Lundin Links, Largo, Fife

Standing Stones:  OS Grid Reference – NO 4048 0272

The standing stones of Lundin
The standing stones of Lundin

Also Known as:

  1. Canmore ID 32656
  2. Lundie Stones
  3. Standing Stanes of Lundy

Getting Here

Along the A915 coastal road from Leven to Largo, as you reach Lundin, look out for signs for the Lundin Ladies Golf Course on the left.  Go there and then ask someone at the golf course if you need help; but from here you just walk west over the greens till you are ambling along the back of some houses.  You can’t really miss the giant stones a couple of hundred yards ahead of you. If you somehow get lost in Lundin itself, ask a local the directions to the Lundin Ladies golf course.  You can’t really go wrong.

Archaeology & History

Lundin stones on 1855 OS-map
Lundin stones on 1855 OS-map

If you like your megaliths and you venture anywhere near here, make sure you come and visit these stones.  They’ll blow you away!  The only downfall we have is their location—stuck on the golf course; which, of course, means that meditating here is only possible between sunfall and sunrise (though I’ve usually found that’s the best time to be at stone circles anyway!), or perhaps in the pouring rain.  Whichever is your preference, these stones need looking at!

The size of them is the first thing that hits you. They belong more to the Avebury complex than sitting out on their geographical limb near the southern Fife coast.  But then, that presupposes other stones of this size didn’t used to be here—and as far as I’m concerned, other giant megaliths and associated monuments must once have stood nearby.  But much of the landscape hereby has been taken over by traditional agriculture and any earlier megalithic remains have seemingly been lost.

Lundin stones, looking NE
Lundin stones, looking NE
An anthropomorphic pairing
An anthropomorphic pairing

We know there were at least four stones here in the 18th century and that also, “ancient sepulchres are found near them” according to the New Statistical Account of 1837—but all remains of these burials seem to have been lost or destroyed.  These facts are echoed in Leighton, Swan & Stewart’s (1840) gigantic survey.  Thought by a variety of archaeological and historical sources to be the remains of a great stone circle “with a diameter of 54 feet”—it’s an assertion that I’m not too sure about myself.  They are just as likely to be the remains of a great stone avenue, perhaps leading to a stone circle, long since gone, as much as any small circle of giant uprights.

In 1933, the Royal Commission survey described the size of these great red sandstone monoliths,

“Each of them has been packed at the base with a setting of small stones.  Although it is not the highest, the one on the south-east, which stands with a slight inclination towards the north and the east, presents the most massive appearance.  The girth at the base is 12 feet 8 inches, but measurements taken at 5 feet from the ground give the following dimensions: north face, 5 feet 2 inches; south face, 5 feet; east face, 1 foot 11 inches; west face, 2 feet 2 inches; girth, 14 feet 3 inches; and the stone becomes even wider as its height increases, until near the top where it again shrinks to a very slightly rounded extremity. The height is approximately 13 feet 6 inches.  The surface is pitted by the action of the weather and shows greatest traces of decay on the east, where a crack has developed.  The south stone is set with a decided inclination towards the south. It is of very irregular form with a girth at the base of 9 feet 4 inches, expanding to 10 feet at 5 feet higher up, and suddenly becoming gently attenuated at the top.  The stone, which does not exhibit the same noticeable traces of weathering as the one first described, is approximately 17 feet high.  The north stone, which is set with a slight inclination towards the west, appears to be still taller.  It rises to a height estimated at 18 feet and has a sharply pointed top.  It shows evidence of weathering at the northwest corner.  Like the others, it increases in bulk from the base upwards to the middle of its height, the girth being 9 feet 6 inches at the base, and 10 feet 2 inches at 5 feet up.”

