earth mysteries – Page 70

Achadh Thaibstil, Bettyhill, Farr, Sutherland

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Chambered Cairn: OS Grid Reference – NC 7398 5899

Also Known as:

Canmore ID 6228
Clachan Burn

Getting Here

Achadh Thaibstil cairn, looking W

Along the A836 road a mile east of Bettyhill, a track goes south onto the moors just before Loch Salachaidh. Walk along here for several miles, past the windmills, past a small quarry on your left, and a hundred yards or so along, to the right of the track, you’ll notice a rounded hillock covered in stones and rock on the top (aswell as bracken in the summer and autumn). That’s the spot!

Archaeology & History

Achadh Thaibstil cairn

This little-known cairn, close to the prehistoric hut circles on the other side of the track, is a medium-sized Neolithic or Bronze Age monument. Not included in Audrey Henshall’s (1995) survey of the region, the tomb was built upon a small natural rise with the usual thousands of small and medium-sized stones rising up 4-5 feet high. Near its crown we find an exposed chamber, typical of chambered tombs, measuring more than a yard across and two yards long, with flat slabs defining its sides. It appears that the inner ‘chamber’ may have been split into two sections, as an oblong slab of stone runs parallel down the central ‘chamber’ a third of the way across. The Canmore account simply tells how the cairn is on low knoll and

“measures about 10.5m in diameter and 1.0m high. It has been opened and a centrally placed slab lined cist revealed, the southern side of which is missing. The cist measures 1.4m east-west, with the east and west slabs 1.2m long and 0.6m high.”

Looking down into the chamber

From the chamber, looking N

On the horizon to the far north, the peak of the giant tomb known as Fiscary 2 rises up, indicating the cardinal direction. This may have had geomantic significance, as ‘north’ signifies Death and darkness: the symbolic point where light never emerges; the point linked to the North Star, Alpha Draconis in the neolithic era, or Polaris in our present Age: the point to and from which shamans travel into the Land of the Gods. These elements may or may not have been relevant here.

References:

Henshall, Audrey S. & Ritchie, J.N.G., The Chambered Cairns of Sutherland, Edinburgh University Press 2005.

Gough’s Barrow, Long Compton, Warwickshire

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Tumulus (destroyed): OS Grid Reference – SP 2946 3090

Archaeology & History

In days of olde there were heathen sites around the edges of the beautiful Rollright Stones complex that have sadly fallen prey to the intensive agriculture of more modern ‘civilized’ times. It’s become the way of things….. One site of importance in this geomythic pantheon was the ‘Gough’s Barrow’—so named after a drawing was done of the site by Richard Gough, editor of the 1789 edition of Camden’s Britannia. As far as I’m aware, it is the only one ever done of this monument. The Oxford archaeologist George Lambrick (1988) saw “every reason to accept the position and details of the barrow”, upon which stood at least two large stones—one of which gained the description of a ‘druidical pillar.’

Stukeley’s 1743 drawing

The same barrow may have been recorded in one of drawings of the great William Stukeley, who visited the Rollright Stones in 1710 and then again in 1723. On the left-side of the adjacent drawing you can see a denuded mound close to the edge of the picture, similar in shape and form to that drawn by Richard Gough. It is probably the same tumulus or barrow. Trial excavations at the site in 1983 looked for any remains of the old tomb, but nothing significant was uncovered. Lambrick estimated that the site probably measured “about 18m wide and 20m long east-west,” and “was a megalithic barrow and was therefore probably Neolithic in origin.”

References:

Bennett, Paul & Chanter, James, The Complete Rollright Stones, forthcoming
Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley Press: Chipping Norton 1999.
Burl, Aubrey, Great Stone Circles, Yale University Press 1999.
Lambrick, George, The Rollright Stones, English Heritage 1988.
Peters, Frances, “An Antiquarian Visit to the Rollright Stones,” in Wiltshire Archaeological & Natural History Magazine, volume 94, 2001.
Stukeley, Willliam, Abury – A Temple to the British Druids, London 1743.

Lady’s Well, Blythborough, Suffolk

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Healing Well: OS Grid Reference – TM 450 762

Also Known as:

Wishing Well
Queen Ann’s Well
Lady’s Fountain

Getting Here

The site is found down Spring Lane at the south end of Henham Park. The current A145 meeting the A12.

