english heritage

Great Stone of Fourstones, Lowgill, North Yorkshire

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Legendary Stone: OS Grid Reference – SD 66972 66292

Also Known as:

Big Stone
Four Stones

Great Stone03 — The Great Stone of Fourstones

From near the middle of the large village (or small town!) of High Bentham, go down Station Road, over the river — where the road becomes known as Thickrash Brow! — and keep going for about a mile. The landscape opens up into the hills and there, on the left-hand side of the road, is a car-parking spot with a footpath taking you straight up to the large boulder a 100 yards on: that’s our Great Stone! You can’t really miss it.

Archaeology & History

A meeting place of local tribes in more ancient days, the moorland plain upon which the Great Stone sits, beckons to a vast landscape on all quarters (north, south, east and west) calling the elders from their lands for annual rites and decisions to befit the health of the land and the people. The stone rests on the ancient boundary of Yorkshire and Lancashire, just on the Yorkshire side, and was visited annually in more later centuries during the beating of the bounds, to define the edges of the local township.

Great Stone05 — Graffiti & cup-marks on the top

First described in a Yorkshire inquisition account from 1307, this Big Stone was visited by Harry Speight (1892) who described it as measuring 30 feet round and 12 feet high. I came here for the first time in the 1980s when I was hitch-hiking into the Scottish mountains, but a good old “local” (from the Yorkshire side) took a detour to show me the place! Once here, I climbed up the very worn “steps” which were carved into the side of the boulder several centuries back and it didn’t surprise me to find a number of cup-markings (no discernible rings) on its top surface. When I came here again with Michala Potts and Paul Hornby yesterday, I couldn’t believe how many people had carved their names on top of the Great Stone in the intervening years — it’s almost covered in modern graffiti and the old cup-markings were much harder to see. Taylor (1906) mentions them briefly in his holy wells survey, saying how,

“This great boulder is ascended on its eastern side by fourteen steps, and on the top are two circular holes about two inches deep and two inches in diameter.”

There used to be three others boulders very close to this one (hence its title), making a natural stone circle, but they were “broken up for sharpening scythes” a couple of hundred years back. A much wider archaeological survey of this region is long overdue.

Folklore

Great Stone09 — Great Stone, looking east

Harry Speight (1892) told how the (original) Four Stones were the creation of our old friend the Devil, long ago, who dropped them in one his many megalithic travels across our land. The stones were also the meeting place of ancient councils, from the tribes either side of the Yorkshire-Lancashire border. Their presence here also had mythic relationship with the Queen of the Fairies Chair, about a mile southeast, along the same boundary line.

Weird how folklore changes. Whilst old Mr Speight told how the devil created the once great four stones that were here, many years later Jessica Lofthouse (1976) told how the three missing stones – which had been here “since the world began” – were actually taken from here by Old Nick. Carrying them over the land,

“His load he dropped on Casterton Fell, where the rocks he discarded, the Devil’s Apronful, are still lying around. He selected the most suitable, dressed them and carried them in panniers down to the (River) Lune”

— and built the legendary Devil’s Bridge at Kirkby Lonsdale – which itself has strange tales to tell. Another creation myth about the Great Stone is told on the plaque near the stone, alongside the footpath, which tells:

“Legend has it that it is a small part of the debris hurled by the giant Finn McCool across the Irish Sea in a fit of anger.”

It’s very obvious that a lotta mythic landscape material has been neglected and overlooked around this site. Something we need to remedy, if we can, in the coming years…

References:

Lofthouse, J., North Country Folklore, Hale: London 1976.
Speight, Harry, The Craven and Northwest Yorkshire Highlands, Elliott Stock: London 1892.
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.

Fairy Stone, Clunbury, Shropshire

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Legendary Rock: OS Grid Reference – SO 3723 7958

Also Known as:

The Devil’s Stone

Archaeology & History

The Fairy Stone, on the south-west corner of Clunbury Hill, measures some 3ft by 2 ft 3 in and is some 2ft 6 in high. Local lore tells that it was once a standing stone, but this may not be the case; it’s thought more likely to be a simple glacial erratic. The stone is granite with quartz veins and stands very close to the local boundary line.

