From Lochearnhead village going south along the main A84 road to Callander or Stirling, take the very last road on the right just as you’re going out of the village, up o Craggan and park up by St. Angus’ Church. Walk back down onto the A84, turning right and walk along for 100 yards. Then go back up into a boggy field, where you’ll notice some walling above you. Head to the top right of this, up to the edge of a garden. Hereby is a cluster of rocks in a jumble. That’s your spot!
Archaeology & History
Cup-marks along the edge and bottom of the stone
This takes a bit of finding in the undergrowth and is best checked out at the end of Winter. Once overgrown it truly takes some finding. But beneath the vegetation is a slender earthfast rock with a long ridge, a little bit like a spine, running from one end of the stone to the other. Along this topmost spinal column we find a cluster of ten cup-markings, getting smaller in size the further along the spine we travel. It’s a curious feature. At the widest end of the rock where the widest and deepest cup-marks occur, another four cups have been etched into the northeastern sloping face below the largest cups.
When we came here, the sunlight was blocked by the surrounding trees, so we were unable to see if other elements had been carved onto the stone. It is found in conjunction with two other rocks—Druidsfield 2 and 3 carvings—right next to each other, with designs of quite different visual structures, seemingly unconnected in any linear sense. There also seemed to be a possibility that this was once part of a prehistoric tomb. Later we found that both D. Haggart (1888) and Fred Coles (1911) had made similar comments, with Haggart specifically telling there to have been a collapsed tomb here in the 19th century. He may have been right. Extensive walled structures abound hereby−including one which old locals told us were remains of a Druid’s Circle, which we found close by.
Folklore
The carvings here were said by one of the locals to have been part of a “druid’s circle, which we played in as children, and were always told had been a special place of the druids in ancient times.”
Haggart, D., “Notice of the discovery of a stone cup and cup-marked stones at Lochearnhead,” in Proceedings of the Society of Antiquaries, Scotland, volume 22, 1888.
Acknowledgements – Huge thanks to Messr Paul Hornby for help and use of his photos.
Along the A822 road between Crieff and Muthill, take the small western country lane just as you’re coming out of Muthill. Nearly 2 miles on, take the turn to the right, and then 100 yards or so from there turn sharp left. Keep along this country lane for about a mile till you reach the third track on your left. Walk down the track and you’ll see the standing stones in the field on your left. A gate into the field is by the house.
Archaeology & History
A fascinating pair of relatively large standing stones 317 yards (289.5m) SSE of the tall singular monolith of Dalchira North in the adjacent field. Traditionally said to have once been part of s stone circle, it was marked as such when the Ordnance Survey lads came here in 1863, but there is very little evidence of such a megalithic ring today—and even the small stone lying in between the two uprights is probably a more recent addition to the site. It certainly wasn’t mentioned by Fred Coles (1911) when he came here, who gave only a brief description of the place.
Dalchira East & the skyline notch of Lurgan HillDalchira, looking east
The stones were included in Margaret Stewart’s (1968) list of megalithic pairings as measuring 7ft 6in x 4ft 3in x 2ft and 4ft 3in x 3ft 6in x 1ft respectively, and 8ft apart. There is a small stone laid down in between them which has cup-marks on it, but these indentations are natural nodules in conglomerate rock. But the measurements and angles of Dalchira East were examined by the late great Alexander Thom (1967; 1990) who thought they had been positioned specifically to observe and predict lunar movements across the sky, saying that the alignment of these stones “shows the declination of the Moon rising at the minor standstill.” He may have been right.
Thom’s geometry of Dalchirla
In Aubrey Burl’s notes to Thom (1990) he told that the size and shapes of these stones, “have been interpreted as anthropomorphic, the taller, or alternatively the more pointed , usually at the west, being the male, the lower or flat-topped he female.” He subsequently included this site in his own work on megalithic stone rows (Burl 1993), without further comment.
Tis a peculiar site inasmuch there doesn’t seem to be much ‘feeling’ to the place. I’m sure the site is gonna have its days, but more than likely the neat and tidy farmed theatre has subsumed the genius loci to all but the most auspicious of times—most likely generated when the pull of the Moon still tugs at any geomagnetic background memory… Still, it’s definitely worth looking at.