The trio, looking north
The trio, looking north
The 3 stones, looking south
The 3 stones, looking south

Big buggers by anyone’s estimation!  Not mentioned here is the very distinct anthropomorphism, in one stone particularly—that at the southwest: a slim curvaceous body with neck and head at the top, frozen in stone no less. Surely this was intentional by the people who erected these giants?  The southern pairing stand like man and wife, awaiting ceremony and customary servitude from us mere mortals.  The single northern stone—whose partner was removed in the 19th century—has a similar slim stature and size, like its southwestern companion.  Was its now dead partner a similar shape and stature like the southeastern stone? – another petrified pairing of man and woman?  …Tis a curious feeling I have of this place…

Early 19th century drawing
Early 19th century drawing
Photo of stones, c.1900
Photo of stones, c.1900

Our megalithic magus Aubrey Burl (1988) did note the “writhing pillars” of stone here, but ventured no further with it.  He did tentatively suggest (and include in his work on the subject) that the Lundin stones were one of his “four poster” circles, but thought it “impossible to prove.”  He did however revise the Royal Commission measurements on the respective standing stones, informing us that,

“The NNE is the tallest, 16ft 8ins (5.1m) high, the leaning SSW stone is 15ft (4.6m) high, but the lowest, at the SSE, is also the biggest, 13ft 8ins (4.2m) tall and 6ft 5ins (2m) thick.”

He also told that there were little cairns “about 18ins (46cm) high” around the base of each standing stone when he was here in the 1980s. These were not visible when we visited in May 2013.

When the late great engineer and archaeoastronomer Alexander Thom (1971) came here, he found the layout of the stones to have astronomical meanings, telling:

“It was obviously an important site, so placed on flat ground that there was plenty of room for geometrical extrapolation.  The alignment is seen to indicate the setting point of the Moon at the minor standstill. Trees and houses now block the view, but as the new large-scale OS maps are now available…it was possible to construct a reasonably accurate profile of Cormie Hill.  In good seeing conditions, a large tumulus could have been seen on the Moon’s disc, and the tumulus shown on the Ordnance Survey happens to indicate the upper limb when the declination was -(ε-ι-Δ). When the Moon set on Cormie Hill it would rise on the Bass Rock, and we see how the stones were so placed that the lower limb just grazed the Rock when the declination was -(ε-ι).”

Thom's lunar alignments
Thom’s lunar alignments

Thom reiterated his thoughts again in 1990, though pointed out that “the measurements should be checked” to see whether they were right.  A few years earlier, Dr Douglas Heggie (1981) had done just such a thing and found the alignment seemed to be a poor one.  And so it has turned out to be…  Other megalithic sites however, have quite definite solar and lunar correlates in their architecture…but it seems our Lundin stones aren’t quite what Prof. Thom had hoped for.

Cup-mark & outer ring/s?
Cup-mark & outer ring/s?

Along the eastern face of the “fattest” stone we see a number of large cup-markings, but these are all Nature’s handiwork.  They were mentioned in Sir James Simpson’s (1867) early survey on the subject. However, we did see, near the base of the stone, just above ground level on its southern-face, a very distinct cup-marking with what may be the remains of a broken-ring around it.  You can make it out on the photo here, but I wouldn’t stake my reputation on its legitimacy!

Folklore

Described in the Royal Commission (1933) report “as the burial stone of Danish chiefs,” this is a common tale found at other remaining megaliths along the Forth.  The earliest account of this fable I’ve found is in the Edinburgh Magazine of November, 1785, where it was written:

“Various have been the conjectures as to the origin of the erection of the (stones); they are commonly known by the name of the Standing Stanes of Lundy, a seat belonging to a very old family of the name of Lundin, now to Sir William Erskine, near Largo in Fife.

“Tradition tells us, they were placed there in memory of that victory gained by Constantine II over Hubba, one of the generals of the Danish invaders, about the year 874.  It is certain that battle was fought near this spot; but whether these were in memory of the action or not, I cannot determine: it is more than probable they were of a much older date.”

Legend also told that there was treasure at the stones, which was one of the reasons Daniel Wilson (1863) told the northwestern stone was broken and left only as a stump in 1792.

