healing – Page 4

Lady Well, Dundee, Angus

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Holy Well (destroyed): OS Grid Reference – NO 4026 3072

Also Known as:

Ladies Well
Our Lady’s Well

Archaeology & History

One of at least five sacred wells that could once be visited in Dundee: like its compatriots they have all fallen under the hammer of the Industrialists and flow no more. Our Lady’s Well could once be seen near the ancient Chapel of our Lady, “flowing from under the Chapelshade Braes,” said Maxwell (1884), its waters “bright and sparkling,” but today it has been drained and laid to rest beneath the road. Its memory however, has been preserved in the modern place-names of the Ladywell Roundabout and the nearby Ladywell Avenue.

The well was mentioned as far back as 1409 when, as Alex Lamb (1895) found, it was referred to in a contract between the Constable of Dundee and the burgesses. It flowed freely until the beginning of the 18th century when, as Maxwell told us, “the water from the Lady well was impounded and conveyed in pipes for supplying other cisterns throughout the town.” Nicoll (1923) thought there may have been a well-house built around it. Previously, the water from here was one of many springs and burns that fed the larger Castle Burn down to the sea.

The generally approved idea that Lady Wells derive from St Mary was questioned in this instance in Colville’s (1822) survey, who thought, not unreasonably, that

“As a convent stood near the same place, it is more probable that it took the name of the Ladies-well, from the fair sisterhood, who must have been the guardians of it and of all the places near them.”

He may be right. Colville also brought attention to a second water supply close by that seemed to be of equal importance in a pragmatic sense as the Lady Well herself. In danger of being destroyed, the author brought attention to it and insisted on securing its survival. He wrote:

“A little to the west, and adjoining to the Lady-well, is a large garden lying on a gentle declivity, called the Lady-well Yard,— in which there is a most abundant spring of excellent water, that was never known to fail in the driest summer, even when the Lady-well was so drained as not to afford supply to the inhabitants. Should this be employed for a steam-engine in the present prosperous state of manufactures, a pit for the water would require to be sunk, which might materially injure the Lady- well. It would certainly, therefore, be of advantage to the town, if the Magistrates could procure this property,— which would prevent the Lady- well being endangered; and the addition of this copious spring would at all seasons afford a plentiful supply of excellent water to the town.”

References:

Colville, A., Dundee Delineated, A. Colville: Dundee 1822.
Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
Nicoll, Alexander, The First History of Dundee, D. Winter: Dundee 1923.

St. Mary’s Well, Dundee, Angus

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Holy Well (lost): OS Grid Reference – NO 401 301 (approximation)

Archaeology & History

Cited just once in the “Register of the Great Seal” (Registrum Magni Sigilli) in the year 1512 CE, this Fontis Beate Marie, or Well of St. Mary has long since disappeared. Its exact location in the city has been forgotten, but it seems likely to have been close to St. Mary’s Church. Further research is needed.

Links:

Saints in Scottish Place-Names

St. Clement’s Well, Dundee, Angus

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Holy Well (destroyed): OS Grid Reference – NO 4035 3024

Also Known as:

Bishop’s Well
Saint’s Well

Archaeology & History

One of at least five sacred wells that formerly existed in old Dundee, this one dedicated to St. Clement was associated with the ancient church, also of his name. It could be found a short distance south of the church—itself long gone—”rising out of a knoll overhanging the river bank,” wrote Alexander Maxwell (1884) and possessing considerable renown to local people. This great Dundee historian found several early references to it in old council registers: one of which, from 1589, described a conflict regarding the building of a school on land owned by Andro Renkyne. And it was on this piece of land where St. Clement’s Well emerged. The school was built and then Rankyne built a gable up to the edge of the school but, in doing so, cut off his own access to the holy well. This somewhat short-sighted action of Renkyne’s was subsequently remedied in 1607 by Dundee Council. Maxwell told us:

“The Council “grantit him licence to strike furth ane windok in the north side wall of his tenement in St. Clement’s kirkyard, near to the well in the schoolhouse closs, or within the bounds of the said well, to the effect he may draw water furth of the well to his awn service, with this provision that he hald the windok continually close, except at sic time as the water is drawn thereat, and that he close up the windok with stane wark quhenever he beis requirit.”

The waters—”reputed to have sovereign virtues”— were protected and covered by an old well-house. When Alex Lamb (1895) came to write about it he told that it was of a circular form with “unmistakable traces of splendid workmanship.” On its stone roof was what seemed to be a somewhat crude carving of a bishop and because of this it acquired the name “Bishop’s Well.” Another title given it by some locals was the Saint’s Well.