References:
Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
Coles, Fred, “Report on Stone Circles Surveyed in Perthshire, Principally Strathearn” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
Heggie, Douglas C., Megalithic Science: Ancient Mathematics and Astronomy in Northwest Europe, Thames & Hudson: London 1981.
Stewart, Margaret E.C., “Excavation of a Setting of Standing Stones at Lundin Farm near Aberfedly, Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1966.
Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.
Along the A822 road between Crieff and Muthill, take the small western country lane just as you’re coming out of Muthill. Nearly 2 miles on, take the turn to the right, and then 100 yards or so from there turn sharp left. Keep along this gorgeous country lane for about a mile till you reach the third track on your left and park up. Walk down the track and you’ll see the standingh stone in the field on your right. Go all the way to the bottom where the farm is and go through the gate into the field.
Archaeology & History
The slim end of the wedge
Less than 2 miles southeast of the megalithic titan of Dunruchan A, we find a slightly smaller monolith positioned on lower ground and humbled by a more manicured landscape close to the farmhouse. But it’s still a big fella, albeit hemmed in by a mass of field clearance rocks piled up and around the base (two of which have odd carvings on them). The stone is about ten-feet tell, being very slim on its north-south side and much wider on its east-west face. For some reason I got the impression that the stone wasn’t standing in its original position; though in searching through my megalith library for further information on the site, l found that very little has been written about it. The earliest literary evidence comes, as usual, from Fred Coles (1911), who simply told us:
“In a field south of Machany Water and NE of Dalchirla farm-steading 260 yards, there stands this tall and striking monolith… In essential features this stone much resembles most of the great schistose blocks which characterize the main portion of the Strathearn area; but it tapers upwards to a very thin and narrow summit that rather distinguishes it from its fellows. It stands 9 feet 4 inches above ground, and girths at the base 7 feet 11 inches. It is set with its longer axis due north and south. Around its base there are several large masses of stone—not earthfast—amid a conglomeration of smaller pieces evidently cleared off the field.”
Fred Coles’ 1911 drawing
The prehistoric cairn of Torlum to the north may have had some significance to the setting of the stone, but without excavation and details of its original site, we’re just grasping at straws when it comes to evaluating any potential geomancy or landscape relationships—with the megalithic stone row in the next field perhaps being an exception!
The moorlands above here, stretching for many a mile, is apparently lacking in any prehistoric remains if you listen to the official records. But with the Dunruchan megalithic complex only two miles away and the once-giant tomb of Cairnwochel over the southeastern horizon, we know that cannot be possible… Watch this space!
References:
Coles, Fred, “Report on Stone Circles Surveyed in Perthshire, Principally Strathearn” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
If you’re coming southwest out of Crieff on the A822, as you cross the river take the right-turn just before leaving the town along the country lane onto Strowan and Dalginross. Nearly 2½ miles along there’s the small junction on your right to Strowan House and church. Just past this turning, the next field on by the roadside, has a large rounded tree-covered mound living quietly. That’s the fella!
Archaeology & Folklore
Found halfway between Crieff and Comrie in the field on the north-side of the road, this large oak-covered tumulus was, seemingly, first described in notes made by the old archaeologist O.G.S. Crawford following a quick visit he made here in 1936. The place has, since then, never been excavated to find out exactly what might be hiding therein! It’s quite a big fella too: about 10 feet high and 40 yards across (east-west)—similar in size and design to the prehistoric burial mounds at Tulloch and Kinpurnie. Some large rocks make up the sides and edges of the mound, with smaller ones scattered here and there, giving the distinct impression of a very overgrown cairn of sorts.
Tis a quiet and tranquil arena, amidst fervent colours of meadows and old trees. Another 2 miles further down the same road is the equally tranquil (though ruined) megalithic ring of Dunmoid…
The best way to find this site, in the middle of the large woods up the slopes, is to follow the circular mile-long tourist path that runs through it. Take the B846 road out of Aberfeldy over the bridge towards Dull and Weem. As you go through Weem, watch closely for the signpost directing you into the trees of Weem Rock and Woods on the right. Follow this tiny road up until you reach the parking circle in the edge of the trees. Follow the directed footpath up into the woods & keep to the winding track, up, zigzagging, and up again, until it levels out a bit and runs below the large long crags. Tis beneath here you need to be!