References:

  1. Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
  2. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  3. Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, Yale University Press 2005.
  4. Heggie, Douglas C., Megalithic Science: Ancient Mathematics and Astronomy in Northwest Europe, Thames & Hudson: London 1981.
  5. Leighton, J.M., Swan, J. & Stewart, J., History of the County of Fife – volume 3, John Swan: Glasgow 1840.
  6. Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
  7. Ruggles, Clive, Astronomy in Prehistoric Britain and Ireland, Yale University Press 1999.
  8. Simpkins, John Ewart, Examples of Printed Folk-lore Concerning Fife, with some Notes on Clackmannan and Kinross-shires, Sidgwick & Jackson: London 1914.
  9. Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
  10. Thom, Alexander, Megalithic Lunar Observatories, Oxford University Press 1971.
  11. Thom, A. & A.S., & Burl, Aubrey, Stone Rows and Standing Stones – volume 2, BAR 560(ii): Oxford 1990.
  12. Wilson, Daniel, The Archaeology and Prehistoric Annals of Scotland, Sutherland & Knox: Edinburgh 1863

Acknowledgements: With huge thanks to Paul Hornby, for the photos and the journey! Also a big thanks to Gill Rutter for help in clarifying “Getting there.”

© Paul BennettThe Northern Antiquarian


Duncroisk (2), Glen Lochay, Killin, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 53134 35850

Also Known as:

  1. Canmore ID 24169
  2. Duncroisk 3 (Canmore)

Getting Here

Cup-and-rings by the River Lochay
Cup-and-rings by the River Lochay

Troublesome to get to unless you’re reasonably fit.  Probably the easiest route is to get to the Duncroisk 3 cup-and-ring stone. Keep walking along the riverside, climb over the first tall wooden fence and onwards till you reach the rocky crag reaching into the river Lochay. By whichever means possible, get yourself up and round this crag, but keep by the riverside till you get to the easier walkable rocky outcrop protruding into the river on the other side of the drop.  Hereby, on one of the stones, look and you’ll find these faint cup-and-ring symbols.

Archaeology & History

Although this carving was first described in Edward Cormack’s (1952) essay on the prehistoric carvings of the district, they have subsequently proved difficult to locate by the Royal Commission lads and other archaeologists.  I’ve been here a few times looking for it and never managed to find it — until last week.  When Mr Cormack first told of the design, he said:

“On a smooth rock surface just above the mouth of the small burn running into the Lochay, immediately west of the cup-marked ridge, are two cup-and-ring markings a yard apart. The rings are curiously rough edged, and do not give the same impression of weathering as those on the ridge; possibly they have been silted over shortly after being cut, and exposed again relatively recently.”

Flambeau the Cat uses the carving as his bed!
Flambeau the Cat uses the carving as his bed!

A few decades later, Ron Morris (1981) came across the carving, 10 yards “southeast of an elbow of River Lochay”, as he put it. Described as “hard to find”, he went on to give a basic outline of the design as he saw them, telling there to be “2 cups-and-one-ring, both probably complete, up to 16cm (6in) diameters, with radial grooves from cup to ring—up to 1cm deep.” Or more simply, two cup-and-rings, each with a line running from the centre to the surrounding ring.

After trying to find this carving on several occasions, without success (somehow!), it was brought to my attention under the brilliant guidance of a local cat called Flambeau only last week (no lies!).  In a venture down to the riverside, the great cat (in tandem with Pip the dog, who also ventures out with me to find ancient sites in this region) got to the riverside on the rock in question and began rolling about in the dust on the stone, mewing and purring away merrily!  It was really brilliant to watch. Sincerely heart-warming (soz…but I can’t help it!).

Primary cup-and-ring at Duncroisk-2
Primary cup-and-ring at Duncroisk (2)

I stepped over and complimented him as he looked superb (hence the photo, above) and he just kept purring. Then, curiously, he stood up and began scratching at the dried earth on the rock, mewing away whilst doing this.  Twas very odd indeed.  But there,  exactly where Flambeau has been scratching and rolling about, it seemed a faint cup-mark was apparent.  And such it was!  So I got on my knees and began cleaning away the dirt from the rock — and there, right where he’d been purring and playing, was the lost cup-and-ring carving!

