Croft Moraig, Kenmore, Perthshire

Stone Circle:  OS Grid Reference – NN 79750 47262

Also Known as:

  1. Canmore ID 24891
  2. Croftmoraig
  3. Mary’s Croft
  4. P1/19 (Thom)

Getting Here

Croft Moraig stone circle

Take the A827 road that runs from Kenmore (top-end of Loch Tay) to Aberfeldy, and about 2 miles outside Kenmore, once you come out of the woodland (past the hidden standing stones of Newhall Bridge) and the fields begin on the east-side of the road, a small dirt-track leads you slightly uphill to the farm and house of Croftmoraig.  The stone circle is right in front of the house less than 100 yards up the track (you can see it from the road).

Archaeology & History

A truly fascinating site, whose history is much richer than its mere appearance suggests.  It has mythic associations with both moon and sun, a cup-marked stone to the southwest, and an earlier structure that had Aubrey Burl (1979) suggesting was possibly “the dwelling-place of a priest, a witch-doctor, a shaman.”  Not bad at all!

Croft Moraig on 1867 map

The sad thing today is its proximity to the increasingly noisy road to Aberfedly whose begoggled drivers care little for the spirit of place or stones.  Here sits a feel of isolation and tranquility broken.  But at least the cold information of its architecture is available for tourists and archaeologists alike; at least their depersonalized appreciations are served!

Described first of all (I think) in the old Statistical Account by Colin MacVean (1796), he told Croft Moraig to be one of “several druidical temples” in the area, “perhaps the largest and most entire of any in Scotland,” he thought:

“It is about 60 yards in circumference, and consists of three concentric circles.  The stones in the outermost (ring) are not so large as those in the inner circles, and are not, like them, set on end.”

Hutcheson’s 1889 plan
Croft Moraig, looking N

The first decent archaeocentric evaluation of Croft Moraig was done in the 19th century by Alexander Hutcheson (1889), who gave us not only the first decent ground-plan of the site, but was also the first person to note that there were some faded cup-and-ring markings at the circle.  After first directing his antiquarian readers to the site, he described the multiple rings of stones here, that had been built on top of an artificial platform of earth and stones:

“The circles are concentric, three in number, and occupy a little plateau which may be artificial, as the outer circle just covers it, on the gentle slope which here rises towards the south from the public road.

“I have prepared and exhibit a plan of the circles, and for reference have distinguished the stones by numbering them in the plan. The inner circle consists of eight stones all standing, with one exception, No. 3, which presumably has fallen inwards. The next or second circle consists of thirteen much larger stones, nine of which stand erect; Nos. 3 and 5 have presumably fallen in, while Nos. 7 and 9 have fallen outwards. The outer circle is formed by a number of smaller stones placed so as to form a sort of rampart. These are recumbent, and lie generally with their larger axes in the direction of the rampart. The circle measures, over the stones, as follows:

“Inner circle, West to East, 25 ft. 6 ins., North to South, 22 ft. 6 ins.
“Second circle, West to East, 40 ft          North to South, 41ft 3in
“Outer circle, West to East,  58 ft          North to South, 58ft

The stones are all rounded or water-worn boulders of dolerite, granite, schist, &c. The stones marked A and B are large blocks, 6 feet 6 inches high, 4 feet broad, and 2 feet 6 inches thick, standing upright. C seems to be a large (section) which has fallen from B, and lies flat on the ground.

“At the south-west side and in the line of the outer circle lies the cupmarked stone… If, as has been suggested, the two large blocks A and B formed the entrance to the circles, then the entrance faced towards the south-east. The blocks vary in height from 3 feet to 7 feet above ground, while of those which I have supposed to have fallen, their dimensions are, naturally from the ground-hold having to be added, much greater, amounting in one of them to 9 feet 6 inches long.  There is a longish low mound of small stones, like an elongated cairn, which might yield something if it were to be searched. It lies just abreast of the cup-marked stone.  I have referred to the recumbent stones in the two inner circles as having probably stood at one time erect. This I have presumed for several reasons, the principal being that one end of each of these stones corresponds in position with the circle formed by the standing stones; and while this is the case the recumbent stones do not preserve a uniformity of direction, but lie indifferently outwards and inwards from the lines of circularity, and at differing angles from these lines…”

Fred Coles’ site plan
One of the cup-marked stones

Some twenty years later, the legendary northern antiquarian Fred Coles (1910) brought his lucidity to Croft Moraig and with it, even greater attention to detail.  In a lengthy description of each and every aspect of the circle that has yet to be equalled he gave the reader the most detailed description we have.  I hope you’ll forgive me adding Mr Coles’ prolonged description, but it is most valuable for anyone wanting to explore the site in greater detail.  He wrote:

“As will be seen from the plan…the structural portion of Croft Morag consists, first, of a roughly circular, earthen mound (lettered in small type a-t), some 3 feet high, which is marked off by several stones of a more or less slab-like character, set irregularly upon a circumference of, approximately, 185 feet. This outermost setting, or revetment of stones is visible now only at certain fragments of the arcs; i.e., it is well-defined on the SW at a, where a long Stone, 6 feet 5 inches by 2 feet lies flat, and bears numerous cup-marks…; on the S arc there are five small Stones (b, c, d, e, f) all earthfast and flattish; on the SE are three similar Stones (g, h, i); on the E arc, four (j, k, l, m); on the N arc, very slightly to the west, one very large Stone (n) flush with the ground at the edge of the bank and a good deal overgrown with grass, measuring 8 feet 6 inches by 3 feet 3 inches; farther to the NW are five stones more (o, p, q, r, s), the last three having only very small portions visible; and, still farther round, is the last of what I consider to be these ridge-slabs (t) close under the edge of the great fallen sloping stone D.  Thus the total number of measurable and separate stones now resting on the outermost ring is twenty.

