Cup-and-Ring Stone (lost): OS Grid Reference – SE 0828 4507
Archaeology & History
Described by Boughey & Vickerman (2003) as being located somewhere “below Dirk Hill Sike” in the Rivock woods plantation, this is (or was) a “medium, upstanding rock lying NW-SE (with) one possible heavily weathered large cup-and-ring: cup 75mm diam. and ring 200mm diam.” However, the authors give no references to this site, nor images, or notes as to who rediscovered this stone. In their survey they also included one of the Bucking Hill carvings twice, giving the impression that there was more here than had previously been reported. These errors have subsequently been repeated elsewhere on-line. In saying this, there are a number of rocks scattered in this area which may have had carvings on them, but it’s been heavily forested and, recently, the trees have been felled and so many of them will have been damaged, turned over, or simply destroyed as a result of the forestry shennanigans.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Coming via the Keighley-Bingley (Airedale) B6265 road, go up to Riddlesden and then up the winding Banks Lane until you reach the T-junction. Turn left here and about 330 yards along, on the right-side of the road is a dirt-track. Walk up here, sticking to the track (not the footpath) towards the cliffs of Rivock ahead of you, going through the gate and into the Rivock woods area. 450 yards on from the gate, on your right you’ll pass the long straight line of walling running uphill and literally 275 yards further along the track from here, walk straight up into the trees for 20 yards where, just before the slope begins to truly veer into an “uphill” state, you’ll see the stone in question!
Archaeology & History
Cups on east-side of stone
In 1961 when Stuart Feather rediscovered this carving, the “rock was almost completely covered by a six-inch layer of peat and vegetation.” But, like all good rock art explorers, he slowly and carefully peeled it all back and brought back to light another one of Rivock’s olde stories. We know not what the story on the rock might tell, but it looks good nonetheless! Feather counted “several cups carved on it”, but a few more have ben discerned since then. When Boughey & Vickerman (2003) described it in their typically minimalist way, they told it be a “large square rock with surface in slope of hill. About nineteen cups.” Evocative stuff!
Sketch of basic designFaint line visible, left-side
When I first saw visited this carving as a young lad, the thing which stood out to me more than anything was the long but faint line that ran down one section of the stone. Added to this was an equally faint arc attached to the side of the line, like a “D” form. A few months later I did a sketch of it on my second visit, but I’ve looked and looked and seem to have lost it. (not good) The one I’ve done here is a recent one. As we can see, a series of cup-marks straddle each side of the D-line and are plainly visible, which implies that the line was carved much earlier than the cups. Of course, it’s possible that the cups were repeatedly forged over and over many times over a century or more and the D-line, for whatever reason, left untouched.
Another interesting aspect of this D-line is its repetition in the much more ornate petroglyph 35 yards to the east (presently known as Rivock 67 until we devise something more appropriate). The recently rediscovered Slinger Stone 100 yards south may also have the same feature, but this needs further surveying before we can say for sure.
References:
Bennett, Paul, ‘The Prehistoric Rock Art and Megalithic Remains of Rivock & District (2 parts),’ in Earth, 3-4, 1986.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Feather, Stuart, ‘Mid-Wharfedale Cup-and-Ring Markings: No. 14, Rivock,’ in Cartwright Hall Archaeology Group Bulletin, 7:1, 1962.
Hedges, John (ed.), The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
Acknowledgements: With thanks to Andy Roberts for giving this stone its modern name.
Cup-Marked Stone (lost): OS Grid Reference – NO 003 650
Archaeology & History
When you’ve visited the impressive cup-marked stone at Dalnavaid, this long lost carving might be worth seeking out by the real explorers among you. It’s not been seen for a hundred years and was only reported in brief by the reputable local historian Hugh Mitchell (1923). It’s located a mile north of the Dalnavaid carving, up in the hills on the other side of the road, “on the East side of Clunskea Burn, and on the West shoulder of Ben Skievie.” He described the carving as “having some 16 or 18 cups, and at present it forms part of a grouse butt.”
So if we locate the grouse-butt (they’re usually not too difficult to find), the carving will obviously follow. Mitchell gave us an extra piece of info regarding its location. He described the existence of several other seemingly prehistoric remains within a few yards of the grouse-butt, curious “pit dwellings”, three of them:
“they are of circular shape, about 9 feet in diameter and nearly 5 feet below the surface of the ground, and had evidently been roofed over at one time. The entrance to each is at the lowest level and acts as a drain, to keep the house dry. They are almost the only examples in the district of neolithic dwellings.”