Its location would suggest that the carving had some relationship with water: be that the spirit of the place, or a good site where fish can be had, or a place where someone had drowned, etc.  We’ll probably never know… But it’s a beautiful spot, with the impressive Stag Cottage carvings in the adjoining field, and the newly discovered Corrycharmaig East carvings on the other side of the river — plus many others in the area.

Folklore

The River Lochay where this carving is found is named after a dedication to the Black Goddess, according to Prof. W.J. Watson. (1926)  The stream by the side of the carving which runs into the River Lochay has been the place where faerie music has been heard by local people in times past.

References:

  1. Cormack, E.A., “Cross-Markings and Cup-Markings at Duncroisk, Glen Lochay,” in Proceedings of the Society of Antiquaries, Scotland, volume 84, 1952.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
  3. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
  4. Watson, W.J., The History of the Celtic Place-names of Scotland, Edinburgh 1926.

© Paul BennettThe Northern Antiquarian


Fraggle Rock, Hawksworth Moor, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference — SE 15094 43502

Getting Here

Fraggle Rock, Reva Hill

Probably the easiest (direction wise) is if you’re coming from Dick Hudson’s public house on the southern road surrounding Rombalds Moor. From the pub, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters.  A small parking spot is on the left-side of the road. From here, go through the gate and along the footpath across the field for nearly 300 yards to the next gate; go through here and walk to your right for about 60 yards where uyou’ll reach a small straight dyke (keep your eyes peeled!) running NW (to your left): walk along here for nearly 200 yards until it hits another shallow dyke bearing right; follow this dead straight for 35 yards after which it changes direction, but you need to keep walking straight on forward for another 60 yards or so.  Look around!

Archaeology & History

Early photo of the carving
First photo of the carving

This carving is one in a cluster of previously unrecorded petroglyphs, uncovered in the summer of 2011 during a Northern Antiquarian bimble on the northern edge of Rombald’s Moor.  The carvings were found as a bi-product of uncovering a previously undiscovered cairn circle, close to the Twelve Apostles stone circle.  In assessing and exploring the newly-found circle, it was noticed that a small opening in the near horizon highlighted a rise in the landscape barely a mile away.  This ‘opening’ in the land was not visible if you walked 25 yards either side of the cairn circle – but was very notable at the circle itself.

“We need to have a look at that site,” I said.  “It’s position looks to have been relevant to this circle.” (or words to that effect) And a couple of weeks later we met up and walked to the place in question.

Fraggle Rock carving, looking west
Fraggle Rock carving, looking west
Fraggle Rock carving, looking south
Fraggle Rock carving, looking south

Within five minutes we came across a couple of previously unrecorded cup-marked stones, of simple design, right in line with the cairn circle.  As we walked around this spot, then headed back in the direction of the circle, a cluster of small stones were noticed on the slope.  One had what looked like a single cup-marking near its edge, but the rest of the rock was completely covered in vegetation.  Paul Hornby and Michala Potts had, by now, already found several other previously unrecorded cup-marked stones close by; but as I carefully rolled back the vegetation at the edge of this particular rock, cups-and-rings and carved lines seemed to be covering most of its surface.  It was a good one!

Face on the Fraggle Rock
Face on the Fraggle Rock

We called it the Fraggle Rock after noticing that when you look at the stone from one end, the two main cup-and-rings are likes two large eyes carved above a large natural down-turning ‘mouth’ feature, similar to some of the creatures’ faces on the muppets or the similar kid’s TV show, Fraggle Rock! (sad aren’t we!?)  The photo here shows you what we mean.

The primary design consists of at least 3 cup-and-rings, 2 partial cup-and-rings, 28 cups and several carved lines along which some cup-markings are linked to others.  The most notable of the carved lines is the longest (barely visible in the photos), running from a single cup-mark at the southernmost rounded end of the stone, almost straight and parallel with a natural ridge or dip along the rock, until it meets the largest of the cup-and-rings (one of the eyes on the Fraggle’s face!).  Don’t ask me why, but for some reason this long faint line seemed the most perplexing element of the carving.

