Petroglyphs – Page 39

Keillor, Kettins, Perthshire

05/09/201305/08/2019 megalithix

Standing Stone: OS Grid Reference – NO 27332 39760

Also Known as:

Baldowrie
Canmore ID 30545
High Keillor
Symbol Stone

Take the minor road that runs from the small town of Newtyle (in Angus) westwards to Kettins (in Perthshire). Less than a mile on, go up the first turn-off on your left to Kinpurnie Castle and continue (past the castle) for less than a mile. Keep your eyes peeled on the right-hand side of the road, opposite the drive to High Keillor – and you can’t really miss it!

Archaeology & History

Another feel of Keillor's Stone — Another feel of Keillor’s Stone

A fascinating site in an excellent setting. Here we have a 6-7 foot tall standing stone living upon a what is most probably a Bronze Age tumulus (possibly neolithic, but we aint sure), on whose south-face were carved a series of Pictish symbols many many centuries ago. In the surrounding district there is a vast wealth of similar sites (and many destroyed, like the lost Hill of Ballunie stone circle only a few hundred yards along the road), highlighting that this region was very important indeed to the prehistoric peoples of Strathmore and the Sidlaw Hills.

W.J. Skene's 1832 drawing — W.J. Skene’s 1832 drawing

The Keillor stone was described and illustrated by several of the giant Scottish antiquarians. When James Skene visited the site in the 1830s, the tumulus upon which the stone stands was still pretty complete, as his old drawing from 1832 clearly shows. Since then the track beside the monument has widened and the road took away half of the burial mound. But the place has lost little of its majesty.

Another 19th century historian, William Oliphant (1875), when describing the beauty and history of the Sidlaw Hills, below whose edges the old hamlet of Keillor stands, told of this,

“old and striking monument, making the spot on which it stands historical, though no syllable of the history has come down to us. It is, one writer says, “one of those remarkable sculptured monuments of the ancient inhabitants of Scotland, embellished, in this instance, with the rude outline of the boar.” Another writer says, “at Baldowrie there is an erect Danish monument six feet high. It contains some figures, but they are almost entirely defaced.”

In John Stuart’s (1856) superb magnum opus he told that this carved pillar with “a boar” on it, standing on an ancient “tumulus of earth and stones” was found to have evidence of several burials inside when a dig at the site occurred which, he told, “I was present (at) in the autumn of 1854.” He described the site as follows:

Stone with carved symbols (after RCAHMS 1994)

Stuart's 1854 drawing of the carved stone — Stuart’s 1854 drawing of the carved stone

“The Stone at Keillor is placed on a tumulus on the north slope of the Hill of Keillor, in the Parish of Newtyle, and Shire of Forfar. It is a rough stone, formed of gneiss, convex in front, and rugged behind. The tumulus on which it is placed is formed of earth and stones, and several cists containing bones have been found in it. Ancient sepulchral remains have also been dug up in various parts of the adjoining field.

“The stone was broken across some years ago about a foot above the ground, but the parts have recently been clasped together, and the stone replaced in its original site by orders of Lord Wharncliffe. The present drawing was made with much care by Dr. Wise, and is more perfect than the copy in Mr. Chalmers’ volume. The surface of the stone is so rough, that it is sometimes with difficulty that the incised lines can be satisfactorily distinguished from natural fissures, but having examined the stone in a variety of lights, and compared Dr. Wise’s sketch with the original, I am inclined to think that the drawing is as satisfactory as can now be obtained. There is a rough sketch of the stone among Dr. Hibbcrt’s papers, with a supposed Gaelic inscription at the top, meaning “the burying place of the slain,” furnished to Dr. Hibbert by the late Mr. Donald Gregory. Of such inscription 1 could see no trace.”

And as far as I am aware, this Gaelic inscription has not subsequently been recorded. But considering the position of the stone in the landscape, it’s understandable if some of the carvings have eroded away by simple weathering. Indeed, when Paul Hornby and I visited here only a couple of weeks ago, despite the weather conditions being excellent, the carvings were difficult to make out. Modern interpretations differ between the topmost animal carving being either a wolf or a boar. Below this we see the more common Pictish symbol described as a double disc and Z-rod symbol, for which academia still struggles to afford cogent explanations.

Whilst the prehistoric age of the tumulus on which this stone stands is not in doubt, we don’t know exactly when this stone was first erected here. Whilst some of the early accounts—including the Ordnance Survey team who first visited here in 1860—describe it in an upright position, when A.J. Warden (1880) wrote about it in his massive survey of the region, he noted that wasn’t always the case:

“On the north slope of the Hill of Keillor, in the parish of Newtyle, there is a rough stone composed of gneiss, somewhat convex in front but rugged behind. It is placed on a tumulus formed of earth and stones, and several cists containing bones were found in it; while, in the adjoining field, ancient sepulchral remains have also been found. The stone was broken across about a foot from the ground, but the parts have been again united and the stone replaced on its original site. On the stone there is the figure of an animal, below which are the spectacle and other symbols, all incised.”

