Swinside Stone Circle, Hallthwaites, Millon, Cumbria

Stone Circle:  OS Grid Reference – SD 17163 88174

Also Known as:

  1. Chapel Sucken
  2. Chapel Suke
  3. L1/3 (Thom)
  4. Sunkenkirk
  5. Sunken Kirk
Swinside stone circle, under Knott Hill

Getting Here

Bittova journey this — but well worth it!  From Broughton-in-Furness take the A595 road west, past Duddon Bridge for about another 1½ miles, turning right up the small single-track country lane beloved of city-mind drivers, up the fertile scruffy road, past Broadgate and stopping just before Cragg Hall Farm.  There’s a dirt-track running up the back of Cragg Hall.  Go up here and keep walking for a mile or so until, as you approach Swinside Farm and the fields open up in front of you, the stones begin to appear.

Archaeology & History

Swinside, looking east

The Swinside stone circle is Aubrey Burl’s favourite.  And for good reason!  Like other impressive megalithic rings of the region, the stones are large, well set, and the landscape holds the stones finely in the hills.  Without the landscape here, Swinside (like Castlerigg and elsewhere) would not have such grandeur.  When you sit in the ring, or walk round it, Knott Hill to the south was of obvious mythic relevance to the people who built this stone circle four or five thousand years ago.  But this can be said of many of the surrounding crags.  A few miles southwest we see the top of the haunted Black Combe rising into clouds, still speaking to some with spirits from animistic realms, long known to our ancestors.  Following the skyline west and past the small falls of Whicham stream, whose name speaks of long past trees, we reach the near-west skyline with the cairn-looking pap of the Raven Crag, symptomatic of magickal rites calling to and beyond the circle.  To the north is the symbolic ridge of Lath Rigg.  Along the craggy eastern ridges from here you get the impression that you’re more in Argyll than Cumbria; and the break in the hills to the southeast reaches to the distant pinnacle of Kirkby Moor, where the midwinter sunrise emerged to tell of solar calendrical motions and the coming of the dark season to our megalithic tribes.  But enough of the landscape!

Swinside on 1867 OS-map

Although the name Swinside can be traced back to the 13th century, the local folk-name of the circle—Sunken Kirk—was mentioned for the first time as “the Chapell Suke” in Parish Registers of 1624.  No earlier literary source has yet been identified, probably because of the isolation of the site and the lack of people writing about the area.  Swinside stone circle is, just about, a perfect circle, give or take a foot here and there, holding the circular dome of the heavens within its domain.  Yet despite its almost regal appearance, early references to the site seem scant.  It seems to have been first described in William Hutchinson’s huge History of Cumberland (1794), where he told:

“In the neighbourhood of Millum, at a place called Swinside, in the estate of William Lewthwaite Esq., of Whitehaven, is a small but beautiful druidical monument; it is circular, about twenty eight yards in diameter; the stones of which it is composed are from six to eight feet high, all standing and complete.  A little to the south, is another of larger dimensions, but not in so perfect a state: the neighbouring people call those places by the emphatical names of Sunken Kirks.”

A few years later, William Camden’s legendary text Britannia was edited and reprinted again, this time by Richard Gough (1806), who told:

“At Swineshead, a very high hill…is a druidical temple, which the country folk call Sunken Kirk, i.e., a church sunk into the Earth.  It is nearly a circle of very large stones, pretty entire.  No situation could be more agreeable to the Druids than this; mountains almost encircle it, not a tree is to be seen in the neighbourhood, nor a house, except a shepherd’s cot at the foot of a mountain surrounded by a few barren pastures.  At the entrance are four large stones, two placed on each side at the distance of six feet.  The largest on the left hand side is five feet six inches in height, and ten feet in circumference. Through this you enter into a circular area, 29 yards by 30.  This entrance is nearly southeast.  On the north or right-hand side is a huge stone of conical form, in height nearly nine feet.  Opposite the entrance is another large stone which has once been erect, but is now fallen within the area: its length is eight feet.  The left hand or southwest is one, in height seven feet, in circumference 11 feet nine inches.   The altar probably stood in the middle, as there are some stones still to be seen, though sunk deep in the earth.  The circle is nearly complete, except on the western side some stones are wanting.  The largest stones are about thirty one or two in number.  The outwards part of the circle upon the sloping ground is surrounded with a buttress or rude pavement of smaller stones raised about half a yard from the surface of the Earth… This monument of antiquity, when viewed within the circle, strikes you with astonishment, how the massy stones could be placed in such regular order either by human strength or mechanical power.”

