Catstones Ring, Harden, West Yorkshire

Earthworks:  OS Grid Reference – SE 0680 3808

Also Known as:

  1. Blood Dykes

Getting Here

Catstones Ring on 1852 OS-map

Various ways here. From Keighley, go up the Halifax Road, first left after the Ingrow West train station, uphill, then up the long zizaggy road till you hit the pub at the crossroads.  Park up and walk along the road in front of the pub for 1-200 yards and look at the hill above you! Alternatively, from Bingley go up to Harden on the B6429 and literally just where the village ends, there’s a small right-turn (if you’re going past the fields on either side, you’ve just missed the turning!). Go up there till the road reaches the top and stop! Catstones Hill is in the heather over the wall on your left!

Archaeology & History

A somewhat anomalous earthwork site, with lots of archaeohistorical speculation behind it, but no firm conclusion as to its precise nature as yet.  Defined variously as an earthwork, an enclosure (for both people and cattle!) and a settlement by respective archaeologists over the years, there is little to be seen of the place on the ground and it doesn’t tend to bring raptures of delight to the common antiquarian. When William Keighley (1858) described this place, Catstones Ring was,

“enclosed on three sides by a considerable bank of earth, and bears evident marks of the plough. The country people believe it to have been an intrenchment or camp.”

Mrs Ella Armitage (1905) thought this site may have been “a prehistoric fort,” but said little more about it.  In the same year however, Mr Butler Wood (1905) gave us a much better account of the place, describing Catstones Ring as “the most striking earthwork in the neighbourhood of Bradford.”  His broader description told that:

“It encloses the crest and slope of a hill, and measures 266 yards on the east side (which is perfect), and 100 yards on the north side; the latter, however, being traceable at least 100 yards further across cultivated fields.  The south side is almost obliterated by quarries, while the western portion has disappeared altogether.  The fosse which surrounded this fine fortification is still visible on the eastern side.”

A couple of years later two short notes were made of the site in Forshaw’s Yorkshire Notes and Queries.  Peter Craik (1907) of Keighley described the dimensions of the main ring as being “110 x 320 yards (rough guess),” and he also described finding the remains of a cairn in the outer dyke section (marked as ‘X’ on Craik’s diagram, below).  On the nature of the site, he wrote:

“Catstones would appear to have been built as a defence against invasion from the south, for in contrast to the early defensible approach from that direction is the fact that to the  north lies the undulating expanse of Harden Moor, which for the most part is on a level with the ring, even the highest point in the immediate vicinity being without the main circle, though enclosed in a minor outwork.  The large extent of the ring makes it rather difficult to believe that enough men could be collected in the immediate neighbourhood to man the lines satisfactorily; and again as a shelter for cattle, etc, in time of war it does not appear to be well designed, for most of the interior would be commanded within easy range of arrows.  Certain old excavations exist within the ring; probably they were made in search of gravel or some such material, but is this conjecture certain?  Can they possibly mark the site of dwellings?”

J.J. Brigg (1907) followed up Craik’s short piece with the suggestion that the site was Roman in origin, saying:

“In showing the 6in map to Professor Bosanquet of Liverpool…he said there was no reason why it should not be Roman, merely because there is no masonry.  The Roman legions went into laager* every night, and it is quite possible that some very large body of soldiers halting there for the night might have thrown up an earthwork and planted thereon the stakes which they always carried with them for that purpose.”

But I think this is most unlikely.  Very little has been found here to give us a better idea of dates and function; and in a limited excavation here in 1962, no artifacts of any kind were located.  A little more recently, J.J. Keighley (1981) has suggested the site to be Iron Age in date, describing it as one of the most impressive sites of its kind in the region. The Catstones Ring is “a 6.5 hectare quadrangular ditched enclosure,” he wrote, which he thought had been much destroyed by the adjacent quarrying.

“Aerial photographs taken by the County Archaeology Unit in 1977 however, shows that the southeastern corner of the enclosure and parts of its southern ditch survived the quarrying. Villy (1921) observed an outwork to the north of the main enclosure, which was visible on aerial photographs taken in 1948, and the 1977 aerial photographs…show a possible annexe attached to the outside of the northeastern corner of the main enclosure.”