The stone presently stands on a modern plinth to protect it from the elements and such things. It was erroneously described in the Royal Commission’s 1999 survey of Pictish monuments as being just “1.4m in height”, whereas it is in fact some 6½ feet tall, or around 1.98m.

The view from here, east, north and west is superb. The high rolling hills of Angus stretch into the north and eastern skies; whilst more westerly are the grand olde mountain ridges into deepest Perthshire. And looking northwestwards from our old standing stone, one shapely mountain in particular is notable, standing out upon the ridge of distant hills: a great pyramid which I initially thought may have been Ben Vorlich. But thanks to the help of several local people, have found that it is in fact Schiehallion – the great Mountains of the Fairy Folk, about 50 miles away! Some folk think that it may have had relevance in the animistic formula with this monument—and I’ll hazard that it did too…

…to be continued…

References:

Allen, J. Romilly, Early Christian Monuments of Scotland, 1903.
Coutts, Herbert, Ancient Monuments of Tayside, Dundee Museum 1970.
Guthrie, James C., The Vale of Strathmore – Its Scenes and Legends, William Peterson: Edinburgh 1875.
Jervise, Andrew, Epitaphs and Inscriptions from Burial Grounds and Old Buildings in the North-East of Scotland – volume 1, Edmonston & Douglas: Edinburgh 1875.
Mack, Alastair L., Field guide to the Pictish symbol stones, Pinkfoot Press 1997.
MacPherson, J.G., Strathmore: Past and Present, S. Cowan: Perth 1885.
Marshall, William, Historic Scenes of Forfarshire, William Oliphant: Edinburgh 1875.
Royal Commission on the Ancient & Historical Monuments of Scotland, South-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1994.
Royal Commission on the Ancient & Historical Monuments of Scotland, Pictish Symbol Stones: A Gazetteer, Edinburgh 1999.
Stuart, John, Sculptured Stones of Scotland – volume 1, Spalding Club: Aberdeen & Edinburgh 1856.
Sutherland, Elizabeth, A Guide to Pictish Stones, Birlinn: Edinburgh 1997.
Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volumes 1, Charles Alexander: Dundee 1880.

Ninewells, Caputh, Perthshire

02/09/201303/07/2024 megalithix

Ring Cairn: OS Grid Reference – NO 0757 4360

Also Known as:

Canmore ID 27115
Nine Wells

Getting Here

Outer edge of the overgrown Ninewells circle

From Dunkeld, head out for a mile or so on the long and winding A923 road, taking your first road right along the Craigie and Caputh road, south of the Loch of Lowes. Go along here for about 2 miles, watching out for the little road to Black Hill on your left, where you can park up (if you hit a road junction, you’ve gone too far). Across the road, note the copse of trees. Go in there along the walling for about 50-70 yards, past the curious gathering of rounded stones, then walk into the trees where the giant fir trees stand. You’re damn close!

Archaeology & History

This is an excellent site, hiding away in a scattered copse of woodland, with young trees inside and very old ones in close proximity to its outer edge. We visited the place for the first time in the middle of summer, not knowing anything about it, and found Nature had covered much of the place in Her usual clothes of fern, bramble, gorse and other vegetation. Yet despite this, the site was superb! In a very good state of preservation this ring of small stones is more than 30 feet across, though the stones making up the ring are only small. Within the ring itself you’ll find many young birch trees growing over a mass of small rounded rocks, typical of cairn material such as found at other prehistoric sites of this nature up and down our northern counties, from the overgrown Roms Law, to Temple Wood and many others. No evidence of internal burial or cist of any form was noted on our visit, nor mentioned in the Canmore survey.

Plan of the Ninewells ring (after RCAHMS)

Although rightly classed as a cairn circle or ring-cairn, I’ve seen sites like this labelled as ‘stone circles’ in the past — and it’s easy to see why once you’re inside this! If the internal scatter of cairn-material had been cleared in earlier centuries—as with many others—this site would be classed as a typical stone circle. Curiously it hasn’t fared too well in archaeological surveys, but thankfully the Scottish Royal Commission (1994) lads included the site in theirs, telling us,

“This cairn measures 10m in diameter and 0.75m in height and has a near-complete kerb of large contiguous boulders and slabs set on edge. The kerb is graded so that the largest, though not the tallest stones are situated in the southwestern quadrant, and one of the stones on the west bears four cupmarks. Today the cairn material is roughly level with the top of the kerbstones, but there is no evidence to suggest that it has been heavily robbed and it was probably never much higher. Concentric with the kerb there is an external platform about 0.2m high. This type of feature is more usually associated with Clava ring-cairns and passage graves around Inverness, which are believed to be of late Neolithic date; but, despite the disturbance of the centre of the Ninewells cairn, there is no evidence of stones defining an internal court.”