In the middle of the 19th century the remains of the well-house could still be seen, albeit in a state of neglect between the school building and Renkeyne’s house. But their end was nigh. Maxwell continued:

“When the buildings were demolished a few years ago, the saint’s old well — its water yet pelucid and fresh — was discovered at the angle where the school joined to Andro’s house. Above it was the window which he struck furth for drawing water; but it had long before been built up and the purpose of it forgotten, and its curiously recessed position and uncouth masonry only served as a puzzle for ingenious antiquaries.”

Subsequently he lamented the demise of the well telling how it had “been covered over by the extension of the Townhouse.”

Folklore

Alexander Maxwell (1891) told how the church was used as a shrine by local people and fishermen, as St. Clement of Rome had been cast into the sea chained to an anchor and so became the patron saint of sailors. He thought such properties, “would, no doubt, be in request for the supply of ships.”

St. Clement himself was a very early, first century saint, said to have died in 99 CE. His festival date is 23 November.

References:

Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
Maxwell, Alexander, Old Dundee, David Douglas: Edinburgh 1891.

Links:

Canmore notes on St Clement’s Well

Chalybeate Well, Blockley, Gloucestershire

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Healing Well (destroyed): OS Grid Reference – SP 166 350

Archaeology & History

This is one of several iron-bearing wells (chalybeates) that used exist in and around the village. Mentioned briefly in Alfred Soden’s (1875) history of the parish, he told that,

“years ago, there were several chalybeate springs here, very strongly impregnated. One of these was at the lower end of Westmacott’s Lane: of this spring there is now no visible trace, it having been built over.”

Although Mr Soden said nothing about the healing properties of this well, due to the mineral composition of chalybeates they always tend to be good fortifiers or pick-me-ups, being good for the blood. And in this case, as the waters were “very strongly impregnated” they would have possessed some considerable local renown.

References:

Soden, Alfred J., The History of Blockley, J.W. Parbury: Coventry 1875.

Blind Well, Blockley, Gloucestershire

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Healing Well (destroyed): OS Grid Reference – SP 163 347

Archaeology & History

It would seem that there’s no longer any trace of a healing well of some renown that once existed on the south side of Blockley village. It is mentioned briefly in Alfred Soden’s (1875) history of the parish, where he wrote:

“At the back of what is called “Bath Orchard,” now belonging to Mr. John Herbert, there was a well called “Blind Well;” the medicinal properties of the water being considered to be remedial in cases of weak eyesight. The writer has been informed that persons would come from a considerable distance to fetch water from this well for the purpose of bathing the eyes.”

References:

Soden, Alfred J., The History of Blockley, J.W. Parbury: Coventry 1875.

Wood Well, Batley, West Yorkshire

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Healing Well: OS Grid Reference – SE 2369 2422

Archaeology & History

In days of olde, before folk had taps to turn to get water, they’d have to go to the nearby wells and streams. Many of these places were never written about, even to the point where no place-names were recorded, simply because the writers and surveyors either didn’t talk to the right people, or the right people didn’t talk to the surveyors! In many cases, the latter is all too true. Such is the case with this long forgotten healing well, whose memory is only preserved through the pen of a local man who, in the 19th century, was fortunate to have been able to write…

We know that old wells were mainly the province of women in most cultures through history; and Isaac Binns (1882) intimated this in his brief notes about the Wood Well. There’s nowt much to tell to be honest, but its location and lore need to be preserved.

Lamenting the loss of trees, Mr Binns told of the Wood Well’s proximity to Carper Wood: shown on the first OS-maps, but long since destroyed by the ignorance of modernity. In his day, the water from here was fresh “clear water.” This alone was good, but something extra in the water gave it that added healing ingredient. It was used medicinally,

“good yet, the old women say, for sore eyes.”

But not long after he wrote those very words, the Wood Well was destroyed…

References:

Binns, Isaac, From Village to Town: Random Reminiscences of Batley, F.H. Purchas: Batley 1882.

Sore Eye Well, Eldwick, West Yorkshire

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Healing Well (destroyed): OS Grid Reference – SE 1286 4007

Also Known as:

Loadpit Well

Archaeology & History

Descriptions of this site are few and far between, despite it having a meaningful name. First recorded on the 1852 OS-map, in the folklore of our ancestors this was a well that local people frequented to wash their face and it was said that the waters would take away the ills of those suffering poor eyesight or other ocular problems. Rags were left hanging over an old rowan tree as offerings to the spirit of the water, in return for curing the afflicted eyes.

When I first came looking for this as a boy, I was frustrated to encounter the water authority’s metal cover ruining the site completely, leaving nothing of the old well as it once was. Around the metal-cover was evidence of a small rock enclave that would have defined the spring as it emerged from the earth—although it was barely noticeable. The remnants of a small path just to the right of the main footpath that reaches up the hillside is apparent, leading to the well. Below it were the remains of a large, water-worn flat rock, with other stones set to its sides, where the water used to flow and be collected, but today everything’s dried up and there’s little evidence of it ever being here.