Archaeology & History

A large structure is a brick and stone arch and which has two low seats inside, giving the alternative name of Tramp’s or Traveller’s Rest having also brass cups attached to the structure for anyone wishing to drink there. The age of the fabric has said to be mainly 1780, although one view was that it was erected by the first Countess of Stradbrooke in the 19th century and may be that recorded in 1833 in the poem ‘Lady’s Fountain’ poem by Agnes Strickland (the alternative name Lady coming from the Lady Strickland). Another view is that some of the fabric is 13th century in origin. The structure is now dry and overgrown, apparently last having water in the 1900s.

ladyswell1

Folklore

The spring is said to be near the reputed to be the place of King Onna’s death (654 AD). This was the battle of Bulcamp where Onna was chased by the Pagan Penda along Kings Lane, a lane which cuts through nearby parishes of Sotherton, Henham and Blyford to here were they stood their ground and he and his son Firminus were killed and buried. The well being erected where the king’s body fell. The legend clearly explains the site’s other alternative name of Queen Anne’s well…Anne being close enough to Onna to be semantically changed over time, and misrepresented as a Queen rather than a King!

References:

R.B. Parish, Holy wells and healing springs of Suffolk (in publication)

Links:

Holy & Healing Wells – A Suffolk Field Trip

Raith Gardens, Kirkcaldy, Fife

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Cup-and-Ring Stone: OS Grid Reference – NT 27131 91374

Getting Here

The multiple-ringed petroglyph of Raith, Kirkcaldy

On the more south-side of Kirkcaldy, head for the roundabout at the meeting of the A910, B925 and B9157, heading out west along the Auchtertool road; but just 60-70 yards past the roundabout, take the first right along Raith Drive. Wibble along here for a few hundred yards until you reach Raith Gardens. Walk down here for 50 yards and cross onto to the grasses opposite where a path runs parallel with a large old stone wall. Barely 2 feet above ground level, keep yer eyes on the walling!

Archaeology & History

Close-up of the carving

This is a peculiar one. A very peculiar one! Found embedded in some very old walling, it is similar in size, style and design to the curiously un-eroded multiple-ringed Binn-1 petroglyph 3.9 miles (6.2km) southwest, this concentric four-ringed ‘cup-and-ring’ stone actually seems to have no central cup. That aint too unusual. But the oddity here is its complete isolation—not merely from any other petroglyphs, but from any other neolithic or Bronze Age site.

The concentric rings are incomplete on the outer two rings, with openings or gateways to the inner two rings (a common element). Several parallel scars are clearly visible that have been cut across the surface of the stone, affecting the clarity of the carving. Whether these scars are geophysical, or were caused when the carving was moved and fit into the wall, we do not know.

The stone may or may not have been a portable one, typical of those attached to cairns or tomb-covers; or it may have been broken from a large piece of rock. We just don’t know. The design is typical of those found in relation to prehistoric tombs, yet none are known to have been here. In 1872 The Antiquary Journal covered the story of four stone coffins being found when the first Co-op building was being built in Kirkcaldy, on top of which was “an earthen urn” – but where was that exactly? Did the carving come from there? We do know that the walling in which the carving has been fixed was once part of an old Abbot’s Hall – but whatever was here before that, history seems to have forgotten.

A fascinating little mystery this one…..

Acknowledgements: Huge thanks to Penny Sinclair for showing us to this little-known site. Cheers Pen. 🙂

The Binn (01), Burntisland, Fife

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Cup-and-Ring Stone: OS Grid Reference – NT 22741 86948

Also Known as:

Binn House
Canmore ID 269301
Craigkelly
Silverbarton Farm

Getting Here

Penny pointing the way

From Burntisland, go up the Cowdenbeath road for just over half-a-mile, then turn right and walk into the woods up the footpath. Go uphill, over the first stile until you reach the field less than 200 yards above. Follow the line of the trees, right, along the edge of the field for about 100 yards, then walk uphill into the trees again until you reach a small rocky outcrop. That’s the spot!

Archaeology & History

Rediscovered in the summer of 2003, this is one in a small cluster of little-known petroglyphs on the western slopes of the hill known as The Binn. Found less than a yard away from another carving, this ornate-looking fella consists of a wide cup-mark with three very well-defined concentric rings around it. A carved line runs out from the central cup, down the gentle slope of the rock and out of the rings entirely; whilst 60° left of this line, a second one runs from the central cup to the inner edge of the third concentric ring. To the left of the 3-rings is another concentric system, with one clear ring around a faint shallow inner-cup and what seems to be a faint outer secondary ring. A possible third isolated cup-mark is to the top-left of the multiple rings.

