Tag: England

Millstone Hill, Bradley Moor, Skipton, North Yorkshire

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Cup-and-Ring Stone:  OS Grid Reference – SE 01343 50223

Getting Here

Millstone Hill carving

In High Bradley village, you need to go up Mill Lane for 140 yards and then bear left up High Bradley Lane for just over a half-mile, past the last row of houses on your left where it becomes a dirt-track and park-up a short distance up here. 400 yards up, in the field past the new house on your left, walk up the hill over the field, past the wall at the top and head for the large protruding boulder a few hundred yards further up on the near skyline.  Once here, walk to the right of it and there’s a scatter of rocks and stones.  Look around!

Archaeology & History

In an area that was extensively cut up by the Industrialists in the 18th and 19th century, Thomas Cleland came across this scarce example of a cup-marked, possibly cup-and-ring marked stone in March 2025 high up on Millstone Hill, where extensive views reach out to the south, east and west, gazing with particular attention to the mightily impressive King and Queen’s cairns, more than 1½ (2.6km) south of here—and which would have stood out much more back then than they do today.

Close-up of faint arc

An arc of cups is faintly visible on the more western-side of the stone—five, perhaps six of them.  Several others are in a typically chaotic scatter across the rock, with one or two looking as if they may have been affected by the heavy industrial actions that occurred up here.  When Tom first found the carving, he could see a faint ring around one of the cups near the middle of the stone, but on our visit here the sun was near its apogee and due to the slope of the rock to the north where the cups are carved, this was nigh on impossible to make out.  Near the bottom edge however (as shown in the photos), a cup-and-incomplete ring seems evident; although we didn’t notice this on our visit here and it may just be a fortuitous play of the light (but I hope I’m wrong!).  This is a design that mainly comes to life, so to speak, is more easily visible, when the sun is either rising or setting. (typical of many petroglyphs on flat rocks)

Acknowledgements:  Huge thanks to Thomas Cleland for use of his photos in this site profile. 

© Paul Bennett, The Northern Antiquarian

Holy Well, Basford, Nottingham, Nottinghamshire

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Holy Well (lost):  OS Grid Reference – SK 553 427

Archaeology & History

First mentioned in place-name records from 1409, this seemingly lost sacred well could be found in the south-side of St. Leodegarius’s churchyard.  It was filled-in sometime in the 19th century when the ground around it collapsed to some considerable depth, so the hole was covered.  Despite this, water kept re-appearing on and off over the decades and, in Bob Morrell’s (1988) holy wells survey, he told that following constant heavy rains in 1987, it was filled in for the last time.

References:

  1. Bailey, Thomas, Annals of Nottinghamshire, Simpkin Marshall: London 1853.
  2. Gover, J.E.B., Mawer, Allen & Stenton, F.M., The Place-Names of Nottinghamshire, Cambridge University Press 1940.
  3. Harte, Jeremy, English Holy Wells – 3 volumes, Heart of Albion press: Wymeswold 2008.
  4. Morrell, Robert, Nottinghamshire Holy Wells and Springs, Nottingham 1988.

© Paul Bennett, The Northern Antiquarian

Riffa Wood, Leathley, North Yorkshire

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Cup-Marked Stone (lost):  OS Grid Reference – SE 2556 4687

Also Known as:

  1. Carving no.556 (Boughey & Vickerman)

Archaeology & History

We know very little about this carving, which was first highlighted on Eric Cowling’s (1940) map of Wharfedale petroglyphs.  Described simply as one of the “cup-marked rocks”, he mentioned it briefly in Rombald’s Way (1946) as being “the most easterly carving” in mid-Wharfedale—which it was at the time (a very recent find by Benn Potts of a cup-marked stone at Weeton has pushed the boundary further eastwards).  Oddly for Cowling, he left no further notes nor sketch of the carving and when Stuart Feather (1961) came to write of it, he merely copied Cowling’s earlier words.  It’s not been seen since.  In Boughey & Vickerman’s (2003) survey, they could find no cup-marked stone in the wood but thought instead that,

“this may be due more to confusion than to loss of the carving.  Riffa Wood does contain a carving: of a Native American on a conspicuous rock alongside one of the many woodland paths. Furthermore, one or two local residents recall a German prisoner carving something on a rock in Riffa Wood during the Second World War.  Presumably, this is the origin of the Native American carving.  Could it be that this man added something of his own to what was already a carved rock, in which case the Native American as he now appears is the site noted by Cowling before the War?”