Some broken quartz stones were also found inside this ring. The cup-marked stone on the west side of the circle has an entry of its own. Whether or not the ‘opening’ or lack of stones in the north of the ring was intentional can only be known with certainty if an excavation happens here; suffice to say that North is the airt or direction most commonly representative of the Land of the Dead in many early northern cultures, which may explain this. A truly fascinating site…

The name ‘Ninewells’ derives from a cluster of healing springs of water that once flowed nearby. Several legendary waters with this name can be found in this part of southern Perthshire.

References:

Royal Commission on the Ancient & Historical Monuments of Scotland, South-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1994.

Basan an Sagairt, Balquhidder, Perthshire

28/08/201327/07/2019 megalithix

Cup-Marked Stone: OS Grid Reference – NN 5419 2089

Also Known as:

Canmore ID 24140
Priest’s Basin

Getting Here

From Balquhidder village, take the road east towards Auchtubh as if you’re heading to the Clach nan Sul or Wester Auchleskine cup-marked stones. Before reaching either of these sites, a few hundred yards on the road as you pass Tom na Cruich on the right-side of the road, you need to look in the next field past this house. About 40 yards past here in the field, and less than 10 yards from the wall, you can see the large rock from the roadside. If not, you’re damn close! Ask the owners of the adjacent house, who are very friendly and helpful.

Archaeology & History

This curious, large, man-made cup-marking or bowl was first described in J.M. Gow’s (1887) essay on Balquhidder antiquities. He wrote:

“Regaining the high road, and still going east, about 40 yards from the cottage of Mr Macdiarmid, there lies just inside the road dyke a large five-sided stone, about 8 feet long by 5 feet broad at the broadest part, and about 2 feet above ground. It is called “Basan an Sagairt” (the Priest’s Basin). When the present road and dyke were made, its name must have saved it. The hollow or basin is 18 inches in diameter and 6 inches deep, and is unmistakably artificial. The stone is the mica slate of the district, hard and granitic.”

The large bowl here was also deemed to be artificial by members of Ordnance Survey and Royal Commission archaeologists who have inspected the site. It is thought to have been a healing stone of some sort, or at least possessed some religious function, but we have no records stating this with any certainty. In examples similar to this, the water which collects in the carved bowl is deemed to have curative properties. It may have been a christian attempt to take locals away from magickal healing stone practices enacted at the Clach nan Sul, or Stone of the Eyes, just a couple of hundred yards along the road east of here. Or it may have being a stone used by indigenous medicine men for other medicinal purposes.

Carved stone in one of the fields across the road

On the other side of the road from here, in the field immediately past Wester Auchleskine farm, as you go through the gate just ahead of you is a rounded earthfast stone with a similar man-made circular impression like the Priest’s Basin carved upon it. (NN 5451 2089) However, this carving doesn’t appear to have been finished. Whether it has any mythic relationship to the Priest’s stone or the cupmarked rocks at Wester Auchleskine in the same field, is not known.

References:

Gow, James M., “Notes in Balquhidder: Saint Angus, Curing Wells, Cup-Marked Stones, etc”, in Proceedings of the Society of Antiquaries Scotland, volume 21, 1887.

Wester Auchleskine, Balquhidder, Perthshire

26/08/201306/08/2019 megalithix

Cup-Marked Stone: OS Grid Reference – NN 54584 20876

Also Known as:

Canmore ID 24154

Getting Here

From Balquhidder village, walk eastwards along the road for a few hundred yards until you reach Auchleskine Farm on your left. A short distance past here there’s a gate taking you into the rough field on the left. Go through here and note a large clump of rocks diagonally up the slope about 100 yards away. That’s your spot!

Archaeology & History

Very little has been said of this large cup-marked stone, just up from the road near Balquhidder. It was first found and described in J.M. Gow’s (1887) fine essay on the local antiquities of the area, where he told:

“About 400 yards directly east from the farm-house there is a group of three large water-worn boulders of coarse mica-schist, with veins of quartz, the largest of which is about 15 feet long, 7 feet broad, and nearly 5 feet above ground. On the top of this stone there are seven cup-marks of various sizes. The largest are 5 inches in diameter and 2 inches deep; the smaller ones are shallower and from 1½ to 2½ inches in diameter. There may have been more marks on this stone, as a portion of the top near the marks has been broken off, and there are several other faint hollows, but, in my opinion, not sufficiently pronounced to indicate that they ever were cups.”