Tall, northernmost stone to centre
Northeast section of the ring

It seems he was impressed!  Yet despite this, in the 19th century not many folk strayed this far into the western edges of Lakeland to look upon Swinside.  There were occasional descriptions from travellers and antiquarians such as J.T. Blight (1843) and Edwin Waugh (1861), each speaking of the site’s visual magnitude, but it wasn’t until archaeologist C.W. Dymond came here, first in 1872 and then again in 1877, that a fuller account of the site came into being.  In his essay on a “Group of Cumberland Megaliths,” he said how the stones were still in excellent condition and that,

“few of the stones seem to have been removed — probably because plenty of material for walling and road-making could be collected from the neighbouring hillside.” (Dymond 1881)

When Mr Dymond first came here he told of the remains of a rowan tree which had split one of the stones, but this has long gone.  More than twenty years after the archaeologist’s first visit, he returned with R.G. Collingwood to make a more detailed evaluation of the ring.  He measured and planned Swinside like it had never been done before and his ground-plan (below) is still very accurate indeed.  Aubrey Burl (1999) takes up the story:

“The ring was partly excavated by Dymond, Collingwood and three men from midday Tuesday, 26 March 1901, until the close of the following evening.  They dug two long, intersecting 46cm-wide trenches, NW-SE, NE-SW, across the ring with a curious zigzagging pattern of others between southeast and southwest: an investigation of some 51m² of the central area.  Within the circle the trenches represented less than a thirteenth of the 642m² of the interior.

“Below the grass and turf was a thin layer of soil under which yellowish marl or ‘pinnel’ varied from 15cm to 75cm in depth, being deepest at the entrance which had been dug into earlier around 1850.  Wherever it was uncovered the gravelly marl was wavily uneven, presumably the result of ploughing.  The bases of the circle-stones rested on the pinnel, held firmly in their holes by small cobbles with others heavily packed around the sides.  The only finds were a nut-sized lump of charcoal just northeast of the centre with others near the entrance; a minute splinter of decayed bone near the first bit of charcoal and two pieces of red stone.  There were also some contemporary glass sherds and a Lancaster halfpenny dated between 1789 and 1794 lying in the uppermost turf layer.”

Dymond’s 1881 plan of Swinside

Since these early archaeological digs, Swinside has given up little else.  Much like other stone circles in the British Isles, few real clues as to exactly what went on here have been forthcoming.  But in the 1960s, investigations into megalithic sites made a bit of a quantum leap and some old ideas about astronomical ingredients were resurrected.

Alexander Thom’s plan of Swinside

Swinside was one of the places explored by engineer and megalith enthusiast, Alexander Thom.  Thom was one of the prime figures instrumental in the resurgence of interest in megalithic sites — and his finds of megalithic astronomy and prehistoric mathematics had a lot to do with it.  Although we know today that some of Thom’s work isn’t correct, his explorations and research stand him far ahead of most archaeologists who pretended to represent this area of research.  He left us with the most detailed ground-plans of megalithic sites to date and, of course, showed some fascinating alignments.

Thom listed Swinside as site “L1/3” and made the most detailed and accurate ground-plan of this and 18 other megalithic rings in Cumbria.  He found it to be 94 feet in diameter, with an internal area measuring 6940 square feet.  The one major alignment Thom found at Swinside was of the winter solstice sunrise, lining up just on the edge of the ‘entrance’ to the circle’s southeastern side.

Folklore

Like a number of other stone circles, folklore told that you couldn’t count the stones.  Janet and Colin Bord (1997) also told that people once tried to build a church here in early christian days, but once the builders went home in the evening, the Devil pulled down what they’d built during the day. A motif found at Ilkley’s Hanging Stones cup-and-ring carvings and many other prehistoric sacred sites in the country.

