Glenshervie Burn, Glen Almond, Perthshire

Ring Cairn:  OS Grid Reference – NN 82614 32996

Also Known as:

  1. Canmore ID 25565
  2. River Almond

Getting Here

The ruins of Glenshervie Circle

The ruins of Glenshervie Circle

Take the dirt-track, off-road, up to the start of Glen Almond, for more than 4 miles — past the curious Conichan Ring, and past the standing stone of Clach an Tiompan, until you see the large modern walled circle in the field on your left.  Go into that field and you’ll notice a ruined pile and small standing stones 56 yards (51m) WSW.  Y’ can’t really miss it!

Archaeology & History

Sitting upon a flat grassland plateau close to the confluence of the Glenshervie Burn with the River Almond, the visitor here will notice an overgrown ovoid mass of old worn stones in the form of a prehistoric cairn, with two upright standing stones on the western edges of the pile.  This is the remains of what the megalithic magus Aubrey Burl (1988) called the Glenshervie “four poster” stone circle.

Glenshervie stones, looking N

Glenshervie stones, looking N

Glenshervie stones, looking W

Glenshervie stones, looking W

Structurally similar to the neighbouring four-poster of Clach an Tiompan 470 yards (427m) to the ESE, and less damaged than the remaining megaliths of Auchnafree 568 yards (520m) to the northwest, this megalithic ruin was first mentioned in passing by Audrey Henshall (1956) in her survey of the giant Clach an Tiompan tomb and its adjacent ring.  She told that,

“In meadowland beside the Almond, a small circle of standing stones, hitherto unrecorded, protrude through the water-worn material of a low cairn.  This is a similar type of monument to the ruined site at Clach na Tiompan.”

Close-up of cairn & stones

Close-up of cairn & stones

Glenshervie ruins, looking S

Glenshervie ruins, looking S

Indeed it is!  Sadly however, it remains unexcavated — so we know not what its precise nature and function may have been.  When Burl included the site in his 1988 survey, he could add nothing more than I can; but curiously described the two standing stones here as being only “about 1 ft (30cm) high.”  They’re between two and three feet tall respectively, and the remaining cairn is between 5 and 6 yards in diameter, with the central rubble rising between 1 and 2 feet above the natural ground level.

The landscape at the point where this circle was built enables you to look up and down the glens of Almond and Shervie in three different directions.  Whether or not this was deliberate, we cannot know for sure.  But the setting on the whole, in the middle of where the glen widens out and hold this and the nearby monuments, is a beautiful setting indeed…

References:

  1. Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
  2. Henshall, Audrey & Stewart, M.E.C., “Excavations at Clach na Tiompan, Wester Glen Almond, Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 88, 1955.

© Paul BennettThe Northern Antiquarian


Market Cross, Halesowen, Worcestershire

Cross:  OS Grid Reference – SO 9666 8356

Archaeology & History

Halesowen Cross, when it stood in the village

Halesowen Cross, when it stood in the village

The history of this probable late-medieval monument is fragmentary.  It presently stands in the southeast corner of St John the Baptist churchyard, but used to be in the middle of the old village (when the town actually was a village!).  First erected in 1540 CE, the Victoria County History survey suggested that it may have marked an old boundary.  David Eades (1999) gives the most decent account of the monument, which stands more than nine-feet high and has been re-positioned onto stone steps.  He told:

“It marked the town’s market and fair and may once have come originally from Halesowen Abbey.  It was once possibly more ornate, but religious symbols may have been removed during the Reformation.  After a gale on 22 February, 1908, during which the cross blew down, it was dumped on a rubbish tip.  A local solicitor and clerk to the justices, Mr Alfred Homfrey, rescued it, and Mr Job Garratt, the owner of New Hawne Colliery, paid for its recovery and resurrection in the churchyard.”

References:

  1. Eades, David L., Halesowen, Sutton: London 1999.
  2. Frederick W. Hackwood, Oldbury and Round About in the Worcestershire Corner of the Black Country, Cornish Brothers 1915.

