In the middle of Bridge of Earn village, take the Heughfield Road until, ⅓-mile on you hit the T-junction. Turn left along Forgandenny Road and go along the curvaceous road for just over a mile where you need to keep your eyes peeled for the small left turn that takes you up the dead straight road. At the top, turn left at the junction and go ⅔-mile, turning right at the next junction until after 400 yards you reach the houses on your right. Go up the footpath opposite the houses (south) until, after nearly 400 yards, it splits. Bear right and zigzag up the track for nearly a mile till you reach a large opening in the forest. 40 yards up the slope to your left is the stone—at last!
Archaeology & History
After the trail to get here, you might not be overly impressed by what you see – and it’s nothing special to look at to be honest. But its location is a good one: reasonably high up on a sloping plateau which would have given good views were it not for the surrounding forestry plantations. The only literary description of the site was the brief one in Discovery & Excavation Scotland, shortly after being rediscovered. Mrs Johnson (1960) wrote:
Close-up of the carving
“A cup-marked stone was found by Mr. J. R. Morrison on the N side of West Dron hill. The stone measures approx. 4ft long by 1ft 9in broad.
There are 17 cup-marks: five of which have channels, and two of which are joined in the form of a dumb-bell. The stone lies with its longer axis NE-SW, and its broad face uppermost.”
Its seeming isolation is a peculiarity that I don’t buy. Other carvings are going to be in the locale, probably on the same north- or north-east facing ridges – but due to the dense forestry, any other petroglyphs will remain hidden for quite some time…
References:
Johnson, M., “Dron, Perthshire,” in Discovery & Excavation Scotland, SRG 1960.
Acknowledgements: Huge thanks to Theresa Hughes for the use of her photos of this carving.
This is another of the many sites in the country that was uncovered fortuitously, as a result of widening the road just west of the Loch of Blairs. It’s in relative isolation from other prehistoric sites. The best description of it was by local antiquarian and folklorist James Ritchie (1932), to whom we owe our gratitude for the old photo. “This cist,” he wrote,
“as such tombs are called, had been discovered by workmen who were digging sand from a mound just by the main road to Grantown. Flat, rectangular stones formed its ends and sides; its top was a single slab of massive proportions. All around were packed smooth. water-worn boulders, that had once lain in the bed of the Findhorn. The opening of the cist revealed the ashes of some long-departed dweller in Moray, together with pieces of what had been beautifully moulded pot of clay. On examination of the remains by antiquarian experts, the date of the burial was estimated to be at least a thousand years BC.”
The attached photo makes the site look larger than it is; as the length of the chamber is just 2ft 7in long, by 1ft 8in across, with the covering stone being nearly twice as large as the cist itself. The urn found inside the cist now resides in the Scottish National Museum of Antiquities.
References:
Ritchie, James B., The Pageant of Morayland, Elgin Courant 1932.
Whichever way you come into the hamlet—be it along the A911 from either Milnathort or Glenrothes, or up the B920 from Ballingry side—the only little carpark to use is about 20 yards from the main road junction, on the west-side of the road, appropriately named Well Road. The site is unmissable beneath the small well-house at the end of this short cul-de-sac.
Archaeology & History
When a village is named after a well, you know that its waters held some considerable importance! Mentioned as early as 1218 as “de fonte Scotie” and subsequently many variations thereof in centuries thereafter, the place-names authority Simon Taylor (2017) thinks it may have been mentioned as early as 1090 CE.
Scotland Well in 1915
The clear cold waters
Although there has never been a direction dedication of the Scotland Well to any saint, as J.M. MacKinlay (1904) and others have pointed out, in the village itself was an ancient medieval hospital that belonged to “the Trinity or Red Friars” that was built for the benefit of the poor by the Bishop of St. Andrews, some 22 miles to the east. The hospital was at first dedicated to St. Thomas and subsequently to the Virgin, or St Mary. Holy wells dedicated to both saints are renowned the world over as having great medicinal properties, but no extant written document relates either saint to the well.