References:

  1. Armstrong, A.M. et al., The Place-Names of Cumberland – volume 2, Cambridge University Press 1950.
  2. Bord, Janet & Colin, Prehistoric Britain from the Air, Weidenfeld & Nicolson: London 1999.
  3. Burl, Aubrey, “‘Without Sharp North…’ – Alexander Thom and the Great Stone Circle of Cumbria”, in Ruggles, Clive, Records in Stone, Cambridge University Press, 1988.
  4. Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
  5. Burl, Aubrey, Great Stone Circles, Yale University Press: New York & London 1999.
  6. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  7. Dymond, C.W., “A Group of Cumberland Megaliths,” in Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society, volume 5, 1881.
  8. Dymond, C.W., “An exploration at the Megalithic Circle called Sunken Kirk at Swinside, in the Parish of Millom, Cumberland,” in Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society, New Series volume 2, 1902.
  9. Gough, Richard (ed.), Camden’s Britannia, J. Nichols and Son: London 1806.
  10. Hutchinson, William, The History of the County of Cumberland – volume 1, F. Jollie: Carlisle 1794.
  11. Seton, Ray, The Reason for the Stone Circles in Cumbria, R. Seton: Morecambe 1995.
  12. Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
  13. Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.
  14. Waterhouse, John, The Stone Circles of Cumbria, Phillimore: Chichester 1985.
  15. Waugh, Edwin, Seaside Lakes and Mountains of Cumberland, Alexander Ireland: Manchester 1861.

ACKNOWLEDGEMENTS:

Huge thanks to Brian Else for his photos. And to Paul and Tricia for taking us here, in awesome downpour weather!

© Paul Bennett, The Northern Antiquarian


Feizor Thwaite, Lawkland, North Yorkshire

Ring Cairn:  OS Grid Reference – SD 79798 67473

Getting Here

Feizor Thwaite circle (after ‘QDanT’)

From Feizor village, take the dirt-track south that cuts up between the two cottages and walk onto the level.  From here, the walling bends round and a small cut runs up the slope on your left.  Go up here and onto the top, bearing left again when you reach the footpath near the top of the slope.  Walk along here until the hills open up before you and less than 100 yards along, just on the right-hand side of the path, you’ll notice the overgrown outline of a ring just by the side.  Don’t miss it (like I did!).

Archaeology & History

Danny, Paul and I visited here a few weeks back on a fine sunny day and, my attention caught by some nearby rocks that got mi nose twitching, I just about walked past the place until Danny called me back and said, “Oy – ‘ave y’ not seen this?”  Right under my nose no less!

Feizor Thwaite circle, looking northwest

The site’s a little known circular monument east of Feizor village, less than a mile northwest of the cairnfield above Stackhouse (where lives the Apronful of Stones and other prehistoric friends).  Marked on modern OS-maps as an ‘enclosure,’ the site here is in fact an overgrown cairn circle, typical in size and form of the ones found at nearby Borrins Top, Burley Moor, Askwith Moor and elsewhere in the Pennines.  Measuring (from outer edge to outer edge) 66 feet 6 inches east-west and 59 feet north-south, the remains here consist of a raised embankment of stones, encircling an inner flatter region consisting of many smaller stones beneath the overgrowth of grasses and vegetation.  Locals told me that the some of the cairns up here were explored early in the 20th century by a local man called Tot Lord, but I’m unsure whether he looked at this one.

There are a couple of other smaller circular remains on the same grassland plain, clearly visible from aerial imagery, along with other crop-marks of human activity on this part of the Feizor Thwaite landscape.  More antiquarian analysis could do with focussing here to see what can be found!

Links:

  1. Feizor Thwaite & other nearby prehistoric sites
  2. Feizor Thwaite Computer Art

© Paul Bennett, The Northern Antiquarian


Feizor, Lawkland, North Yorkshire

Standing Stone (destroyed):  OS Grid Reference – SD 78570 67177

Archaeology & History

Feizor on 1851 map
Feizor on 1851 map

There have been no previous archaeological reference to this site (until now), which was included in early place-names records (Smith 1961) and was also highlighted on the first Ordnance Survey map of the region around 1851.  Probably as a result of the archaeological lacking, the upright stone has finally succumbed to the destructive actions of modern man. When we asked the farmer if he knew owt about any standing stone here, he said he knew “nowt abaat that.”