Folklore

Local researcher Jonathon Mullard found this stone, not surprisingly, to have “had a long tradition of fairy lights associated with it; they were said to appear at certain times of year.” And Mullard found one very intriguing encounter of these supernatural forms, later narrated in Paul Devereux’s (1990) excellent tome, which told:

“The legend would seem to relate to actual folk knowledge of the site, because Mullard was informed by an elderly woman living locally that she recalled her grandfather telling of an encounter with the lights. Returning home one evening across Clunbury Hill, he saw the whole area around the stone filled with small lights of a gaseous appearance bobbing up and down a short distance above the ground. Not wanting to go out of his way, the man walked through them. He found that any lights he happened to touch against adhered to his trousers. He briskly brushed them off, but found when he got home that the fabric was scorched. The woman had actually kept the trousers up until a decade or so before talking with Mullard!”

References:

Devereux, Paul, Places of Power, Blandford: London 1990.

Solar Stone, Askwith Moor, North Yorkshire

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Cup-and-Ring Stone: OS Grid Reference – SE 17738 51003

Also Known as:

Carving no.567 (Boughey & Vickerman)
TV Stone

Getting Here

From the scruffy Askwith Moor lay-by car-park, along Askwith Moor road, follow the fence north up along the roadside until you reach the gate on your right. Go thru this and head due west into the moor, towards the small cluster of other carved stones (carvings 581, 582, etc), particularly the Small Rings Stone (carving 579). Around here, you’ll notice a cluster of about 10 mounds in the heather, which seem to be prehistoric cairns, and this particular stone rest against the northwestern side of one of them, about 30 yards west of carving 579. If you’re patient, you’ll find it! (if you fancy a look at all these on the moor, gimme a shout & I’ll take you straight to ’em – but you need to make a booking!)

Archaeology & History

This carving takes a bitta finding amidst the mass of deep heather and open moorland and is probably only gonna be of interest to real cup-and-ring fanatics. But it’s the setting which makes it more intriguing — for me anyhow!

Solar Stone03 — Trying to highlight the internal CnR

Like other carvings on this moorland, we find it in direct association with a prehistoric tomb (though it aint been excavated), resting up against the edge of one. However, it seems to have been moved from its original position and may, perhaps, have actually faced the other way at some time in the past. We might never know. However, some student in the recent past saw fit to name this small carving the ‘TV Stone’, thanks to the slightly cronky outline of an old television screen, with its small half-cup-and-ring near the bottom corner of the rock. You can see where they were coming from!

Boughey & Vickerman (2003) made only a brief note of the stone, seeing only the cup-and-half-ring here; but there seems to be a faint cup-marking near the middle of their TV screen, along with faded evidence of an incomplete ring around it. You can just about make it out in the poor photos we took of it. (sadly, we were without water when we visited it, which would have highlighted the additional cup-and-slight ring more clearly)

Solar Stone06 — Close-up of cup-and-half-ring

We gave this stone the title ‘Solar Stone’* as it seems more appropriate and would certainly have more mythic relevance to the people who carved this. The curious natural ring, or TV outline, running round most of the stone (with the faded cup-and-part-ring near its centre) may have been attached with more animistic attributes than us moderns tend to give things — children notwithstanding! Circular forms in Nature have universal tendencies in more traditional cultures with such heavenly bodies as sun or moon, which might have been relevant here with the stones association with a tomb.

…Again, we might never know…

References:

Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.

* though did debate in somewhat primitive northern lingo: “Ugh – errr…solar? lunar? Ey? — Solar? Lunar?” uttering the same queried mantra numerous times between ourselves till we got tired and stuck with ‘solar’, as seems common these days (though I preferred ‘lunar’, it’s gotta be told!).

