Bull Stone, Crook of Devon, Kinross-shire

Legendary Rock:  OS Grid Reference – NT 03326 99712

Getting Here

The Bull Stone rock, looking west

In the lovely village that is the Crook of Devon, go down Church Lane, past the houses, until you meet with the dirt-track on your left that runs straight up beneath a grove of trees heading into the green fields.  Go up here 100 yards until you meet another track that goes sharp left.  Just here, 10 yards along, a solitary tree sits by the wall; and just past it is a large boulder up against the walling.  This is the Bull Stone!

Archaeology & History

Bull Stone, Crook of Devon

If you didn’t know owt about this place, you wouldn’t even give it a second-thought.  A decent-sized rock, obviously broken-up and then plastered back together again, is innocuously resting up against the wall.  But it appears to have had some significance in bygone centuries, although its full story has yet to be recovered.  It was described in the Royal Commission (1933) report for antiquities, where they told:

“Built against the dike on the north side of an old roadway, half a mile to the south of Crook of Devon, is a huge sandstone boulder known as ‘The Bull Stone.’  It is probably an old boundary mark or, like the Leslie Stone…it may have some association with the old-time pastime of bull-baiting.  The stone was broken up a number of years ago, and the fragments were carted away to be built up in another dike hard by, but, in response to public agitation, they were returned to the original site and cemented together.  The boulder rises 3½ feet above ground and has a girth of about 13 feet at the base.  It is not set up vertically, but lies on its side.”

It may originally have been a standing stone as local lore tells that it once stood as high as a grown man, but is now only half that size.  It may have been one of the meeting places of the legendary witches at the Crook of Devon, but this is guesswork on my behalf (so best ignored!).

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.

© Paul Bennett, The Northern Antiquarian


Wester Biggs, Dunblane, Perthshire

Stone Circle:  OS Grid Reference – NN 863 061

Also Known as:

  1. Canmore ID 25219
  2. Seven Stanes

Getting Here

From Dunblane, head out east up and along Glen Road up towards Sheriffmuir. Turn left at the junction of the Sheriffmuir Inn and keep going for about 3 miles, keeping your eyes peeled for the TV mast on the left-hand side of the road. 100 yards past this, you can park-up.  Walk down the road another 100 yards until you get to the next gate in the fence. According to Ordnance Survey, the circle is/was across the road from here.

Archaeology & History

Although local tradition and historical accounts tells of a circle of seven stones nearby, there’s little to be seen at the position shown on the OS-map. On one side of the road, just above the embankment, there are hardly any rocks at all to even remotely ascribe as being touched by humans – i.e., there’s nowt there!  On the other side of the road, close to the parking spot, we do find a small cluster of rocks, perhaps hinting at a cairn structure, and then another longer stone embedded in the embankment 20 yards further down – but even these ‘remains’ (if you could call them that) seem flimsy evidence indeed of any megalithic structure here.  There is also a small arc of small stones by the roadside in the same area — but even these would be stretching imagination into psilocybe realms to call them a stone circle!  So I’m not sure what’s happened here.  My gut feeling told me that the position of this ‘stone circle’ shown on the OS-map was wrong, but that some remains of it would be found nearby.  But that could be bullshit.

Nevertheless, there are what seems to be the remains of prehistoric walling and possible enclosures close by, so a greater examination and bimble in the heathlands here is on the cards in the coming weeks.  If anyone living close by has further information on this spot, or fancies walking back-and-forth through the boggy moors (it’s arduous and not for the faint-hearted) in search of such sites, lemme know!  I have the feeling that there’s more to be found along this stretch of countryside.

Whether this site was the “druidical circle” mentioned in the Old Statistical Account of Scotland “in the heights of Sheriffmuir,”(vol.3, p.210), or the lost Harperstone Circle, we cannot be sure.  But an early account of this lost circle was written in John Monteath’s (1885) collection of Dunblane folktales.  He told:

“About two miles south-west of the village of Blackford, on the Sheriff-muir road, and near to the farm-house of Easter-Biggs, is an arch of stones, seven in number, called the “Seven Stanes,” varying from perhaps a ton to two tons each. One of these is of a round prismatical shape, and stands in an erect position. Beside these lies a large bullet of stone, called “Wallace’s Puttin’ Stane,” and he is accounted a strong man who can lift it in his arms to the top of the standing one, which is about four feet high, – and a very strong man who is able to toss it over without coming in contact with the upright one.  At one time few were to be found of such muscular strength as to accomplish this – not so much from the actual weight of the stone itself, as from the difficulty of retaining hold of it, it being very smooth and circular. This difficulty, however, was obviated about seventy years ago, by the barbarous hand of a mason, to enable himself to perform the feat, since which time a person of ordinary strength can easily lift it…”

It would seem there are or were additional prehistoric sites scattering the eastern edges of the Ochils within a few miles of each other along this ridge, as several accounts from both local newspapers and learned journals talk of a number of places, of differing dimensions.  The lost Harperstone Circle is a case in point; and another ‘circle’ mentioned by A.F. Hutchison in 1890, measuring just “10 – 12ft in diameter, of 5 or 6 stones, each about 2ft high” (probably a small cairn circle) differs from Monteath’s description on the Wester Biggs ring.

Folklore

In Monteath’s (1885) account of local Dunblane traditions, the following narrative was given which local people held dear as a truthful statement of these ancient stones:

“Some antiquaries might suppose the ‘Seven Stanes’ to have been, in former times, a Druidical place of worship; but tradition contradicts this, in a manner so distinct and pointed, that none, in anyway acquainted with the connection which, in Scotland in particular, exists between oral testimony and written records, but must be struck with the plausibility of the story which tradition affords…

“The “Seven Stanes” then, instead of being the remains of a Druidical place of worship, tradition informs us, are intended to commemorate a glorious victory obtained by an army of Scottish patriots under Wallace over an English army 10,000 strong, who were taken by surprise and cut to pieces. Wallace, who was not less remarkable for the celerity of his movements than the strength of his arm, determined not only to intercept it, but formed, at the same time, the most daring plan of cutting off their retreat, as if already assured of victory. For this purpose he divided his brave followers into three divisions; one of which he dispatched in the night to the “Seven Stanes” – another was stationed at the Blackhill of Pendreigh, to fall upon the rear – and Wallace himself, with his division, lay on the Muir of Whiteheadston.”

References:

  1. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  2. Monteath, John, Dunblane Traditions, E. Johnstone: Stirling 1885.

© Paul Bennett, The Northern Antiquarian 


Glenhead Stone Row, Doune, Stirlingshire

Standing Stones: OS Grid Reference – NN 75491 00455

Also Known as:

  1. Canmore ID 24689

Getting Here

Take the B824 road that runs between Dunblane and Doune and, whichever direction you’re coming from, watch out for the large statue of David Stirling by the roadside (y’ can’t really miss it!).  Stop here. Then, walk along the dirt-track into the field by the side of the statue, keeping your eyes peeled 50 yards along, for the upright stones in the field on your right, at the top of the brow of the hill.

Archaeology & History

Glenhead Farm standing stones
Glenhead Farm standing stones

A few hundred yards south of the large Glenhead Standing Stone, we come across this curious small row of three reasonably large standing stones which — the more you look at them — give the distinct impression that they may be the remains of a large prehistoric tomb.  But archaeology records are silent on this matter and we must contend with what we can see.  At the northernmost end of the row, a fourth stone lays amongst the vegetation: it may have once stood alone, or maybe  been snapped from  its fellow monolith.  20 yards south is a large mass of stone; perhaps from an old building, perhaps cairn spoil (does anyone know?)

The local historian Moray Mackay (1984) thought that the line of stones here were once a part of something larger, saying:

“Originally it was probably a circle of six stones, with a seventh in the middle, and this central stone can still be identified by its flat top on which are the mysterious and well known cup-marks, much weathered but plainly visible.  Close to the site, urns and stone hammers were unearthed last century.”