“The stones of the intermediate ring constitute the imposing feature of the circle. They are thirteen in total number in the present condition of the circle, but they probably numbered eighteen when the circle was complete. Nine of them are the tallest in the whole group; four of these are prostrate on the W arc.  By striking a radius from the common centre of the circle through the centres of these great stones which are erect, to the outermost circumference, the following measures are obtained: from centre of E, the NNW stone, to the ridge 14 feet 6 inches; from F, NNE stone to the ridge 13 feet 4 inches; from G to ridge 14 feet 4 inches; from H to ridge 13 feet 4 inches; and from I, the SE stone, only 10 feet 6 inches.  The four fallen blocks, lying as shown A, B, C, D, no doubt stood on this intermediate ring, the diameter of which measured from centre to centre is 38 feet.  Now, it must be observed that between A and B and A and I there are Stones (shaded in the plan); these two are erect, the one near B measuring 3 feet in length, 2 feet in breadth, and 3 feet 4 inches in height; it is quite vertical, and is undoubtedly in situ. The other small erect Stone midway between A and I has much the same size’ and features. Between B and C there is shown in outline another of these small stones ‘in line’ with the great pillars which remain on the E arc; and it is quite clear that if this remarkable and novel feature of alternating each tall stone with a very small but vertical block was originally carried out all round this intermediate ring, there would have been eighteen stones in all.  Without the most arduous and careful excavation in these interspaces however, it would be extremely difficult, if not impossible, to prove that these small blocks did once stand on the eastern semicircle.

“As illustrating the general size of the great stones, when fully exposed to view, the dimensions of the four fallen blocks are here given: A, 7 feet 7 inches by 4 feet 10 inches, and fully 2 feet thick; B, 9 feet 2 inches by 3 feet 9 inches (on the upper face), and 2 feet 9 inches thick; C, 8 feet by 4 feet, and 3 feet fi inches thick; D, 7 feet by 4 feet 6 inches, and 3 feet thick at its vertical outer edge.

“The five upright stones of the intermediate ring measure as follows: I, the SE stone, 5 feet 6 inches in height, and in girth 11 feet; H, the east stone, 5 feet 8 inches in height, pyramidal in contour, and in girth 11 feet 4 inches; G, the NE stone, 5 feet 3 inches in height and 11 feet in girth; the next stone, F, 5 feet 7½ inches in height and 13 feet 6 inches in girth; and stone E, nearest to the north on the W arc, stands 6 feet 3 inches in height and measures round the base 9 feet 3 inches.

“The stones forming the inner ring, which is a broad oval in form, are eight in number, quite erect, with one exception; the fallen one (shown in outline) is due south of one set at the north point and the distance between these two is 23 feet 8 inches.  If however, the distance between the N Stone and the E one at the SSE be taken, this diameter is 26 feet, as against one of 21 feet taken between the NW and SE stones. Measured from the centre of the fallen stone a space of 10 feet 3 inches divides that from the centre of the erect stone on the east, and an equal space divides it from the centre of the stone on the west. Between the N stone and that on its southwest an equal space of 11 feet 3 inches exists as between that stone and its SE stone; but between these last two there is a third almost exactly midway.  The fallen stone measures 5 feet 10 inches by 3 feet 9 inches; the NW stone is 4 feet 6 inches in height, the SW stone 3 feet 6 inches, the N stone 3 feet 4 inches, the NE one 2 feet 6 inches, and the stone between it and the fallen block 3 feet 4 inches in height.

“In addition to the feature above noticed, of tall stones alternating with much smaller ones, Croft Morag possesses another noticeable arrangement in the presence of two great massive monoliths (U and V on the plan) standing like the remains of a portal, nearly eight feet outside of the boundary ridge on the SE.  Neither of these stones is now absolutely vertical, stone U leaning considerably out towards the SE, and V having a very slight lean inwards to the circle. The former is 6 feet 2 inches in vertical height with a basal girth of nearly 12 feet, which is probably an under-estimate, for there are two large fragments (w and x) which appear to have been severed from this stone, the edges of which nearest the fragments are rough and sharp.  The latter (V) stands 6 feet 4 inches in height and girths 11 feet 8 inches…

“…Besides its complexity of arrangement and the great number of measurable stones, forty-two in all, this circle is emphasised by the existence of a cup-marked stone set in a portion of its structure…on the SW arc… There are nineteen cups in all, only two of which differ much in diameter and depth from the rest, and there does not appear to be anything in their design to suggest a meaning or lend a clue to their symbolism.”

When the monument was excavated by Stuart Piggott and his mates in 1965, it was found to have been built over many centuries.  As Aubrey Burl told:

“The first phase, of the late neolithic, consisted of about 14 heavy posts arranged in a horseshoe shape about 25ft 10in x 22ft 10in (7.9 x 7m) with a natural boulder at its centre.  Burnt bone was found near this.  Outside was a surrounding ditch and at the E was an entrance composed of 2 short rows of posts.