Archaeology & History
The pool of St David’s Well
Not far from the curious Weem Wood carvings, hidden beneath one section of the long high crags in remains of the ancient forest, is this trickle of fresh water which collects into a small stone-lined pool. (a small round plaque which reads ‘St. David’s Well’ on the cliff-face above the waters is helpful) It’s in a truly lovely setting, with a small ‘cave’ about 50 yards west along the same footpath and a modern carved ‘cross’ in front of it.
The well was formerly known as St. Cuthbert’s Well (date: 20 March) who, so legend tells, lived nearby—probably at the christian-druid college at Dull, a mile west of here. It was he who collected the waters from the rock face into the small pool we see today. This used to be known as St. Cuthbert’s Bath. But several centuries after the saint’s death, the local laird, Sir David Menzies, came and restored the well and gained a reputation for spending much time living hereby, sometimes in the small cave along the edge of the cliffs. It was to him that the New Statistical Account wrongly dedicated the waters to in the 19th century—but the title has stuck!
Described in several old local history works, the site was included in the giant folklore tome on Scottish waters by MacKinlay (1893), who wrote the following:
“In the wood clothing the steep hill of Weem, in Perthshire, is St. David’s Well, said to be named after a former laird who turned hermit. The spring has a considerable local fame, and many have been the wishes silently breathed over its water. Part of an ancient stone cross lies at its margin, and on it the visitor kneels while framing his or her wish.”
Nothing of this ‘cross’ can now be seen, but it is said that its remnants are housed at Weem church in the village below. Also in the 19th century, occasional christian gatherings were held here and as many as fifty people came “for religious services.” Thomas Hunter (1886) reported that “a collection of human bones” were found near the well in front of the crags. There is also what looks like a newly cut large cup-marking with two carved lines reaching out from it, heading towards the well, on a small ledge of stone close to the pool.
Folklore
Folklore tells that once, long ago, dragons lived in these old woods—overcome no doubt by the incoming christians who stole and denigrated the olde peasant ways of our ancestors. In bygone times, locals used the waters here for their health-giving properties. As Ruth and Frank Morris (1982) told,
“it was an ancient wishing well which was still visited in 1954, when such objects as pins and buttons and an occasional penny was thrown in.”
References:
Ferguson, Malcolm, Rambles in Breadalbane, Thomas Murray: Glasgow 1891.
Take the B846 road out of Aberfeldy over the bridge towards Dull and Weem. As you go through Weem, watch closely for the signpost directing you into the trees of Weem Rock and Woods on the right. Follow this tiny road up until you reach the parking circle in the edge of the trees. Follow the directed footpath up into the woods & keep to the winding track, keeping your eyes peeled for the first large rocky crag above you, with a huge tree growing out of the edge. Once you get to the top of the steps and onto these crags, look right in front of you!
Archaeology & History
The nearest ‘officially recognised’ cup and ring carvings to the one we’re gonna see here, are those described by Kaledon Naddair (1990) in his brief descriptions of the Glassie Farm carvings a short distance northeast in the same woods. Other than that, I can find no account of the carvings I’m about to describe – other than a couple of short local history walking guides, which tell that one of the carvings here is “modern.” And that much is plainly evident.
Close-up of one section of the main design
There are at least seven carved stones here – all very close to each other on the top of an impressive crag with a large old tree growing out of the edge of the cliff. But the carvings are located on the flat ground above the cliffs and, it would seem, may well be modern. But I thought that since there are no accounts of the site on-line and no remarks in the Canmore registers, they should be mentioned as future students may mistake them as ancient. There is the possibility (unless someone can show us otherwise) that one or two of them are prehistoric, but I think it’s best we surmise that they are all recent additions in the landscape for the time being. And damn good designs they are too!