Grimeford Cross, Adlington, Lancashire

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Cross: OS Grid Reference – SD 6200 1284

Also Known as:

Headless Cross

Archaeology & History

Within the Harris Museum, Preston can be found the Upper section of a pre-Conquest stone ‘cross’. Though much damaged on three of its sides the main face displays the upper section of a horned-helmeted figure holding a sword before it. The spreading horns suggest an important figure from the Viking period in Lancashire (c.900). This large and important piece of sculpture was found during the construction of Rivington reservoir on the River Yarrow near the village of Grimeford, Anderton in the 19th century.

Also found at that time during the reservoir construction was the lower section of a ‘cross’ shaft. This shaft is decorated on all four sides with carvings which include: the figure of a man from the waist down; a trellis filled with geometrical ornamentation of horizontal and vertical straight lines repeated to form a band known as a fret; a modified version of T-fret; and a combination of vine scroll and frets. The top of the shaft serves as the base for what is possibly a post medieval sundial base which has been adapted for use as a direction stone with directions to “Preston, Wiggan, Boulton, and Blagburn” (spelled as on the stone) being carved on the sides. I would suggest that the two fragments are parts of the same monolith and may even depict the Viking Gunnolf (the latter being my own fancy). This headless ‘cross’ is sited at the junction on the old road near the Millstone pub in Anderton and Grimeford Lane on the way to Rivington (SD 618 130). The stone is known as the ‘Grimeford Headless Cross’ or more locally as the ‘Headless Boggart’.

Folklore

Legend has it that there used to be a chapel near the junction and a tunnel running to a nearby farm on a hill. In the 16th century shortly before troops came to destroy the chapel, a priest hid in the tunnel and became trapped underground. His body was never found. Many people are said to have seen a ghost at the Headless Cross.

Addenda

To complement John’s entry, here are Mr Taylor’s notes written more than a hundred years ago in his Ancient Crosses and Holy Wells (1906), where he told:

“The HEADLESS CROSS — These words appear on the ordnance maps at a hilly spot in the extreme south-eastern corner of the hundred, five hundred feet above sea level, and distant one mile from the village of Adlington and about the same distance north from Blackrod. Both villages have histories going back into the far past… A ‘Windy Harbour’, near the cross, sufficiently indicates the breezy nature of the situation. The well and the ancient stocks are shown in close proximity to the cross. The remains of the stocks are still in existence.

“Respecting the Headless Cross and others in this locality, Mr J.W. Crompton of Rivington Hall, writes (February, 1899):

“‘In reply to your note, I never heard of any cross, ancient or modern, in Rivington proper. There was a tenement known as Butter Cross. Possibly some ancient cross may have existed there, but I know of no record to it. There used to be a Headless Cross in Anderton, but old Mr Ridgeway, of Ridgemont, removed it many years ago, when he had sporting rights rented in that township, and I believe and old road surveyor broke up a cross in Anglezark to repair his roads early in this century: his name was Gerrard. Crosses seem to have been specially erected to warn people of dangerous moors they were about to cross, and as a call to prayer in this part of the country, they were frequent.’

“…The subjoined deed is printed in the Chartulary of Cockersand Abbey, circa 1184-1190:

‘Grant in frankalmoign from Ranulf Gogard and his heirs to God [and the canons of Cockersand] for the health of the souls of his mother and his wife Edith, of all the land from Fulford to the path which crosses Rascahay Brook, between Heath Charnock and Adlington, as it was marked out by the crosses and marks of the said canons; with comon right of Charnock, in wood and plain, feeding grounds and mast in all other liberties.'”

References:

Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.

Dean Church, Dean, Cumbria

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Cup-and-Ring Stone: OS Grid Reference – NY 0708 2536

Getting Here

Dean ChurchCR01 — Photo & drawing of Dean’s cup-and-ring (after Beckensall 1992)

St Oswald’s church stands at the western edge of the village of Dean beside the road to Branthwaite. The village is located some 5 miles due south-west of Cockermouth and about 6 miles to the south-east of Workington.