© Paul BennettThe Northern Antiquarian 2016


Gough’s Barrow, Long Compton, Warwickshire

Tumulus (destroyed):  OS Grid Reference – SP 2946 3090

Archaeology & History

Only known drawing of Gough’s Barrow

In days of olde there were heathen sites around the edges of the beautiful Rollright Stones complex that have sadly fallen prey to the intensive agriculture of more modern ‘civilized’ times.  It’s become the way of things….. One site of importance in this geomythic  pantheon was the ‘Gough’s Barrow’—so named after a drawing was done of the site by Richard Gough, editor of the 1789 edition of Camden’s Britannia.  As far as I’m aware, it is the only one ever done of this monument.  The Oxford archaeologist George Lambrick (1988) saw “every reason to accept the position and details of the barrow”, upon which stood at least two large stones—one of which gained the description of a ‘druidical pillar.’

Stukeley's 1743 drawing

Stukeley’s 1743 drawing

The same barrow may have been recorded in one of drawings of the great William Stukeley, who visited the Rollright Stones in 1710 and then again in 1723.  On the left-side of the adjacent drawing you can see a denuded mound close to the edge of the picture, similar in shape and form to that drawn by Richard Gough.  It is probably the same tumulus or barrow.  Trial excavations at the site in 1983 looked for any remains of the old tomb, but nothing significant was uncovered.  Lambrick estimated that the site probably measured “about 18m wide and 20m long east-west,” and “was a megalithic barrow and was therefore probably Neolithic in origin.” 

References:

  1. Bennett, Paul & Chanter, James, The Complete Rollright Stones, forthcoming
  2. Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley Press: Chipping Norton 1999.
  3. Burl, Aubrey, Great Stone Circles, Yale University Press 1999.
  4. Lambrick, George, The Rollright Stones, English Heritage 1988.
  5. Peters, Frances, “An Antiquarian Visit to the Rollright Stones,” in Wiltshire Archaeological & Natural History Magazine, volume 94, 2001.
  6. Stukeley, Willliam, Abury – A Temple to the British Druids, London 1743.

© Paul Bennett, The Northern Antiquarian


Stone of Mannan, Clackmannan, Clackmannanshire

Legendary Stone:  OD Grid Reference – NS 91114 91891

Also Known as:

  1. Canmore ID 48321
  2. Clackmannan Stone
  3. King Robert’s Stone

Getting Here

The Stone of Mannan

The Stone of Mannan

Take the A907 road between Alloa and Kincardine, and up the B910 into Clackmannan.  To get into the village, depending on which route you’re coming in, go up the Kirk Wynd or the Cattle Market—both of which lead you to the Main Street where, beneath the old clock tower, you’ll see the Market Cross and its companion erection just to the side. You can’t really miss it!

Archaeology & History

The phallic upright!

The phallic upright!

The history of this curious-looking giant phallic stone, sat quietly on the Main Street of sleepy Clackmannan village, isn’t as heathen as you’d expect when first seeing the huge upright—but there are mysteries and myths gathered about it.  The county of Clackmannan itself takes its name from this stone—but not the entire stone that we see today; merely the rounded, smaller element on top.  For it’s this that’s the real Mannan Stone. The rest of it, the tall upright pillar, was only attached to the smaller rounded stone—the Stone of Mannan— in the first-half of the 19th century.

First mentioned as a place-name in 12th century writings, the story of the stone was best told by Peter Miller (1889), who wrote:

“The old ‘clack’ or stone that forms the prefix to the name-word Clackmananmust be of considerable antiquity.  Its form and appearance have nothing to excite remark. The two larger portions of the stone are battened together with iron, and the portion forming the cleft appears to be detached from the larger one.  It is only the legend or tradition respecting its history and its association with the name-word Clackmanan that makes it interesting to the antiquary. Its dimensions are as follows: —It is over 3 feet in length, 2 in breadth, and about the same in thickness.  Its form is oval, and it has a deep cleft on its upper side.  The stone has nothing peculiar about it to indicate what it may have been originally, or the uses it was made to serve in early times.  There is no appearance of its ever having had an inscription or any ornamentation upon it.  It is simply a boulder-stone stone of whinstone, such as are found in abundance at the Abbey Craig near Cambuskenneth.  It was placed on the tall boulder slab on which it now stands, brought from the Abbey Craig in the year 1833 by the late Robert Bruce of Kennet, and the late Professor Fleming, who was then minister of the parish.  Previous to that time it lay on the ground alongside of the old jail and court-house of Clackmannan, close by the old cross of the town…”