Eastern edge, with cups at ground level
Eastern edge with low cups
Cup-marks on rock edge

Most of the design is carved on the upper face of the stone, but a small part of the rock dips into the ground on its eastern side and a small group of cups and a single carved line, in a very good state of preservation, are etched right at the edge of the stone.  Unusual.  Another faint cup-and-ring is less than 100 yards west; and a fascinating cup-and-lines stone, with at least four long carved ridges running like hair from the top of the stone into the Earth, is a short distance to the north.  A number of others are in this and adjacent fields.

References:

  1. Jack, Jim, “Old Fraggle Rock is Found on Burley Moor,” in Ilkley Gazette, March 4, 2013.

© Paul Bennett, The Northern Antiquarian 


Tree Stone, Ilkley, West Yorkshire

Cup-Marked Stone:  OS Grid-Reference – SE 1043 4702  

Archaeology & History

One of the first photos, just as the mud had been cleared
One of the first photos, just as the mud had been cleared

This carved stone was rediscovered by Michala Potts on the rainy afternoon of August 26, 2011, on a Northern Antiquarian excursion to explore some of the cup-and-rings on Ilkley Moor.  The entire stone was totally covered in soil and leaves, and Michala spent some considerable time carefully clearing the dead vegetation to unveil the carvings beneath.

Close-up of cups & scars
Close-up of cups & scars

This carving has at least 12 cup-marks on its slightly inclined surface, with several artificial carved lines and some that are obviously geophysical in origin. (we really could do with a geologist with a cup-and-ring fetish to accompany us on some of our outings!)  But the main feature of this carving — as the photos here illustrate — appears to be the natural crack that runs up through the middle of the stone, either side of which have been etched a number of cup-markings attached by small lines or ‘branches’, giving the distinct impression of a tree.  Whether this was a deliberate artistic feature (a tree), or just another Rorscharch response to non-linear systems on our behalf (more probable), we’ll never know.  On the moors northeast of here on the other side of the Wharfe valley, the Tree of Life Stone acquired a similar association due to its design; but this Ilkley design, sadly, aint quite as good as the one on Askwith Moor.

Tree Stone, showing modern industrial scars
Tree Stone, showing modern industrial scars

There are some puzzles on this stone aswell.  Other lines scar the rock which are definitely man-made, but they are of a different nature and age.  The marks have been scarred by more modern metal tools, or were caused by heavy metal machinery that have rested on the rock at some time in the not-too-distant past.  You can see the curved deep scratches in the photo here to the right.  It seems likely that when the modern houses were built straight across and above here, this cup-marking was damaged by the workers — although they didn’t know it was here as the stone had not been catalogued by the Ilkley archaeologists.  But there’s also another peculiar feature on this stone.  Someone a century or two ago also carved other fainter features into the stone, seemingly lettering, on the northeast edge of the rock.  They can be seen faintly on the second photo, above.

© Paul BennettThe Northern Antiquarian 


Bowling Green Stone, Shipley, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 14505 37525

Also Known as:

  1. Carving no.8 (Boughey & Vickerman)
  2. Shipley Old Hall Carving

Getting Here

Carved stone beside the path

From Shipley town centre open market, take the Kirkgate road up to Saltaire, past the old town hall. On the other side of the road take the little path into the Bowling Club, in the trees (if you hit the church you’ve gone too far).  Once standing in front of the bowling green itself, you need to walk along the left-side path. Two-thirds of the way down, now laid in the ivy-covered area below the old quarry face, you’ll find what you’re looking for.

Archaeology & History

I remember first seeking out this carving when I was still at school and wondering how the hell it got here – and believed it to be a fallen standing stone at the time!  It seems that the stone was cut and readied for use as a gatepost instead, at some time long ago.