Feizor stone stump
and from another angle

All that can be seen today is the very small stump of stone, just visible above ground level, in the middle of the field.  It’s not easy to spot either, as the grasses grow over what’s left.  But we found the slim remnant of the stump embedded in exactly the spot marked on old and modern maps, measuring 24 inches in length and just 4 inches across at the widest, with what seemed like worn rounded edges at either end.  We were unable to ascertain the depth of the remaining stone in the ground. The stone looks simply as if it’s been snapped at the base.  We have no idea how tall this standing stone was.

If any local people know anything more about this stone, or have any old photos, we’d love to hear from you — and would obviously give due credit for any help on this matter.

References:

  1. Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 6, Cambridge University Press 1961.

Links:

  1. Feizor stone remnants & walks to nearby prehistoric sites

© Paul Bennett, The Northern Antiquarian 


Roghadal, Harris, Outer Hebrides

‘Stone Circle’:  OS Grid Reference – NG 0496 82914

Archaeology & History

Not included in Burl’s (2000) magnum opus, it looks as if this place has long since gone – but perhaps a local or a wanderer might find remnants of it still there somewhere. The only thing I’ve so far found about it is in Martin Martin’s journey here in 1695, where he described this “stone circle in the sea” thus:

“On the east-side of the village Rowdil, there is a circle of stone, within 8 yards of the shore: it is about 3 fathoms under water, and about 2 stories high: it is in form broader above than below, like to the lower story of a kiln: I saw it perfectly on one side, but the season being then windy, hindered me from a full view of it. The natives say that there is such another circle of less compass in the Pool Borodil, on the other side of the bay.”

Local people say that the structure is a natural one, with others of a similar nature found close by.  Does anyone know more about this – and perhaps about the other apparent circle at Borasdal, less than a mile to the west?

References:

  1. Martin, Martin, A Description of the Western Islands of Scotland in 1695, Eneas Mackay: Stirling 1934.

© Paul Bennett, The Northern Antiquarian


Rudstoop Monolith, Cragg Vale, West Yorkshire

Standing Stone/s:  OS Grid Reference – SD 99269 23652

Getting Here

Site on 1st edition OS-map

From Mytholmroyd, go up the Cragg Vale Road, then 2 miles up take the road steep on your right down and round St. John’s Church, then keep going along the road up to Withens.  About a mile up, a road turns sharply right.  Go up here for a few hundred yards, past the trees, and 100 yards on the road splits in a ‘V’.  Stop here.  Go into the field on your left which slopes downhill and less than 100 yards down you’ll see the large long stone laid in the grass.  That’s it!

Archaeology & History

The fallen stone, with Teddy! (image courtesy ‘QDanT’)

Included in the Addenda of The Old Stones of Elmet (p.222), here is a recumbent monolith more than 8 feet long and 6 feet across which really needs to be resurrected as it would be an impressive sight! Found halfway up Withens Clough, a local land-owner told me it was one in a row of several such stones, though no trace of the others can be found. Found in the appropriately called Standing Stone Fields, it was last shown on the 1850 OS-map, as the attached illustration shows and is positioned just above the “S” of the smaller highlighted “standing stone”, just where the little blob is! The small valley to its immediate west is called Rudstoop, from which I give the stone its name.

A description of the site is given in F.A. Leyland’s scarce commentary on the History of Halifax (c.1867), where he wrote:

“Standing Stone Fields: Not far distant from Hill Top, in this township (Erringden), there is a rough piece of ground known by this name.  It is situated on the slope of the same hill as the remain last described and commands a view of the northern side of Sowerby, with the outlines and rocks of Langfield and the Withens. The locality was anciently the site of a number of upright single stones: most of these have been broken up and used in the construction of the adjoining fences. But one, the last of the series, which the quarrying operations on the spot respected during the whole time they were carried on, was undermined and overthrown a few years ago, by a number of mischievous boys. The rock is a slab of millstone grit, measuring upwards of 9 feet in length, 7 feet 8 inches in width, at the base, and 4 feet 9 inches at the top: at the latter point it is 9 inches thick, and is 1 foot 6 thick at the base. The remain has, originally, been pyramidal in form, but the apex has been either broken off by violence or reduced to its present dimensions by decay.”