The triangular rock designs
The first and most notable of the group of seven (at least), is on the large earthfast triangular flat rock, pointing out to the cliff’s edge and the hills across the valley. This is where the greatest cluster of multiple cup-and-rings can be seen. Double- and triple rings surround several of the central cup-markings, with the traditional lines running out from the central cup. There are a great number of single cups scattering the surface; and we also find a typical ‘rosette’ element, comprised of a central cup surrounded by eight singular cups, which some students have interpreted as solar and lunar symbols (amongst other things) when found on other carvings (there is a prehistoric Rosette Stone is known on Ilkley Moor; but similar examples are known in Ireland, Northumberland and elsewhere).
Below this triangular rock (perhaps attached beneath the) is another long piece of earthfast stone, with more carvings on. But when Lindsey Campbell and I came here yesterday, it was obvious that some elements along this section of stone were carved in recent years. Two double-cup-and-rings are at the bottom-left of this section of rock, with a scattering of other cup-marks reaching across its surface. Several of these are obviously quite new.
Another multiple cup-and-ring
The third notable example is to the top-right of the triangular rock. This stone is mainly of quartzite rock, apart from near the top-end, where another multiple cup-and-ring (four, with a possible fifth broken ring fading away) stand out very blatantly. This carving also seems to be not that olde…
From this third quartz carving, look 10 yards (if that!) back towards the trees and there’s a large boulder. On the surface of this is another multiple cup-and-ring that was very obviously new, and several other cup-markings, also quite new. I presume that the other sections carved onto this stone have also been etched by the same modern artists.
Another boulder with new carvings
As I looked back to the main triangular carved stone, I noticed other small pieces of stone peeking up from the ground and, upon closer inspection, found one small rounded triangular piece with another multiple cup-and-ring that just fit onto the rock. And close by this was another long piece of stone which, when I rolled the turf gently back, found three simple cup-markings along the surface.
A seventh carving was found on one of the rocks that is falling slightly down the slope, close to the fourth ‘new’ carving that I described. This was heavily covered in moss and autumn’s fallen leaves, and I wasn’t about to take the moss away just for the sake of my curiosity. But it was obvious that other cup-markings were on the sloping face of this large stone.
We’ll have to venture back here soon and get some better photos and, with any luck, find some old locals who can tell us when the carvings first appeared. It’s quite a superb spot for a bimble, with the healing waters of St. David’s Well and his cave close by—and the woods were, so local legends tell, inhabited by dragons and good heathen creatures in centuries past. But the proximity of the Druid school—formed by the Ionian druids no less—around the 6-7th century, may have thankfully preserved these old tales and relate to some of the many other monuments found in this area. Although some of these carvings (possibly all) are of recent years, this is a gorgeous spot well worth exploring… And if anyone knows precisely when they were done – please let us know!
From the main road running through lovely Comrie, take the south B827 road over the old river bridge. Go dead straight for several hundred yards until the road bends right; but take the left turn here. 100 yards or so along note the trees on your right, and the road begins to swerve round here. Just round the corner in the trees, the stones are in the clearing right by the roadside. You can’t miss them! (if you hit the graveyard, you’ve gone past them)
Archaeology & History
This is a truly lovely, almost warming enclosed megalithic site—albeit damaged by the ruin of centuries; but on the occasions I’ve been here it feels quite nurturing and elicits a quite natural meditative state. Whether or not this is due to the surround of trees, or the natural electromagnetic field, or just me, I dunno….
Dunmoid Circle, looking SEDunmoid from the North (Coles 1911)
The ‘circle’ is constructed upon a flat rounded section of ground, surrounded by a ditch on two-thirds of its edges, very reminiscent of a typical henge monument—but there is no mention of this in modern surveys. One of the earliest accounts of Dunmoid was written by John MacPherson (1896) who gave us as much of the known history of the site as is still known by any modern academic. He wrote:
“At the west side of the new cemetery, close to the public road, there is a curious round knoll, which at one time must have been used as a place for the burial of the dead. The attention of the writer of this was drawn to it about twenty years ago. There were three large slabs of stone lying upon the ground, which apparently had been at some former period placed erect by some loving hands to mark the last resting-place of some departed friend or hero. By the aid of some of the Comrie masons the stones were placed in a standing position. Curious to know what lay beneath the surface, we dug up the earth in front of the largest slab, and came upon a stone cist placed north and south, 7 inches long, 1 foot 8 inches broad, and 1 foot 3 inches deep. The only remains discovered was a thigh-bone, but whether it at one time formed a part of the leg of a Celt, a Roman, or a Saxon we could not tell. An old man who then lived in the village of Comrie told us that in his young days the same mound was dug up, when an urn filled with ashes was discovered. This, perhaps, would indicate that it formed a place of burial for Romans rather than for Caledonians. The spot is called Dunmoid, or ‘hill of judgment.'”