Clackmannan Stone (after Miller)

Clackmannan Stone (after Miller)

The old stone & its upright

The old stone & its upright

Mr Miller then went on at some length to show the derivation of ‘Clackmannan’ to be from the old Irish, meaning “the stone of the monks.”  It seems a plausible theory too.  Despite this, Watson (1926) deemed it to be the ‘Stone of Manau’, being deemed vaguely as the people of the land north of the Forth.  The great Celtic scholar John Rhys (1888) declared Clackmannan to derive from the Irish deity or hero-figure, Manannan, as have other academic authorities since then.  But it’s all just a bit vague if we’re wanting ‘certainty’…

When T.C. Crouther (1936) wrote about this, he said how the Stone of Mannan had originally come from a position only a few hundred yards south of its present spot, at a place known as Lookabootye Brae  (NS 912 911), just above where the land begins to drop down closer to sea level.  This doesn’t seems too improbable.  Close to this spot could once be seen the sacred site of the Lady Well.

At the turn of the 21st century the stone was caged by the local council as it was beginning to crumble and was in danger of collapse; and so, the local council repaired the great upright and its sacred top-stone—albeit at the staggering cost of £160,000!!!  As the local people and other masons know to this day, the job could have been done for a fraction of that cost with equal efficiency.

Folklore

Said by T.C. Crouther (1936), the local council, and others to have got its name from the sea god Mannan, other legends have grown around this fascinating old rock.  When Edwin Adams (1863) wrote about it, these were the tales that local people gave him:

“Its legendary history is curious. When King Robert Bruce was residing in Clackmannan tower, and before there was a town attached to that regal mansion, he happened, in passing one day near this way on a journey, to stop awhile at the stone and, on going away, left his glove upon it.  Not discovering his loss till he had proceeded about half-a-mile towards the south, he desired his servant to go back to the clack (for King Robert seems to have usually spoken his native Carrick Gaelic), and bring his mannan, or glove. The servant said, ‘If ye’ll just look about ye here, I’ll be back wi’t directly,’ and accordingly soon returned with the missing article.

£From this trivial circumstance arose the name of the town which was subsequently reared about the stone, as also that of a farm at which the King stopped, about half-a-mile from the south, on the way to Kincardine, which took its name from what the servant said, namely, ‘Look about ye,’ and is so called to this day.”

But as the various dates in this tale simply don’t add up, it seems that the writer had been easily fooled.

References:

  1. Adams, Edwin, Geography Classified, Chapman Hall: London 1863.
  2. Drummond, James, Scottish Market-Crosses, Neill & Co.: Edinburgh 1861.
  3. Drummond, James,”Notice of Some Stone Crosses, with Especial Reference to the Market Crosses of Scotland,” in Proceedings Society of Antiquaries, Scotland, volume 4, 1862.
  4. Gordon, T Crouther, The History of Clackmannan, Civic Press: Glasgow 1936.
  5. Miller, Peter, “Notices of the Standing Stones of Alloa and Clackmannan,” in Proceedings of the Society of Antiquaries, Scotland, volume 23, 1889.
  6. Rhys, John, Lectures on the Origin and Growth of Religion as Illustrated by Celtic Heathendom, Williams & Norgate London 1888.
  7. Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
  8. Royal Commission on the Ancient & Historical Monuments, Scotland, The Archaeological Sites and Monuments of Clackmannan District and Falkirk District, Society of Antiquaries of Scotland 1978.
  9. Simpkins, John Ewart, County Folklore – volume VII: Examples of Printed Folk-Lore Concerning Fife, with some Notes on Clackmannan and Kinross-Shires, Folk-Lore Society: London 1914.
  10. Small, John W., Scottish Market Crosses, Eneas Mackay: Stirling 1900.
  11. Watson, W.J., The History of the Celtic Place-names of Scotland, Edinburgh 1926.

