Nunwick Park, Simonburn, Northumberland

Stone Circle (destroyed):  OS Grid Reference – NY 88542 74175

Archaeology & History

Site location on 1866 map

Highlighted, albeit in the past tense, as a “Druidical Temple” on the first Ordnance Survey map of the area in 1866, these megalithic remains were seen by earlier antiquarians, but seemingly met their demise sometime in the early 19th century.  Some halfwit land-owners no doubt wanted their little garden extended to where local folk would have traditionally met at certain times each year—so in getting rid of the stones, it would help to keep the riff-raff away. (many of these elitists still think this way)  It had certainly gone when the Northumbrian historian John Bates (1895) wrote about it, where he told simply:

“The fine circle at Nunwick, on North Tyne, described by Bishop Gibson, has long since disappeared.”

It was still standing in the 17th century, three or four thousand years after our ancestors put it there.  We know this because the remains of the stone circle were told about in Gibson’s (1695) edition of Camden’s Britannia, where mention is made of “large stones erected at several places” in Northumberland, including this place where,

“near Ninwick in the Parish of Simondburn, four such stand still erected, and a fifth lies fall’n to the ground.”

The situation hadn’t changed when John Wallis (1769) visited Nunwick.  On his trip to these megaliths he told that,

“In an adjoining field, called, Nunwick-east-field, were five upright stone-pillars, in a circular order; four of them perfect and entire in 1714, the other broken; the perfect ones eight feet high, and nine feet and an half over; the circumference of the area in which they stood, ninety feet.”

It was obvisouly a decent-sized circle!  The great megalithic archaeologists Barnatt (1989) and Burl (2000) included the site in their respective catalogues, but could add no further details apart from saying there was a drawing made of the stones sometime around 1715 which, apparently, is in volume 15 of the History of Northumberland.  Has anyone got a copy…? 🙂

References:

  1. Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
  2. Bates, John C., The History of Northumberland, Elliot Stock: London 1895.
  3. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  4. Dodds, M.H. (ed.), A History of Northumberland – volume 15: Simonburn, Rothbury, Alwinton, etc, Andrew Reid: Newcastle-upon-Tyne, 1935.
  5. Gibson, Edmund (ed.), Camden’s Britannia, F. Collins: London 1695.
  6. Wallis, John, The Natural History and Antiquities of Northumberland – volume 2, W. & W. Strahan: London 1769.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.

© Paul BennettThe Northern Antiquarian 

Lee Hall Well, Bellingham, Northumberland

Healing Well:  OS Grid Reference – NY 861 797

Archaeology & History

Very little is known about this forgotten heathen water source.  It was described in some notes attached on a piece of paper accompanying John Warburton’s description of Lee Hall and its surroundings.  The notes were first printed in an early edition of Archaeologia Aeliana and subsquently included in Binnall & Dodds’ (1942) fine survey on the holy wells of the region.  It’s exact whereabouts appears to be lost, but it may be either the small pool across from the present Hall, or a small spring found in the edge of the small copse of trees just east of Lee Hall Farm.  Does anyone know?

Folklore

Written verbatim in that dyslexic olde english beloved of antiquarians like misself, the only piece of folklore said of this spring of water told:

“At the Lee hall an exclent spring, the vertue is such that if the lady of the Hall dip aney children that have the rickets or any other groone destemper, it is either a speedy cure of death.  The maner and form is as followeth: The days of dipping are on Whitsunday Even, on Midsumer Even, on Saint Peeter’s Even.  They must bee dipt in the well before the sun rise and in the River Tine after the sun bee sett: then the shift taken from the child and thrown into the river and if it swim…child liveth, but if it sink dyeth.”

The latter sentence echoing the crazy folklore of the christians to identify witches in bygone days!

References:

  1. Binnall, P.B.G. & Dodds, M. Hope, ‘Holy Wells in Northumberland and Durham,’ in Proceedings of the Society of Antiquaries of Newcastle-upon-Tyne (4th Series), 10:1, July 1942.

© Paul Bennett, The Northern Antiquarian