Glenhead stone row, looking north

Of the three remaining upright stones, it is the central one which has the cup-markings visible on its top and side (Allen 1882), with a lovely covering of almost luminous lichen giving it extra effect! (a separate TNA Site Entry for the cup-marked stone will be written in due course)

The famous astroarchaeologist Alexander Thom and his son (1990) described the place as,

“A three stone alignment showing about 33° N declination in one direction and 31° S in the other, but the azimuth comes from the stones only and so cannot be accurate. Perhaps the line is lunar to the hill in the SW…”

In Thom’s (1967) earlier work he posited that the alignment may relate to the rising of the star Capella around 1760 BC, but this is untrue. Thom’s error however, was not of his making, but due to the false dates that archaeologists ascribed to megalithic ruins at the time – dates which Thom used in his research, believing that the archaeological fraternity would know what they were talking about!  In their collaborated text, Aubrey Burl added how,

“these stones stand on a hill summit at 360ft (110m) OD. The row is on a north-facing slope. Three stones stand. A fourth, prostrate, 6ft 6 in (2m) long, lies against the NE pillar. The row has a NNE-SSW axis. The northernmost stone is 3ft 6in high, the centre 4ft, and the SSW, characteristically the tallest, 6ft 6in… The line is about 27 feet (8.3m) long. The central stone has 23 cupmarks on its top and 4 more on its western side.”

…to be continued…

References:

  1. Allen, J. Romilly, “Notes on some Undescribed Stones with some Cup-Markings in Scotland,” in PSAS 16, 1882.
  2. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  3. Mackay, Moray S., Doune: Historical Notes, Forth Naturalist: Stirling 1984.
  4. Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
  5. Thom, A., Thom, A.S. & Burl, A., Stone Rows and Standing Stones – volume 2, BAR Oxford 1990.

© Paul Bennett, The Northern Antiquarian


Elistoun West, Tillicoultry, Clackmannanshire

Cairn:  OS Grid Reference – NS 92220 99205

Also Known as:

  1. Canmore ID 48266
  2. Eliston Hill

Getting Here

Cairn, with Gannel Hill in the background

A helluva climb to get here.  Take the last road up towards Mill Burn at the west end of Tillicoultry and go to the picnic area & carpark, just below the footpath that takes you up the eastern slopes of the gorge.  Walk up and up the steep footpath for nearly a mile and, as the landscape begins to level out a bit and turns more into a slope, watch out for a split in the paths and make sure you hit the one that veers you to the right, towards King’s Seat instead of the one that runs alongside the edge of the Gannel Burn valley below you.  Walk along this path for a few hundred yards and you’ll come across a large pile of rocks placed atop of a much older and overgrown mass of stones, right by the path side. .

Archaeology & History

View of the green cairn, looking north

Due northwest of the curiously named Elistoun Hill, is this seemingly isolated overgrown prehistoric cairn.  Measuring some 8 yards across and more than a yard tall, this compacted fairy-mound of a hillock has the crown of many large, more recent blocks on top, thankfully highlighting it making it much easier to find!  But its isolation here is truly curious – as is the location halfway along hillside, quietly hidden away, calling out for no attention to any ancient traveller.  It was listed as an ancient monument when surveyed by Ordnance Survey in the 1970s, although I have to be honest in saying that I doubt the prehistoric prevenance of the site.  I may be wrong, but an excavation here would prove worthwhile.

© Paul Bennett, The Northern Antiquarian


St. Serf’s Well, Alva, Clackmannanshire

Holy Well:  OS Grid Reference – NS 8885 9722

Also Known as:

  1. St. Servanus’ Well

Getting Here

St Serfs Well, hidden in deep grasses

Along the main street running through Alva, towards Tillicoultry, watch out for the roman catholic church on your left, then shortly past it the house of St. Serfs.  Just next to this is the small road called Lovers Loan. Walk up here and just before the graveyard, walk right, into the overgrown boggy marshlands.  The first presence of the holy waters here are about 12-15 yards into the grasses, where you’ll walk right into it!

Archaeology & History

A sacred well that was named after the little known character of St. Serf, who was said to have been the hermit and tutor of the more renowned St. Mungo.

Highlighted on the 1866 Ordnance Survey map of the area as St. Servanus’ Well, 100 yards southeast of the church, it was included in MacKinlay’s (1893) fine survey, though without comment.  However it was said by Mr & Mrs Morris (1982) to be “near the south entrance of the churchyard.”   The boggy remains of the spring can indeed be found at the southern edge of the graveyard, up Lovers Loan, just below the edges of a large mound.  In Mrs Drummond’s (1936) survey of Alva, she too told that the “Well of St Servanus”,

“contained healing waters and was still to be seen in St. Serf’s Glebe in 1845, nbut it is now just a marsh on the west wisde of the lower cemetrary gate.”

The original waters have in fact been completely capped and the well is now covered by a modern concrete block, standing right next to the resurrected remains of one of Alva’s remaining standing stones.