Links:

  1. Nataraja’s Foot – Skullduggery

Acknowledgements:  Big thanks to author Marion Grace Woolley for use of her photo in this site profile. 🙂

© Paul BennettThe Northern Antiquarian


Mercat Cross, Clackmannan, Clackmannanshire

Cross:  OS Grid Reference – NS 91109 91890

Also Known as:

  1. Burgh Cross
  2. Canmore ID 48318
  3. Clackmannan Cross
  4. Market Cross
Cross on the 1886 map

Getting Here

Take the A907 road between Alloa and Kincardine, and up the B910 into Clackmannan.  To get into the village, depending on which route you’re heading in, go up the Kirk Wynd or the Cattle Market—both of which lead you to the Main Street where, right next to the huge erection known as the Stone of Mannan you’ll see the old Cross on its steps.Getting Here

Archaeology & History

When the Royal Commission (1933) lads wrote about the site in their early survey, they called it the Burgh Cross, telling:Found in association with the village Tolbooth and the more famous Stone of Mannan, this probable 16th century cross stands at the meeting of the four lanes at the centre of the village in the heart of Clackmannanshire.  It was the focal point of an annual market fair which, said Craig Mair (1988), “could last up to eight days”.  It was the meeting place of local villagers where legal issues were called and settled, where bonds and deeds were made and, in all probability, replaced an earlier non-christian monument.

The Mercat Cross
Millers 1889 sketch

“Although the stepped base has been renewed, the shaft is original.  It is 9 feet 6 inches in height and is octagonal in section, measuring 11 inches in diameter.  The capital is moulded and has on the east side a shield enclosed by swags and bearing a saltire and chief, for Bruce.  A second shield, carved on the west side, has apparently been similarly charged, but is now very weatherworn.  The ball finial on the capital was removed in 1857, but replaced in 1897.”

The reference to the chief, Bruce, is said by tradition to be that of Robert the Bruce.  This element in the cross’ history has been transposed mistakenly by early english writers onto the adjacent Stone of Mannan.

Cross & Mannan’s Stone

In recent times both the cross and the Stone of Mannan were repaired, at a staggering cost of £160,000.  How the hell it cost that much is anybody’s guess – but it certainly sounds as if someone’s pockets would have been bulging!

References:

  1. Mair, Craig, Mercat Cross and Tolbooth, John Donald: Edinburgh 1988.
  2. Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
  3. Royal Commission on the Ancient & Historical Monuments, Scotland, The Archaeological Sites and Monuments of Clackmannan District and Falkirk District, Society of Antiquaries of Scotland 1978.
  4. Simpkins, John Ewart, County Folklore – volume VII: Examples of Printed Folk-Lore Concerning Fife, with some Notes on Clackmannan and Kinross-Shires, Folk-Lore Society: London 1914.
  5. Small, John W., Scottish Market Crosses, Eneas Mackay: Stirling 1900.

© Paul BennettThe Northern Antiquarian


Tods Stone, Monifieth, Angus

Standing Stone (destroyed):  OS Grid Reference – NO 486 339?

Archaeology & History

The only reference I can find about this site is in A.J. Warden’s (1880) massive survey of the county of Angus—previously called ‘Forfarshire’—where, in his discussion of the hillforts of the area, he told us that,

“About a quarter of a mile distant from The Laws is the Gallow Hill of Ethiebeaton.  In a field, a little to the south, there formerly stood a large upright stone called Tods Stone.”

All trace of it disappeared when quarrying operations were undertaken there, also destroying a number of prehistoric tombs close by.  The monolith may have had some association with the tombs, but we cannot be certain.

The name of the stone, tods, probably derives from the word ‘foxes’, although we cannot be certain of this either, as there are a variety of other Scottish dialect words relating to ‘tod’that may have had bearing on the name.