Archaeology & History

In the nave of St Oswald’s church there is now housed a small sandstone boulder that has a well-defined central cup-mark around which are two large concentric rings, a third ring being left open – perhaps indicating a portal (gateway), and three other well defined cup-marks at the side of that, one of which has become almost adjoined to the other through erosion.

The boulder was ploughed up in a field at nearby Park Hill to the south-west of the village in 1918. It was then placed in the churchyard but, in recent times it was brought into the church for safety reasons.

References:

Beckensall, Stan, Cumbrian Prehistoric Rock Art, Abbey Press: Hexham 1992.
Beckensall, Stan, British Prehistoric Rock Art,Tempus: Stroud 1999.
Beckensall, Stan, Prehistoric Rock Art in Cumbria, Tempus: Stroud 2002.

Bleara Lowe, Earby, Lancashire

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Tumulus: OS Grid Reference – SD 92663 45387

Getting Here

Bleara Lowe01 — Bleara Lowe mound, looking NW

There’s no footpath to this site, but we came to it via the car park on Coolham Lane on the southeast side of Earby. Walking uphill, we got over the wooden stile on the moorside and walked up the side of the walling, all the way upwards till we reached the top of the moor. You’ll pass the large Bleara Moor tumulus just by the walling, then head towards the rounded hillock on the top of the moor a coupla hundred yards away. Y’ can’t really miss it!

Archaeology & History

As with many sites in this area, very little has been said of this usually overgrown Bronze Age burial mound. Although no known recorded excavation of the tomb has ever been done, someone dug into the top of the mound in the 1960s, but we have no record of any finds. The tomb stands on the local boundary line between Earby and Lothersdale to the east and was known as ‘Bleara Haugh’ in the 1819 Enclosure Act. But little else has ever been said of it.

When we visited the place a few months ago, we were fortunate in that the heather had been burnt back, so allowing a much better view of the site than normally afforded when it’s covered in heather. The rounded mound was between 4 and 5 feet high and measured approximately 20 yards across. The pit which had been dug into the top of the mound was still visible, though much overgrown. The view from the tomb itself was very impressive — which would have been of some importance in the construction of the place. The Pastscape website describes Bleara Lowe as:

“A slightly oval mound of peat and heather-covered stones up to 1.4m high with max dimensions of 21m E-W x 19m N-S. There is a rectangular hollow 3m x 1.5m x 0.4m deep on the cairn’s summit.”

Another larger tumulus or overgrown cairn can be found over 200 yards west of here; plus a number of small singular prehistoric cairns have been located further down the western slope of the moor, known as the Bleara Moor Cairnfield. None of these sites have ever been excavated.

Whalley Crosses, Whalley, Lancashire

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Crosses: OS Grid Reference – SD 7326 3616

Also Known as:

Paulinus Crosses

Getting Here

Whalley church plan — Site of church & crosses

Dead easy to find. Get to the centre of Whalley and walk into the churchyard. Don’t confuse it with the ruins of the old abbey, or you won’t find the place!

Archaeology & History

I here wish to draw your attention to the three standing crosses in the churchyard (the crosses do not stand in their original positions having being ‘thrown down’ during the Commonwealth and used amongst other things as farm gate-posts):

1) THE EASTERMOST CROSS (Taylor ‘C’): Standing opposite the chancel door (Priest’s Door, early 13th century retaining the original ironwork and bronze head knocker) is a much-worn cross shaft that only under certain lighting conditions that can any decoration is made out. It has scrollwork as pat of its ornament and a pelleted border. Two figures, heads surrounded by halos, can be made out just above the shaft centre. The head of the cross is not original but of the late 14th century. The cross originally stood over 11ft in height (see drawing reconstruction). Fragments of this cross are built into the fabric of the church, the top section of the shaft and parts of the cross head are held in Blackburn Museum. One fragment can be made out in the outside Chancel wall displaying the pelleted border and some scrollwork. Another fragment is built into the back wall of the Sedilia and is in good condition. A further fragment is built into the back wall of the Bishops Throne, last stall, south side, east adjacent the Sanctuary.