The carving under the overhang

Close-up of the multiple rings

This is one of two carvings that are right next to each other and it is curious inasmuch as the erosion on it seems negligible. This may be due to the overhanging rock which shelters it considerably from normal weathering processes. Indeed, if the carving was uncovered from beneath a covering layer soil, the lack of erosion on it makes complete sense. However, I have to say that I was slightly skeptical about assigning any great age to this particular design—and until we get an assessment from a reputable geologist we should perhaps be cautious about giving it a definite prehistoric provenance. It’s still very much worth seeing though. The carving on the adjacent rock however, is a different kettle o’ fish altogether!

Acknowledgements: Huge thanks to Penny Sinclair for guiding us to this little-known site. Cheers Pen. 🙂

Craigenkirn, New Kilpatrick, Dumbartonshire

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Long Cairn: OS Grid Reference – NS 51839 78157

Getting Here

Aerial view of the cairn

Take the A809 road several miles north out of Glasgow, between Bearsden and Drymen. Once out of the suburban sprawl, passing Milngavie, you’re heading to the famous Carbeth hutters. Before this, note the gold course on your right (east). Park here and cross the road where a gate and overgrown footpath takes you onto the grassy hills. Keep to the fence-side for about 700 yards until it veers downhill. Don’t walk downhill! Keep in the same direction into the short grasses and, veering gradually left, downhill for a couple hundred yards ahead and, across a small boggy area, you’ll note some large upright stones in front of a mound. That’s it!

Archaeology & History

The SE stone ‘entrance’

There is no previous reference to this site which was found, quite fortuitously, by Nina Harris of Organic Scotland a few years ago. She visited the site a number of times, puzzling over the curious line of possible standing stones at the edge the grass-covered mound—wondering if it was anything at all. A few months ago she took us to see the place…

Modern gunshot cup-marks on entrance stone

The site has been damaged and elements of it have been stripped for walling that are visible all around here. The cairn is more than 55 yards in length, running from its southeastern stone ‘entrance’ to the gradually diminishing northwestern edges. At its widest it is 14.6 yards (13.5m) across, near its southeastern end. The main three standing stones at its entrance are four-feet tall at the highest, with one of them leaning upon another; an adjacent fourth stone, smaller than the main three, is more embedded into the cairn mass a couple of yards away. Cup-marks on one of the three larger uprights here are recent gunshot marks; whilst the possible cup-marks on the largest upright are natural.

Line of ancient wall runs up and over the cairn

Looking NW along the cairn mass

In standing on top of the long cairn, just above the large stones, you can see how sections of it have been stripped away. Just beneath the surface is a line of internal walling, with what seems to be another one running parallel. These run for a few yards until we reach a large circular depression within the overall cairn mass, a yard deep and 6-7 yards across; on the northern edge of which we can clearly see a section of walling beneath the surface. When we look at the aerial view of this on Google Earth, we can clearly see how this walling actually begins way outside of the cairn mass itself, as a much denuded line of it (probably medieval in origin, though possibly Iron Age) curves across the grasslands from the west, crosses the long cairn and re-emerges on the other side of the adjacent boggy ground at its southeastern edges and continues on its way: indicating that the cairn mass beneath the wall is much older than the walls running across it.

“X” marks the spot!

The main three ‘entrance’ stones

Audrey Henshall (1972) described the existence of another prehistoric chambered tomb like this one at Cairnhowit 1.95 miles (3.14km) southwest, and we find the Stockie Muir long cairn 3.12 miles (5.02km) to the northwest, clearly showing that the incidence of this monument is not an isolated one. Others can be found not much further away. The existence of the raised geological plate known as Carneddans Wood just over a mile south may have once been home to another chambered cairn.

Please note that the grid reference for this site fixes on the southeastern section of the cairn, where the upright stones are.

References:

Henshall, Audrey S., The Chambered Tombs of Scotland – volume 2, Edinburgh University Press 1972.

Acknowledgements: First and foremost to Nina Harris, for unknowingly finding the place; also to Paul Hornby and Marion Woolley for visits to the site.