If anyone has any further information about this long lost site, we would gladly welcome it.

References:

  1. Grant, William (ed.), The Scottish National Dictionary – volume 9, SNDA: Edinburgh 1973.
  2. Warden, Alex J., Angus or Forfarshire – volume 1, Charles Alexander: Dundee 1880.

© Paul BennettThe Northern Antiquarian


Kilry, Glen Isla, Angus

Standing Stone: OS Reference – NO 2432 5449

Also Known as:

  1. Canmore ID 31093

Getting Here

Take the B954 north from Alyth, and turn left onto the unclassified road at Craigisla House, turning right at Dykehead, then take the right fork at Faulds. Park up by the school about ¼ mile further on, and the stone is in a wooded glade on the opposite side of the road along a track to the left of ‘Standing Stone’ cottage.

Archaeology and History

Quoted in the Canmore database, A.J. Warden, writing in 1882, described the stone:

The standing stone on Broomhall estate is a large amorphous whinstone, standing in a small field near the confluence of the Kilry Burn and the River Isla.  It is c.7′ high and c. 10′ in circumference at the base. Tradition states that it commemorates a battle fought between the laird of Kilry and the Durwards of Peel.’

On the OS map the stone is aligned with the Pitmudie Stones and the Knowehead of Auldallan Stones to the north east.

References:

  1. Warden, A.J.,  Angus or Forfarshire: The Land and People, Descriptive and Historical – volume 3, Dundee 1880-5.

© Paul Hornby, The Northern Antiquarian


Ghaist Stane, Fern, Angus

Standing Stone:  OS Grid Reference – NO 4832 6173

Getting Here

Ghaist Stane on 1865 OS-map

Ghaist Stane on 1865 OS-map

Whichever route you take to reach this lovely hamlet, hiding away in deep greenery, when you get to the one and only road junction, where it goes downhill (towards the old church), look just above you just below the first tree.  All but covered in vegetation, the ruined stone lays down there. Climb up and see!

Archaeology & History

Tis up on the verge here

Tis up on the verge here

An exploration of this site was prompted when fellow antiquarian, Paul Hornby, came across the curious place-name of ‘Ghaist Stane’ when he was looking over some old Ordnance Survey maps of the region.  So we met up and took a venture over there!  Last highlighted on the 1865 map (when the old village was known as Fearn, not the modern spelling), even the Canmore lads had missed this one.  But it’s not easy to find….

After meandering back and forth by the village roadside, on the tops of the walls, into the field above, Paul eventually said, “Is that it?!” just above the roadside, almost buried in vegetation below the roots of a tree.  So I clambered back up and brushed some of the vegetation away – and there it was – in just the place that the old OS-map showed it to be (give or take a few yards).

The remains of the stone measure roughly 3 feet by 3 feet; with the present upper portion of the stone being of a lighter colour than the lower portion, indicating that this section of the stone was the portion that was underground when it was standing upright.  Its history is fragmentary, but we know that it was almost completely destroyed in the middle of the 19th century.  Notes from the Object Name Book of the region in 1861 told,

“The “Ghaist Stane”…formerly well known, is becoming little known from the stone having been recently blasted in making the Dike it now forms a part of, but it may be observed in the wall as a huge stone much larger than those beside it in the Dike. It does not project now from the side of the Road.”

Now the stone is almost entirely forgotten and lays covered, ignored, even by local people.  It could do with being resurrected and its heritage preserved before it disappears forever.

Folklore

The uncovered Ghaist Stane

The uncovered Ghaist Stane

The word “ghaist” is a regional dialect word meaning “a ghost or goblin”, inferring that the site was haunted.  And, considering the inherent animistic cultural psychology of the people here in earlier centuries, we must also consider the distinct possibility that the stone itself was the abode of a resident spirit, perhaps an ancestral one of a local chief, or queen, or elder of some sort.

In James Guthrie’s (1875) analysis of the folklore of Fern township, he told of the peculiarly odd violent brownies of the district and thought that they and the spirit of the Ghaist Stane were one and the same.