References:

Shepherd, V., Historic Wells in and Around Bradford, Heart of Albion: Wymeswold 1994.

Eyebright Well, Leeds, West Yorkshire

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Healing Well (destroyed): OS Grid Reference – SE 2986 3331

Archaeology & History

First mentioned in the 1715 magnum opus of Ralph Thoresby, this old healing well has long since fallen victim to the careless Industrialists. In his day, the well was there for all to use, saying:

“Eye-bright Well on a declining Ground, near the Monk-Pits, discovers its Virtues in the Name, being, long-ago, esteemed a Sovereign Remedy against Sore-Eyes.”

This note was subsequently copied in in Hope’s (1893) classic survey, with no additional comment. In all probability, the name of the well derived from the presence of the herb Eyebright (Euphrasia officinalis) which, as is well known, is the best herb for ailments of the eye. The water from the well, in combination with the herb that grew around it, no doubt increased its ocular healing abilities.

By the middle of the 19th century, the rise of Leeds city brought an end to its ancient flow and its location was eventually forgotten. In Bonser’s (1979) survey of Leeds’ wells, he told how,

“the position of this well can be accurately determined: it was situated on sloping ground between Wellington Street and Aire Street, as clearly indicated on the 1847 (1850) OS 5ft to 1 mile (map).”

However, in the much earlier survey of Leeds, Edward Parsons (1834) told us that this well was a hundred yards to the south, “near the line of the new road to the iron bridge across the Aire at the Monk Pits.” And although it isn’t named, it should be noted that immediately across the River Aire, where Parsons stated, the 1852 OS-maps showed the “Site of an Ancient Well.” This is very likely to be where it was. Parson’s also echoed the local lore of the time, telling us that the Well was “a sovereign remedy for soreness of the eyes.”

References:

Bonser, K.J., “Spas, Wells and Springs of Leeds,” in The Thoresby Miscellany – volume 16, Leeds 1979.
Hope, Robert Charles, Legendary Lore of the Holy Wells of England, Elliott Stock: London 1893.
Parsons, Edward, The Civil, Ecclesiastical, Literary, Commercial and Miscellaneous History of Leeds, Halifax, Huddersfield, Bradford, Wakefield, Dewsbury, Otley – volume 1, Frederick Hobson: Leeds 1834.
Thoresby, Ralph, Ducatus Leodiensis, Maurice Atkins: London 1715.
Whelan, Edna & Taylor, Ian, Yorkshire Holy Wells and Sacred Springs, Northern Lights: Dunnington 1989.

St Faith’s Well, Hexton, Hertfordshire

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Holy Well (destroyed): OS Grid Reference – TL 10302 30328

Also Known as:

Hertfordshire Historic Environment Record No. 1926

Archaeology & History

The site of the well is now in the garden of a house on the south side of the B655 Barton Road in Hexton, south west of St Faith’s church. Prior to the Reformation, there was a small chapel of St Faith adjacent to the well containing a shrine to the saint, which was, with the well a place of pilgrimage.

N. Salmon, writing in 1728, told us:

St Faiths Well on 1882 map

“At Ravensborough, within a Quarter of a Mile, is a fine Spring, which runs down to Hexton, and meets there another Stream rising at the Berystede near the church, which is indeed a very remarkable one. It comes pouring out of the Earth in such plenty, that it would turn a Mill in a very little Way; and hath been since the Roman Times thought worthy of a Saint’s Name. It was called St Faith’s Well, to which the church also is dedicated, and the Image of St Faith was placed over it.”

The well is just to the north of the iron age hill fort of Ravensburgh and near the ancient prehistoric roadway of Icknield Way, so would certainly have been a welcome stopping point for prehistoric travellers in these chalk uplands. In line with Salmon’s contention of its having been known since Roman times, Francis Taverner, the 17th century Lord of the Manor of Hexton wrote of the well having been used for oracular purposes by people who would throw an object onto the surface of the water:

“which if swamme above they were accepted and there petition granted, but if it sinke, then rejected which the experienced Prieste had arts enove to cause to swymme or sinke according as himselfe was pleased with the partye, or rather with the offering made by the partye.”

St Faith who was a third century martyr who was beheaded at Agen in Gaul. Her saint’s day is 6th October, and her patronage was invoked inter alia by pilgrims, so the dedication of the well and nearby church may have been to ‘christianise’ a pre-existing oracular place resorted to by travellers on the Icknield Way.