Although his caution on the number of cups on the stone is to be commended, it was obvious during our visit to the site a few days ago that there are at least 18 cup-marks on the surface of this large rock. There may be more (the grey cloudy day and misty light wasn’t good in allowing us to see the carving clearly). The most pronounced of the cups are on the very top of the stone, whilst others were carved mainly on the eastern slope of the rock.

At least two other cup-marked stones occur at the farmhouse itself, whilst on the road immediately below was once the cup-marked healing stone known as Clach nan Sul. It’s likely that other carvings are hiding away in the hills hereby…

References:

Gow, James M., “Notes in Balquhidder: Saint Angus, Curing Wells, Cup-Marked Stones, etc”, in Proceedings of the Society of Antiquaries Scotland, volume 21, 1887.

Clach nan Sul, Balquhidder, Perthshire

26/08/201327/07/2019 megalithix

Cup-Marked Stone (destroyed): OS Grid Reference – NN 5456 2084

Also Known as:

Canmore ID 24150
Stone of the Eyes

Archaeology & History

Looking down Balquhidder Glen from the Clach nan Sul's old home — Looking down Balquhidder Glen from Clach nan Sul’s old home

Apparently destroyed, although some remains of the stone were said to be seen in the walling by the roadside; but when visiting this spot a few days ago the summer vegetation had completely covered any potential finds here. The stone fell foul of the usual self-righteous industrialists when the track alongside which it had sat for countless centuries was turned into a road and the stone was “blasted”. It was found some 20 yards below the large cup-marked stone known as Wester Auchleskine, seen amidst the clump of rocks in the field above.

The stone was described in MacKinlay’s (1893) fine survey on Scottish holy wells due to the healing properties of the waters that collected into the rock basin here. The earliest record of the site that I’ve found comes from the hallowed papers of the Scottish Society of Antiquaries, where—in J.M. Gow’s (1887) rambles just east of Balquidder—he told us the following:

“Going still further east to the first turning of the road beyond the farmhouse of Wester Auchleskine, and on the left-hand side, there used to be a large boulder with a natural cavity in its side, famous as a curing well for sore eyes. This stone was called “Clach nan sul” (the Stone of the Eyes). In 1878 the road trustees caused it to be blasted, as it was supposed to be a danger in the dark to passing vehicles. Its fragments were broken up, and used as road metal.”

Whether or not the site known as the Priest’s Basin, or Basan an Sagairt—a couple of hundred yards west by the roadside—was of a similar nature, or an attempt by christians to draw people away from the old healing Clach nan Sul and use this other one instead, we do not know. There are numerous accounts of other stones in this mountainous region of Scotland where rocks-with-hollows filled with water were attributed with healing properties, like the Whooping Cough Stone at Struan, the Measles Stone at Fearnan, and many others.

Folklore

The folklore described by Mr Gow was reiterated in MacKinlay’s (1893) survey. He also told how,

“The hollow in the Clach-nan-Sul at Balquhidder…contained small coins placed there by those who sought a cure for their sore eyes. Mr J. Macintosh Gow was told by some one in the district that ‘people, when going to church, having forgotten their small change, used in passing to put their hands in the well and find a coin.’ Mr Gow’s informant mentioned that he had done so himself.”

References:

Gow, James M., “Notes in Balquhidder: Saint Angus, Curing Wells, Cup-Marked Stones, etc”, in Proceedings of the Society of Antiquaries Scotland, volume 21, 1887.
MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.

Panorama Woods (231b), Ilkley, West Yorkshire

21/07/201328/10/2019 megalithix

Cup-Marked Stone: OS Grid Reference – SE 10378 47027

Getting Here

Follow the directions to reach Panorama Woods carving 232. Barely a yard or two southwest across the small gap where the kids have their little den or hideout, this long curvaceous rock is the fella in question.

Archaeology & History

Curiously not included in the ‘official’ records, this large piece of rock, living right in between the Panorama Woods carvings 231 and 232, has at least two, possibly three faint cup-marks etched in the top northeastern portion of the rock. Of the same style and probably period as the basic designs on stones 230 and 231, this is one in a cluster of petroglyphs that used to live at the edge of a prehistoric enclosure, destroyed at the end of the 19th century.

References:

Bennett, Paul, Of Cups and Rings and Things, unpublished: Shipley 1981.
Bennett, Paul, The Panorama Stones, Ilkley, TNA: Yorkshire 2012.