Let us know if you find it!
References:
Mitchell, Hugh, Pitlochry District: Its Topography, Archaeology and History, L. Mackay: Pitlochry 1923.
Holy Well (destroyed): OS Grid Reference – SE 6900 2841
Archaeology & History
Site shown on 1853 map
One of two holy wells in Barmby village which, like its compatriot St Peter’s Well, was destroyed sometime in the 19th century. Not good! It was located in the southwest section of the graveyard of St Helen’s Church and was apparently alive and running when the Ordnance Survey lads visited here in 1851 (as shown on their 1853 map). But when the site was revisited by them in 1905, it seems to have gone. However, as with the neighbouring St Peter’s Well, there are conflicting reports as to when it was destroyed, for although the Ordnance Survey lads spoke of it in the present tense when they went there, Thomas Allen (1831) told that “within the last six years (it has) been wantonly filled up.” Despite this, less than ten years later William White mentioned it in the present tense, also saying how it was “said to possess medicinal properties.” These healing qualities were, according to Allen, due to its iron-bearing or chalybeate nature, meaning that it would revive a weak and feeble constitution. Iron-bearing wells are damn good for such things!
As the years passed, St. Helen’s Well fell into folk memory. When William Smith (1923) surveyed the many holy wells in this part of the world he found how “old parishioners have said that as school-children they both drank of and washed in its water”, but little else.
References:
Allen, Thomas, A New and Complete History of the County of York – volume 2, I.T. Hinton: London 1831.
Gutch, E., Examples of Printed Folk-lore Concerning the East Riding of Yorkshire, Folk-Lore Society: London 1912.
Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion press: Wymeswold 2008.
Smith, William, Ancient Springs and Streams of the East Riding of Yorkshire, A. Brown: Hull 1923.
White, William, History, Gazetteer and Directory of the East and North Ridings of Yorkshire, R. Leader: Sheffield 1840.
We took the A872 road on the south-side of Denny to Dennyloadhead and Longcroft, but a few hundred yards before you go under the M876, keep your eyes peeled for Drove Loan on your left. Go down here for literally ¼-mile (0.4km) where there’s a footpath into the woods on your left. Walk on the path into the trees and you’ll reach a track that heads to your right (east). Less than 200 yards on, you’ll see a pond on your right and above here is a small quarried rock outcrop. This carving’s up top, on the gently sloping rock behind carvings no.2 and no.3.
Archaeology & History
Half-covered in mud and vegetation, the first thing you’ll notice on this sloping smooth surface is what looks to be a standard cup-marking, all on its own. But it has company—albeit quiet and faint. A single incomplete cup-and-ring can be seen about 18 inch above (north-ish) this single cup-mark, which may itself be natural. You can make out the cup-and-ring pretty clearly in the photos.
When we found this, we began to clear the rest of the stone but stopped pretty quickly as a scatter of broken glass was mixed into the mud and I was lucky not to cut my hand open. Some kids have evidently been getting pissed here and have left their mess on the rock. But there may well be more symbols beneath the mulch, so if any local folk want to clean it, please make sure to wear some good gardening gloves to protect your hands! And if you find any other hidden elements, please let us know! 🙂
The quickest and easiest route is to take the A924 road from Pitlochry to Kirkmichael. It’s a gorgeous route in itself! Anyhoo… Once you’re out past the houses of Pitlochry and Moulin, you begin to make the real ascent up the winding road, past the hairpin bend and, 5 miles up where the road has levelled out and the craggy moorlands surround you, green fields begin to appear on your left. The first farm on your left is Dalnacarn and less than a half-mile past here, on your right, a small track takes you to Dalnavaid house. Walk along here, past the house and into the field, then the next field where a section rises up towards the fencing. On top of this are several rocks. You can’t really miss it!
Archaeology & History
This typically female rounded rock has, unusually, a series of cups in almost three rows along its easternmost slope, with one or two single cups on its top and southern side. It was first described by Fred Cole (1908) merely as “a small boulder, with a remarkable triple row of cup-marks, resting on a cairn-like mound”; but it wasn’t until John Dixon (1921) came here that a full description appeared. He told us,
Primary rows of cupsLong worked (?) line
“About 200 yards due east of (Dalnavaid) house a ridge or spit of land juts out from the adjoining hillside on to an almost level field. The ridge has sloping sides, and the nearly flat top is 10 or 12 feet above the general surface of the field. Near the end of the ridge stands the cup-marked stone… The dimensions of the stone are: length 4 feet 8 inches; width 3 feet; height from 1 foot 11 inches to 2 feet 4 inches. The cups are all near the north-east side of the upper surface of the stone, and are more or less in rows. Some are large, with a diameter of 3 inches and a depth of nearly 1 inch; others are much weathered, and vary from small, scarcely measurable, hollows, to cups 2 inches in diameter and ½ inch deep. The hollows are no doubt cups almost obliterated by ages of weathering. Reckoning them so, there are in all thirty or thirty-one cups. All are of the plain type, without rings or connecting grooves.”
