Along the A84 Callander road, just going out on the east side of town, take the signposted road up and up and towards the car-park for the Bracklinn Falls. Another mile past here, keep your eyes peeled for the Wishing Well sign on the right-hand side of the road. From here, walk straight up the hillside for 150 yards (137m) and zigzag about. You’ll see it!
Archaeology & History
This small standing stone (not previously recorded) hides away up on the hillside not far from the old Tobhar na Cailleach (nowadays demoted as a just a Wishing Well), with its history and traditions seemingly long forgotten. About 3 feet high and barely a foot thick, it may once have had a companion standing just a few yards away by its side, where now lays a moss-covered stone. It reminded me a little of the stone pairing called the Cuckoo Stones near Wuthering Heights at Haworth, West Yorkshire.
Possible fallen stone
Druim Mor stone, looking N
Slightly higher up the grassy slope, 15-20 yards away, we find a low line of ancient walling that runs slightly uphill and then across a slightly level piece of land for about 40 yards, before turning back down the hillside and towards the road below.
Folklore
Although we have no recorded traditions of this stone, it needs to be highlighted that the waters, the woods and the slopes below this stone are dedicated to the Cailleach – the great prima Mater of Scottish and Irish traditional history.
Acknowledgements: Many thanks to Nina Harris and Paul Hornby for their help on the day of this find.
Along the A820 road between Dunblane and Doune, from the Dunblane-side, take the very first minor road on your right a few hundred yards after you’ve come off (or over) the A9 dual-carriageway. Go all the way to the very top of this long and winding road for several miles, until you reach the gate which prevents you going any further. Walk up the slope on your left (west) and you’ll see the large grassy mound a coupla hundred yards ahead of you. That’s it!
Archaeology & History
Highlighted on the first Ordnance Survey map of the area in 1862, this is a large rounded prehistoric cairn of some considerable size, whose position in the landscape allows for an impressive 360° view way into the distance in several directions—a deliberate ingredient, no doubt, when it came to building this probable tomb. I say “probable”, as there has never been a dig (not an ‘official’ one anyway) into the heart of this overgrown rocky mound.
Looking SE into the OchilsJudges Cairn on 1862 map
More than 60 feet in diameter at its greatest and 6 feet high, with a circumference of 67 yards (61m), the top of the mound has been disturbed and, clearly, has been dug into at some time in the distant past—but archaeohistorical accounts are silent on this matter. The first description of the Judge’s Cairn seems to have been in Peter Stewart’s (1839) notes on the local antiquities of Dunblane, where he described it most simply as:
“The Judges Cairn, yet undispersed, a circular heap of rough mountains stones covered with furze, on the farm of Bowie, barony of Kilbride.”
Along with the Ordnance Survey lads who came here in 1862, all subsequent visits gave rise to only short notes about the place. Odd, considering its size and distinct vantage point. And yet it remains hidden from view unless you come from the north, from whence that archetype of a fairy mound raises itself above Nature’s fair body into the eyes of any ambling wanderer…. A wonderful place to sit and dream for a while…
Folklore
Judges Cairn, looking NE
We enquired with a local whose family had been resident here since the mid-18th century about the name and folklore of the site, but he said he knew of nothing. However, in earlier times it was said to be a place where the local sheriff held court and dispensed justice. Mr Mackay (1984) told that the site “has been connected with the Judge’s Seat at Severie” nearby. It seems possible that, as “it is just outside the parish boundary” between Doune and Dunblane, this may have been a moot site in ancient times, from whence laws were dispensed. Old perambulation records may, perhaps, prove fruitful…
References:
Barty, Alexander, The History of Dunblane, Eneas MacKay: Stirling 1944.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Take the B8033 north out of Dunblane and, immediately out the other side of Kinbuck, as you cross the river, take the first track on your left to Cromlix. Keep right along here to Cullings and beyond, till you reach the edge of the forestry plantation. Go left instead of going into the trees and, instead, follow the edge of the woodland for about 750 yards. You’ll see the land rise up on the other side of the stream and the huge length of stones thereby. That’s it!