Folklore
The main reason for this site maintaining such an honourable place in Scottish history is its association with the two great Scottish heroes, Sir William Wallace and King Robert the Bruce. In the pseudonymous Historica’s (1934) literary rambles, he told that, after coming down out of the Lomond Hills,
“We descend the narrow defile—the Howgate—into Scotlandwell—Fons Scotia—famous for its medicinal springs, where tradition says King Robert the Bruce came to take the waters for scrofula and leprosy in 1295. The great Sir William Wallace—according to ‘Blind Harry’—also has associations here. His famous swim to the Castle Island, for a boat to take over some of his men to capture the english on St. Serf’s, took place from below Scotlandwell.”
In Ruth & Franks Morris’ (1982) fine survey of Scottish wells, they told that upon their visit to the Scotland Well, three people they met still thought highly of its curative properties. “Of these three people,” they said,
“one was a sufferer from cancer which was the cause of a painful skin rash. He had been persuaded to try the water and found that it did him so much good that he was driven from Edinburgh to the well, a round trip of some 80 miles, at at regular intervals to drink the water and take back with him two demi-johns of it.”
According to the man concerned, it did him the world of good and cleared the stubborn body rash he’d been suffering!
References:
Day, J.P., Clackmannan and Kinross, Cambridge University Press 1915.
Historicus, Historic Scenes within our Limits, Kinross-shire Advertiser: Kinross 1934.
MacKinlay, James M., Influence of the Pre-Reformation Church on Scottish Place-Names, William Blackwood: Edinburgh 1904.
Morris, Frank & Ruth, Scottish Healing Wells, Alethea: Sandy 1982.
Taylor, Simon, The Place-Names of Kinross-shire, Shaun Tyas: Donington 2017.
Acknowledgements: Big thanks for being able to use the 1st edition OS-map for this site profile, Reproduced with the kind permission of the National Library of Scotland.
Very little seems to be known about this apparently lost site, deemed to be an authentic holy well in Francis Jones’ (1954) fine survey: the ‘Ellen’ in question here being the legendary St Helen. It was highlighted on the first OS-map of the area in 1869 and subsequently included in the Royal Commission’s huge Pembrokeshire (1925) tome, but when they came to visit the site they reported that “it could not be traced, nor any information obtained about it.” Has it truly fallen back to Earth, or do any local historians and antiquarians know where it is…?
References:
Jones, Francis, The Holy Wells of Wales, University of Wales 1954.
Royal Commission Ancient & Historical Monuments, Wales, An Inventory of the Ancient Monuments in Wales & Monmouthshire: VII – County of Pembroke, HMSO: London 1925.
Cup-and-Ring Stone: OS Grid Reference – NS 8551 8819
Archaeology & History
Looking down on C-7c
Near the northwestern end of the small geological ridge that runs to the west of Castleton farmhouse, close to an awesome nine-ringed carving, we find this more simplified triple-ringed petroglyph. And although the carving is easy enough to describe, its labelling (as ‘Castleton 7c’) is rather troublesome. As with other carvings in this locale, the name of the stone is based on a survey done by Maarten van Hoek in the mid-1990s. But van Hoek’s sketch of Castleton 7c and the one shown in our photos, whilst very similar, possess attributes that aren’t on van Hoek’s drawing. Now this isn’t too odd, as many petroglyphs look different when lighting conditions change; to the point where some features you can see one day are almost invisible the next. But this carving has attributes that are very difficult to miss – and van Hoek’s detailing tended to be good. But, all this aside: until we can verify with certainty one way or the other and despite my suspicions that this isn’t what van Hoek described, I’m still entering this carving as Castleton 7c. So – now that bit’s out of the way…!
When we visited the site two years ago the day was dark and overcast, so we didn’t really have good conditions for seeing any faint carvings. But this wasn’t faint, thankfully. It was completely buried beneath soil and gorse bushes, but thankfully Paul Hornby managed to unearth the one you can see in the photos. If it is the Castleton 7c petroglyph, it was rediscovered by van Hoek on one of his ventures here in 1985.