P. Craik’s 1907 drawing

This extended section of Catstones’ main earthworks were, in fact, first described in the article by Peter Craik (1907), as shown in the hand-drawn plan of the site here.  And in all honesty, virtually nowt’s been done since these early antiquarians diggings and essays.  The information from the present day Sites and Monuments Record says that the site is a “late prehistoric enclosed settlement” and that quarrying has destroyed much of the west side.

Folklore

Harry Speight (1892) reported the earthworks here to have been a site where a great battle once took place, between the local people and the early Scottish tribes.

References:

  1. Armitage, E., ‘The Non-Sepulchral Earthworks of Yorkshire,’ in Bradford Antiquary, New Series 2, 1905.
  2. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  3. Brigg, John J., “Catstones Ring,” in C.F. Forshaw’s Yorkshire Notes & Queries, volume 3 (H.C. Derwent: Bradford 1907).
  4. Craik, Peter, “Catstones Ring,” in C.F. Forshaw’s Yorkshire Notes & Queries, volume 3 (H.C. Derwent: Bradford 1907).
  5. Keighley, J.J., “The Prehistoric Period,” in Faull & Moorhouse’s, West Yorkshire: An Archaeological Survey to AD 1500 (WYMCC: Wakefield 1981).
  6. Keighley, William, Keighley, Past and Present, R. Aked: Keighley 1858.
  7. Speight, Harry, Chronicles and Stories of Old Bingley, Elliott Stock: London 1892.
  8. Villy, Francis, Some Intrenchments of Large Size in the Keighley District, Keighley 1908.
  9. Villy, Francis, “The Slag-Heaps of Harden,” in Bradford Antiquary, volume 6, 1921.
  10. Wood, Butler, ‘Pre-Historic Antiquities of the Bradford District,’ in Bradford Antiquary, New Series 2, 1905.

* a formation of armoured vehicles used for quick resupply or refueling.

© Paul Bennett, The Northern Antiquarian


Studfold Ring, Ampleforth, North Yorkshire

Enclosure / Settlement:  OS Grid Reference — SE 58122 79855

Also Known as:

  1. Studford Ring

Getting Here

Studfold Ring from above

Pretty easy to find.  From Ampleforth town centre, go left at the T-junction and 100 yards on a footpath takes you up into the sloping fields above the town. Follow the footpath up (avoiding the fall into the small wooded valley on your left) and keep going across the fields. Follow the path towards the point of the woodland on the level, then walk along its edge until you see a rounded copse of trees on your left, with a surrounding ditch. You’ve found it! (if you hit the road, turn back & walk 100 yards)

Archaeology & History

Thought to have been first constructed in the late Bronze Age period, in 1963 R.H. Hayes described this site as being “the finest enclosure type of earthwork in the district,” telling:

“It is roughly quadrangular, some 54 yards across, rampart to rampart, with internal ditch 12ft wide and in places still 4ft in depth. The rampart is 24-26ft wide and 9-10ft high above the bottom of the ditch. It is of earth and rubble with an entrance 9ft wide on the ESE. One gets the impression that the central area is a araised platform above the level of the surrounding moor.”

Studfold Ring on 1856 OS-map

At the time of Hayes’ description, conclusions about the purpose of this site were difficult. He drew parallels between this and two other sites in northeast Yorkshire: one on Great Ayton Moor and another near Borrowby on Newton Mulgrave Moor.

On the outside of the ‘enclosure’ he described “a curious turf (?) bank 6ft wide and 2ft high which curves around the tumuli to the northeast, following the ditch of one of them, thence to another mound 32ft in diameter north of the Ring, whence it turns due west and runs towards a dewpond in the junction of three turf walls,” finally adding, “It could be connected with ancient cultivation.”

According to Eilert Ekwall (1922), the name Studfold probably derives from,

“‘Stodfalod’, which is a common name for old Roman (or other) enclosures. The name indicates that the Anglo-Saxons often used such old enclosures for horsefolds.”

Place-name master A.H. Smith (1956) reinforces this and tells us the dates of this name are even later; describing,

stod-fald OE, ‘a stud-fold, a horse enclosure’; the word is often applied to ancient enclosures which the Anglo-Saxons used for horse-folds.”

Modern archaeo’s have added the etymologist’s notion of a ‘horse enclosure’ onto their summaries of the site in recent years.