Archaeology & History
Main axis of the cairn
Not included in any major archaeology tomes, this giant long prehistoric pile of rocks—probably constructed in neolithic times—sits along the edge of a natural ridge, out of sight of all but the lone wanderer and the birds. Aligned ESE to WNW, this huge monument measures more than 61 yards (56m) in length and is 12 yards across at its present widest section. Much of the tomb has been severely robbed for stone in making the local walling: two of which emerge out of the structure itself—one running directly downhill from its larger eastern edge, and a more extensive wide line of walling running west and northwest for quite some distance. This western section of walling has the hallmarks of being constructed as far back as the Iron Age, which may be when the initial destruction of the chambered cairn first started. But, until we get an excavation here, we won’t know for sure.
Portion of the central mass of stones
Western wall leads to the cairn
The next closest tomb of any great size is the Judge’s Cairn, 1½ miles (2.4km) to the southwest. Clusters of smaller single cairns exist about nearly a mile northwest, with prehistoric settlement traces accompanying them—but nothing seems in immediate attendance to this Cromlix giant.
Other sites, obviously, await discovery in this area. We know that a spring of water roughly 50 yards east of here was used by so-called ‘witches’ in earlier centuries, for both healing and sympathetic magick. Whether this tradition ever had any relationship with the cairn is difficult to say.
References:
Royal Commission Ancient & Historical Monuments of Scotland, Braes of Doune: An Archaeological Survey, Edinburgh 1994.
Most folk visiting here are coming from Stirling city. There are various buses to get here, which head out over Stirling Bridge along Causewayhead Road (the A9) for half-a-mile where, at the roundabout and the William Wallace pub, go straight across up the minor road, zigzagging back on itself, until you reach the signs for the Wallace Monument. Follow the well-defined footpath and, once on top of the hill, walk round the back of the mightily impressive tower.
Archaeology & History
Located right where the impressive Wallace Monument proudly stands, this prehistoric precursor to Sir William Wallace’s memory was where Scotland’s legendary hero and his men cast a clear and easy view over Bannockburn, where the halfwit english came for a fight—and deservedly lost! The structures that used to be inside the now denuded hillfort would, no doubt, have been used by Wallace’s men; but much of those prehistoric remains have now been destroyed. The visible remains of the fort can be seen round the back of the Wallace Monument: elongated rises of overgrown walling that run almost all the way round, getting slightly higher as you approach the more northern edges, like a semi-circular enclosure.
Royal Commission planAbbey Craig – and the great Wallace Monument
The site was described very briefly in William Nimmo’s (1880) early survey of the area, where he told that in 1784, “eleven brazen spears were found on the Abbey Craig, by a Mr Harley”, which he thought came from the time when the earlier ‘castle’ stood here. He was probably right. Many years later, the prehistoric remains were included in the county survey of archaeological sites by the Royal Commission lads (1963), who told that, near the north end of the summit of Abbey Craig,
“there is a fort which has been damaged by the construction within it of the Wallace Monument. All that remains is a substantial turf-covered bank, cresentic on plan and 260ft in length, the ends of which lie close to the brink of the precipice that forms the west face of the hill. The bank stands to a maximum height of 5ft above the level of the interior and presumably represents a ruined timber-laced wall, since numerous pieces of vitrified stone have been found on the slopes immediately below it.
The entrance to the fort presumably lay between one end of the bank and the lip of the precipice, but both the areas concerned have been disturbed by the construction of the modern approaches. The interior of the fort measures about 175ft from north to south, by about 125ft transversely and the interior is featureless.”
The fort was probably built sometime in the early Iron Age; so the next time you visit this fine spot, check the remains out round the back of the tower—and remember that our ancestors were living up here 2500 years ago!
Feacham, Richard W., Guide to Prehistoric Scotland, Batsford: London 1977.
Hogg, A.H.A., British Hill-Forts: An Index, BAR: Oxford 1979.
Nimmo, William, The History of Stirlingshire – volume 1 (3rd edition), T.D. Morison: London 1880.
Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Take the Gateside Road from St Ninians or Polmaise Road out of Torbrex across the M9, heading out west onto the southern moors of Touch Hills, passing the Wallstale dun in the trees and then the Castlehill dun just off the road. Keep going uphill for just over half-a-mile, keeping your eyes peeled on the right for where the MOD lads play some of their war-games. Walk along the track here, following the line of the woods, until it gets to the spot where it doubles back on itself. Just here, about 30 yards in front of you, a rounded walled knoll gives the game away!
Archaeology & History
Artists impression of the reconstructed site (PSAS 1959)
An impressive-looking site, not too far off the moorland road, it is one of more than half a dozen hillforts and duns found to the west of Stirling, all of them relatively close to each other—showing that a lot of human activity was going on here in the Iron Age and, probably, much earlier. Looking like a cross between a broch and a traditional hillfort, the site is best visited in the Winter and Spring months before the bracken starts to encroach and cover it.