References:

  1. Drummond, Mrs A., The History of Alva and District from the Early Christian Period to 1900, in Transactions Stirling Natural History & Antiquarian Society, volume 58, 1936 (reprinted by Clackmannan District Libraries 1981).
  2. MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
  3. Morris, Ruth & Frank, Scottish Healing Wells, Alethea Press: Sandy 1982.

© Paul Bennett, The Northern Antiquarian


Lady’s Well, Tillicoultry, Clackmannanshire

Holy Well:  OS Grid Reference – NS 91105 97510

Also Known as:

  1. Ladies Well
  2. Our Lady’s Well

Getting Here

The old spring of Lady’s Well

From the main road running through the town, head west towards Alva, and where the golf course begins, take the footpath uphill at its edge which heads towards the giant quarry.  Where the dirt-track begins, keep walking along the edge of golf course, noting that where the open field starts, a gate on your right.  Go through this, and walk up the side of the fence for some 30 yards, then go through the large gate.  10 yards in front of you, note the small stream crossing the track, and a scatter of overgrown rocks just on the other side of the wire fence. You’re here!

Archaeology & History

Thought by Angus Watson (1995) to have been possibly dedicated to ‘Our Lady’: in this context it’s difficult to know whether the dedication was to the christian Virgin, or to the heathen ‘Lady Alva’, whose web of snow and other natural garments clothe the mountains and glens of the Ochils hereby.

The first account of the place seems to be in William Gibson’s Reminiscences (1883) where he told that,

“In the year 1839, a Mr John Henderson built the only woollen mill…the water for the steam engine of which was got from the Ladies Well”,

Ladys Well on 1899 map

which was barely 100 yards to the west.  It was later highlighted on the OS-map in 1899 with an associated ‘fountain’, right by the track-side.  A water-pumping station shown at the same time on another map was, of course, the one that was built to supply the mill with water.

The present water source is slightly higher in the field than when it was shown on the early OS-maps, and it does still flow continuously—although the source is much neglected and could do with being recovered: as the photo here shows, an ugly pipe appears to be taking much of the healing waters which are now mainly feeding a large pond in the garden just below.

References:

  1. Gibson, William, Reminiscences of Dollar and Tillicoultry, Andrew Elliot: Edinburgh 1883.
  2. Watson, Angus, The Ochils: Placenames, History, Tradition, Perth & Kinross Libraries 1995.

© Paul Bennett, The Northern Antiquarian


Glenhead Standing Stone, Doune, Perthshire

Standing Stone:  OS Grid Reference – NN 7552 0103

Getting Here

The huge Glenhead stone

Take the A820 road from Dunblane to Doune.  About a mile west of the motorway, keep your eyes peeled for where the small road on your right is signposted to Argaty and Kilbryde.  Stop here and walk up the footpath on the left-hand side of the road.  A couple of hundred yards up, take the right turn on the track and where the small copse of trees is, go through the gateway, keeping yourself to the left edge of the trees running parallel to the field.  About 100 yards or so up, you can’t miss him!

Archaeology & History

Quite a huge fella this one!  Standing more than 6 feet high, the monolith is nearly as broad, giving an impression of great size to the old stone.  The stone’s nature and date is troublesome: although ostensibly labelled as Bronze Age, alongside the walling which runs down from here we see a great number of other large stones, some of which give the distinct impression of being length of Iron Age walling — but without excavation, its nature remains a puzzle.  The monolith stands close to being on top of a rise in the land, which geomancers understand as being important sites of spirit, or places where the dead were rested — but we have no record of any tombs here, so are left with the options of walling or a spirit site.

…and from another angle

On its east-face, the stone has a number of what appear to be curious large cup-markings, but they appear to be little more than the effect of weathering and erosion.  There’s also a solid piece of long metal sticking out of the same side, which was obviously done by someone in recent centuries — so maybe a local farmer and his mates stood this one up?  Or they were planning on using it as a gatepost…

The site is well worth looking at, best in the winter months when access is easier.  It has the feel of other sites close by, hidden from the record books, though probably long gone.

References:

  1. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – 2 volumes, HMSO: Edinburgh 1963.
  2. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.