Close-up showing cups & lines
In its previous locale

The curious cup-marked stone has travelled about a bit, somehow.  Formerly at the edge of a field in the grounds of Bradford Grammar School 3 miles away (at SE 1523 3583), the fella was then built into the wall of the now-demolished Shipley Old Hall, before reaching its present resting place at the edge of the bowling green.  Consisting of around 16 cup-markings with carved lines seeming to link them here and there, it was first mentioned by the late great Sydney Jackson (1955) in an early edition of the Bradford Archaeology Journal.  The carving was recently included in the Boughey & Vickerman (2003) survey, where they described it as,

“Medium-sized fairly smooth grit rock with coarse line down top, probably natural, evidence of quarrying on edge.  Sixteen or seventeen cups, one with a groove out has a deeper cut within it and twelve of the others are linked in pairs by short grooves.  This has been interpreted as feathering for quarrying, but the grooves are across the line of likely split, rather than along it.”

And for those of you who live nearby: if you check this out, see if you can locate an earthfast boulder near here which I recall having a cluster of distinct cup-marks running on top of the rock along one side. I couldn’t find it when I looked a short while ago, it’s not in the archaeology survey lists, and it remains lost—in the heart of Shipley no less!

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Jackson, Sydney, “Cup-Marked Boulder, Shipley Old Hall,” in Bradford Cartwright Hall Archaeology Group Bulletin, 1:10, 1955.

© Paul Bennett, The Northern Antiquarian


Castle Campbell, Dollar, Clackmannanshire

Cup-Marked Stone:  OS Grid Reference – NS 9613 9928

Getting Here

Cup-markings at Castle Campbell

From Dollar, take the steep road up to Castle Campbell (ask a local if you get lost).  When you’ve got into the building and paid your fiver, walk straight forward as if you’re heading to the front gardens, but stay within the castle by walking left on the inner-front section of the building, all the way along to the dark room in the far corner at the end of the path.  Just before you walk into the end room, look at the ground rock beneath your feet.

Archaeology & History

My first and only visit to the superb half-restored ruins of Castle Campbell was in the company of the author Marion Woolley.  It was a damn good day and the castle here is really worth checking out!  But as Marion and I wandered the grounds and internal remains, my eyes caught sight of what looked like a cluster of cup-markings, never previously recorded, on a section of earthfast rock over which a section of the Castle had been built.

A distinct arc of at least four cup-marks was accompanied with outlying single cups on either side of it.  Beneath the gravel it seemed that more were waiting to be be unearthed—but we left them alone.  As you can see in the photo here, the cup-marks seem typical of those we find in their thousands across northern Britain.  However, the rock hereby is volcanic and conglomerate and may be the result of such natural processes.  I’m truly not sure.  A local archaeologist in Stirling thought the carving looked authentic – but we need to return here and brush off the rest of the gravel to see in greater detail the extent of the cups.  There seemed to be more of them hiding at the edges.

If anyone finds out more about this, or gets some better photos, or ascertains this as a simple geophysical artifact, please lemme know.

© Paul Bennett, The Northern Antiquarian


Balbirnie Carving (01), Markinch, Fife

Cup-and-Ring Stone: OS Grid Reference – NO 28587 02966

Also Known as:

  1. Balfarg
  2. Fif 1 (Morris 1981)

Getting Here

The cup-and-ring marked slab

Follow the same directions to find the Balfarg Stone Circle.  From the A92 going north from Glenrothes, turn E onto the country lane to Star and Kennoway. 100 yards on there’s a sign for Balbirnie; turn right here and about 200 yards on, where the road bends right, the circle’s just below you). This carving is perched on its side in one of the preserved grave cists within the circle, easily visible at ground level.

Archaeology & History

This carving (and its adjacent compatriot) was found inside the Balbirnie stone circle when it stood in its original position more than 100 yards northwest of the place it presently occupies (at NO 2850 0304). Thankfully, when the megalithic ring was moved and reconstructed, its original status was kept, including the repositioning of this impressive small cup-and-ring stone – despite it being a copy of the original.