Panorama Woods (232), Ilkley, West Yorkshire

21/07/201328/10/2019 megalithix

Cup-and-Ring Stone: OS Grid Reference – SE 10380 47027

Also Known as:

Carving no.62 (Hedges)
Enclosure Carving

Getting Here

Take the Wells Road from Ilkley centre up towards White Wells, bending to the right as you hit the edge of the moor. Keep along the road, past the old college building with its lake and turn right up Westwood Drive. Keep going all the way up till you hit the small woodland on your right. Where the woodland ends – stop! Walk into the trees about 10-15 yards and you’ll see the large rocks ahead of you. Amongst other petroglyphs hereby, you’ll find this carving is on one of them.

Archaeology & History

Although only given the usual dry description by our academic catalogue chaps, there’s something about this design that I’ve always liked. We first came across it ourselves in the late 1970s, in search of the legendary Panorama Stones, and found instead this large enclosure design with at least three cups inside it, still clearly visible. It is one of a cluster of carvings hereby, all of which were once adjacent to a prehistoric enclosure, described in the 1880s and destroyed soon after. This and the associated carvings very probably had some archaeocentric relevance to the lost enclosure.

Large carved 'enclosure', recently chalked — Large carved ‘enclosure’, recently chalked

Drawing of the carving (after Hedges 1986)

The carving is sandwiched in between its petroglyphic companions, stone 231 and stone 233. As can be seen on some of the photos here, more recent vandalism has been inflicted on this carving and the recent chalk colouring is what local archaeologists Gavin Edwards and Alex Gibson have termed “social history”, implying fallaciously that cup-and-ring art could be seen as little more than neolithic and Bronze Age scribblings on rock, without any meaning other than it being comparable to “Leeds United Rules OK.” They may be right (highly unlikely) – but in reading copiously about prehistoric petroglyphs in cultures beyond the UK, we find that traditional societies tell such carvings relate to their creation myths, or river spirits, or rock spirits, and are intrinsically related to wider animistic cosmologies and social customs. This indicates, to me at least, that modern archaeologists who think of rock art as little more than childish scribblings still have a great deal to learn and we should beware their uneducated musings about our ancient carvings.

Although the complete carved ‘enclosure’ and its internal cups were mistakenly drawn in John Hedges (1986) survey, he described as being a,

“Roughly incised ‘enclosure’ with five cups in it, twenty eight shallow cups or depressions, one large oval marking, three irregular basins.”

In the later work of rock art students Boughey & Vickerman’s (2003), they simply said of the site:

“Large flat-topped, upstanding rectangular rock. Twenty-eight shallow cups, a few enclosed in two groups by grooves; irregular small basins.”

References:

Bennett, Paul, Of Cups and Rings and Things, unpublished: Shipley 1981.
Bennett, Paul, The Panorama Stones, Ilkley, TNA: Yorkshire 2012.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.

Easthill, Auchterarder, Perthshire

09/07/201326/10/2025 megalithix

Stone Circle (remains of): OS Grid Reference – NN 9292 1246

Also Known as:

Canmore ID 26104
East Hill

Getting Here

Easthill stone at the roadside — Easthill stone at roadside

From Auchterarder’s A824 main street, going out towards the golf course take the Orchil Road on your right and then about fifty yards along, turn right again up Tullibardine Road. Park up somewhere about a hundred yards along, then just walk further down the road until you’ll see the standing stone right at the road junction. Look into the field on your right, above you, and another two are hiding in the brambles and grasses.

Archaeology & History

Included in Andy Finlayson’s (2010) fine local survey, this is an intriguing little group of three standing stones (and a fourth buried beneath the turf), all very close to each other. They are shown on the modern Ordnance Survey maps as “standing stones”, but have been catalogued by archaeologists as the denuded remains of a ‘Four Poster’ stone circle. Despite this, the circle wasn’t included in Aubrey Burl’s (1988) definitive work on the subject, nor his megalithic magnum opus. (Burl 2000)

Of the two uprights above the roadside at the field edge, a faint carved hand can be found on the upright west-facing side of the southernmost of the two standing stones. Although faint, this doesn’t appear to be ancient. Written accounts of these stones are few and far between it seems. The earliest seems to be in the lengthy essay written by Mr Hutchison (1893), in which he gave an excellent account:

“Less than a mile to the west of (Auchterarder)…is a fine group of stones, two only of which are now standing. These stand on the summit of what has been a well-defined mound, and the stones now lying where the roads unite seem to have stood originally at the same height. The road has been driven through the group at a lower level than the summit of the mound, and the stones have been thrown down and laid in the waste space at the point of junction. The small mercy to be thankful for is that they have not been broken up altogether and used for road metaL This has probably been due to the circumstances that one of these stones has a curious encircling groove running round it, which perhaps impressed even the vandal roadmakers with the idea that it might be worthy of preservation. It would be interesting to know whether, when the circle or group of stones was cut through, any cist or interment was found. One would expect such to be the case, but I have not yet got any information on the point. There are several stones lying on the spot which may or may not be pieces of the original standing stones. Two considerable bits of old red sandstone, at least, look as if they were fragments of an original whole. Two great stones, however, are unmistakably prostrate standing-stones; and from the positions in which they lie, it seems to me as if the persons who had uprooted them had laid them down as nearly as possible on the sites they had occupied (at the original higher level, of course) when standing.