An impression of the land here indicates the other, lost monoliths, were in a row which headed east from here, towards the cup-and ring-marked ‘Upper Lumb Stone’.  There is also the possibility that these monoliths were aligned with the enigmatic Two Lads cairns less than a mile SW of here.

Well worth checking out!

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milveton 2001.
  2. Leyland, F.A., The History and Antiquities of the Parish of Halifax, by the Reverend John Watson, M.A., R.Leyland: Halifax n.d. (c.1867)

Links:

  1. More images of the fallen monolith

© Paul Bennett, The Northern Antiquarian


Standing Stone Hill, Heptonstall, West Yorkshire

Standing Stone:  OS Grid Reference – SD 95355 30184

Getting Here

Standing Stone Hill monolith

From Hebden Bridge, go up the Heptonstall road, going round the village and onto and through Slack, keeping straight on the road until it goes uphill for a short distance, then levels out; then watch out for the small right-turn and the single-track road heading to a dead-end.  Go right to the end, the very end, and go through the gate and walk up the track onto the moor.  As you reach the ridge and the moorlands north open-up before you, note the small ‘standing stone’ on your right, about 10 yards off-path.  Go up past it, following the path up the small hill and keep going till you hit the triangulation pillar.  From here, keep walking on the same path ESE for another 200 yards.  Y’ can’t miss it!

Archaeology & History

The name of the place rather gives the game away a bit, yeah…?  When I first moved to nearby Hebden Bridge in the 1990s, I noted the conspicuous place-name ‘Standing Stone Hill’ on the maps — so when I met local earth-mystery enthusiast John Billingsley and asked him about any remains up here, he said, with conviction, “there’s nowt up there!” (or words to that effect)

“Are y’ sure?” I asked. To which he repeated his dictum. But I wasn’t convinced of his words and, like any decent chap with energy for old stones and such things, wouldn’t take ‘no’ for an answer and went to check for myself – and wasn’t too surprised when I found this lovely looking standing stone — and a fine specimen of a monolith it is indeed!

Standing stone, looking south
Standing Stone, looking east

Although not a tall specimen by any means, this rounded and weather-worn upright has fine character and age to it.  Standing more than 3 feet in height and nearly as wide, the stone has a faded but distinct artistic carving of the letter ‘T’ on its western face (which you can make out on the photo, hopefully).  It was thought this may have been an old boundary marking, but the stone aint on any boundary line so possibly relates to some local family who marked it with that deluded notion of ‘ownership’ of this part of the desolate moors.

It’s a beautiful spot up here, out on its own.  I’ve sat here many times, both alone and with good heathen friends, gazing across the endless silence on days coloured with snows, mists, bright sunshine and heavy rains.  It has that feeling of solitude, of being forgotten, of being truly untouched.

Standing Stone Hill on 1851 map
Standing Stone Hill on 1851 map

There are a couple of other possible standing stones on this section of moorland.  One in particular appears to have been taller in bygone times and is marked on the 1851 OS-map of the region about 100 yards southwest of the triangulation pillar (you’ll notice it on your right, off-path, as you’re walking towards the pillar—shown at the position on the map here, right).  Further west is the tall medieval Reaps Cross, where corpses were rested in their journey over the moors.

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.

© Paul Bennett, The Northern Antiquarian


Gwytherin Churchyard, Denbighshire

Stone Row: OS Grid Reference – SH 8767 6147

Also known as:

  1. Gwytherin Church Standing Stones
  2. The Four Stones

Getting Here

From the Denbigh road (A543 and A544) turn off at Llansannan for Gwytherin on the B5384 for 6 miles or so. At the village of Gwytherin St Winifred’s church stands roughly in the middle of the place at a junction of four roads. The church stands upon a small round hill and within the confines of the churchyard (north side) are four small standing stones – you can’t really miss them!

Archaeology & History

At the northern side of the churchyard near the wall there’s an alignment of four small standing stones probably dating from the Bronze Age.  The stones stand roughly 3 metres or 6 feet apart and are about 1 metre or 3 feet in height.  The westernmost stone has a Latin inscription carved onto it which is ‘VINNEMAGLI FILI SENEMAGLI’, or, ‘The Stone of Vinnemaglus, son of Senemaglus’, which is generally thought to date from the Romano-British period in the 5th-6th century AD and to be a grave marker.  Most probably the inscription was carved onto the prehistoric stone during the early Christian period — the stones themselves being from pre-Christian times.