Officially rediscovered in 1952 and excavated three years later, it was thought to have been built in the 1st century AD and used for a few hundred years thereafter. As you walk up to the eastern edge of the monument, a large entrance, 4½ feet wide, allows you into the large open space within. From here, and walking around both the inner and outer walls, you get an idea of the huge amount of work it must have taken to build this structure. The walls alone which constitute the main of Castlewood Dun are, on average, 16 feet thick! The Royal Commission report for the area (summarizing the archaeological work of F.W. Feacham in the ’50s) gives the basic architectural features of the place:
“The dun is oval in plan…and measures 75ft from NE to SW, transversely within a drystone wall 16ft thick. The faces of the wall are composed of large, angular blocks, and the core of boulders, small rubble and earth. The entrance in the E arc, is provided with door-checks. Within these, the passage measures 4ft 6in in width, and outside them 3ft 9in. A few paving-stones were laid to level the rough rock surface of the passage-floor. Traces of what might have been the bottom step of a stair, rising up the inner face of the wall, were found at a point 8ft N of the entrance. The dun had no mural stair or galleries, but two sets of mural chambers were located, one in the W and the other in the S acr of the wall. The former consisted of an entrance-passage, 6ft in length, which varied in width from 2ft at the outer to 3ft at the inner end, where it opened into a circular chamber 4ft in diameter. From either side of the passage a narrow duct or flue, about 19ft in length and 1ft 6in in width, led off obliquely through the core of the wall to debouch into the interior of the dun. The construction in the S arc consisted of a similar passage, one flue and a smaller chamber. Ash and a clinker of very light weight were found in the form of deposits in both passages and all the flues. …The excavator suggested they might have been corn-drying installations.”
Groundplan of site (PSAS 1959)Entrance details (PSAS 1959)
Apart from a small piece of Roman glass, quern fragments, anvils stones and a pot lid, the excavators found very little inside the dun—not even any hearths. The walling on the southwest and western edges was built onto a small cliff, making access slightly difficult from that side.
From the site itself, views are excellent, particularly in an arc through the north, east and southeast, with the western skylines being only a short distance away. This enabled relatively easy tribal communication with people at the other brochs, duns and forts in the area, across an otherwise large but difficult landscape in prehistoric times. A few hundred yards to the northeast, on the other side of the recently planted tree-farm (forestry plantation), a large D-shaped structure—possibly Iron Age, possibly medieval— is accompanied by lines of ancient walling running down the slopes.
Holy Well (destroyed?): OS Grid Reference – NS 7787 9252?
Archaeology & History
A small but ancient chapel once existed in Cambusbarron, long ago, located about one hundred yards east of the Chapel or Christ’s Well. William Drysdale (1904) told that, apart from the Chapel Well and nearby St. Thomas’ Well, “several other wells in the locality were believed to possess healing virtues.” It was J.S. Fleming (1898) who said that, “attached to Cambusbarron Chapel two other holy but nameless wells are stated to have been in existence in 1866, on the brink of Glenmoray Burn, near the chapel itself.”
A writer for the Stirling Observer in 1871 told that one of these holy wells was in fact to “be seen near the brink of a little burn which trickles from the miniature glen of Glenmoray, visible on the hillside, just below the lowest reservoir” above Touch, more than a mile away (heading up towards St Corbet’s Well). The other was said to be near Johnnie’s Burn, a mile to the west. In Fleming’s (1898) opinion however, neither of these sites were feasible, as he walked all along the course of both burns and could find no other wells. Does anyone know any different?
References:
Drysdale, William, Auld Biggins of Stirling, Eneas Mackay: Stirling 1904.
Fleming, J.S., Old Nooks of Stirling, Delineated and Described, Munro & Jamieson: Stirling 1898.
Take the same directions to locate the cup-and-ring stone of Ballochraggan 12. There are several rocks adjacent. The one immediately next to it, to the northeast, is the one you’re looking for. Be gentle and careful if you’re gonna look at it — deadly serious, be very careful indeed!
Archaeology & History
One of the most intriguing and most fascinating of all the prehistoric carvings I’ve yet to discover. Not that this was all my own work. If it hadn’t been for Paul Hornby, we might have simply walked past it as being little more than a single cup-marked stone—and in this area, single cup-marks tend to be little more than geological in nature.