Cochno (05), Duntocher, Dumbartonshire

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Cup-Marked Stone: OS Grid Reference – NS 50301 73655

Also Known as:

Auchnacraig
Canmore ID 44536

Getting Here

Along the A810 Bearsden to Dunochter road, 100 yards past the Faifley roundabout, turn right up Cochno Road. Go up for literally 1 mile and hit the car-park. Go back onto the road and walk uphill. Barely 50 yards up, turn right and walk down the track. About 350 yards along its bendy route, some grasslands appear on your right and there, about 40 yards away, is the large Cochno-5 carving.

Archaeology & History

First described by James Harvey (1889) in association with adjacent carvings, he told that “there are eight isolated cups, two of which have a diameter of 2½ inches” on this stone. Harvey was one of those who loved the idea that our ancestors were etching cup-marks as receptacles for collecting blood and similar christian fantasies. It was a bittova fad at the time.

As we can see, the kids have sprayed their own ID onto the stone. It’s highly unlikely that they were even aware of this being a prehistoric site as there’s nothing to indicate it as such, and I know of archaeologists who wouldn’t have even seen the cup-marks on the stone, so we can’t really apportion blame. (We must recall that businessman Tom Lonsdale and Ilkley Council branded such things as “twenty-first century informal unauthorised carvings” when they sought and succeeded to get large amounts of cash to justify their own ‘brand’ of vandalism and called it ‘art’. Very common amongst those social types.)

References:

Harvey, James, “Notes on Some Undescribed Cup-Marked Rocks at Duntocher, Dumbartonshire”, in Proceedings Society Antiquaries, Scotland, volume 23, 1889.

Acknowledgements: Huge thanks to the awesome Aisha Domleo and her little dynamic duo for helping us get to this site.

Priest’s Well, Tullibody, Clackmannanshire

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Holy Well: OS Grid Reference – NS 86069 95324

Also Known as:

Canmore ID 47056

Getting Here

Priest Well on 1866 map

Along the A907 Stirling to Alloa road, turn onto the B9096 through Tullibody, turning up Menstrie Road until, on your right, you reach the old graveyard. Walk along the track past the old section and go into the new graveyard. The second pathway down, keep your eyes peeled on the floor and you’ll see it.

Archaeology & History

Just a flat carved stone laid in the expanded graveyard is all that remains to mark the site of this once sacred well. On it, the inscribed slab reads, “Site of the old Priest’s Well – 1905.”

In the 19th century when the waters were still used by local villagers, Robert Kirk (1890) wrote the following,

Site of the old well

Carved commemorative stone

“Like the trees, we will now keep outside the dyke (round the old graveyard) and come to the Priest’s Well. This well, an adjunct of the ancient building, appears to be coeval with the Old Church, and lay a few yards south of the Parsonage, which was demolished at the Reformation. A small piece of ground in the immediate vicinity is known as the ‘Priest’s Croft’, and the adjacent field, tradition imagines to be the site of the original hamlet. When this well, from its proximity to the Churchyard, was condemned as unfit for human use, one old wife was heard to exclaim, “Na, na, I aye like a drink o’ the guid sweet priest.”

Despite being cited in the various Scottish holy wells reports, all mythic history of the site seems to have been forgotten.

References:

Morris, Ruth & Frank, Scottish Healing Wells, Alethea Press: Sandy 1982.
Kirk, Robert, Historical Sketch of Tullibody, Alloa 1890.
Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
Simpkins, John Ewart, County Folklore – volume VII: Examples of Printed Folk-Lore Concerning Fife, with some Notes on Clackmannan and Kinross-Shires, Folk-Lore Society: London 1914.
Walker, J. Russel, “Holy Wells in Scotland,” in Proceedings Society Antiquaries Scotland, volume 17, 1883.

Butter Well, Dollar, Clackmannanshire

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Sacred Well: OS Grid Reference – NN 9610 0018

Getting Here

The marshland of the Butter Well

Take the long uphill road to Castle Campbell and park up at the top. From here, bear to your right and walk up the footpath onto the hills. A few hundred yards along you’ll reach a gate and you have the choice of continuing along the path, or dropping down into the small glen and up the other side, towards the ruins of an old settlement called Craiginnin, whose walls you can see from here. Head there, keeping to the path that leads you to it, going through the first couple of gates and out the other side. Just above the burn, some very overgrown walling is evident (possibly Iron Age in nature), where excessive Juncus reeds are growing. Amidst this is a boggy pool. Unless the boggy-land across the burn is the place in question, this is probably the spot!