The general thinking is that these stones belonged to a Bronze Age settlement that stood here long before any church was founded.  Perhaps there were other stones here forming a linear alignment that must have meant something to the ancient folks who lived here.  There has also been speculation as to whether the inscribed standing stone could actually mark the grave of St Winifred herself.

The churchyard is circular, indicating that it is a pagan sacred site.  Celtic churches being built on sites like this to Christianize them, but not entirely forget the meaning to the peoples of “the old religion,” as it’s called.  Also in the churchyard stand three ancient yew trees — yet another sign that the site is a holy one.

The first church in Gwytherin was founded by St Eleri (Elerius), a Welsh prince, in the mid-7th century.  He may be identical with St Hilary, a saint commemorated at a village of that name near Cowbridge, South Glamorgan.  Other than that, Eleri and his mother, Theonia, founded a double monastery here: one for men and the other for women, to which a young St Winifred (of Holywell) came to and was elected second abbess after Theonia.  St Eleri was probably a disciple of St Beuno, uncle to St Winifred, and also her cousin.  Here in 650 or 670 AD Winifred was buried in the churchyard — her relics being taken to Shrewsbury abbey in 1138.

References:

  1. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  2. Houlder, Christopher, Wales: An Archaeological Guide, Faber & Faber: London 1978.
  3. Hulse, T.G., Gwytherin: A Welsh Cult Site Of The Mid-Twelth Century, (unpublished paper) 1994.
  4. Nash-Williams, V.E., The Early Christian Monuments of Wales, Cardiff, 1950.
  5. Westwood, J.O., “Early Inscribed Stones of Wales,” in Archaeologia Cambrensis, 18:255-259, 1863.

Copyright © Ray Spencer 2011


Bedd y Cawr, Llanymynech, Montgomeryshire

Chambered Cairn (destroyed):  OS Grid Reference – SJ 266 223

Also Known as:

  1. Llanymynych Hill
  2. Llech y Wydhon
Scruffy 1835 ground plan of the lost tomb

Archaeology & History

An exact grid-reference for this once-impressive chambered tomb is difficult as “nothing remains of this site at the present day” (Daniel 1950) and the majority of the hilltop itself (a prehistoric hillfort no less), has been turned into one of those awful golf courses which are still spreading like cancer over our ancient hills.  It was obviously very close to the Shropshire border, as the folklorist Charlotte Burne (1853) said the grave was “on the Shropshire side of Llanymynech Hill,” perhaps placing it in the township of Pant.  But traditionally it remains within Llanymynech, within and near the top of the huge hillfort and east of Offa’s Dyke.

The old tomb was mentioned in an early letter of the great druid revivalist, Edward Lhwyd, who left us with the old ground-plan, reproduced above; and based on Lhwyd’s drawing and early narratives, Glyn Daniel (1950) thought the site “was perhaps a gallery grave”.  The best description we have of Bedd y Cawy was penned by John Fewtrell (1878) in his essay on the local parish in which he told:

“This interesting relic of antiquity stood on the north-eastern end of the hill.  It was formed of four upright stones, on the top of which was placed a flat slab measuring 7ft by 6ft, and 18 in thickness.  It is known by the name “Bedd-y-Cawr” (the Giant’s grave).  The British name appears to support the theory that the cromlech is a burying place, and not an altar devoted to religious purposes.  The word is derived probably from the Welsh cromen, a roof, or vault, and lech, a stone, meaning a vault formed by a slab supported upon uprights ; or, according to some, ” the inclining flat stone”.  Rowlands derives it from the Hebrew cærem-luach, “a devoted stone”, but this is far-fetched for a word or name in common use among our British forefathers.  Many regard the cromlech as a distinct species of monument, differing from either a dolmen or a cairn.