“In the second phase the timbers were replaced by 8 stones graded in height towards the SSW, also erected in a horseshoe 29ft 10 x 21ft (9.1 x 6.4m).  A rubble bank was heaped up around it.  On it at the SSW was a prostate stone with over 20 cupmarks carved on it.  Other cupmarks were ground into the NE stone.

“Finally a circle of 12 stones, about 40ft (12.2m) is diameter, was erected around the megalithic horseshoe with a pair of stones forming an entrance at the ESE.  Graves may have been dug at their bases later.”

Fred Coles mentioned a couple of other local names given to the site, one of which – Mary’s Croft – he thought may point “to a dedication to the Virgin.”  Another curious place-name next to the site is called Styx,

“which appears to be the modern abbreviated form of the Gaelic word stuicnean.  This, Mr Dugald McEwan affirms, meant ground full of overturned forest-trees; and it is therefore probable that in the remote past all the land surrounding the Stone Circle was a deep forest, and perhaps because of its seclusion, this site was selected as the most fitting for the erection of the principal Circle of the district.”

Alex Thom’s ground-plan

When the engineer and archaeoastronomer Alexander Thom (1967) came to examine Croft Moraig, he found the outlying stones to the southeast could have been solar alignment indicators, albeit poor ones.  However, the geometric structure of the ring appeared to further confirm the use of his Megalithic Yard by those who built the circle.  Thom’s illustration shows his finding, which he described briefly as follows:

“Two concentric circle and an ellipse.  The circle diameters drawn are obviously too large and could be as small as 58.5ft outer circle and 41.0ft inner.  Outer circle diameter58.5ft = 21.5 MY.  Perimeter 67.5 MY = 27 MR.  Inner circle diameter 41.0ft = 15.1 MY.  Perimeter 47.3 MY = 18.9 MR.  Ellipse drawn has major axis 11 MY, minor axis 8 MY, distance between foci is 7.5 MY.  Perimeter is 30.0 MY = 12 MR.  This ellipse looks slightly large but the triangle on which it is based and the perimeter are almost perfect.”

Folklore

Old lore told that the standing stones of Newhall Bridge 850 yards away (777m) were once connected with the Croft Moraig circle.  William Gillies (1938) told this tradition saying,

“that at one time there was a paved way connecting the circle, of which these stones are the remains, with the great Croftmoraig circle.”

Croft Moraig, looking W

Fred Coles also noted that one of the stones in the circle (stone D in his plan) had “been polished by the sliding of generations of children”. This playful action on stones elsewhere in the UK and around the world sometimes relates to fertility rites (i.e., the spirit of the stone could imbue increased fertility upon the practitioner), but Coles made no mention of such rituals here.

References:

  1. Burl, Aubrey, Rings of Stone, Frances Lincoln: London 1979.
  2. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  3. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
  4. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  5. Hutcheson, Alexander, “Notes on the Stone Circle near Kenmore,” in Proceedings of the Society of Antiquaries, Scotland, volume 23, 1889.
  6. MacVean, Colin, “Parish of Kenmore,” in The Statistical Account of Scotland – volume 17, William Creech: Edinburgh 1796.
  7. Stewart, M.E.C., “The excavation of a setting of standing stones at Lundin Farm near Aberfeldy, Perthshire“, in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1966.
  8. Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
  9. Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.

© Paul Bennett, The Northern Antiquarian


Swinside Stone Circle, Hallthwaites, Millon, Cumbria

Stone Circle:  OS Grid Reference – SD 17163 88174

Also Known as:

  1. Chapel Sucken
  2. Chapel Suke
  3. L1/3 (Thom)
  4. Sunkenkirk
  5. Sunken Kirk
Swinside stone circle, under Knott Hill

Getting Here

Bittova journey this — but well worth it!  From Broughton-in-Furness take the A595 road west, past Duddon Bridge for about another 1½ miles, turning right up the small single-track country lane beloved of city-mind drivers, up the fertile scruffy road, past Broadgate and stopping just before Cragg Hall Farm.  There’s a dirt-track running up the back of Cragg Hall.  Go up here and keep walking for a mile or so until, as you approach Swinside Farm and the fields open up in front of you, the stones begin to appear.

Archaeology & History

Swinside, looking east

The Swinside stone circle is Aubrey Burl’s favourite.  And for good reason!  Like other impressive megalithic rings of the region, the stones are large, well set, and the landscape holds the stones finely in the hills.  Without the landscape here, Swinside (like Castlerigg and elsewhere) would not have such grandeur.  When you sit in the ring, or walk round it, Knott Hill to the south was of obvious mythic relevance to the people who built this stone circle four or five thousand years ago.  But this can be said of many of the surrounding crags.  A few miles southwest we see the top of the haunted Black Combe rising into clouds, still speaking to some with spirits from animistic realms, long known to our ancestors.  Following the skyline west and past the small falls of Whicham stream, whose name speaks of long past trees, we reach the near-west skyline with the cairn-looking pap of the Raven Crag, symptomatic of magickal rites calling to and beyond the circle.  To the north is the symbolic ridge of Lath Rigg.  Along the craggy eastern ridges from here you get the impression that you’re more in Argyll than Cumbria; and the break in the hills to the southeast reaches to the distant pinnacle of Kirkby Moor, where the midwinter sunrise emerged to tell of solar calendrical motions and the coming of the dark season to our megalithic tribes.  But enough of the landscape!