Early photo of the carving

Like a good number of prehistoric tombs, this small carved stone was stood on edge, facing into the stone-lined tomb (cist), obviously representative of some important element in the Land of the Ancestors: perhaps a map of the landscape therein; perhaps a personal token; perhaps indicative of the spirits of the dead; perhaps a magickal amulet for safe guidance. There are a number of ritual possibilities here, and whichever it was, we can be sure the symbols were representative of the animistic cosmology of the neolithic people living hereby, linking the living with the dead.

As you can see from the original photograph, a number of cup-marks along the edges of the stone are accompanied by two or three cup-and-rings, one of which is very faint. Some carved lines run between some facets of the carving, linking one mythic element to another. Ron Morris (1981) described the carving, simplistically, as,

“Under a cairn, within a ring of stones, one of 5 cists had, carved on the inside of a side-slab (sandstone), ¾m by ½m by ¼m (2¾ft x 1¾ft x ¾ft): 2 cups-and-one-ring—one faint and incomplete—and also 8 cups, 2 with ‘tails’. Greatest diameter of ring 12cm (5in), and carving depths up to 2cm (1in).”

References:

  1. Burl, Aubrey, Rings of Stone, BCA: London 1979.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

© Paul Bennett, The Northern Antiquarian


Balbirnie Carving (02), Markinch, Fife

Cup-and-Ring Stone: OS Grid Reference – NO 2850 0304

Also Known as:

  1. Balfarg
  2. Fif 1b (Morris 1981)

Getting Here

Old photo of the Balbirnie 2 carving

This carved stone is now held in one of the museums. To get a better idea of its original locale, take the directions to reach the Balfarg Stone Circle (from the A92 going north from Glenrothes, turn E onto the country lane to Star and Kennoway. 100 yards on there’s a sign for Balbirnie; turn right here and about 200 yards on, where the road bends right, the circle’s just below you) and look at the small stone-lined tombs (cists), within which this carving was first found.

Archaeology & History

This carving (and its adjacent compatriot) was first found within the Balfarg stone circle that originally stood more than 100 yards northwest of the site it now occupies (at NO 2850 0304). Found inside the edge of another prehistoric stone-lined tomb (cist) within the stone circle, the small elongated stone possessed at least 16 singular cup-marks along one flat face of the rock. Two adjacent cup-marks may be linked by a small line running between them. As you can see in the old photograph here, most of the cups run in two parallel lines, similar to the primary feature found on the more famous Idol Stone on Ilkley Moor.

Described in association with the Balbirnie 1 carving by Ronald Morris (1981) as simply, “a slab in another cist (with) cup-marks,” like its partner just a few yards away this carving was again representative of some important mythic element in the Land of the Dead to the person whose body was laid here.

References:

  1. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

© Paul Bennett, The Northern Antiquarian


Crook Farm (north), Baildon Moor, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 13703 39616

Getting Here

Crook Farm North CnR

Take the road up alongside and past Shipley Glen, taking the turn to go to Crook Farm caravan site. Go right to the very end of the car-park, then walk up the footpath through the trees on your left.  Keep going uphill about 100 yards by the field-wall until the land begins to level out – and shortly before the first gate into the field (on your right) keep your eyes peeled for the triangular stone in the ground, barely 10 yards away from the walling.  Alternatively, from the entrance into the Dobrudden caravan park walk to the far-end of the level area in front of the little cafe and walk along the footpath that crosses the grassland to the walling nearly 300 yards away (south).  Follow the wall down below the gate and zigzag about. You’re damn close!

Archaeology & History

Crook Farm north carving

For some reason this has always been one of my favourite cup-and-ring stones on Baildon Moor and it’s well worth checking out if you visit the area!  It was rediscovered by the Bradford historian W.E. Preston, who photographed the carving around 1912.  Shortly afterwards he took fellow historians Joseph Rycroft and W. Paley Baildon to see this (and others he’d located) and subsequently both a drawing and Mr Preston’s photo of the site was included in Mr Baildon’s (1913) magnum opus the following year.