Archaeology & History

The boggy waters of the well

There’s very little to see here today other than a murky boggy pool, indicating it hasn’t been used for a long time; although when we visited the place there were several animal tracks into the edge of the pool, indicating that they still drink here. This implies it has/had some medicinal virtues, but even I wasn’t going to try drinking this! If there was ever a stone trough here, it too has gone (probably nabbed by a farmer in bygone years) and there seems to be no archaeocentric reference to the place. The well was described in place-name and folklore accounts, where its waters were used by the people living at this settlement to clean and prepare the butter made by the farmer.

Folklore

The hills, glens and burns of the Ochil range were well-known haunts of fairy folk—and Craiginnan was no exception. In an early article in the Scottish Journal of Topography, a pseudonymous “J.C.” of “13 Dalrymple Place” (who was it?) told of several dying traditions and, amidst it all, the story behind the Butter Well above Castle Campbell:

“The meadow of Craiginnan, in the vicinity of these hills, was (and still is) famous for the quantities of hay it yearly produces. Nearly seventy years ago, David Wright rented the farm of Craiginnan. His servants on cutting the grass of the meadow, were in the custom of leaving it to the management of the fairies. These aerial beings came from Blackford, Gleneagles, Buckieburn, etc., and assembling on the summit of the Saddlehill descended to their work among the hay. From morning till evening they toiled assiduously. After spreading it out before the sun, they put it into coils, then into ricks, when it was conveyed into the adjacent farm-yard, where they built it into stacks. This kindness of the fairies David Wright never forgot to repay, for, when the sheep-shearing came round, he always gave them a few of the best fleeces of his flock. He flourished wonderfully, but finding his health daily declining, and seeing death would soon overtake him, he imparted to his eldest son the secret of his success and told him ever to be in friendship with the “gude neebors.”

“The old man died and was succeeded by his son, who was at once hard, grasping and inhospitable. The kind advices and injunctions given him by his father were either forgotten or unattended to. Hay-making came round, but young Wright, instead of allowing the “green-goons” to perform what they had so long done (thinking thereby to save a few fleeces), ordered his servants to the work. Things went on very pleasantly the first day, but on going next morning to resume their labour, what was their surprise to find the hay scattered in every direction. Morning after morning this was continued, until the hay was unfit for use. In revenge for this, he destroyed the whole of their rings, ploughed up their green knolls, and committed a thousand other offences. He had soon reason, however, to repent of these ongoings.

“One day the dairymaid having completed the operation of churning, carried the butter, as was her wont, to the butter well on the east side of the house, to undergo the process of washing, preparatory to its being sent away to the market. No sooner had she thrown it into the well, than a small hand was laid upon it, and in a second the bright golden treasure disappeared beneath the crystal waters! The servant tried to snatch it; but alas! it was lost—irrecoverably lost forever! and as she left the place a voice said:

“Your butter’s away’
To feat our band
In the fairy ha’.”

“The horses, cows and sheep sickened and died; and to complete all, Wright, on returning from a Glendevon market, night overtook him in the wild pass of Glenqueich. He wandered here and there, and at last sunk into a “well-e’e”, in which he perished. After his death the farmhouse went gradually to demolition and its bare walls are now only to be seen.”

Butter Well site, looking west

The place-name ‘Craiginnan’ is thought to derive from the somewhat banal “crags by the anvil-shaped land”, which is grasping at some desperate straws if you ask me! But it’s also been suggested by Angus Watson (1995) to possibly derive from the “Gaelic Creag Ingheann, maiden crag”, which would acquaint it with the nearby Maiden’s Well and Maiden’s Castle a mile northeast of here—both of which are possessed of their own fairy-lore. Makes a lot more sense too!

References:

“J.C.”, “Rhymes and Superstitions of Clackmannanshire,” in Scottish Journal of Topography, Antiquities & Traditions, volume 2, Jul 1, 1848.
Simpkins, John Ewart, County Folklore – volume VII: Examples of Printed Folk-Lore Concerning Fife, with some Notes on Clackmannan and Kinross-Shires, Folk-Lore Society: London 1914. p.312
Watson, Angus, The Ochils: Placenames, History, Tradition, PKDC: Perth 1995.