Swinside on 1867 OS-map

Although the name Swinside can be traced back to the 13th century, the local folk-name of the circle—Sunken Kirk—was mentioned for the first time as “the Chapell Suke” in Parish Registers of 1624.  No earlier literary source has yet been identified, probably because of the isolation of the site and the lack of people writing about the area.  Swinside stone circle is, just about, a perfect circle, give or take a foot here and there, holding the circular dome of the heavens within its domain.  Yet despite its almost regal appearance, early references to the site seem scant.  It seems to have been first described in William Hutchinson’s huge History of Cumberland (1794), where he told:

“In the neighbourhood of Millum, at a place called Swinside, in the estate of William Lewthwaite Esq., of Whitehaven, is a small but beautiful druidical monument; it is circular, about twenty eight yards in diameter; the stones of which it is composed are from six to eight feet high, all standing and complete.  A little to the south, is another of larger dimensions, but not in so perfect a state: the neighbouring people call those places by the emphatical names of Sunken Kirks.”

A few years later, William Camden’s legendary text Britannia was edited and reprinted again, this time by Richard Gough (1806), who told:

“At Swineshead, a very high hill…is a druidical temple, which the country folk call Sunken Kirk, i.e., a church sunk into the Earth.  It is nearly a circle of very large stones, pretty entire.  No situation could be more agreeable to the Druids than this; mountains almost encircle it, not a tree is to be seen in the neighbourhood, nor a house, except a shepherd’s cot at the foot of a mountain surrounded by a few barren pastures.  At the entrance are four large stones, two placed on each side at the distance of six feet.  The largest on the left hand side is five feet six inches in height, and ten feet in circumference. Through this you enter into a circular area, 29 yards by 30.  This entrance is nearly southeast.  On the north or right-hand side is a huge stone of conical form, in height nearly nine feet.  Opposite the entrance is another large stone which has once been erect, but is now fallen within the area: its length is eight feet.  The left hand or southwest is one, in height seven feet, in circumference 11 feet nine inches.   The altar probably stood in the middle, as there are some stones still to be seen, though sunk deep in the earth.  The circle is nearly complete, except on the western side some stones are wanting.  The largest stones are about thirty one or two in number.  The outwards part of the circle upon the sloping ground is surrounded with a buttress or rude pavement of smaller stones raised about half a yard from the surface of the Earth… This monument of antiquity, when viewed within the circle, strikes you with astonishment, how the massy stones could be placed in such regular order either by human strength or mechanical power.”

Tall, northernmost stone to centre
Northeast section of the ring

It seems he was impressed!  Yet despite this, in the 19th century not many folk strayed this far into the western edges of Lakeland to look upon Swinside.  There were occasional descriptions from travellers and antiquarians such as J.T. Blight (1843) and Edwin Waugh (1861), each speaking of the site’s visual magnitude, but it wasn’t until archaeologist C.W. Dymond came here, first in 1872 and then again in 1877, that a fuller account of the site came into being.  In his essay on a “Group of Cumberland Megaliths,” he said how the stones were still in excellent condition and that,

“few of the stones seem to have been removed — probably because plenty of material for walling and road-making could be collected from the neighbouring hillside.” (Dymond 1881)

When Mr Dymond first came here he told of the remains of a rowan tree which had split one of the stones, but this has long gone.  More than twenty years after the archaeologist’s first visit, he returned with R.G. Collingwood to make a more detailed evaluation of the ring.  He measured and planned Swinside like it had never been done before and his ground-plan (below) is still very accurate indeed.  Aubrey Burl (1999) takes up the story:

“The ring was partly excavated by Dymond, Collingwood and three men from midday Tuesday, 26 March 1901, until the close of the following evening.  They dug two long, intersecting 46cm-wide trenches, NW-SE, NE-SW, across the ring with a curious zigzagging pattern of others between southeast and southwest: an investigation of some 51m² of the central area.  Within the circle the trenches represented less than a thirteenth of the 642m² of the interior.

“Below the grass and turf was a thin layer of soil under which yellowish marl or ‘pinnel’ varied from 15cm to 75cm in depth, being deepest at the entrance which had been dug into earlier around 1850.  Wherever it was uncovered the gravelly marl was wavily uneven, presumably the result of ploughing.  The bases of the circle-stones rested on the pinnel, held firmly in their holes by small cobbles with others heavily packed around the sides.  The only finds were a nut-sized lump of charcoal just northeast of the centre with others near the entrance; a minute splinter of decayed bone near the first bit of charcoal and two pieces of red stone.  There were also some contemporary glass sherds and a Lancaster halfpenny dated between 1789 and 1794 lying in the uppermost turf layer.”

Dymond’s 1881 plan of Swinside

Since these early archaeological digs, Swinside has given up little else.  Much like other stone circles in the British Isles, few real clues as to exactly what went on here have been forthcoming.  But in the 1960s, investigations into megalithic sites made a bit of a quantum leap and some old ideas about astronomical ingredients were resurrected.