As you can see from the relative photos—with literally 100 years between them—erosion hasn’t taken too much toll and this neolithic or Bronze Age carving remains in very good condition.

Rycroft’s early drawing
Preston’s 1912 photo

Covered with upwards of fifty cup-markings, there are also two cup-and-rings and numerous carved lines meandering around and enclosing some of the many cups.  One cup-mark was cut into the narrow end or ‘nose’ of the stone.

It’s a fascinating design, with another ‘Cassiopeia’ cluster of cups in one section, beloved of archaeoastronomers who explore these stones.  Mr Rycroft’s drawing of the design (left) is perhaps the best one, to date.

Along this same ridge there are remains of other prehistoric sites, more cup-and-rings, remains of prehistoric walling and what may be a small cairn circle (to be described later).

References:

  1. Baildon, W. Paley, Baildon and the Baildons – parts 1-15, Adelphi: London 1913-1926.
  2. Bennett, Paul, Of Cups and Rings and Things, unpublished: Shipley 1981.
  3. Bennett, Paul, Megalithic Ramblings between Ilkley and Baildon, unpublished: Shipley 1982.

© Paul Bennett, The Northern Antiquarian


Corrycharmaig (1), Glen Lochay, Killin, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 52794 35503

Also Known as:

  1. Allt Coire Charmaig
  2. Canmore ID 24163

Getting Here

Corrycharmaig 1 stone

Go thru Killin and, just past the Bridge of Lochay hotel, take the tiny road on your left.  Go down here for 3 miles till you pass the gorgeous Stag Cottage (with its superb cup-and-rings in the field across the road) for another 300 yards, until you see Duncroisk Farmhouse set back on your right.  On the other side of the road, go thru the giant deer-gates (close ‘em behind you) to the river-bridge and across it.  Walk along the track till you reach the turning to Corrycharmaig House on the right (over the stream), but here, go up into the field thru the gate.  Walk up the hill ahead of you with its trees on the left, walking up onto the grassy level, over the deer-fence, then up again to the rounded knoll another 100 yards up.  You’re here!

Archaeology & History

On my first visit to this stone, in overcast and wet conditions — the easternmost of at least four separate carved rock faces along the same geological ridge — I only noticed a handful of cup-marks etched onto the northeastern section of the stone. But I was sure there were supposed to be more.  And when I returned home to check up, found that Ron Morris (1981) said there were “40 widely scattered cups of which, however, 29 well-defined cups are in a compact group, of which 6 are in a line.”  Much more than what I saw! And when I checked further, it was evident that even more cup-marks were once visible on the rock.  In the very first description of this carved stone, E.A. Cormack (1952) told:

“On the easterly area there are about 70 small cups, roughly one inch in diameter, in groups of ten to twelve. Most are on the flatter rock surface, but some are on the steeper slope facing south, which also bears the marks of deep glacial scorings.”

A sample of cups on ‘Corrycharmaig 1’

So on our visit here again a few weeks ago when we stayed at Corrycharmaig house*, a couple more visits allowed a slightly better investigation, albeit in even wetter and cloudier conditions than our first visit!  And the more we looked, the more we could see; and it was plainly evident that a number of cup-marks had become receptacles for moss-growth!  We counted at least 40 cup-markings on this ‘Corrycharmaig 1’ stone, but it seemed pretty obvious that beneath the grasses and vegetation, more carvings would be found.

Walking SSE along the same rocky ridge brings you to the other rock faces of Corrycharmaig (2), (3) and (4) — all with their own carvings.  Corrycharmaig 2 possessing the only known complete cup-and-ring on the ridge.  More carvings remain hidden nearby…

References:

  1. Cormack, E.A., “Cross-Markings and Cup-Markings at Duncroisk, Glen Lochay,” in Proceedings of the Society of Antiquaries, Scotland, volume 84, 1952.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
  3. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.

© Paul Bennett, The Northern Antiquarian