Looking (roughly) west
A few years later Mitchell (1923) counted 26 cups on it. Along the western side of the stone are two natural cracks that run across it roughly north-south. It wasn’t until I crouched down to look at what seemed to be another cup on its vertical face that I noticed how these lines appeared to have been enhanced by human hands.
For petroglyph enthusiasts, this is a decent carving well worth the visit. What looks to be a cup-and-ring design is found on a stone due south of here and, in all probability, others are hiding away nearby—the “lost” cup-marked stone of the Clunskea Burn, a mile north of here, being one such place. Let us know if y’ find it!
Along with the nearby Attack Well and Balk Well, this was one of three water supplies for the people of Middle Gate between Hightown and Liversdge in the 19th century. Found near the bottom of the old track known as Tanhouse Lane, its waters emerged at the base of some Victorian walling that’s built into the hillside, above which are the decayed remains of what seems to be an old hawthorn tree, whose roots obviously reached down to the stone trough, giving the place its name. Its waters have long since dried up and fallen back to Earth. Although it is shown on the 1908 OS-map of the region, I can find no virtues ascribed to the well nor any local history notes.
Acknowledgements: Huge thanks to the great Gary Ferner, for help in locating the site and the day’s venture!
On the north side of Cookridge, find Smithy Lane and go to the western-end, where it meets up with a dirt-track. Walk straight along here by the side of the cricket-pitch and then take the first turn left where you walk along the other edge of the cricket pitch. About 150 yards along, the track hits the woods; keep along here for about another 200 yards where you’ll find a small footpath on your left goes into the woods. Once you’re in in the trees, walk to your right, following the wall, for about 50 yards where you’ll see a large flat stone by the holly trees. That’s it!
Archaeology & History
Rediscovered by the Leeds historian Don Cole in the 1940s, this complex multi-period carving etched onto a flattened rock surface is an unusual outlier from the Rombalds Moor complex several miles to the west. At its heart, around the semi-natural deep “cups” near the middle of the southern side of the stone, is the oldest part of the carving comprising a very faint incomplete triple-ring design which, as we move around it, almost has the look of a Newgrange-lozenge form to it. But I’m unsure…
Very faint incomplete triple-ring at top-middleWaves & cups and rings
More obvious (apart from the deep “cups”), and the first thing you notice as you approach the stone, are the later and much more well-defined elements on the east side of the stone: a curious wave-form writhes from the edge of the rock across its smooth surface, beneath which we find a cup-and-ring and a number of single cup-marks, some enclosed inside a rounded box, with others sat between the curved carved line and the stone’s edge. The “rounded box” with its three cups at first seems to be on its own, but as the light changes you’ll notice a much fainter (possibly older) rectangular box attached to it; no cups are visible inside this.
A hundred yards due south in the same woodland you’ll find the Gab Woods (2) carving.
One interesting feature is the name of the woodland in which the stone resides. In Thomas Wright’s massive dialect work, Gab is a northern dialect word meaning “to talk”, or “idle chatter” (and variants thereof); this is echoed in Blakeborough’s (1911) Yorkshire survey; and Wilkinson’s (1924) local study tells simply it to be “idle talk…able to talk glibly and with much plausibility—a Town Hall Square orator for instance.” This makes the place as something akin to being “the woodland that talks”, “the chattering woods” or “the talking woodland”, etc. You can make up your own mind as to what this might mean… *
References:
Blakeborough, Richard, Wit, Character, Folklore and Customs of the North Riding of Yorkshire, W. Rapp: Saltburn 1911.
Wright, Joseph, English Dialect Dictionary – volume 2, Henry Frowde: London 1900.
Acknowledgements: Huge thanks must go to Peter Murphy for recovering this impressive carving from beneath the carpet of soil and vegetation, and so enabling it to be seen by others once more. Also big thanks to the usual culprit of James Elkington, as well as Sarah Walker and Sarah Jackson.