…to be continued…

References:

  1. Ekwall, Eilert, The Place-Names of Lancashire, Manchester University Press 1922.
  2. Hayes, R.H. ‘Archaeology: Dikes and Earthworks,’ in J. McDonnell’s A History of Helmsley, Rievaulx and District, Stonegate Press: York 1963.
  3. Smith, A.H. English Place-Name Elements, II, Cambridge University Press 1956.
  4. White, Stanhope, The North York Moors: An Introduction, Dalesman: Clapham 1979.

Acknowledgements:  Huge thanks to Martin Dawes for correcting my initial erroneous route to the site.

© Paul Bennett, The Northern Antiquarian 


Middleton Moor Carving (006), North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 12292 52144

Getting Here

Middleton Moor CR-006
Middleton Moor CR-006

Another off-the-beaten track site!  Follow the directions to reach the Middleton Moor 001 carving, then walk due east for about 500 yards until you reach the distinct footpath that’s the Roman Road.  Once here, zigzag along its edge on the western side, up and down hereabouts.  Keep looking around till you see the stone shown in Richard’s photo here!

Archaeology & History

First found in April 2005, this medium-sized flattish stone is just 10 yards west of the prehistoric trackway which cuts across the moors  — later used as a Roman road — on Middle Gill Bents.  A somewhat simplistic design, it was found by Richard Stroud when we were exploring some of the many other carvings up here, and looking for previously unrecorded ones hiding in the heather.  Carved onto this stone are eight, perhaps nine cup-markings, with grooved lines connecting at least two of them.  That’s it!

© Paul Bennett, The Northern Antiquarian


Middleton Moor Carving (441), North Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 10887 51381

 

Getting Here

From the back of Moor End Farm on the south-side of Langbar village, follow the Long Ridge footpath up onto the moor. Walk along the path until its starts dipping down again, onto the moor proper and where another footpath crosses and goes down into the small valley of the Dryas Dike stream, follow it – though only for about 75 yards, heading diagonally into the heather slowly towards the stream.  You’re getting close!

Archaeology & History

Crude drawing of CR441

Yet another small carving found amidst a decent cluster of cup-and-rings and other archaeological remains near the top of Dryas Dike, this stone was first described in the Boughey & Vickerman (2003) survey.  It’s located about 10 yards below Middleton Moor CR-440, above the stream of Dryas Dike.  It’s a simple design, comprising of a central groove with a cup at either end and several other cups either side of this central line.  (cheers to Richard Stroud for use of his photo).

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.

© Paul Bennett, The Northern Antiquarian


Lee Hall Well, Bellingham, Northumberland

Healing Well:  OS Grid Reference – NY 861 797

Archaeology & History

Very little is known about this forgotten heathen water source.  It was described in some notes attached on a piece of paper accompanying John Warburton’s description of Lee Hall and its surroundings.  The notes were first printed in an early edition of Archaeologia Aeliana and subsquently included in Binnall & Dodds’ (1942) fine survey on the holy wells of the region.  It’s exact whereabouts appears to be lost, but it may be either the small pool across from the present Hall, or a small spring found in the edge of the small copse of trees just east of Lee Hall Farm.  Does anyone know?

Folklore

Written verbatim in that dyslexic olde english beloved of antiquarians like misself, the only piece of folklore said of this spring of water told:

“At the Lee hall an exclent spring, the vertue is such that if the lady of the Hall dip aney children that have the rickets or any other groone destemper, it is either a speedy cure of death.  The maner and form is as followeth: The days of dipping are on Whitsunday Even, on Midsumer Even, on Saint Peeter’s Even.  They must bee dipt in the well before the sun rise and in the River Tine after the sun bee sett: then the shift taken from the child and thrown into the river and if it swim…child liveth, but if it sink dyeth.”

The latter sentence echoing the crazy folklore of the christians to identify witches in bygone days!

References:

  1. Binnall, P.B.G. & Dodds, M. Hope, ‘Holy Wells in Northumberland and Durham,’ in Proceedings of the Society of Antiquaries of Newcastle-upon-Tyne (4th Series), 10:1, July 1942.