“When the covering of stones or earth has been removed by the improving agriculturist, the great blocks which form the monolithic skeleton of the mound and its chamber usually defy the resources at his command.  As the skeleton implies the previous existence of the organised body of which it formed the framework, so, upon this theory, the existence of a ‘ cromlech ‘ implies the previous existence of the chambered tumulus of which it had formed the internal framework.  Sepulchral tumuli were formerly classified according to their external configuration or internal construction; but more extended and critical observation has shown that mere variations of form afford no clue to the relative antiquity of the structures. But as it has always been the custom of the prehistoric races to bury with their dead objects in common use at the time of their interment, such as implements, weapons, and personal ornaments, we have in these the means of assigning the period of the deposit relatively to the Stone, Bronze, or Iron age.” Sometimes no traces whatever of human remains are found in the chamber.  Search was made to some depth in this cromlech, but nothing was found.”

In Fewtrell’s same essay he also described another megalithic site (also destroyed) on the southwestern part of the Llanymynech Hill, where,

“stood two rows of flat stones, parallel, 6 feet asunder, and 36 in length. A tradition exists which states that in digging near this place a Druid’s cell was discovered, but of what shape or size it does not relate.  There were a number of human bones and teeth in a state of good preservation also discovered.  In digging between the parallel rows a stratum of red earth was found, about an inch thick.”

Folklore

As the name of this old tomb tells, it was once reputed as “the Grave of the Giant”, but in Charlotte Burne’s huge work on the folklore of Shropshire (volume 1), she told it to be the tomb of his lady:

‘The Giant’s Grave’ is the name given to a mound on the Shropshire side of Llanymynech Hill, where once was a cromlech, now destroyed. The story goes that a giant buried his wife there, with a golden circlet round her neck, and many a vain attempt has been made by covetous persons to find it, undeterred by the fate which tradition says overtook three brothers, who overturned the capstone of the cromlech, and were visited by sudden death immediately afterwards.”

There is also a legendary cave beneath Llanymynech Hill which have long been regarded as the above of goblins and faerie folk.  More of this will be told in the profile for the hillfort itself.

References:

  1. Burne, Charlotte Sophia (ed.), Shropshire Folk-lore, Trubner: London 1853.
  2. Daniel, Glyn E., The Prehistoric Chamber Tombs of England and Wales, Cambridge University Press 1950.
  3. Fewtrell, John, “Parochial History of Llanymynech,” in Collections Historical & Archaeological Relating to Montgomeryshire, volume 11, 1878.
  4. Wynne, W.W.E., “Letters of E. Lhwyd,” in Archaeologia Cambrensis, vol.3, 1848.

© Paul Bennett, The Northern Antiquarian


Foel Fawr, Llanfechell, Anglesey

Chambered Cairn:  OS Grid Reference – SH 36048 91995

Also Known as:

  1. Cromlech Farm
  2. Llanfechell Chambered Tomb

Getting Here

From Tregele village, take the minor southeast road towards Llanfechell, until you pass the second dirt-track on your right (both tracks take you to a local farm).  The second track takes you to the aptly-named farmhouse of ‘Cromlech’ – which is where you need to ask the farmer (a friendly chap) if you can have a gander at his rocks!  To which he should say, “Aye…it’s over there in the field.”  You can’t really miss ’em!

Archaeology & History

This was once an impressive prehistoric tomb by the size of things, but has been knocked about a bit over the centuries.  Even when Glyn Daniel (1950) described it, he said that “at present this site consists of nothing more than a number of large stones lying in a field — some flat and others slightly tilted.”  And it hasn’t changed much since then!  One of the earliest descriptions of Foel Fawr was by John Skinner (1908) in his fine tour around Anglesey in the early 19th century, where he told:

Skinner’s 1804 drawing
Foel Fawr tomb

“From hence passing by an old mansion named Cromlech now tenanted by a farmer we came to the spot where many large stones were lying scattered promiscuously on the ground and one nearly square measuring nine feet across leaning against some uprights about six feet high.  From the appearance of this place I should rather imagine that it had been the interior or cistfaen of a carnedd and this opinion seems somewhat confirmed by the accounts of the common people who remember great quantities of stone having been removed to form a wall.”

References:

  1. Daniel, Glyn E., The Prehistoric Chamber Tombs of England and Wales, Cambridge University Press 1950.
  2. Skinner, John, Ten Days’ Tour through the Isle of Anglesey, December 1802, Charles J. Clark: London 1908.