“The direction in which both of the standing stones point is 236º, and a line taken from each of the prostrate stones to the opposite standing one gives very nearly the same angle (240º). The prostrate stones are of metamorphic schist. The northerly one measures 7 feet in length by 3 feet in width, and is from 12 to 18 inches thick. A grove or furrow, 2 inches deep at its greatest depth, and from 2 to 4 inches wide, appears to run right round it, at a distance of 2 feet 10 inches from the end, which may have been about the middle height of the stone when erect. The lower side of the stone cannot be seen, but the appearance at the edges indicates that the furrow is carried all the way round. It looks just such a hollow as might be worn in stone by the long continued attrition of an iron chain. The more southerly prostrate stone is 6 feet in length, 4 feet wide, and has an average thickness of 18 inches. The two stones still standing are on the high bank above the road, just inside the hedge. These are both of old red sandstone, thinnish slabs, facing in the direction already mentioned. That to the south is 4 feet 10 inches in height, 2 feet 8 inch broad at the base, and 10 inches thick. The other is 5 ft. 3 in. at its greatest height, 3 feet 10 inches wide, and from 13 to 15 indies thick. On its northern face it shows a number of depressions or indentations curiously resembling prints of human feet. These Mr Kidston considers to be due to natural weathering.”

Yet the “prints of human feet” are very much man-made. A closer examination of these carvings is obviously needed.

Whether these stones originally played a part in an old tumulus, a cairn circle, or a typical stone circle, is hard to say with any certainty now. We are in a landscape where megalithic remains were once in great excess: with the standing stones of Blackford to the south; the lost circle of Gleneagles nearby; the megaliths near Muthill and many many more…

References:

Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Hutchison, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
Strachan, Favid (ed.), A History of Blackford, Blackford Historical Society 2010.

Gleneagles ‘B’, Blackford, Perthshire

01/07/201324/09/2025 megalithix

Standing Stone: OS Grid Reference – NN 92431 09804

Also Known as:

Blackford
Canmore ID 25924
Loaninghead
Peterhead Farm

Getting Here

Gleneages symbol Stone — 19th century drawing of the old stone

Along the A9 dual carriageway between Blackford and Auchterarder, take the A823 road south, up Glen Eagles as if you’re going towards Pool of Muckhart and Dunfermline. Less than 100 yards up the road, turn immediately to your right and park-up. On the overgrown grassy land on the right-hand side of the road, you’ll see this solid monolith calling for your attention. You can go through the gate. You can’t really miss it!

Archaeology & History

Looking south, to the fairy-haunted Ben Shee

Described by archaeologists as a Class 1 Pictish Symbol Stone (and shown on OS maps as such), this is a fine solid standing stone more than 5 feet tall, with a lovely view up Gleneagles to the fairy mountain of Ben Shee beckoning in the distance. Immediately north on the other side of the dual carriageway, the tree-lined mound 100 yards away is an ancient fort (which we’ll deal with in another entry); and of course we have the nearby companion of the Gleneagles A standing stone a coupla hundred yards west. Whether or not this stone and its western companion ever had anything to do with the lost stone circle of Gleneagles, we might never know.

Although it seems consensus opinion that the standing stone here is prehistoric, the monolith was of some venerable importance to the Pictish people of the Ochils, who, according to the Royal Commission lads (1999) carved on this stone “the faint symbols of a goose and rectangle.” The rectangle, however, is in fact a parallelogram—as the images here clearly show. Archaeologist Richard Feachem (1977) thought the design was in fact “a double-sided comb.” I have my doubts (a much smaller and probably more recent parallelogram design was recently identified on the upright face of the large Dunruchan D standing stone, about 10 miles WNW of here). The ‘goose’ is carved above this geometric form and is much fainter, which may imply it was carved much earlier. In Elizabeth Sutherland’s (1997) survey, she suggests the bird may be an eagle. It is equally possible that it is a swan.