Alexander Thom’s plan of Swinside

Swinside was one of the places explored by engineer and megalith enthusiast, Alexander Thom.  Thom was one of the prime figures instrumental in the resurgence of interest in megalithic sites — and his finds of megalithic astronomy and prehistoric mathematics had a lot to do with it.  Although we know today that some of Thom’s work isn’t correct, his explorations and research stand him far ahead of most archaeologists who pretended to represent this area of research.  He left us with the most detailed ground-plans of megalithic sites to date and, of course, showed some fascinating alignments.

Thom listed Swinside as site “L1/3” and made the most detailed and accurate ground-plan of this and 18 other megalithic rings in Cumbria.  He found it to be 94 feet in diameter, with an internal area measuring 6940 square feet.  The one major alignment Thom found at Swinside was of the winter solstice sunrise, lining up just on the edge of the ‘entrance’ to the circle’s southeastern side.

Folklore

Like a number of other stone circles, folklore told that you couldn’t count the stones.  Janet and Colin Bord (1997) also told that people once tried to build a church here in early christian days, but once the builders went home in the evening, the Devil pulled down what they’d built during the day. A motif found at Ilkley’s Hanging Stones cup-and-ring carvings and many other prehistoric sacred sites in the country.

References:

  1. Armstrong, A.M. et al., The Place-Names of Cumberland – volume 2, Cambridge University Press 1950.
  2. Bord, Janet & Colin, Prehistoric Britain from the Air, Weidenfeld & Nicolson: London 1999.
  3. Burl, Aubrey, “‘Without Sharp North…’ – Alexander Thom and the Great Stone Circle of Cumbria”, in Ruggles, Clive, Records in Stone, Cambridge University Press, 1988.
  4. Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
  5. Burl, Aubrey, Great Stone Circles, Yale University Press: New York & London 1999.
  6. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  7. Dymond, C.W., “A Group of Cumberland Megaliths,” in Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society, volume 5, 1881.
  8. Dymond, C.W., “An exploration at the Megalithic Circle called Sunken Kirk at Swinside, in the Parish of Millom, Cumberland,” in Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society, New Series volume 2, 1902.
  9. Gough, Richard (ed.), Camden’s Britannia, J. Nichols and Son: London 1806.
  10. Hutchinson, William, The History of the County of Cumberland – volume 1, F. Jollie: Carlisle 1794.
  11. Seton, Ray, The Reason for the Stone Circles in Cumbria, R. Seton: Morecambe 1995.
  12. Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
  13. Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.
  14. Waterhouse, John, The Stone Circles of Cumbria, Phillimore: Chichester 1985.
  15. Waugh, Edwin, Seaside Lakes and Mountains of Cumberland, Alexander Ireland: Manchester 1861.

ACKNOWLEDGEMENTS:

Huge thanks to Brian Else for his photos. And to Paul and Tricia for taking us here, in awesome downpour weather!

© Paul Bennett, The Northern Antiquarian


Newtyle, Dunkeld, Perthshire

Standing Stones:  OS Grid Reference – NO 04489 41057

Also Known as:

  1. Doo’s Nest
  2. Druid’s Stones
  3. New Tyle

Getting Here

Newtyle’s standing stones

From Dunkeld travel southeast on the A984 road to Caputh and after about 1½ miles, set back a few yards from the road amidst the trees below the Newtyle Quarries (whose mass of slate and loose rocks cover the slopes), you’ll see these two large monoliths.  There’s nowhere to park here, but there’s a small road a coupla hundred yards before the stones aswell as a space to park on the verge by the side of the road a few hundred yards after them.  Take your pick!

Archaeology & History

When we visited these two tall standing stones a few weeks ago, guerilla archaeologist Hornby and I were a little perplexed at the state of these stones, wondering whether they were a product of the fella’s who dug the quarries above here, or whether they were truly ancient.  It seems the latter is the consensus opinion!

They were described by the great Fred Coles (1908) in one of his lengthy essays on the megaliths of Perthshire, where he thought the two stones here were all that remained of a stone circle that once stood on the flat, above the River Tay, but whose other stones “were destroyed in the making of the road” which runs right past here.  Not so sure misself!  He told that,

“An old cart-track runs up between the stones, leading from the main road…up to the quarry. The mean axis of the two stones runs N 13° W and S 13° E (true), and although their broader faces do not point towards the centre of a circle on the west, it is certainly much more probable that the other stones were on this side, the lower and flatter ground, than on the east, where the ground slopes and is more broken and rough.

“Both stones are of the common quartzose schist, but they differ considerably in shape.  A is 6 feet 7 inches high at the north corner, but only 4 feet 10 inches at the south, and its vertical height at the east is only 3 feet.  The basal girth is 13 feet 3 inches, and in the middle 15 feet 9 inches.  The broad east face measures 5 feet.  Stone B is level-topped and 5 feet in height; it has a basal girth of 12 feet 4 inches, and at the middle of 11 feet 8 inches.  Its two broad faces are of the same breadth.”

Little else was said of the two stones for many years and, to my knowledge, no real excavation has been undertaken here.  But when Alexander Thom (1990) visited the site he found that,

“This two stone alignment showed the midsummer setting sun.  The south stone may possibly, by itself, have shown the setting Moon at major standstill.”