* a Scottish dialect variant of gab relates to the mouth, tongue, taste.
Roughly halfway between Bettyhill and Tongue on the A836 road, keep your eyes peeled for the sign to Skerray (4 miles) and travel down that road. About 1¾ mile on, take the tiny lane on your left up the slope for 0.6 miles (1km), and just before the sharp bend in the road (across a small bridge) there’s a gate on your left. Go thru here and follow the tiny path alongside the burn (stream) westwards for half-a-mile until where the waters become a bog within a wide oval bowl in the landscape. At the far-side you’ll see two large boulders sat above this watery bowl. That’s where you need to be!
Archaeology & History
The big fella of the two
This is carving “number one” of two great incised boulders that are sat upon a natural ridge overlooking a dried-up lochan. An impressive spot that give a thoroughly distinct impression of altar stones above the sunken waters, from whence rites and proclamations were performed. It has that look and feel about it—and any animist would tell you the same. My hardcore dreams aside though…
This profile is for the larger of the two boulders that live here. It has very curious petroglyphic attributes—much like its compatriot—unlike many of those in these northern lands. The pair of them seem to have been described for the first time in Hew Morrison’s (1883) fine meanderings through the mythic history of the region. He told that,
“About a mile distant (from Torrisdale) two large cup marked boulders lie on the slope of a hill. The marks are disposed in groups of one large and nine smaller cups. On the larger boulder there are two of these groups and seven separate marks.”
There are slightly more than that, and this was pointed out when the Royal Commission (1911) lads came to see it:
“The largest boulder, that situated furthest west, is about 8 feet high and 14 feet in length. On its south side, chiefly on the flat and less abrupt face of the stone, are groups of cup-marks of from 2in to 3in in diameter, the deepest being about 1in in depth, while a number are now almost obliterated. The extent of the markings is not very definite, but there appear to be two groups containing about twelve cup-marks each.”
Another chorus of cupsLichen-dappled cupmarks
But this only tells of half the stone’s symbolic story. For on the vertical northern face of the rock, from just above ground-level, we have a distinct almost straight line of many cup-marks, going up diagonally, at an angle of about 35º. I took a number of photos of this aspect of the stone, but the covering of lichens didn’t highlight them clearly at all. When you’re stood looking at them they stand out like a sore thumb!
I have to be honest and say that I bloody well love this site! You have to paint the entire environment in the right light, as it was when the stone was first carved, surrounded by the scattered woodland of birch, pines and rowan all across where now we have stunning barren moorlands. Tis a ritual place indeed – without any shadow of doubt!
References:
Mercer, R.J., Archaeological Field Survey in Northern Scotland 1976-1979, University of Edinburgh 1980.
Royal Commission on Ancient & Historical Monuments, Scotland, Second Report and Inventory of Monuments and Constructions in the County of Sutherland. HMSO: Edinburgh 1911.
Acknowledgements: Huge thanks to Sarah MacLean for her company and landscape knowledge in visiting this and other nearby antiquarian remains. And to Aisha Domleo, for getting me into this neck o’ the woods.
From Holymoorside, take the long straight Loads Road running west out of the town into Longside Road. ¾-mile along, past Home View and just before Well Lane (on the right), there’s a public footpath sign pointing into the fields on your left. Walk dead straight, dead south along the wallside for 450 yards, then walk straight left again along the other wall until you reach the tiny bit of moorland less than 150 yards away. The carved rock is just on the other side of the stile at the edge of the old walling. You’ll find it.
Archaeology & History
Rediscovered sometime in 2002, this would seem to be an isolated cup-and-ring stone. It was first mentioned in John Barnatt’s (2003) short gazetteer of Peakland petroglyphs, where he wrote,
“This irregularly-shaped small boulder was identified recently lying amongst post-medieval field clearance adjacent to a field corner and footpath… Its upper parts ar covered with 40-46 cupmarks. On the exposed irregular top they are badly worn and sometimes uncertainly identified. In one instance a cup is partly encircled by a worn ring, while a second partial ring nearby may be fortuituous. On a ledge near one edge of the boulder preservation is better and the cups are clearly defined and densely arranged.”
The stone looks as if it’s been moved into its present location, obviously for use in the walling. It’s original position would have been somewhere close by, but we know not where that might be.
References:
Barnatt, John & Robinson, F., “Prehistoric Rock Art in Ashover School and Further New Discoveries Elsewhere in the Peak District,” in Derbyshire Archaeological Journal, 123, 2003.