© Paul Bennett, The Northern Antiquarian


Newtyle, Dunkeld, Perthshire

Standing Stones:  OS Grid Reference – NO 04489 41057

Also Known as:

  1. Doo’s Nest
  2. Druid’s Stones
  3. New Tyle

Getting Here

Newtyle’s standing stones

From Dunkeld travel southeast on the A984 road to Caputh and after about 1½ miles, set back a few yards from the road amidst the trees below the Newtyle Quarries (whose mass of slate and loose rocks cover the slopes), you’ll see these two large monoliths.  There’s nowhere to park here, but there’s a small road a coupla hundred yards before the stones aswell as a space to park on the verge by the side of the road a few hundred yards after them.  Take your pick!

Archaeology & History

When we visited these two tall standing stones a few weeks ago, guerilla archaeologist Hornby and I were a little perplexed at the state of these stones, wondering whether they were a product of the fella’s who dug the quarries above here, or whether they were truly ancient.  It seems the latter is the consensus opinion!

They were described by the great Fred Coles (1908) in one of his lengthy essays on the megaliths of Perthshire, where he thought the two stones here were all that remained of a stone circle that once stood on the flat, above the River Tay, but whose other stones “were destroyed in the making of the road” which runs right past here.  Not so sure misself!  He told that,

“An old cart-track runs up between the stones, leading from the main road…up to the quarry. The mean axis of the two stones runs N 13° W and S 13° E (true), and although their broader faces do not point towards the centre of a circle on the west, it is certainly much more probable that the other stones were on this side, the lower and flatter ground, than on the east, where the ground slopes and is more broken and rough.

“Both stones are of the common quartzose schist, but they differ considerably in shape.  A is 6 feet 7 inches high at the north corner, but only 4 feet 10 inches at the south, and its vertical height at the east is only 3 feet.  The basal girth is 13 feet 3 inches, and in the middle 15 feet 9 inches.  The broad east face measures 5 feet.  Stone B is level-topped and 5 feet in height; it has a basal girth of 12 feet 4 inches, and at the middle of 11 feet 8 inches.  Its two broad faces are of the same breadth.”

Little else was said of the two stones for many years and, to my knowledge, no real excavation has been undertaken here.  But when Alexander Thom (1990) visited the site he found that,

“This two stone alignment showed the midsummer setting sun.  The south stone may possibly, by itself, have shown the setting Moon at major standstill.”

Aubrey Burl’s description of the stones was succinct and echoed much of what Coles had said decades earlier, telling:

“Two very large stones stand only 9 feet (2.7m) apart in an unusually closed-in environment for a Perthshire pair.  The ground rises very steeply to the east.  To the west the stones overlook the valley of the River Tay.

“Both are of local quartzoze schist and are ‘playing-card’ in shape.  As usual it is the westernmost stone that is taller, 7ft 2in (2.2m) in height.  Its peak tapers almost to a point.  Conversely, its partner is flat-topped and only 4ft 9in (1.5m) high.  The pairing of such dissimilarly shaped stones has led to the interpretation of them as male and female personifications.”

Alex Thom’s groundplan
Back of the smaller stone

Burl’s latter remark thoughtfully recognises that such animistic qualities are found in many other cultures in the world and this ingredient was also an integral part of early peasant notions in Britain; therefore such ingredients are necessities to help us understand the nature and function of megalithic sites.  We must be cautious however, not to fall into the increasingly flawed modern pagan notion of such male and female ‘polarizations’, nor the politically-correct sexist school of goddess ‘worship’ and impose such delusions upon our ancestors, whose worldviews had little relationship with the modern pagan goddess fallacies, beloved of modern Press, TV shows and pantomime festival displays.

Folklore

In Elizabeth Stewart’s history of Dunkeld, she narrates the tale told by an earlier historian who told that,

“these two upright stones at the Doo’s Nest, but says they are supposed to mark the graves of two Danish warriors returning from the invasion of Dunkeld.”

References:

Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
Coles, Fred, “Report on Stone Circles Surveyed in Perthshire – Northeastern Section,” in Proceedings of the Society of Antiquaries, Scotland, volume 42, 1908.
Stewart, Elizabeth, Dunkeld – An Ancient City, Munro Press: Perth 1926.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.

© Paul Bennett, The Northern Antiquarian