The shaft is set in a broken oblong base that one may have held two or more shafts in the form of a ‘Calvary’.

Whalley X west — Cross no.2 in 1904 (after Taylor, 1906)

2) THE WESTERMOST CROSS (Taylor ‘A’): Originally panelled crosses of this type were brightly painted in red, yellow, green, blue and white. All four sides are decorated but only the east face survives clearly enough to be made out. The shaft was divided into seven panels with roll-mouldings running along each of the panels, of which only six now exist (part of the upper panel, displaying the hallowed head of a figure and cross arm are held by Blackburn Museum). The two lowest panels and the top panel contain geometric and interlace patterns. Halfway is a sculptured panel containing a hallowed human figure, arms akimbo (raised as if giving a blessing). Either side of the figure are two serpents with open mouths. This design is repeated on the side face of the shaft along with two interlace panels. Above the figure panel is one depicting the figure of a bird (an eagle or pelican in her piety?). The lower panel shows that of a beast (a dog or a lion?).

Crosses 1 and 2 clearly show Hiberno-Norse influences, so named after the second and third generation Irish Norwegians who settled Lancashire in the 10th century whose artistic culture became dominant.

Whalley X central — Cross no.3 in 1904 (after Taylor, 1906)

3) THE CROSS OPPOSITE THE PORCH (Taylor ‘B’): This magnificent cross is in a fair state of preservation, although a portion of the upper shaft and three arms of the head are missing. Originally it would have stood at around 10ft in height and is the oldest of the crosses being no later than the late 10th century. The central cross shaft measures approximately 2.2m high and is socketed into a square base stone carved with dog-tooth decoration. It is rectangular in cross section and tapers towards the top where it has been broken. A piece of the shaft about 0.75m in length is missing. All four sides of the shaft depict well-preserved late 10th century decoration comprising foliated scrollwork. The principal ornamentation is on the east and west faces and consists of a central rounded shaft or pole rising from the apex of a gable. At the top of the shaft are the mutilated remains of the carved central boss of the cross head.

The central rounded column forms the axis mundi (cosmic axis, world pillar), being a ubiquitous symbol that crosses human cultures. The image expresses a point of connection between the heavens and earth where the four compass directions meet. At this point travel and correspondence is made between higher and lower realms. Communication from lower realms may ascend to higher ones and blessings from higher realms may descend to lower ones and be disseminated to all. The spot functions as the omphalos (navel), the world’s point of beginning.

The axis mundi image appears in every region of the world and takes many forms: a hill or mountain (Pendle), a tree (Tree of Life, World Ash Tree, etc), a vine, a ladder (Jacob’s Ladder), a stone monolith, a maypole, Sufi whirling, etc. The foliated swirls represent interactive movement along the axis – transmission, unity within multiplicity.

The axis mundi concept has its origins in Indo-European shamanism, and a universally told story is that of the healer traversing the axis mundi to bring back knowledge (benefits/blessings, etc) from the ‘other world’. The Sufi concept of baraka and the Hindu mystical concept of akasha are akin to this.

All three crosses had cross heads of four arms of equal length, each widening at the outer end in an axe shape so that their rims nearly form a circle.

Editor’s Note: Henry Taylor (1904) described the “remains of other pre-Norman crosses” at the point marked ‘D’ on his map of the church, adding:

“The Bishop of Bristol thus describes the fragments of other crosses at Whalley: ‘A pretty and delicate fragment forms part of the back of the sedilia; there is at least one piece in the south wall of the chancel, outside, and there are fragments lying on the ground. One of these, showing a system of oval buckles, as it were, with straps through them, closely resembles a stone found — but now lost — at Prestbury…”

Folklore

Taylor mentions how the Whalley crosses were long known as the Paulinus Crosses, “who is said to have been made Archbishop of York in the year 627, and who, it is alleged, preached and baptised in the wild districts far removed from that capital, even in such remote places as Whalley… His name is also attached to an ancient cross…on Longridge Fell.”