© Paul Bennett, The Northern Antiquarian


Crowbar Stone, Weetwood Moor, Wooler, Northumbria

Cup-and-Ring Stone:  OS Grid Reference – NU 021 278

Also known as:

  1. North Plantation 3
  2. Fowberry Moor Stone 3

Archaeology & History

Davison’s sketch

This is an excellent-looking carving which, it would seem, remains buried in the Earth nice n’ sleepy!  Located “in the inner rampart on the south side of an unrecorded camp in North Plantation, Fowberry Moor, Chatton,” the carving was unexpectedly found during some basic excavation work on the camp itself.  Described and illustrated by W.B. Davison (1934), this was one of two cup-and-ring stones hereby.  He reckoned it wasn’t in its original position and seems – from the illustration here – to have been etched onto a fallen monolith.  Davison’s detailed description told:

“The…stone was completely excavated and was found to be built into the inner rampart across its track.  This stone measures 7’6″ north to south, is 1’2″ wide at its north end, 1’11” at its widest part, and 1’3″ at its foot.  The average depth is 2’6″.  The base is rough-surfaced and is prow-shaped at the northern end.

“Incised markings occur on the top only, and are as follows, reading from north to south.  1 cup surrounded by a ring and a half-ring lying east to west by south.  1 small cup.  1 cup.  1 cup surrounded by four rings, the largest of which has a diameter of 13½”.  On the top of the outer ring occurs an abutting semicircle enclosing a cup.  On the accompanying (image) will be observed what appears to be another cup on the innermost ring.  1 cup.  1 cup surrounded by a ring and a half-ring lying north to south by west.  This marking rests on a two-inch deep slot possibly made for quarrying purposes.  No other markings occur between this slot and the foot of the stone.  Tool marks are very distinct on some of the above markings.”

Rock art researchers Jan Brouwer (2007) and Stan Beckensall have searched unsuccessfully for the stone in recent years.

References:

  1. Beckensall, Stan, Northumberland’s Prehistoric Rock Carvings, Pendulum: Rothbury 1983.
  2. Beckensall, Stan, Prehistoric Rock Art in Northumberland, Tempus: Stroud 2001.
  3. Brouwer, Jan, ‘In Search of the Crowbar Stone,’ BRAC 2007.
  4. Davison, W.B., ‘Cup-and-Ring Marked Rocks at Fowberry Park,’ in Proceedings of the Society of Antiquaries of Newcastle-upon-Tyne (4th Series), 4:7, October 1934.

© Paul Bennett, The Northern Antiquarian

Fowberry Moor Farm, Wooler, Northumberland

Cup-and-Ring Stone:  OS Grid Reference – NU 029 261

Also known as:

  1. Deershed Plantation Stone

Archaeology & History

This is a small but impressive stone, presently housed in the Musuem of Antiquities in Newcastle.  It was first mentioned by Mr H.L. Honeyman (1934) as being donated to Newcastle’s Society of Antiquaries by a Mr J.M. Strother of Fowberry Moor Farm in 1934.  He described the carving as,

“a sculptured ring-marked stone, 1ft 2in by 1ft 2in, bearing a cup with three rings and duct. Found in Island Plantation (camp), Fowberry Moor, Chatton, 22.7.34, by Mr Wake.”

Stan Beckensall (1983:127) described it in passing his early work on Northumberland rock art, then again in his updated edition.

References:

  1. Beckensall, Stan, Northumberland’s Prehistoric Rock Carvings, Pendulum: Rothbury 1983.
  2. Beckensall, Stan, Prehistoric Rock Art in Northumberland, Tempus: Stroud 2001.
  3. Honeyman, Herbert L., ‘The Society’s Meetings: July,’ in Proceedings of the Society of Antiquaries of Newcastle-upon-Tyne (4th Series), 4:7, October 1934.

© Paul Bennett, The Northern Antiquarian


Spring Stone Carving, Middleton Moor, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 11611 51610

Also Known as:

  1. Middleton Moor carving 483 (Boughey & Vickerman)

Getting Here

From Ilkley go up to Middleton and from there go up Harding Lane and, where the road bends left a track goes straight north onto the moors. Go up this until you’re onto the moor proper. Keep going until you’re following the line of walling, where a small stream is trickling right by your right-hand side. Follow this to its source a coupla hundred yards up. Stop!

Archaeology & History

Middleton Moor CR483: single cup-and-line

First mentioned by Stuart Feather in 1965, this simple cup-marking has a long line squirming away to the edge of the rock on which it’s carved.  The cup-marking is some 3 inches across and about ½-inch deep, with the long line about 24 inches long.  There’s really nowt much to look at here unless you’re a real cup-and-ring freak — though note that the carving occurs on a broken piece of stone just where a spring of water emerges from the ground.  Some archaeo’s have a notion that sometimes our cup-and-ring stones have some sorta relationship with water — though they’re not into sticking their necks out and saying anymore than that!  And of course, some carvings obviously relate to water. This one here is a strong contender, with the long wiggly line perhaps representative of the stream running from its source, which itself is the cup-mark.