The earliest detaied account of this stone and its companion is in Mr Hutchison’s (1893) fine essay, where he wrote:

“On the south side of the road from Blackford to Auchterarder, about 150 yards west from Loaninghead where the line of the road is crossed by that from Gleneagles to Crieff, stands a fine stone of Highland grit. It measures 4ft. 10in. in height above ground, 10ft. in girth at the base, and 6ft. 9in. in circumference at top. It shows four sides of nearly equal measurement:— that facing north being 2ft 4in., south 2ft. 8in., west 2ft 5in., and east 3ft. On the north is an incised figure in the form of an parallelogram, 10in. broad by 9in. high, divided into three equal portions by two horizontal lines.”

References:

Calder, Charles S.T., “Notice of Two Standing Stones (one with Pictish Symbols) on the Lands of Peterhead Farm, near Gleneagles, Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 81, 1947.
Feachem, Richard, Guide to Prehistoric Scotland, Batsford 1977.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Hutchison, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
Royal Commission on the Ancient & Historical Monuments of Scotland, Pictish Symbol Stones: A Gazetteer, Edinburgh 1999.
Sutherland, Elizabeth, A Guide to Pictish Stones, Birlinn: Edinburgh 1997.

Lundin Links, Largo, Fife

26/06/201316/06/2025 megalithix

Standing Stones: OS Grid Reference – NO 4048 0272

Also Known as:

Canmore ID 32656
Lundie Stones
Standing Stanes of Lundy

Getting Here

Along the A915 coastal road from Leven to Largo, as you reach Lundin, look out for signs for the Lundin Ladies Golf Course on the left. Go there and then ask someone at the golf course if you need help; but from here you just walk west over the greens till you are ambling along the back of some houses. You can’t really miss the giant stones a couple of hundred yards ahead of you. If you somehow get lost in Lundin itself, ask a local the directions to the Lundin Ladies golf course. You can’t really go wrong.

Archaeology & History

If you like your megaliths and you venture anywhere near here, make sure you come and visit these stones. They’ll blow you away! The only downfall we have is their location—stuck on the golf course; which, of course, means that meditating here is only possible between sunfall and sunrise (though I’ve usually found that’s the best time to be at stone circles anyway!), or perhaps in the pouring rain. Whichever is your preference, these stones need looking at!

The size of them is the first thing that hits you. They belong more to the Avebury complex than sitting out on their geographical limb near the southern Fife coast. But then, that presupposes other stones of this size didn’t used to be here—and as far as I’m concerned, other giant megaliths and associated monuments must once have stood nearby. But much of the landscape hereby has been taken over by traditional agriculture and any earlier megalithic remains have seemingly been lost.

We know there were at least four stones here in the 18th century and that also, “ancient sepulchres are found near them” according to the New Statistical Account of 1837—but all remains of these burials seem to have been lost or destroyed. These facts are echoed in Leighton, Swan & Stewart’s (1840) gigantic survey. Thought by a variety of archaeological and historical sources to be the remains of a great stone circle “with a diameter of 54 feet”—it’s an assertion that I’m not too sure about myself. They are just as likely to be the remains of a great stone avenue, perhaps leading to a stone circle, long since gone, as much as any small circle of giant uprights.

In 1933, the Royal Commission survey described the size of these great red sandstone monoliths,

“Each of them has been packed at the base with a setting of small stones. Although it is not the highest, the one on the south-east, which stands with a slight inclination towards the north and the east, presents the most massive appearance. The girth at the base is 12 feet 8 inches, but measurements taken at 5 feet from the ground give the following dimensions: north face, 5 feet 2 inches; south face, 5 feet; east face, 1 foot 11 inches; west face, 2 feet 2 inches; girth, 14 feet 3 inches; and the stone becomes even wider as its height increases, until near the top where it again shrinks to a very slightly rounded extremity. The height is approximately 13 feet 6 inches. The surface is pitted by the action of the weather and shows greatest traces of decay on the east, where a crack has developed. The south stone is set with a decided inclination towards the south. It is of very irregular form with a girth at the base of 9 feet 4 inches, expanding to 10 feet at 5 feet higher up, and suddenly becoming gently attenuated at the top. The stone, which does not exhibit the same noticeable traces of weathering as the one first described, is approximately 17 feet high. The north stone, which is set with a slight inclination towards the west, appears to be still taller. It rises to a height estimated at 18 feet and has a sharply pointed top. It shows evidence of weathering at the northwest corner. Like the others, it increases in bulk from the base upwards to the middle of its height, the girth being 9 feet 6 inches at the base, and 10 feet 2 inches at 5 feet up.”