After we’d looked over several of the registered carvings close by, I did my usual meandering back and forth, stroking stones and seeing if there were any carvings that had been missed by previous surveyors. And in walking past a small piece of smooth rock, a singular cupmark seemed to stand out. I walked past it, shouting across to my colleague.
“It looks like we’ve got a single cup-mark here Paul,” I said, “with possible half-ring.” Thankfully Mr Hornby gave it his better attention.
Mask Stone, with faint ‘urn’Close-up of features
The sun was still out and shining across the smooth rock surface, which tends to mean that you’re not seeing any carving on the stone quite as good as it actually is. Thankfully however, the sun was beginning to get lower and, when this happens, if we wet the rock, any carvings that might be there stand out much better. And this little fella just seemed to get better and more curious the more attention Paul gave it!
The first thing that became obvious were a series of faint carved lines above the single cup-mark. Initially these didn’t seem to merit much attention (straight lines on rock are usually more the product of geophysical action than that of humans), but as the rock got wetter, Paul saw something very distinct indeed.
“There’s a face on it!” he exclaimed. And indeed there was. A Rorschach response no doubt, but it was still very much like a face. This looked for all the world akin to the stylised olde English gentry sort of countenance, as in old cartoons. It was quite ‘distinct’, as such characters themselves insist on being! Yet around this initial face, more lines seemed to be emerging as the stone gave up more and more of its hidden story.
Standing back from an initial investigation, the carving was seen to consist of a triple-ring, but without the traditional ‘cup’ in its centre. Instead, the centre was marked simply by a small ‘dot’—perhaps, originally, being a small conglomerate hole formed as a result of another tiny harder fragment of stone falling away from its larger mass. But a ‘dot’ it was. The other carved ‘lines’ however, immediately below and attached to the triple-ring, gave us something almost unique—and another strong Rorschach response. As the photos clearly show, we have a distinct second ‘face’ made up of the same lines but in a quite different form. This ‘face’ has all the attributes we usually associate with pictures of mythical spirits, demons, or a mask—hence the name!
Paul took a series of fine photos, hoping that he could catch the image that our eyes could clearly see. And thankfully, his digital camera brought the image to life even better than our eyes did! The ‘mask’ is comprised of carved lozenge forms, akin to the more decorative ones we find at Kilmartin, and more especially around Newgrange, Ireland. We sat and talked about this: wondering and working out routes that we’d take over mountains and moors, from Ireland, to Kilmartin, then onto Ballochraggan, etching the same designs onto the rocks hereby and attaching similar mythic notions to them: of shamanism and kingship; underworlds and journeys—paradigms lost and certainly misunderstood in the non-polysemia of many modern academics.
Lozenges and rings
…The stone here was still slightly covered over and, beneath the loose grasses, another feature emerged of another petroglyphic rarity. At the topmost western side of the rock a straight line ran across the surface, seemingly marked by the hand of man, with a curious little line almost doubling back on itself for just an inch or so, and then feeling to run down the stone, towards the concentric rings and the face below. When we stood back and took the photos, this line and its tracer took on a form that I’ve only seen echoed in one of the Netherlargie tombs at Kilmartin, Argyll, 44.4 miles (73km) to the west. It is very distinct.
The beaker, rings & ‘face’
Spuriously ascribed as being ‘axe’ carvings (oh how archaeologists love this Rorschach projection), the Netherlargie North tomb cover-stone in Kilmartin has a series of burial ‘urns’ or beakers carved onto the rock, amidst a scattered collection of cup markings. (Beckensall 2005:73-4; Bradley 1983:92-3; Royal Commission 1971:68-70; Twohig 1972, etc) Here too at Ballochraggan we find another such symbol, but just a singular example, much larger and more clearly a beaker or urn, as are traditionally found within many old neolithic and Bronze Age tombs; although no tomb is immediately apparent at this Ballochraggan carving.
The entire carving is very faint indeed (you can’t even see it when you’re looking directly at it unless conditions are good) showing that it remained open to the elements for thousands of years. Other adjacent carvings lack the erosion that we find on this one, even on those which, as archaeologist Lisa Samson said, is “softer sandstone rock than this one”—implying that it’s one of the older carvings in this incredible cluster.
References:
Beckensall, Stan, The Prehistoric Rock Art of Kilmartin, Kilmartin Trust: Kilmartin 2005.