“In addition to the leading characteristics of Brownies in general the more prominent of these being, that they forded the rivers when their waters were at their highest, and that the sage femme always landed safely at the door of the sick wife—the brownies of Ferne are connected with scenes of cruelty and bloodshed.  This peculiarity would seem to indicate that the brownie and the ghaist of Feme, were one and the same.  The Ghaist Stane is in the vicinity of the church.   To this piece of isolated rock, it is said this disturber of the peace was often chained as a fitting punishment for his misdeeds, but tradition is silent as to the brownie being similarly dealt with, which strengthens the supposition that they were, in this quarter at least, generally regarded as one being.”

The spirit of the Ghaist Stane roamed far and wide in the district it seemed, and a long rhyme telling a tale of the ghaist was once well-known in the area which, thankfully, Mr Guthrie gave us in full:

THE GHAIST O’ FERNE-DEN

There liv’d a farmer in the North,
(I canna tell you when),
But just he had a famous farm
Nae far frae Feme-den.
I doubtna, sirs, ye a’ hae heard,
Baith women folks an’ men,
About a muckle, fearfu’ ghaist —
The ghaist o’ Ferne-den!
The muckle ghaist, the fearfu’ ghaist,
The ghaist o’ Ferne-den;
He wad hae wrought as muckle wark
As four-au’-twenty men!

Gin there was ony strae to thrash,
Or ony byres to clean,
He never thocht it muckle fash
0′ workin’ late at e’en!
Although the nicht was ne’er sae dark,
He scuddit through the glen,
An’ ran an errand in a crack —
The ghaist o’ Ferne-den!

Ane nicht the mistress o’the house
Fell sick an’ like to dee,—
“O! for a oanny wily wife!”
Wi’ micht an’ main, cried she!
The nicht was dark, an’ no a spark
Wad venture through the glen,
For fear that they micht meet the ghaist —
The ghaist o’ Ferne-den!

But ghaistie stood ahint the door,
An’ hearin’ a’ the strife,
He saw though they had men a score,
They soon wad tyne the wife!
Aff to the stable then he goes,
An’ saddles the auld mare,
An’ through the splash an’ slash he ran
As fast as ony hare!

He chappit at the Mammy’s door—
Says he — “mak’ haste an’ rise;
Put on your claise an’ come wi’ me,
An’ take ye nae surprise!”
“Where am I gaun?” quo’ the wife,
“Nae far, but through the glen —
Ye’re wantit to a farmer’s wife,
No far frae Ferne-den!”

He’s taen the Mammy by the hand
An’ set her on the pad,
Got on afore her an’ set aff
As though they baith were mad!
They climb’d the braes—they lap the burns—
An’ through the glush did plash:
They never minded stock nor stane,
Nor ony kind o’ trash!

As they were near their journey’s end
An’ scudden through the glen:
“Oh!” says the Mammy to the ghaist,
“Are we come near the den!
For oh! I’m feared we meet the ghaist!”
“Tush, weesht, ye fool! “quo’ he;
“For waur than ye ha’e i’ your arms,
This nicht ye winna see!”

When they cam to the farmer’s door
He set the Mammy down:—
“I’ve left the house but ae half hour—
I am a clever loon!
But step ye in an’ mind the wife
An’ see that a’ gae richt,
An’ I will tak ye hame again
At twal’ o’ clock at nicht!”

“What maks yer feet sae braid?” quo’ she,
“What maks yer een sae sair?”
Said he, — “I’ve wander’d mony a road
Without a horse or mare!
But gin they speir, wha’ brought ye here,
‘Cause they were scarce o’ men;
Just tell them that ye rade ahint
The ghaist o’ Ferne-den!”