Big buggers by anyone’s estimation! Not mentioned here is the very distinct anthropomorphism, in one stone particularly—that at the southwest: a slim curvaceous body with neck and head at the top, frozen in stone no less. Surely this was intentional by the people who erected these giants? The southern pairing stand like man and wife, awaiting ceremony and customary servitude from us mere mortals. The single northern stone—whose partner was removed in the 19th century—has a similar slim stature and size, like its southwestern companion. Was its now dead partner a similar shape and stature like the southeastern stone? – another petrified pairing of man and woman? …Tis a curious feeling I have of this place…

Our megalithic magus Aubrey Burl (1988) did note the “writhing pillars” of stone here, but ventured no further with it. He did tentatively suggest (and include in his work on the subject) that the Lundin stones were one of his “four poster” circles, but thought it “impossible to prove.” He did however revise the Royal Commission measurements on the respective standing stones, informing us that,

“The NNE is the tallest, 16ft 8ins (5.1m) high, the leaning SSW stone is 15ft (4.6m) high, but the lowest, at the SSE, is also the biggest, 13ft 8ins (4.2m) tall and 6ft 5ins (2m) thick.”

He also told that there were little cairns “about 18ins (46cm) high” around the base of each standing stone when he was here in the 1980s. These were not visible when we visited in May 2013.

When the late great engineer and archaeoastronomer Alexander Thom (1971) came here, he found the layout of the stones to have astronomical meanings, telling:

“It was obviously an important site, so placed on flat ground that there was plenty of room for geometrical extrapolation. The alignment is seen to indicate the setting point of the Moon at the minor standstill. Trees and houses now block the view, but as the new large-scale OS maps are now available…it was possible to construct a reasonably accurate profile of Cormie Hill. In good seeing conditions, a large tumulus could have been seen on the Moon’s disc, and the tumulus shown on the Ordnance Survey happens to indicate the upper limb when the declination was -(ε-ι-Δ). When the Moon set on Cormie Hill it would rise on the Bass Rock, and we see how the stones were so placed that the lower limb just grazed the Rock when the declination was -(ε-ι).”

Thom's lunar alignments — Thom’s lunar alignments

Thom reiterated his thoughts again in 1990, though pointed out that “the measurements should be checked” to see whether they were right. A few years earlier, Dr Douglas Heggie (1981) had done just such a thing and found the alignment seemed to be a poor one. And so it has turned out to be… Other megalithic sites however, have quite definite solar and lunar correlates in their architecture…but it seems our Lundin stones aren’t quite what Prof. Thom had hoped for.

Along the eastern face of the “fattest” stone we see a number of large cup-markings, but these are all Nature’s handiwork. They were mentioned in Sir James Simpson’s (1867) early survey on the subject. However, we did see, near the base of the stone, just above ground level on its southern-face, a very distinct cup-marking with what may be the remains of a broken-ring around it. You can make it out on the photo here, but I wouldn’t stake my reputation on its legitimacy!

Folklore

Described in the Royal Commission (1933) report “as the burial stone of Danish chiefs,” this is a common tale found at other remaining megaliths along the Forth. The earliest account of this fable I’ve found is in the Edinburgh Magazine of November, 1785, where it was written:

“Various have been the conjectures as to the origin of the erection of the (stones); they are commonly known by the name of the Standing Stanes of Lundy, a seat belonging to a very old family of the name of Lundin, now to Sir William Erskine, near Largo in Fife.

“Tradition tells us, they were placed there in memory of that victory gained by Constantine II over Hubba, one of the generals of the Danish invaders, about the year 874. It is certain that battle was fought near this spot; but whether these were in memory of the action or not, I cannot determine: it is more than probable they were of a much older date.”

Legend also told that there was treasure at the stones, which was one of the reasons Daniel Wilson (1863) told the northwestern stone was broken and left only as a stump in 1792.

References:

Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, Yale University Press 2005.
Heggie, Douglas C., Megalithic Science: Ancient Mathematics and Astronomy in Northwest Europe, Thames & Hudson: London 1981.
Leighton, J.M., Swan, J. & Stewart, J., History of the County of Fife – volume 3, John Swan: Glasgow 1840.
Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
Ruggles, Clive, Astronomy in Prehistoric Britain and Ireland, Yale University Press 1999.
Simpkins, John Ewart, Examples of Printed Folk-lore Concerning Fife, with some Notes on Clackmannan and Kinross-shires, Sidgwick & Jackson: London 1914.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
Thom, Alexander, Megalithic Lunar Observatories, Oxford University Press 1971.
Thom, A. & A.S., & Burl, Aubrey, Stone Rows and Standing Stones – volume 2, BAR 560(ii): Oxford 1990.
Wilson, Daniel, The Archaeology and Prehistoric Annals of Scotland, Sutherland & Knox: Edinburgh 1863

Acknowledgements: With huge thanks to Paul Hornby, for the photos and the journey! Also a big thanks to Gill Rutter for help in clarifying “Getting there.”