Bradley, Richard, Altering the Earth, Society of Antiquaries Scotland: Edinburgh 1993.
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1971.
Twohig, Elizabeth Shee, The Megalithic Art of Western Europe, Clarendon: Oxford 1981.
Acknowledgments: Huge thanks again to Mr Paul Hornby for his considerable help with this site, and for use of his photos.
Take the same directions as if you’re visiting the Ballochraggan 12 carving, or nearby standing stone. Literally 10 yards above the leaning monolith, you’ll see what looks like a glacial rock drop ahead of you (though it’s actually volcanic). That’s the stone you want!
Archaeology & History
A site that was first described in Maarten von Hoek’s (1989) survey of the area, where he told this carving to be “a loose boulder (that) bears 14 cups, some possibly natural.” There is very little doubt about it—many of the ‘cups’ on this stone are indeed natural, caused directly by the erosion and subsequent falling of conglomerate rock nodules coming away from the larger rock mass, leaving holes in it that look like cup-marks, but are blatantly natural in origin.
Close-up of the cups – natural or man-made?
When Paul Hornby and I visited the site on August 28, 2014, we looked briefly at the stone and then walked on by—but we took some photos, “just in case the archaeo’s have this listed as a monument, ” I said. And they do! Several of the ‘cups’ shown in the images here might be man-made. Might…. It’s difficult to say for sure (are there any geologists in the house?) Of course, if the faint half-ring below one of these large ‘cups’ turns out to be legitimate, we’ve got a definite here. But even that looks a bit dodgy!
Despite these marks possibly being geophysical, we must not forget, nor rule out, that this rock had some importance to the neolithic or Bronze Age people who frequented this region. Natural marks on rock would be emulated by humans sometimes, or seen as elements of spirit in the stone itself—as found all over the world. A standing stone is only yards away, and we have highly impressive multiple cup-and-ring stones very close by. The natural ‘cups’ on this and other adjacent rocks may have catalysed the petroglyphs themselves.
Check it out when you visit the other, much more impressive multiple-ringed carvings hereby; but also watch out for the many conglomerate rocks still scattering this hill—some with the softer rounded nodules of rock fallen, leaving cups, and others still in place in quite a few of the stones, awaiting their own geological timing to leave more cup-marks ready for some folk to misread. (I did it misself in younger years!)
Follow the same directions as if you’re visiting the nearby Nether Glenny 1 cairn; but look into the field immediately north (through the gate on the other side of the fence) about 100 yards away and you’ll see the telling bump rising out of the grasses.
Archaeology & History
Another burial mound of roughly the same size and form as its companion 100 yards to the south, but this one appears to be more intact than its close neighbour. The top centre of the overgrown cairn seems to have been robbed sometime in the past—perhaps for use in the nearby walling; perhaps by treasure-seekers. We will probably never really know.
Nether Glenny 2 & its close neighbour
Although much overgrown in grasses (with species of shamanic fungi surrounding), the roughly circular tomb is between 3-4 feet high, roughly flat-topped, and measures 12 yards north-south, by 15 yards east-west. There is no immediate evidence of the internal tomb and it has yet to be satisfactorily excavated. A small outcrop of stones about 30 yards to the north possesses a highly impressive detailed multi-ringed neolithic petroglyph.
References:
Bailey, G.B., ‘Nether Glenny (Port of Menteith parish)’, in Discovery & Excavation Scotland, 1987.
Take the same directions as if you’re visiting any of the upper Ballochraggan petroglyphs, but 100 yards before the carvings, out in the open on the grasslands, below the reach of the forest, you’ll see the leaning stone if you wander about. You can’t really miss it!
Archaeology & History
Not included in any of the Canmore, Royal Commission or Ordnance Survey records, this standing stone appears to have eluded official records until now. Found close to the petroglyph-rich arena of the Ballochraggan complex, with attendant tombs to the east, there is the possibility that this large leaning stone was itself, once, a part of a long-gone cairn, as Paul Hornby suggested. The small cluster of stones around its base certainly adds to that idea (similar to the incredible Dunruchan cluster, more than 17 miles (28km) northeast).
The stone leans at a considerable angle from a previously upright position. When standing it would have been nearly five-feet tall and measures nearly as wide. The stone is roughly triangular in shape, above ground. What appear to be two faint cup marks on its topmost surface are very probably due to conglomerate rock erosion and not the handiwork of humans.