References:

  1. Guthrie, James C., The Vale of Strathmore – Its Scenes and Legends, William Paterson: Edinburgh 1875.

© Paul BennettThe Northern Antiquarian


Formal, Bridge of Craigisla, Lintrathen, Angus

Standing Stone (fallen):  OS Grid Reference – NO 25618 54024

Also Known as:

  1. Canmore ID 31046

Getting Here

Standing Stone on 1865 map

Standing Stone on 1865 map

From Alyth village, take the B954 road north for several miles.  At the sharp bend of the road when you’ve crossed the Bridge of Craigisla, a few hundred yards along take the next road left.  Barely 100 yards along, stop!  Walk into the where the large farm-buildings are and keep your eyes peeled on the ground, just in front of the first farm building.  A large long stone measuring about 7-feet (2.1m) is thereby beneath your very feet!

Archaeology & History

Formal Stone, laying down

Formal Stone, laying down

At the edge of the farm-buildings this all-but-forgotten standing stone lays prostrate, almost hidden, and slowly being covered by the soil and grasses, nearly falling away past the eyes of history.  It’s a pity, as this fallen stone would have stood some six-feet upright, with a couple of feet of it underground.  When it was mapped by the Ordnance Survey lads in the 1860s, a portion of the stone remained standing.  This was echoed in the survey of the Object Name Book in 1861 in which the buildings of Formal were described:

“A fine farm house and offices the property of the late Robert Smith Esqr. of Balharry – in the stackyard is a broken standing stone, to which my attention was drawn by Alexander Annand of Blackdykes and the (parish) Minister.”

Thankfully the present-day farmer here would like to have the stone stood back upright, so hopefully its resurrection aint gonna be too far away.

Formal Stone, looking east

Formal Stone, looking east

Formal Stone, looking south

Formal Stone, looking south

The stone isn’t lying in its original upright position.  It used to stand nearly 10 yards east of here, and was knocked down and rolled into its present spot when an earlier adjacent building was erected.  Another large boulder in the corner where the walls meet (at NO 25585 54044), just through the gates, may also have had some megalithic relationship with the fallen monolith.

© Paul BennettThe Northern Antiquarian

Balkello, Tealing, Angus

Standing Stone:  OS Grid Reference – NO 36332 38305

Also Known as:

  1. Canmore ID 31871
  2. The Standing Stone of Balkello

Getting Here

Balkello Stone, W of Tealing

From the little village of Kirkton of Auchterhouse, take the winding road uphill east as if you’re heading to Tealing.  About 1⅓ mile along, where the road has straightened out, keep your eyes peeled on your right (to the south) where—if the vegetation isn’t too high—you’ll see a tall upright stone in the field.  You’ll have to walk along the roadside until you find a gate into the overgrown field.  Good luck!

Archaeology & History

Not to be confused with the legendary Martin’s Stone of Balkello ⅘-mile to the southeast, this is a little-known standing stone hiding above a mass of boscage ‘pon a quiet ridge that fades focus away from the world.  It’s a bittova giant, all but forgotten it seems, and with little history to speak of in literary terms at least.  When we visited the place a short while ago, summer nettles and willowherbs obstructed our initial contact—but we got to the fella eventually.

This dood lives & sleeps at the stone!

Looking east

Standing more than nine feet high and about five feet across, it’s quite a slender monolith that has seen better days.  Its southern face is crumbling away and a large section of it is close to splitting off completely (surely a case for Historic Scotland to fix?).  As you can see in the photos, upper portions of the stone have fallen into the widening crack that promises to fell the stone at some time in the not-too-distant future.  Let’s get it sorted —before it collapses!

Balkello Stone on 1865 map

It was highlighted on the first OS-map in 1865 as the Standing Stone of Balkello, although without antiquated lettering.  But unless there is excellent reason to suggest this was erected in recent times (it wasn’t), its ‘prehistoric’ status needs activating—cos it’s surely prehistoric!  We all thought so anyhoo…  It’s well worth checking out when you’re in the area!

Folklore

When the Ordnance Survey lads first visited the site in 1861, local people informed them that the stone was said to be,

“in Connection with some others in the Parish (and) are supposed to have (been) used to point out the Roads as they were then, merely beaten paths.”

Alfred Watkins students take note!

Acknowledgements:  Huge thanks as always to Paul Hornby, Nina Harris & Frank Mercer for their assistance in our visit here.

© Paul BennettThe Northern Antiquarian