No cup-marks exist on this Native American carving, and it’s highly unlikely that Cowling would have made such an elementary mistake.  The carving no doubt lies covered in woodland vegetation waiting, once more, for the day that someone comes along and exposes its visage to the world again.  Let us know if you manage to find it…

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Cowling, E.T., ‘A Classification of West Yorkshire Cup and Ring Stones,’ in Archaeological Journal, volume 97, 1940.
  3. Cowling, E.T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
  4. Feather, Stuart, “Mid-Wharfedale Cup-and-Ring Markings,” in Cartwright Hall Archaeology Group Bulletin, volume 6, no.3, March 1961.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

God’s Well, Arkesden, Essex

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Sacred Well:  OS Grid Reference – TL 467 356

Archaeology & History

Located in the copse known as Godwell’s Grove on the western boundary of Arkesden, there are good grounds for thinking this was a sacred well: not necessarily relating to the christian God, but what A.H. Smith (1956) described simply as, from the old English, “a (heathen) god.”  Another site of the same name is found in Wiltshire.  In the local survey by Parish (2010), he told that “its name suggests it is a holy well.”

In Reaney’s (1976) survey on English place-names, he looks at a number of places where the element “god” is found and explores the notion of them recording a personal name, Gode.  This is evident of course, but he stated that,

“it would indeed be a remarkable coincidence if all these names…were to contain the personal-name Gode, a short form of Godric, Godwine, etc.  It in inconceivable that the reference should be to the christian deity… All are situated in areas of early settlement where heathen place-names might be expected and may well contain OE god, ‘a god’.”

There is no longer any trace of the well.

References:

  1. Parish, R.B., Holy Wells and Healing Springs of Essex, Pixyled Press: Nottingham 2010.
  2. Reaney, P.H., The Place-Names of Essex, Cambridge University Press 1935.
  3. Reaney, P.H., The Origin of English Place-Names, RKP: London 1976.
  4. Smith, A.H., English Place-Name Elements – volume 1, Cambridge University Press 1956.

© Paul Bennett, The Northern Antiquarian

Robin Hood’s Well, Erdington, Warwickshire

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Sacred Well (lost):  OS Grid Reference – SP 13 92

Archaeology & History

Robin Hood wells are numerous in Yorkshire and Derbyshire, but finding them in this neck o’ the woods is unusual (a Robin Hood’s Farm can be found nearly 14 miles south).  The waters here would have had obvious importance for local peasant folk in bygone centuries, perhaps with scatterings of Beltane and Midsummer rites hereby; but it seems that records are silent on such matters.  The only reference I can find of this place is in Bracken’s (1860) fascinating work on Sutton Coldfield, where he told that,

“At the extremity of the parish, near Pype, a little field is still called the Bowbearer’s Croft.  Tradition says two officers of the chase, bowbearers, had a lodge there; and that their duty was to guide the travellers across the wild country.  A very old cottage, that had been well built, was removed from the croft in 1828.  In that neighbourhood was a fountain, called Robin Hood’s well, now enclosed within the grounds of Penns, where the natural beauties of the situation have been judiciously displayed and improved by the taste of the late proprietor, Joseph Webster.”

Marshy ground to the east of Pype Hall fed the large pond, which is one contender for the site of this lost well.  What has become of it?  A search in the local library archives for any old manorial maps, or the field-name maps showing Bowbearer’s would prove truly helpful in relocating this site.

References:

  1. Bracken, L., History of the Forest and Chase of Sutton Coldfield, Simpkin Marshall: London 1860.

© Paul Bennett, The Northern Antiquarian

Druid’s Well, Sutton Coldfield, Warwickshire

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Sacred Well:  OS Grid Reference – SP 10162 97991

Also Known as:

  1. St. Mary’s Well

Archaeology & History

Druid’s Well in 1910(-ish)

Highlighted on the 1884 Ordnance Survey map of the region and located beyond the far eastern end of Braceridge Lake, this legendary well has seen better days.  A small well-house once covered the spring, but all we have left today is little more than a rectangular stone-lined concrete hole-in-the-ground where the waters collect (hopefully some local folk can bring it back to life).  But in the 19th century it was well known, much frequented and maintained.