However, we might just aswell surmise that the carving here was executed by some bored teenager, just testing out his first antler pick, or flintstone, telling his mates, “I woz ‘ere!”

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
  2. ather, Stuart, ‘Cup and Ring Boulders,’ in the Cartwright Hall Archaeology group Bulletin, 10:7, July 1965.

© Paul Bennett, The Northern Antiquarian


Middleton Moor Carving (482), North Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 11600 51455

Also Known as:

  1. Owl Carving

Getting Here

Multiple-ringed carving (© Richard Stroud)
Multiple-ringed carving (© Richard Stroud)

Best approached from the south, up Hardings Lane, then where its bends and the track of Parks Lane goes onto the moor, follow it.  Onto the moor, keep on the track as it follows the walling until you reach the gate on your right.  From here you’re close: head into the grasses and heather (left) not far off the western edge of the footpath at the eastern end of Dryas Dike.  Look around!

Archaeology & History

This lovely looking carving “quite near to the footpath and enclosed fields above March Ghyll reservoir,” was first described by Stuart Feather. (1965)  It can be found on a small flat stone and is easily obscured if the grasses are long – but it’s worth searching for.  It’s an archetypal cup-and-ring stone, consisting of a cup-and-five rings, a cup-and-ring, and a cup-and-three rings — though they are rather faint and can be missed in bad light.  As with other carvings, it’s best to splash water over it (as me & Richard did in the photo above) so you can see it a bit clearer.  Feather (1965) told us:

“The symbols are very fine, consisting of three cup-and-rings.  One of them, a quadruple, concentrically-circled cup with part of a fifth, unfinished ring.  The cup is very shallow, 1 inch across, and the circles…½ inch wide and shallow, with an overall diameter of 8 inch for the four circles; 9 inch with the other unfinished section.  The single cup-and-ring has a cup ¾-inch in diameter, ½-inch deep and a 4-inch diameter ring somewhat broader than the other rings on the rock and abutting on the north side against a slightly raised part of the rock surface.”

Sidney Jackson’s drawing
Boughey & Vickerman’s drawing

The triple-ringed cup is of similar dimensions to the larger example, with the cup being 1½ inch across and deep, with the circles being 7 to 7½-inch across.

About a half-mile northeast of here is the old Langbar Stone where I got the distinct impression that the same person was responsible for both of these carvings.  God knows why!

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
  2. Feather, Stuart, ‘Mid-Wharfedale Cup-and-Ring Markings: No.32-3, Middleton Moor,’ in the Cartwright Hall Archaeology group Bulletin, February 1965.

© Paul Bennett, The Northern Antiquarian 


Holy Ash Well, Bradford, West Yorkshire

Holy Well (destroyed):  OS Grid Reference SE 15942 34208

Also Known as:

  1. Ash Well
  2. Holy Well Ash Well
  3. Pin Well

Archaeology & History

Holy Well Ash on 1852 map

Either right next to, or perhaps now beneath Bradford City’s Valley Parade football ground, was once a very important sacred well site.  Known as the Holy Ash Well and variants thereof, this healing spring was of considerable renown to people all around Bradford district in bygone days.  The site was illustrated on the 1852 OS map, and there was also a sacred stone adjacent to the well known as the Wart or Pin Stone, which had some animistic healing properties related the waters.

The old well was described by local historian Abraham Holroyd (1873) who said that:

“In Manningham Lane there is a fine well, in old deeds called Hellywell, i.e., holy well, in a field now called Halliwell Ash, now a stone quarry… Near this is the ancient Pin Stone.”

A few years later, in Robert Charles Hope’s (1893) monumental study, he described how,

“This holy well, not far from Manningham Lane, probably derived its name from having at some time been dedicated to some saint.  The inhabitants of Bradford were wont in ancient times to resort on Sundays to these wells as a common place of meeting, to drink of the waters and partake of their preternatural virtues.”

Which was another was of saying that he didn’t really know too much about the place!