Fred Coles 1991 planDunmoid from SE (Coles 1911)
The circle gained the attention of the prolific Fred Coles (1911) in his Perthshire surveys, whose drawings and measurements are still repeated in the modern textbooks more than a century later. When he visited the site, two of the stones were still upright, but today only one still stands. In Aubrey Burl’s (1988) survey on ‘four-poster’ stone circles, he reiterated Coles’ words, telling:
“Originally four stone stood at the corners of a rectangle on a mound some 75ft (23m) across and 2ft (60cm) high. Coles’ plan showed the NW stone standing 5ft 4ins (1.6m) high and the SE, opposite, 5ft 2ins (1.6m), with the thick NW stone prostrate, 4ft 6ins (1.4m) long, with the more slender SW pillar also supine and 4ft (1.2m) long. The longer SE and NW sides of the oblong were roughly 9ft 6ins (2.9m) long and the others 9ft (2.7m) in length. The circle on which the stones had been placed had a diameter 13ft 2ins (4m), of which the Megalithic Yard is not an integer.”
The circle is included in Andrew Finlayson’s (2010) modern survey of the region.
References:
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Hunter, John (Ed.), Chronicles of Strathearn, David Philips: Crieff 1896.
Hutchison, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
MacPherson, John, “At the Head of Strathearn,” in Chronicles of Strathearn, Crieff 1896.
Along the A822 road past Crieff and then Gilmerton, shortly past here is a small road to Monzie and the Glenturret Distillery or Famous Grouse Experience. Go on this road and after a just a coupla hundred yards you’ll see the large old gatehouse for Monzie Castle on the left. Ask at the gatehouse and they’ll point you to the stone—in the field about 300 yards past the Monzie stone circle, 200 yards past the gatehouse itself. You can’t really miss it!
Archaeology & History
The southern flat face of the Witches Stone
This is a fascinating stone for a variety of reasons—not least of which it enabled us to identify an otherwise curious geological anomaly as an unerected standing stone some 16 miles SSW…but that’s a story for later! The stone here leans at an angle in the field, as shown in the photo, but it still rises 5 feet tall and is a thick chunky fella, with one face very flat and smoothed indeed from top to bottom. This side of the stone was obviously cut and dressed this way when first erected. As Paul Hornby then noted, its western face is also quite flat and smoothed aswell, with the edge between the two sides almost squared at right-angles. The eastern and southern sides of the stone are undressed, as the phrase goes. These physical characteristics have just been found at a newly found pair of un-erected standing stones on the western edges of the Ochils, just below a newly found cairn circle.
Fred Coles 1911 drawingWitches Stone, looking NE past Milquhanzie Hill fort
There were several early descriptions of this stone, two of which talked about an avenue or road along which the stone seemed to stand within. This ‘avenue’ was in fact the very edge of what is probably an earlier prehistoric enclosure—but you can’t really see this anymore unless you’re in the air (check Google Earth, which shows it reasonably well).
In J. Romilly Allen’s (1882) account, he mentions the stone only in passing, telling it to be “a single standing stone measuring 4 feet by 3 feet and 5 feet high (with) no markings on it.” It was later described in Fred Coles’ (1911) survey of the region where he told:
“This monolith is the westerly of the two prehistoric sites grouped on the O.M. as Standing Stones. It stands a few yards to the south of the avenue, almost half a mile from the East Lodge. The Stone has a slight lean towards the north. Its southern side is remarkably broad and smooth, measuring 4 feet across the base on that side, in girth 13 feet 1 inch and in vertical height 4 feet 9 inches.”
Alignment to Monzie stone circle, just visible in field
In Alexander Thom’s edited magnum opus (1980) he found that this standing stone—800 feet northwest of the superb Monzie cup-and-ring stone and associated megalithic ring—marks the midsummer sunset from the stone circle. We noted on our visit here, that this alignment runs to the distant cairn on the far northwest horizon, many miles away.