Aubrey Burl’s description of the stones was succinct and echoed much of what Coles had said decades earlier, telling:

“Two very large stones stand only 9 feet (2.7m) apart in an unusually closed-in environment for a Perthshire pair.  The ground rises very steeply to the east.  To the west the stones overlook the valley of the River Tay.

“Both are of local quartzoze schist and are ‘playing-card’ in shape.  As usual it is the westernmost stone that is taller, 7ft 2in (2.2m) in height.  Its peak tapers almost to a point.  Conversely, its partner is flat-topped and only 4ft 9in (1.5m) high.  The pairing of such dissimilarly shaped stones has led to the interpretation of them as male and female personifications.”

Alex Thom’s groundplan
Back of the smaller stone

Burl’s latter remark thoughtfully recognises that such animistic qualities are found in many other cultures in the world and this ingredient was also an integral part of early peasant notions in Britain; therefore such ingredients are necessities to help us understand the nature and function of megalithic sites.  We must be cautious however, not to fall into the increasingly flawed modern pagan notion of such male and female ‘polarizations’, nor the politically-correct sexist school of goddess ‘worship’ and impose such delusions upon our ancestors, whose worldviews had little relationship with the modern pagan goddess fallacies, beloved of modern Press, TV shows and pantomime festival displays.

Folklore

In Elizabeth Stewart’s history of Dunkeld, she narrates the tale told by an earlier historian who told that,

“these two upright stones at the Doo’s Nest, but says they are supposed to mark the graves of two Danish warriors returning from the invasion of Dunkeld.”

References:

Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
Coles, Fred, “Report on Stone Circles Surveyed in Perthshire – Northeastern Section,” in Proceedings of the Society of Antiquaries, Scotland, volume 42, 1908.
Stewart, Elizabeth, Dunkeld – An Ancient City, Munro Press: Perth 1926.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.

© Paul Bennett, The Northern Antiquarian


Rudston ‘A’ Cursus, East Yorkshire

Cursus:  OS Grid Reference — TA 0998 6577 to TA 1016 6802

Also known as:

  1. Beacon Cursus
  2. Rudston Cursus 1
  3. Woldgate Cursus

Archaeology & History

The site has been known about for nearly 150 years, albeit mistakenly as a series of prehistoric barrows that William Greenwell (1877) told were “near the division between the parishes of Rudston and Burton Agnes” near the crest of the hill.  He further told the place to be,

“Two long mounds, almost parallel, their northern end gradually losing themselves in the surface-level, but connected together at the southern end by another long mound.”

South end of Cursus A (after D.P. Dymond)
Early photo of Cursus A (after J.K.St Joseph)

Then in 1958 when C. & E. Grantham of Driffield did the first modern excavation here across a section of the western ditch, they found that the long embankment went on much further than ever previously anticipated, for more than half-a-mile downhill in the direction of Rudston village.  It wasn’t a long barrow or tombs of any sort, they found!  Then in 1961 when Dr. J.K. St. Joseph did aerial survey work over the area, he and his colleagues established that this monument consisted of extensive parallel ditches stretching for at least 1½ miles towards and past the eastern side of Rudston village.  It’s nature as a cursus monument was rediscovered after several thousand years in the wilderness… (on St. Joseph’s survey, two other cursus monuments were also found in the vicinity, being Rudston Cursus B and Cursus C)  Readers will hopefully forgive me for quoting at some length Mr Dymond’s (1966) article on the site (with minimal editing!):

“The southern end of the cursus lies in the western angle of two roads, Woldgate and Burton Agnes Balk.  In plan it is square with rounded corners and consists of a bank with outer ditch.  Although the bank has been ploughed for many years, it still remains substantial; it stands up to 4 feet high from the outside and 1-2 feet wide from the inside.  The east and west banks decline in height northwards and are now at their greatest height where they join the southern end.  The profile of each bank is smooth and rounded and merges on the outside with the broad shallow depression of the silted-up ditch.  The south bank is now 170 feet long overall, and spread to a width of 60-80 feet.  It stands higher at both ends than in the middle.  This fact was noted by Greenwell, who also recorded that at the southwest angle “there was the appearance of a round barrow raised upon the surface of the long mound.”  There is no surface evidence today to suggest a secondary round barrow, and to some extent at least the greater height at the angles is probably due to the concentration of upcast inside a fairly sharp corner.

“The south arm of the ditch has been largely destroyed by a chalk-pit, but the southeast turn is quite clear on air-photographs.  There is no suggestion on the ground or from the air that the cursus had ever extended further to the south.

“The cursus begins its descent in a due northerly direction, and loses its eastern side for approximately 600 feet under the enclosure road, Burton Agnes Balk.  The ditch can be traced intermittently on the western and eastern verges.  It then swings gently NNW around the head of a small slack draining northwest.  Thus far the cursus is traceable on the ground.  The ditches are the most consistent feature, showing as broad shallow depressions 20-40 feet wide and 70-80 yards apart, which when in fallow attract a dark coarse vegetation (particularly thistles and nettles.  The banks inside the ditches are sometimes visible in relief though considerably spread.  Where the banks have been almost entirely ploughed out, a chalk spread usually marks their position.