Not much seems to be known about its mythic history, as the traditions surrounding its dual pagan-christian dedication seem to have been forgotten.  When the local writer Tom Burgess (1893) came to explore its history, he merely wrote:

“How it came to be called the Druids’ Well is not known, it is scarcely necessary to say that it can have no Druidical connection; it is very probable, however, that it was dedicated to Saint Mary long before the dam of Bracebridge Pool was made by Ralph Bracebridge in the reign of Henry V.”

Druids Well in 1917
Druid’s Well in 1932

Jeremy Harte (2008) suggested that this well’s druidic association may have come from a local man, William Hutton who, in the middle of the 18th century, “speculated on a druid sanctuary near Sutton Coldfield.”  But before Hutton, the 17th century Staffordshire topographer, Robert Plot, suggested that an arch-druid held residence on Barr Beacon, which is less than three miles west of here.  This idea was echoed by Midgley (1904) who told that Barr Beacon “is supposed to have been a Druidical shrine.”  Just over three miles to the northwest, the Druid’s Heath (a place-name derived, apparently, from an old family) at Aldridge also had its own array of folklore which, perhaps, may have had something to do with this well’s association.  When Roy Palmer (1976) wrote about the Druid’s Well in his folklore survey, he told that Sutton Coldfield,

“is said once to have been the seat of the arch-druid of Britain; perhaps this was his well, which was later christianized.”

So much to choose from…

References:

  1. Bord, Janet, Holy Wells in Britain – A Guide, HOAP: Wymeswold 2008.
  2. Bracken, L., History of the Forest and Chase of Sutton Coldfield, Simpkin Marshall: London 1860.
  3. Burgess, J.T., Historic Warwickshire, Simpkin Marshall: Lond 1893.
  4. Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion press: Wymeswold 2008.
  5. Midgley, W., A Short History of the Town and Chase of Suton Coldfield, Midland Counties Herald: Birmingham 1904.
  6. Palmer, Roy, The Folklore of Warwickshire, Batsford: London 1976.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Market Cross, Elstow, Bedfordshire

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Cross:  OS Grid Reference – TL 04864 47498

Archaeology & History

Elstow’s old cross, c.1900

Sitting quietly “on the village green, where the fair is still held,” wrote Wigram (1885), “stands the base of the old market-cross, reduced to a shapeless stump, but still bearing traces of leaden setting.”  Thought to be mediaeval in age, it was described as a sundial on some of the early Ordnance Survey maps which, perhaps, it may have been used as for a short period (although records are silent on the matter).  Standing just three-feet tall, this old stone pillar still lives on its ancient spot, as quiet as always, keeping itself to itself…

References:

  1. Wigram, S.R., Chronicles of the Abbey of Elstow, Parker & Co.: Oxford 1885.

© Paul Bennett, The Northern Antiquarian

Wilson Scar, Shap, Cumbria

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Stone Circle (destroyed):  OS Grid Reference – NY 549 182

Archaeology & History

This site has been completely destroyed by the huge eyesore of a quarry that we all see when we’re travelling up the M6 north, above Shap.  John Waterhouse (1985) told that “a rescue excavation” was carried out here with help from the kids at Penrith Queen Elizabeth School, shortly before its destruction in 1952, but now there is no trace left of it.  When it was first described by J.E. Spence (1935), the circle had already been damaged by a wall that cut right through its centre.  He told:

Spence’s 1935 plan

“The circle, which is 6o feet in diameter, is composed of 35 stones, 20 being on the west and 15 on the east side of the boundary wall running through the circle from north to south.  The stones of which the circle is composed are Borrowdale erratics, a large number of which are scattered over the adjoining ground on both sides of the wall but more thickly in Sweet Holme Pasture. The  stones, which vary up to 5 feet 9 inches by 3 feet, are larger and more numerous in the north-west quadrant where the tallest stands 1 foot 8 inches above the level of the turf.  The ground within the circle is level, but to the south and west it slopes gently down from the edge of the circle in such a manner as to suggest that the area within the circle has been levelled.”

1952 plan laid over Spence’s 1935 plan

Spence told that an ancient “sunken trackway” led outwards from the circle to the south-west in the direction of Rosgill, but when the 1952 excavation occurred, no remains of such a track were found; nor was the wall that had cut through it; and the north-easterly section of the circle had been cut into and re-laid, presumably by the quarrymen.  It was quite plain, wrote G.G. Sieveking (1984), “that this portion of the monument was encroached upon in the summer of 1952, and hastily reconstructed for the benefit of the archaeologists.”