References:

Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
Whitaker, Thomas Dunham, An History of the Original Parish of Whalley and Honor of Clitheroe, Nichols, Son & Bentley: London 1818.

Stones Farm, Todmorden, West Yorkshire

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Standing Stones: OS Grid Reference – SD 92520 23593 and SD 92256 23800

Getting Here

Stones05 — One of the Stones monoliths, looking west

If you wanna drive here, be prepared for a long uphill winding haul, with very poor turning, single-track roads and no parking spots. It’s dodgy as hell! But, if y’ must – from the central roundabout in Todmorden, take the road diagonally across as if you’re going to the train station, and barely 50 yards up, take the right turn under the railways arches, bearing sharp left, then up the very steep zigzagging dangerous road for a mile or so. You’ll eventually reach Stones Lane on your left. Go down this, nearly to the end, slowly – and keep your eyes peeled until you see the big one! You can’t miss it! If you want walk up (a much safer, healthier and preferable route), take the Calderdale Way route up past Dobroyd Castle, and where you get to the top of the hill and the fields open up ahead of you, look down the slope into the field for one stone, and up past the shrubs to Centre Hill. You can’t miss them!

Archaeology & History

Three 'stones' on 1911 map — Three ‘stones’ on 1911 map

This is a quite extraordinary sight to those who visit here for the first time. Moreso because, until very recently, the place was excluded from all text-books and surveys. But if you like your megaliths, this place is well worth the trek up the hill. You’ll be amazed! The tallest and largest of these giant monoliths was recorded when a team from Ordnance Survey mapped the area in 1844, but gave no antiquated note to it. When another Ordnance Survey team re-surveyed the area again in 1911, they noted two other ‘stones’ three fields away to the northeast. More than a decade later, the industrialist historian Abraham Newall (1925) described them at some length in his fine work on the region.

Stones06 — Stone 2, at top of hillock (soz about the crap picture)

The first thing generally noticed is the 12-foot tall standing stone near the bottom of the field (stone 1). Then you’ll see the curiously-worked thin standing stone, nearly as tall, on the hillock at the top of the same field (stone 2). This stone has been surmounted onto an old millstone and the hillock itself was once an old beacon hill. Then on the other side of the road a few hundred yards along, another stone just over 4-feet tall can be seen (stone 3); and in the same field is another one laid down at the side of a well (stone 4). This stone used to stand just where the water appears. It’s seems probable that other standing stones may once have been in close attendance, but have been destroyed over time.

Stone 1 is hemmed in at the base by several stones, giving the impression that it was resurrected at some time in the recent past. Several local stories attest to this. Stone 2 was once further down in the same field but was moved to its present position in the 19th century and was, it is alleged, moved there to commemorate the Battle of Waterloo. Several local historians contest this. Stone 3 has nothing said of it; apart from by the local farmer who said it once had a companion (as illustrated on the early map, above). We were told that this companion (stone 4) was uprooted and a spring of water appeared where it stood, so they laid it down in the position it still occupies, just by the spring 10 yards into the field.

If you’re into megaliths and live in Yorkshire or Lancashire, check these beauties out! Just respect the local farmer – he’s not into ignorant tourists clambering over walls. (don’t say you’ve not been warned!)

References:

Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Newell, Abraham, A Hillside View of Industrial History, J. Bentley: Todmorden 1925.

Lilla Cross, Fylingdales Moor, North Yorkshire

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Cross: OS Grid Reference – SE 88923 98686

Also Known as:

Lilla’s Cross

Getting Here

Lilla Cross is situated on Fylingdales Moor, north Yorkshire, between Pickering and Whitby at the junction of two major moorland footpaths. It is located close to the Fylingdales Ballistic Missile Early Warning Station – which resemble giant golf balls on the horizon.