Taverner again:

“There is a small parcel of ground adjoining the churchyard called “St. Ffaith’s Wick Court,” about a pole in measurement, anciently divided from Malewick by a ditch in the same place where now a large moat is made. The greatest parte of this Wick lying upon a bedde of springs, and undrained, was very boggye towards the churchyard; but the west side being higher, the ground was well planted with oaks, willows, and bushes, near adjoyning unto which, the craftye Priests had made a well about a yard deepe, and very cleere in the bottome, and curbed about, which they called St. Faith’s Well.

“Now over this well they built an howse, and in the howse they placed the image or statue of St. Faith, and a cawsey they had mad (which I found when I digged and levelled the ground) for the people to passe who resorted thither from farr and neere to visitt our Lady, and to performe their devotions reverently, kissing a fine-colloured stone placed in her toe. This Lady was trimly apparelled, and I find in an old book of churchwarden’s accounts, in the reign of Henry VIII, that they had delivered unto the St. Ffaith a cote and a velvet tippet. The Lady had no land to maintain her, that I know of, more than i acre lying in Mill Field, called at this day St. Ffaith’s acre, which, as being given to superstitious uses, came to the King’s hands at the dissolution, and is now parcel of the demesnes. The house being pulled down, and the idol cast away, the well was filled up, yet an apparent mention of the place remained till my time, and St. Ffaith’s Well continued as a waste and unprofitable and neglected piece of land till such time as the footpath was turned through the midst of it to the outside on the south by the highway, and their clearing and levelling the ground, having been drained, and sunk the spring, I converted the same, in the year of our Lord 1624, into a little orchard. The Lady Ffaith was a Virgin and Martyr of Agenne, in France, a.d. 1290.”

The well may have had healing properties too. Herbert Tompkins (1902) informed us how,

“…to folk who have never stepped out of Hertfordshire (I have known several such) the well of St. Faith is indeed the “Well at the World’s End.” The waters of that well were of miraculous efficacy, and an image of its saint was long preserved in the chapel of St. Faith Virgin, of which no stone remains.”

The parish church of Hexton remains dedicated to St Faith , as does the parish church of nearby Kelshall. There was another St Faith’s Well at Leven in East Yorkshire.

References:

Clutterbuck, Robert, History & Antiquities of the County of Hertford – volume 3, Nichols Son & Bentley: London 1827.
Farmer, David Hugh, Oxford Dictionary of Saints, Oxford University Press 1987.
Hippisley-cox, R., The Green Roads of England, 6th Edition, Methuen: London 1948.
Hope, Robert c., Legendary Lore of the Holy Wells of England, Elliot Stock: London 1893.
Johnson, Walter, Folk Memory or the Continuity of British Archaeology, Clarendon Press: Oxford 1908.
Jones-Baker, Doris, Old Hertfordshire Calendar, Phillimore: Chichester 1974.
Salmon, N., History of Hertfordshire, London, 1728.
Tompkins, Herbert W., Highways & Byways of Hertfordshire, Macmillan: London 1902.

Links:

St Faith’s Well on the Megalithic Portal

St Faith’s Well, Leven, East Yorkshire

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Holy Well (destroyed): OS Grid Reference – TA 09126 45628

Also Known as:

Humber Historic Environment Record HER 3714

Archaeology & History

The site of the well is on the Carrs to the west of Leven village, immediately north of the old cemetery adjoining Hall Garth house. Reverend William Smith, writing in 1923, told us:

St Faiths Well on 1855 map

“St Faith’s Well lay on the left of the road known as St Faith’s Lane, which leads to the old churchyard to which the spring was near. St Faith belonged to France, and when quite a young maiden, was martyred because of her christianity. She lived and died in the third century….

“St Faith’s Well was filled in about a hundred years ago and the site lost. This, however, has lately been approximately fixed by the aid of water divining. A Leven man, who can wield the hazel wand, went over the ground near to which the well was thought to have been, and the wand indicated a spot under which, on digging to the depth of about three feet, “the water fairly bubbled up”, and it was judged this was the place where the well lay. St Faith’s Well is said to have given water both pure and abundant, and to have been in the old days the only supply of drinking water to the people of the Carrs.”

St Faith’s Saint’s day is the 6th October and she was a saint whose patronage was invoked by pilgrims, prisoners and soldiers. From this, is it perhaps reasonable to infer that St Faith’s Well may have been a station for pilgrims to the local shrines of St John of Beverley and St Philip Ingleberd at Keyingham? Also a stopping point for fugitives seeking sanctuary at Beverley?

There was another holy well dedicated to St Faith at Hexton in north Hertfordshire.

References:

Cox, J.Charles, The Sanctuaries & Sanctuary Seekers of Mediæval England, George Allen: London 1911.
Farmer, David H., Oxford Dictionary of Saints, Oxford University Press: Oxford 1987.
Smith, Rev. William, Ancient Springs & Streams of the East Riding of Yorkshire, A. Brown: Hull 1923.