The Bradford historian William Preston (1933) described this site in one of his early essays, where he informed us that local people knew the accompanying rock hereby as the Ash Stone, due to its proximity and ritual relationship to a great old ash tree (Fraxinus excelsior) that grew next to the well.  The mythic history of this particular tree should not be understated: it was a Creation deity par excellence in northern and Viking myths, but whatever old tales and power might once have been had here, in Bradford, they’ve long since been forgotten.  But it was the industrial historian William Cudworth (1896) who told the most of this all-but forgotten site, saying:

“On the sloping ground between Belle Vue and the Midland Railway there once existed a spring of water, supposed to have preternatural virtues. The name it bore within present recollection is probably a corruption of Holy-well. The holy wells of England as elsewhere had not all the same virtues attached to them. Some were blessed if used for baptisms, to others were attributed curative properties, especially for sore or weak eyes, while others were supposed to possess mystical powers, insomuch as any article dipped in them became charms or safeguards against witchery.  Any traditions associated with the spring at Halliwell (or Holywell) Ash are lost, but certainly in the early part of the present century the place was a favourite resort of the townspeople on Sundays.

“The derivation of the name is doubtful. In the survey of 1638 a close called ” Helliwell Ash” is mentioned as containing 2a. 3r. 26p., but without any indication as to its locality. The spelling of the name is of little moment.  Mr. James, in his “History of Bradford,” states that he had seen the place referred to in old deeds as “Helly-well.” By his will, dated May, 1685, Thomas Lister, of Manningham, devised to his two daughters, Juliana Lambrecht and Elizabeth Stapleton, equal shares in two closes of land called “Holywell Ash” and ” Delf Close,” besides other lands in Manningham. In the will disposing of the possessions of Juliana Lambrecht, her moiety of “Holywell Esh” was bequeathed to Francis Stapleton, her nephew.  In due course the lands in question were inherited by Francis Sharp Bridges, and have latterly belonged to Sir Francis Sharp Powell, M.P., in whose writings the form of spelling is given as ” Halliwell Ash.”

“Upon the ground in question there used to be a fine well of water issuing out of the higher ground, to which tradition assigned healing virtues. Might not the name of “holy” come from this circumstance?  Sufficient importance attaches to the tradition, however, to have led the farmers of the recent ordnance plan of Manningham to preserve the name, although the widening of the Midland Railway below Thorncliffe Terrace has almost obliterated the site.”

A more recent updated overview of the site was written by one of my old school-mates, Dave Pendleton (1997), who said of the place:

“Prior to 1886 the only feature of any real note in the Valley Parade environs was a holy well that emerged near the corner of the football grounds Midland Road and Bradford End stands; hence the road Holywell Ash Lane. Today the site of the well is covered by the football pitch.

Only the road name survives as a reminder of what was apparently one of the district’s foremost attractions. On Sundays and holidays people would gather to take the waters and leave pins, coins, rags and food as offerings to the spirit that resided in the waters.

Accounts suggest that the well was covered and had a great ash tree standing over it (hence ‘holy ash’). There was also a standing stone called the wart stone of unknown antiquity. The stone had a carved depression that collected water. It was believed that the water was a miraculous cure for warts. Indeed, as early as 1638 the Holy Well had been credited with healing powers.

The well suffered a decline in popularity during the late nineteenth century and its keepers resorted to importing sulphur water from Harrogate, which they sold for a half penny per cup. The well disappeared under the Valley Parade pitch during the summer of 1886 and the wart stone was moved to the top of Holywell Ash Lane – which then ran straight up to Manningham Lane. The stone was still there as late as 1911 but thereafter it seems to have disappeared into the mists of time.”

A night-club adjacent to the Valley Parade football ground—called Bibby’s—was said to have had an old well in its cellar, which the owner of the place, Mr Pearl Gladstone Minott, said was ‘haunted’.

Unfortunately I’ve not been able to find any old photos or drawings of this lost holy well – though I imagine that some local, somewhere must be able to help us out with this one.  Surely there’s more of this site hidden away somewhere….?

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Cudworth, William, Manningham, Heaton and Allerton, W. Cudworth: Bradford 1896.
  3. Holroyd, Abraham, Collecteana Bradfordiana, Saltaire 1873.
  4. Hope, R.C., The Legendary Lore of the Holy Wells of England, Elliot Stock: London 1893.
  5. Pendleton, David & Dewhirst, John, Along the Midland Road, Bradford City AFC 1997.
  6. Preston, W.E., ‘Some Bradford Holy Wells’, in Bradford Antiquary, volume 7, 1933.

© Paul Bennett, The Northern Antiquarian