“There is a suggestion on the ground that the banks and ditches may have been separated by berms, particularly on the east side near the square end.  This appears to be confirmed by the silting of the ditch in the excavated section…

“Proceeding further downhill in the direction of Rudston village, the cursus quite suddenly swings north-NNE, finally crosses Burton Agnes Balk, and passes to the west of Pits Plantation.  On the west of the road both banks and ditches are still visible in relief, and the ditches produce a firm crop-mark.  East of the road no surface traces are discernible, and only the eastern ditch shows intermittently as a crop-mark.

“For ½-mile across the floor of the Great Wold Valley, there is no trace of the cursus.  The area has been ploughed since medieval times, and there is in addition a considerable Romano-British settlement.  It is worth noting that in this length, the cursus must have crossed the stream of the Gypsey Race, surely a fact of some importance in any discussion of the function of cursuses.

“Two parallel ditches c.60 yards apart, visible on air photographs in a field immediately north of the modern Rudston-Bridlington road, seem to represent the continuation of the cursus.  The ditches travel for approximately 300 yards and end at the Bridlington Gate Plantation.  There are no surface traces in the field, but a depression in the plantation may represent the eastern ditch.  This depression is crossed obliquely by the remains of a low bank and ditch running along the length of the plantation WSW and ENE.  This latter (part) is probably part of the supposedly Iron Age entrenchment system, and has certainly been used as a road from Rudston to Bridlington, as the name of the plantation implies.

“The northern end of the cursus cannot be traced.  Possibilities are that the end was in the plantation and has been destroyed by the later earthwork, or that the cursus proceeded NNE for an unknown distance.  If the latter hypothesis is accepted, the western ditch must be under the Argam Dykes, a double entrenchment which appears to terminate at the northern side of the plantation, and the eastern ditch is indistinguishable  from ploughing lines to which it is parallel…

“Cursus A has its southern end at a height of 254 feet OD, on the forward face of a long chalk ridge running WSW and ENE.  From this point the course of the cursus is visible, except for that part west of Pits Plantation.  The last known part in Bridlington Gate Plantation, 1½ miles off, is clearly visible.  Seen against the contours of the area, the cursus has one end resting on a high ridge, crosses a broad valley, and climbs at least in part, the far side.  It appears to pass approximately 300 yards east of the monolith in Rudston churchyard.”

Line of Rudston A

The presence of this and three other cursus monuments close by (Rudston B, C and D) indicates that the region was an exceptionally important one in the cosmology of our prehistoric ancestors.  Four of these giant linear cursus monuments occur in relative proximity, and there was an excess of ancient tombs and, of course, we have the largest standing stone in the British Isles stood in the middle of it all.  A full multidisciplinary analysis of the antiquities in this region is long overdue.  To our ancestors, the mythic terrain and emergent monuments hereby related to each other symbiotically, as both primary aspects (natural) and epiphenomena (man-made) of terra mater: a relationship well known to students of comparative religion and anthropology who understand the socio-organic animistic relationship of landscape, tribal groups and monuments.

References:

  1. Dymond, D.P., “Ritual Monuments at Rudston, E. Yorkshire, England,” in Proceedings of the Prehistoric Society, volume 32, 1966.
  2. Eliade, Mircea, The Sacred and the Profane, Harvest: New York 1959.
  3. Greenwell, William, British Barrows, Clarendon Press: Oxford 1877.
  4. Hedges, John & Buckley, David G., The Springfield Cursus and the Cursus Problem, Essex County Council 1981.
  5. Nicholson, John, Beacons of East Yorkshire, A. Brown & Sons: Hull 1887.
  6. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.

Links: – ADS: Archaeology of the Beacon Cursus, or Rudston A – Notes on the cursus which has been given the most attention to date.

© Paul Bennett, The Northern Antiquarian


Rudston B Cursus, East Yorkshire

Cursus:  OS Grid Reference – TA 0805 6697 to TA 0944 6755 

  1. Rudston Cursus 2

Archaeology & History

One of the four (known) cursus monuments around Rudston: this one stretches between the Ordnance Survey coordinates TA 081669 near Kilham Grange on the southwestern edge of Rudston, then heads northeast towards the village itself at TA 094675.  Described briefly in D.P.Dymond’s essay on (mainly) Cursus A, he said how Cursus B was part of,

Early ground-plan (after D.P. Dymond)
Early photo of Rudston B (after J.K.St Joseph)

“a large complex of crop marks.  The largest feature is the squared, tapering end of Cursus B, which can be traced for 700 yards in a north-easterly direction.  No surface remains seem to survive in an area intensively ploughed, except for a swelling under a hedge on the line of the south-eastern bank (at TA 0834 6703).  West of the square end and partly overlying it, are several small rectangular enclosures, which are probably part of a later (?Romano-British) settlement and field-system.  Also in this tangle of crop-marks there are four roughly circular shapes, which may well be barrow circles associated with the end of the cursus.  On certain barrow just south of the end of the cursus has an inner ring of pits.  Where the cursus is lat visible to the north-east, it is headed roughly for the monolith ¾-mile away.  The width of Cursus B is approximately 90 yards between ditch centres.  It has its square end on the forward slope of a ridge (like Cursus A) at a height of 180 feet OD, and descends towards the village, which is visible from the end, through a shallow valley.”