Carving showing wavy lines on right
…and from another angle
When we visited the site we only managed to uncover a small section of the stone, as the roots of the surrounding gorse prevented us from seeing more. (it’s tough stuff unless you’ve got the right gardening equipment!) The section we uncovered consisted of a cup-and-triple-ring. This is consistent with van Hoek’s sketch and description; but we also found there were two very notable ‘arcs’ on the outer edge of the rings—nearly opposite each other—as if another, fourth ring had been started. You can’t really miss these elements – and even in the poor lighting conditions we had, these outer arcs are very evident on a number of photos – especially when they are expanded to full-scale. However, as I mentioned, we were unable to uncover all the rock; but when van Hoek was here there was far less herbage. What he saw on this carving was as follows:
“Deturfing part of this ridge revealed a fine cup with three rings with a broadly pecked tail; one solo cup; one large oval ring with small central cup; and a faint cup with two rings, the outer one incomplete. The rock slopes 12º ENE.”
Crap drawing done in crap lighting
van Hoek’s 1996 sketch
The “broadly pecked tail” he mentions is also not really clear in any of the 60 photos we took. There is a faint line that runs through the three rings, into the central cup and out the other side: a single curving line no less. It’s certainly visible, but it’s far from broad. But there are a number of other lines coming out of the rings. These maybe just natural scratch marks, or even scratches acquired from farming activity. It’s difficult to say. In the poor light that we had, there as looked to be a single cupmark a few inches away from the rings, but this isn’t consistent with the position of the cupmark on van Hoek’s sketch.
There’s a simple solution to all this: we need to revisit the site and expose more of the rock. At least that will tell us once and for all whether this is the same as van Hoek’s stone, or whether we’ve found yet another new carving. Watch this space, as they say! 😉
References:
van Hoek, Martin A.M., “Prehistoric Rock Art around Castleton Farm, Airth, Central Scotland,” in Forth Naturalist & Historian, volume 19, 1996.
Follow the directions to reach the faint but impressive Allt a’ Choire Chireinich (04) petroglyph. Standing here, you’ll notice the large boulder that looks as if it’s fallen down the slope immediately to your left. You can’t really miss it.
Archaeology & History
Beneath the gorgeous excess of ancient lichens you can make out at least three cup-marks on the south-facing sloping rock-face in the top-half of the boulder. There may be some other faint cups on here, but due to the lichens they are very difficult to see, so I’m erring on the side of caution regarding their veracity. This is another one of those carvings likely to be interest only to the most ardent petroglyphic nuts amongst you.
Follow the directions to reach the faint but impressive Allt a’ Choire Chireinich (04) petroglyph. Standing here, look straight down at the dried-up burn barely ten feet below you, where you’ll see a small sloping rock. That’s it!
Archaeology & History
Nothing much to see here apart from a single shallow cup-marking. Most likely of interest only to the most ardent petroglyphic explorer, but worth looking at when you’re visiting the more impressive carvings nearby.
Holy Well (destroyed): OS Grid Reference – T 2481 8173
Archaeology & History
Highlighted on the 1838 OS-map, Grogan and Kilfeather (1997) report that there are “no visible remains” to be seen of this holy well. The cult of St Patrick is still celebrated in Ireland every year on 17 March.
References:
Grogan, Eion & Kilfeather, Annaba, Archaeological Inventory of County Wicklow, Stationery Office: Dublin 1997.
Lynch, Geraldine, “The Holy Wells of County Wicklow,” in Wicklow History and Society (edited by K. Hannigan & W. Noland), Dublin 1994.
As with other carvings in this locale, the name of the stone is based on a survey done by Maarten van Hoek. (1996) It’s a pretty simplistic design within the impressive Castleton complex, found at the southeastern end of the gorse-covered rocky ridge, about 70-80 yards west of the farmhouse. It was uncovered on a visit here by Nina Harris, Paul Hornby, Frank Mercer and Lisa Samson on Sunday 19 November, 2018.