Their excavation found that some internal sections of this ring had been paved with thin limestone slabs and they also uncovered two small cairns, neither of which possessed anything.  However, they did find four funerary deposits within the monument: one at the northeastern section of the circle (no.1); another near the centre (no.4); and remains of a cremation west of centre (no.3); but the most complete find was at the western side of the ring, where a “disarticulated inhumation burial was lying immediately beneath the turf line in a shallow grave 1.35 m long, surrounded by a setting of small boulders.”  It was a near complete human skeleton.  This place was obviously, at times, used in ceremonies for the dead.

Shortly after the archaeological examination of the site, it was blasted away by quarrying.  Gone!

References:

  1. Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
  2. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  3. Farrah, Robert W.E., A Guide to the Stone Circles of Cumbria, Hayloft: Kirkby Stephen 2008.
  4. Seton, Ray, The Reason for the Stone Circles in Cumbria, privately published: Morecambe 1995
  5. Sieveking, G.G., “Excavation of a Stone Circle at Wilson Scar, Shap North 1952,” in Transactions Cumberland & Westmorland Antiquarian & Archaeological Society, volume 84, 1984.
  6. Spence, J.E., “A Stone Circle in Shap Rural Parish,” in Transactions Cumberland & Westmorland Antiquarian & Archaeological Society, volume 35, 1935.
  7. Waterhouse, John, The Stone Circles of Cumbria, Phillimore: Chichester 1985.

© Paul Bennett, The Northern Antiquarian

Holy Well, Blaston, Leicestershire

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Holy Well (destroyed):  OS Grid Reference – SP 8234 9542

Also Known as:

  1. Our Lady’s Well

Archaeology & History

Site shown on 1885 map

There seems to be very little known about this site.  It was located in fields just above the site of the Augustinian Priory of St Mary, founded in 1220 CE, where now is Priory Farm, but there seems to be no trace left of it.  The great Leicestershire antiquarian John Nichols said the well had been dedicated to Our Lady, the Virgin Mary. This was echoed in John Curtis’ (1831) survey, who told that, “where the Priory formerly stood, a Dwelling House has been erected; and near it is a Well called Our Lady’s Well.” He told that it was deep and “walled below the surface.”

References:

  1. Curtis, John, A Topographical History of the County of Leicester, W. Hextall: Ashby-de-la-Zouch 1831.
  2. Rattue, James, ‘An Inventory of Ancient, Holy and Healing Wells in Leicestershire’, in Transactions Leicestershire Archaeological & Historical Society, volume 67, 1993.
  3. Trubshaw, Bob, Leicestershire and Rutland’s Holy Wells, Heart of Albion: Nottingham 2024.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Cleland Stone, Skipton, North Yorkshire

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Cup-and-Ring Stone:  OS Grid Reference – SE 00076 50540

Getting Here

Cleland Stone, Skipton

From near Skipton town centre, at the Cross Keys Inn along Otley Road, go up Short Bank Road all the way to the very top and then into the trees onto the Dales High Way footpath.  Walk up for literally ¼-mile (0.4km) and where the path bends and heads ENE, notice here a footpath that takes you over the wall.  Once on the other side, the path splits with one heading SE and the other roughly alongside the walling to the SW, which is where you need to go.  About 200 yard on, go through the gate into the field and then another 375 yards on you’re into another field (copse of trees in front of you).  Just as you’ve gone into this field, walk immediately left, uphill, by the walling for about 100 yards, over the marshy dip, then head into the field where, about 75 yards in, you’ll see some rocks scattered about…

Archaeology & History

Cleland Stone, looking S

In an area that’s had some considerable quarrying done to it, we’re lucky to find that this carving still exists.  It was rediscovered by Thomas Cleland (hence its name!) in the summer of 2024.  It consists of four distinct cups, with a possible fifth (and maybe more?) on its smooth elongated surface.  The cups, as we can see, are quite deep and unmistakable.  An incomplete ring seems to be around at least one of the cups; and there seems to be a carved straight line running between another two of them.  A simple but distinct design and in a lovely setting gazing cross the Airedale valley from here.

There are very few other carvings in this neck o’ the woods (the Great Laithe Wood carving aint too far away), but the fact that this has been found would suggest that others are probably hiding away in the undergrowth.  Check out the Iron Age Horse Close Hill enclosure while you’re up here too.

Acknowledgements:  A huge thanks to Thomas Cleland, not only for finding the carving, but also for allowing use of his photos in this site profile.

© Paul Bennett, The Northern Antiquarian