Coilsfield, Tarbolton, Ayrshire

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Cup-and-Ring Stone (lost): OS Grid Reference – NS 4469 2624

Also Known as:

Canmore ID 42713
King Coil’s Grave Stone
Old King Cole’s Stone (Morris 1981)

Archaeology & History

This fascinating and very ornate prehistoric carving was found on the underside of a grave-slab beneath Old King Coil’s Grave, or an adjacent prehistoric burial feature (we don’t know for sure). In Daniel Wilson’s (1851) superb early work on prehistoric Scotland is a detailed drawing of this ornate petroglyph—similar in design and form to those found across the waters in Ireland—copied “from a drawing presented to the Royal Society of Edinburgh by Colonel Hugh Montgomery of Shielmorly, in 1785.” Mr Wilson informed us that,

“It formed the cover of a cist, discovered in digging a gravel-pit at Coilsfield, in Ayrshire, and underneath it was found an urn filled with incinerated bones. The dimensions of the stone were about five feet in length by two and a half feet in breadth”

A few years later Sir James Simpson (1866; 1867) wrote and published the earliest (and still one of the finest) books on aboriginal rock carvings in the British Isles, and all but echoed what Wilson had described. He added a further description of the designs that were carved onto the stone, telling us that,

“it had cut upon it a series of concentric circles, consisting of six rings placed around a central cup, the rings traversed by a straight radial groove. On the drawing are marks of other cups and rings, or rather volutes, and a number of angular lines… This sculptured stone covered an urn…”

Following the descriptions of our early authors, many archaeologists and antiquarians explored the site but could find little else about the carving. In Ron Morris’ (1981) most recent survey, he told us that it was,

“a gritstone slab, 1½m by ¾m (5ft x 2½ft), possibly broken after carving, had on one side (not now known if this was the inner of outer face); a cup-and-six-complete-rings with radial groove from the cup – diameter 50cm (20in) – 5 other cups-and-rings, mostly partly broken off or incomplete, an irregular ‘reversed-S-shaped’ single spiral with 3 convolutions at each end, other irregular grooved figures, 4 cups and about 7 ‘dots’ (6 of these are in the cup-and-six-rings).”

The Royal Commission at Canmore tell us that “the present location of the food vessel and cist cover is unknown”; yet the rock art researcher Ronald W.B. Morris (1981) reported the petroglyph was “said to have been given to the Society of Antiquaries of Scotland but (is) now missing”; whilst the local writer E.H. Letham (1900) told us “the urns were conveyed to Eglintoun Castle.” This aint good. Has anyone subsequently found out what became of it?

Folklore

The tumulus of King Coil’s Grave was the legendary resting place of the “Old King Cole” of popular rhymes. There were two such northern kings in ancient times and, as William Robertson (1889) said, “the only difficulty is to say which of the King Coils he was, whether the Coilu who lived three hundred and thirty years before Christ; or Coel, King of the Roman districts, who must have lived in the third century.”

References:

Letham, E.H., Burns and Tarbolton, D.Brown: Kilmarnock 1900.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Morris, Ronald W.B. & Bailey, Douglas C., “The Cup-and-Ring Marks and Similar Sculptures of Southwestern Scotland: A Survey,” in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1966.
Morrison, Alex, The Bronze Age in Ayrshire, Ayrshire Natural History & Archaeology Society 1978.
Robertson, William, Historical Tales and Legends of Ayrshire, Thomas D. Morrison: Glasgow 1889.
Paterson, James, History of the County of Ayr – volume 2, Thomas Stevenson: Edinburgh 1852.
Simpson, J.Y., “On Ancient Sculpturings of Cups and Concentric Rings,” in Proceedings of the Society of Antiquaries, Scotland, volume 6, 1866.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
Smith, John, Prehistoric Man in Ayrshire, Elliot Stock: London 1895.
Wilson, Daniel, The Archaeology and Prehistoric Annals of Scotland, Sutherland & Knox: Edinburgh 1851.
Young, Alison, “Cup-and-Ring Markings on Creag Ruenshin, with Some Comparative Notes,” in Proceedings of the Society of Antiquaries, Scotland, volume 72, 1937.