© Paul Bennett, The Northern Antiquarian


Allt Ghaordaidh, Glen Lochay, Killin, Perthshire

Standing Stone:  OS Grid Reference – NN 5101 3807

Getting Here

Allt Ghaordaidh, looking north

One helluva climb to reach this little fella.  I simply started at Dalgirdy cottage, some 5 miles along Glen Lochay, on the right-hand side of the road.  Then, walk right up the burnside, all the way up until it begins to level out and the old shielings appear.  When you’ve got to where they just about finish, about 50-70 yards on the east side of the burn, you’ll see the small stone standing upright, all alone. You can’t really miss it!

Archaeology & History

Allt Ghaordaidh, looking south-ish!

No previous written records exist that describe this small standing stone, whose nature and age may be akin to that at nearby Tirai, found amidst the derelict village a couple of miles east, lower down the slopes — i.e., it may have simply been part of some of the ancient village remains and shielings found close by, either side of the rushing burn.  But whether it’s only medieval or much more ancient than that, its position in the landscape alone (much like Tirai’s uprights), deserves to be known about.

There are considerable amounts of ancient remains scattering the mountains slopes all round here: some have been catalogued, but a lot of it has not.  This little standing stone is at last alive again! (take good food and kit when visiting here)

© Paul Bennett, The Northern Antiquarian


Buck Woods Carving (05), Thackley, Bradford, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 17554 39290

Getting Here

Single cup-marked stone against wall

From Thackley corner, take the Esholt road down Ainsbury Avenue.  Walk past the Thackley football ground and another 50 yards on, to your left, there’s a field.  Cross this and go through the gate into the trees.  Another field is across the footpath, but turn right and walk on the muddy path, keeping parallel with the other field, until the walling bends round to the left.  About 15 yards round where the wall bends left, watch out for the silver birch tree and the small cup-marked rock at its base, right up against the wall.

Archaeology & History

This is an archetypal single cup-marked stone known as a ‘portable’ — though in its original state, when the rock was obviously larger than it is today, I doubt anyone could have carried it further than a couple of yards!  The stone has been split from a larger rock, and we’re unsure the size of its original form—but presume it to have been perhaps double its present size.

The broken rock stands (now) upright against the wall and nice birch tree (Betula pendula), but wasn’t like that when we first found it, and the cup was barely visible as it faced down into the Earth.  As the images show, we have just a single cup-mark on its outer face.  It looks typical of those carvings found in the larger Bronze Age cairns scattering the moors to the north, but we have no evidence nor folklore indicating the existence of such a monument hereby.  The extensive amount of overgrown multiperiod walling all over this woodland may have used up such a cairn, but we will probably never find out, as the woods have been overused by industrialists, who are now, slowly, turning the woods here into a park.

© Paul Bennett, The Northern Antiquarian


Buck Woods Carving (01), Thackley, Bradford, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 17456 39155

Getting Here

One of the Buck Woods carvings
One of Buck Woods carvings

From Thackley corner, take the Esholt road down Ainsbury Avenue.  After a couple of hundred yards, note the metal gateways into the woods.  Go through here, following the main path, until you reach another split in the paths where one of those awful touristy signs tells you where you are.  Walk past this (not left or right) into the opening of large oaks and other trees on a flat plain.  A path swings round the right side of this, and less than 100 yards along, watch out for some rocks on your right, heading towards the wall and small field.  You’re damn close!

Archaeology & History

Close-up of cup-markings

This is one amongst a cluster of at least five cup-marked stones very close to each other in the woods here — and probably the best of the bunch.  Also found in conjunction with what seems to be an Iron Age walled enclosure 20 yards away, there are at least eight cup-marks on top of this rock,  They occur in two groups: one, on a sloping section of the boulder where three fading cups can be seen; and the other is on the topmost section of the stone, where five larger cups distinctly stand out, and occur in conjunction with what seems to be a long carved line running close to the edge of the rock before it drops sharply to the ground.

This and its associated carvings are found in close proximity to some sort of walled enclosure.  It’s difficult ascertaining the age and nature of the enclosure walling, as masses of it are found throughout this section of woodland and it appears to be multiperiod in age and nature: from Iron Age to Victorian by the look of things.  Neither this cup-marked stone, nor any of its close associates (the closest of which is the Buck Woods 3 carving, less than 10 yards away), were recorded in the Boughey & Vickerman survey of rock art in West Yorkshire.

© Paul Bennett, The Northern Antiquarian