Archaeology & History

Lilla X — Woodwark’s 1930s photo of Lilla Cross

The ancient cross is 10 foot high and free-standing but it sits upon what is probably a ruined Bronze-Age bowl barrow called Lilla Howe; the recumbent stones that lie around the base of the cross may form part of that. It is a sturdy, stocky cross that has some letters carved onto it, one in particular being a large letter “C” possibly meaning Christos (Christ) and with that a small thin cross; there are a few other faint letters but these are difficult to decipher now. A plaque on a nearby stone gives information about the cross. I think Lilla Cross was used as a sort of Medieval milestone or way-marker – hence the lettering on the cross.

In 1952 the cross was moved to Sil Howe near Goathland but 10 years later in 1962 it was returned to its original site on top of Lilla Howe. In the 1920s excavations on the barrow revealed some artefacts of jewellery, but no remains of Edwin’s trusty chief minister were found; the jewellery was, in fact, said to date from the mid 9th century. Lilla Cross has been referred to by historians as the oldest christian cross on the north York Moors.

Folklore

According to the legend, in AD 625 or 626 King Edwin of Northumbria was travelling with his entourage across the moors, but an assassin had been dispatched by the king of the west Saxons to kill Edwin. The assassin lunged forward with his poison tipped sword, but Lilla his chief minister at the king’s court, leapt in between his sovereign and the swordsman. Poor Lilla took the full thrust of the sword and died on the spot thus saving the king from being murdered. King Edwin, who was greatly impressed by this selfless act of devotion, ordered that Lilla being a newly converted christian be buried here in a christian way though he asked that a number of articles be placed with the body including gold and silver. The king then had a cross erected in memory at the spot where Lilla died. But it seems likely that the cross dates from the 10th century, though there may have been an earlier Saxon cross here.

References:

Ogilvie, Elizabeth & Sleightholme, Audrey, An Illustrated Guide to the Crosses on the North Yorkshire Moors, Village Green Press: Thorganby 1994.
White, Stanhope, Standing Stones and Earthworks on the North Yorkshire Moors, Fretwell & Cox: Keighley 1987.
Woodwark, T.H., The Crosses on the North York Moors, Whitby Literary & Philosophical Society 1934.

Nafferton Slack, Driffield, East Yorkshire

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Standing Stone (destroyed): OS Grid Reference – TA 040 587

Archaeology & History

Information on this stone is sparse and the grid-reference cited is a close approximation of its precise location. And were it not for the records of Victorian folklorists, its existence may have been completely lost. The first reference I’ve found of it is in Nicholson’s East Yorkshire (1890) survey, but I am hoping that someone, somewhere, made archaeological notes of the site (am I hoping for too much here…?) The stone appears to have stood upon, or was very close to, the local boundary line between Nafferton and Driffield—which means there could be a record of it in any perambulation accounts of the region.

Folklore

John Nicholson (1890) told us the following intriguing bitta folklore about this stone, saying:

“About half way down the hill forming the eastern slope of Nafferton Slack, by the roadside, to prevent waggons leaving the roadway, stood a large stone, which was believed to have wonderful powers. At night, at certain seasons, it glowed like fire, sometimes it seemed but the portal of a well-lighted hall; and one old stone-breaker declared he had heard wonderful music issuing therefrom, the like of which he had never heard before; while on one occasion he had seen troops of gaily-dressed elfins repairing thither, some on foot and some on carriages, and they all went into this mysterious hall. The old man is dead, the stone is gone, and the fairies have departed.”

Some twenty years later, Mrs Gutch repeated the story, but added no further details. One wonders whether the information about a fairy hall implied the former existence of a mound or tumulus next to the old stone (a few hundred yards south, just off the same boundary line, we find the remains of the curiously named tumulus of Cheesecake Hill). Any further info would be most welcome…

References:

Gutch, Mrs E., Examples of Printed Folk-lore Concerning the East Riding of Yorkshire, David Nutt: London 1912.
Nicholson, Folk-lore of East Yorkshire, Simpkin Marshall: London 1890.