The cup-marked stone
Large cup & arc of 3
Unlike the others in the Castleton complex, this carving is probably of interest only to the hardcore petroglyph hunters. The design consists of at least ten cup-marks on the uncovered section of the rock, one of which appears to have a broken circle with two ‘entrances’ either side of it, so to speak. The most notable element in the design is close to the edge, where an arc of three cups almost corners a larger cup right at the edge. There may be more carved elements to be found on the westerly side of the stone, which was covered in deep vegetation when we came here.
References:
van Hoek, Martin A.M., “Prehistoric Rock Art around Castleton Farm, Airth, Central Scotland,” in Forth Naturalist & Historian, volume 19, 1996.
This long lost ‘holy well of St Brigit’ (Tobar Bhride) has been mentioned—purely in literary repetition—by such folklore giants as F.M. MacNeill and others, but none of them give any additional information about it than that first mentioned by Alexander Stewart’s (1890) in his fascinating article on magical stones. Indeed, knowledge of this well’s very existence was only preserved thanks to a ritual incantation that was recited to imbue and maintain healing properties of one such magickal stone, known as the Charm Stone of Keppoch. It
“was an oval of rock crystal, about the size of a small egg, fixed in a bird’s claw of silver, and with a silver chain attached, by which it was suspended when about to be dipped.”
It was dipped in water taken from the sacred well of St Brigit, somewhere not far from Keppoch. The incantation made over the stone was in Gaelic, obviously, but the english translation is:
“Let me dip thee in the water,
Thou yellow, beautiful gem of Power!
In water of purest wave,
Which (saint) Bridget didn’t permit to be contaminated.
In the name of the Apostles twelve,
In the name of Mary, virgin of virtues,
And in the name of the high trinity
And all the shining angels,
A blessing on the gem,
A blessing on the water, and
A healing of bodily ailments to each suffering creature.”
On the east side of the river, just a few hundred yards away, could once be found the Fuaran na Ban-Tighearna, or the Well of Her Ladyship. In this sense, the term ‘ladyship’ refers to the “wife of a baronet or knight.” (Dwelly 1918) The idea that it may refer to Bride in Her guise as a ‘lady’ is linguistically improbable here (though not impossible). Also, if this fuaran did have a geomythic relationship with Bride, we would expect to find a Cailleach in the nearby landscape, which we don’t.
Folklore
An interesting piece of folklore that may relate to this well is described by the great Scottish landscape wanderer, Seton Gordon. (1948) Although he makes no mention of a Bride’s Well, there is the tale of a missing bride up Glen Roy, of which Keppoch sits below. “It was in earlier times,” he wrote,
“that the Maid of Keppoch was taken by the fairies in Glen Roy. She was an Irish girl, little more than a child, and had become the wife of MacDonell of Keppoch. But the wedding rejoicings were scarcely over when the bride, wandering into the oak woods which still clothe the lower slopes of Glen Roy, disappeared mysteriously. It was believed that, like the Rev Robert Kirk…she had been spirited away by the fairies. If indeed she was abducted by the Little People they held her closely, for from that day to this no trace has been found of the fair Maid of Keppoch.”
St Bride of course was Irish, like the Maid of Keppoch. And just a mile up Glen Roy from Keppoch House we find the Sron Dubh and Sithean, or Ridge of the Dark Fairy Folk. There are several burns (streams) running either side and below this fairy haunt, but I can find none with Bride’s name. Someone, somewhere, must know where it is…
References:
Gordon, Seton, Highways and Byways in the Central Highlands, MacMillan: London 1948.
Dwelly, Edward, The Illustrated Gaelic English Dictionary – volume 1, Fleet Hants 1918.
Stewart, Alexander, “Notice of a Highland Charm-Stone,” in Proceedings Society Antiquaries, Scotland, volume 24, 1890.