Folklore
In Joyce Miller’s (2010) excellent work on Scottish heathenism, she told the folowing tale of this stone:
“The standing stone is said to mark the site of Kate McNiven or MacNieven’s, sometimes known as the witch of Monzie, execution. The story goes that she was put in a barrel and rolled down what is now known as Kate MacNieven’s Craig on the north side of the Knock of Crieff before being burnt. Kate had been the nurse to the Grahams of Inchbrackie, and was accused of witchcraft, including turning herself into a bee. Graham of Inchbrackie tried to save her but to no avail, but as she was about to die it is said that she spat a bead from her necklace into his hand. The bead – a blue sapphire – was turned into a ring and it was believed that the ring would keep the family and lands secure. She did, however, curse the laird of Monzie, although whether this worked or not is not known. MacNiven or Nic Niven was also believed to be the name of the Queen of Fairies. Indeed it is not clear whether Kate MacNiven was a real person or is a conflation of stories. There do not appear to be any contemporary records of her execution at or near Crieff, and dates for her unpleasant death are variously given as 1563, 1615 and 1715.”
Head out of Doune village and take the A84 to Stirling. Just a few hundred yards along, over the old river bridge, take the first right along the B8032 (don’t head into Deanston). Barely 500 yards along on the left-hand side, between the farmhouse and a small group of houses, note the large tree-lined mound in the middle, just over the fence. It’s quite a big fella – you can’t really miss it.
Archaeology & History
The mound and its trees
This is an almost archetypal fairy mound of a monument—and a mighty one at that!—living quietly in the field with its olde trees for company. Despite its size, it has brought little by way of archaeological attention and has, to my knowledge, never been excavated. Probably a Bronze Age burial mound, the tomb stands more than 15 feet high and is some 30 yards across east-west and 35 yards north-south. The Royal Commission (1979) listing of the mound says simply that “this large cairn measures 34m in diameter and up to 5m high.”
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Take the A822 straight road south out of Crieff and as you pass the garden centre on your right and the fields and trees begin either side of the road, you need to watch out in the field on your left-hand side. Just a couple of hundred yards after passing beyond the garden centre, stop. Look in the field there and you’ll see the object in question. You can’t really miss him!
Archaeology & History
As you approach or leave Crieff along the A822 you can easily pass this stone by. Which would be a pity, as it’s quite a giant standing alone just above the slight ridge in the field. And in times gone by, not only were there other standing stones here as companions, but a cluster of other prehistoric pits, enclosures and linear markings were all around this very spot. Some of them are visible as faint crop-marks even today, but they remain unexcavated and we are left (presently) in the dark as to their nature.
Dargill stone, looking NWOld drawing by Fred Coles
The standing stone itself is a real beauty! A huge fat fella, standing nearly eight feet tall, looking proudly across the field in all directions and gazing into the northern hills, where the wanderer’s eye naturally falls… In earlier years, the great megalithic explorer Fred Coles told of two other stones standing hereby—although they are not noted on the earliest OS-map of the area. Nevertheless he wrote the following:
“This place-name deserves brief notice. It is pronounced by persons in the locality as if it were spelt like the Irish name Dargle, having the stress on the first syllable. The site is in a field between the main road from Crieff to Auchterarder and Dargill Island on the river Earn, at the height of 121 feet above sea-level… There is here an indistinct mound, not now easily traceable, nor of any considerable height; but it is significant to have to report that up to 1909, when a new tenant entered the farm, two other great Stones were standing. These were removed by the newcomer, much to the surprise and indignation (I was told) of the neighbours. The remaining monolith is an unusually square and massive oblong block of schist, girthing over 16 feet, and standing clear of the ground 7 feet 8 inches in height. Its eastern edge is rough and riven into long vertical hollows; but the other sides are, on the whole, smooth. I append a view from the south-east.”
More recently the Dargill stone was described in Andy Finlayson’s (2010) excellent photo-history guide to the megaliths of the region.
Folklore
In recent years this great stone has received the attention of local ley hunter David Cowan, who dowsed here and found ‘earth energies.’ These are in fact water-lines: the primary dowsing response and not related to leys.
