Rambles in Breadalbane, Thomas Murray: Glasgow 1891.
Hunter, Thomas, Illustrated Guide to Perthshire, Robertson & Hunter: Perth 1886.
MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.