Dymond’s note about the alignment feature of this cursus, towards the gigantic Rudston monolith, was one echoed in the Hedges & Buckley (1981) survey.  They noted:

“At Rudston, the B cursus extended eastwards aligns upon the Rudston monolith in Rudston churchyard. Destruction of standing stones elsewhere may have removed similar associations between the stones and cursuses.”

This alignment feature was also confirmed by cognitive archaeologist and alignment specialist, Paul Devereux (Pennick & Devereux 1989) in his survey of cursus monuments.

Typical of these fascinating antiquities, nothing of any worth has been found along the length of the cursus that can give us any clues to its nature and function.  However, the presence of this and three others close by indicates that the region was an exceptionally important one in the cosmology of our prehistoric ancestors.  Four of these giant linear cursus monuments occur in relative proximity, and there was an excess of ancient tombs and, of course, we have the largest standing stone in the British Isles stood in the middle of it all.  A full multidisciplinary analysis of the antiquities in this region is long overdue.  To our ancestors, the mythic terrain and emergent monuments hereby related to each other symbiotically, as both primary aspects (natural) and epiphenomena (man-made) of terra mater: a phenomenon long known to comparative religious students and anthropologists exploring the animistic natural relationship of landscape, tribal groups and monuments.

References:

  1. Dymond, D.P., “Ritual Monuments at Rudston, E. Yorkshire, England,” in Proceedings of the Prehistoric Society, volume 32, 1966.
  2. Eliade, Mircea, The Sacred and the Profane, Harvest: New York 1959.
  3. Hedges, John & Buckley, David G., The Springfield Cursus and the Cursus Problem, Essex County Council 1981.
  4. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.

Links:

  1. ADS: Archaeology of Rudston B – Brief archaeological notes on the cursus to the southwest of Rudston.

© Paul Bennett, The Northern Antiquarian 


Parc-y Meirw, Llanychaer, Pembroke

Standing Stones:  OS Grid Reference – SM 9988 3591

Also Known as:

  1. Parc y Marw
  2. Parc y Meirw

Archaeology & History

Parc y Meirw - by Liz Haines
Parc y Meirw – by Liz Haines

This is an impressive and well-known megalithic stone row, found just 4-5 miles inland from the coastal town of Fishguard.  The drawing here is used courtesy of Elizabeth Haines, landscape artist, and gives a fine representation of the site as I’m sure you’d agree!  Consisting of at least eight standing stones — four still upright and four laid down — aligning northwest to southeast, the tallest stone stands at the southerly end measuring 11 feet tall.  The stone row is found in a region rich in prehistoric remains.  Aubrey Burl (1993) said of the place:

“Four of the eight stones in this unusual row still stand, trapped in a  field-wall, tow of them now gateposts.  Thom suggested that the line, 131ft (40m) long, was laid out downhill towards the WNW and the minor northern moonset just north of Mount Leinster ninety-one miles away across the Irish Sea.”

Quite a distance!  And perhaps because of this, Burl thought that the nature of this line of stones was more archaeological than astronomical, with its focal point being more likely up the slope to the ESE instead.

Folklore

There was once an adjacent chambered tomb here which, when it was “destroyed for a house in 1844 brought the owner no luck” (Thom, Thom & Burl 1990) – which is damn good to hear!  There was a piece of folklore mentioned by E.L. Barnwell (1868) and other writers that the fields here marked the fall of three Welsh princes in the Battle of Mynydd Carn in 1084.  In Roger Worsley’s (1988) fine tour of Pembrokeshire’s historical sites, he tells how these megaliths in the “field of the dead” are also haunted, saying:

“A local tale tells of Ladi Wen, a ghostly White Lady wandering about the fields at night, and who will kill anyone who ventures near; it was enough to keep villagers away from the site well into this century, though the stone row is over five thousand years old.”

References:

  1. Barber, Chris & Williams, John Godfrey, The Ancient Stones of Wales, Blorenge: Abergavenny 1989.
  2. Barnwell, E.L., “Alignments in Wales,” in Archaeologia Cambrensis, volume 14, 1868.
  3. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  4. Thom, Alexander, Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones, BAR 560: Oxford 1990.
  5. Worsley, Roger, The Pembrokeshire Explorer, CCP: Abercastle 1988.

ACKNOWLEDGEMENTS:  A huge thanks to Elizabeth Haines, Landscape Artist, for use of her drawing of Parc-y Meirw.

© Paul Bennett, The Northern Antiquarian 


Achnancarranan, Islay, Argyll

Standing Stones:  OS Grid Reference – NR 3895 4606

Also Known as:

  1. Canmore ID 37581

Getting Here

From Port Ellen take the A846 road east to Laphroaig, and on the far side of the village, past the small forested part on your left, walk up the slightly sloping hill alongside the small River Kilbride.  Over a couple of walls on your way up, look up the small hill to your right (north) and you’ll see these large standing stones.

Archaeology & History

A triple-stone row no less!  Although only two of these stones are upright, a third central prostrate stone is included in archaeological surveys as an original upright.  And it seems likely. Although passed over in Alexander Thom’s astroarchaeological analyses, Clive Ruggles (1984) looked at this stone row and found the alignment here to possess no solar or lunar function.  But if it aligns north the mythic relationship obviously relates to death, as North “is the place of greatest symbolic darkness” where neither sun nor moon ever rise nor set.   There may have been an early association with Alpha Draconis, or Thuban in the constellation of the Dragon: the Pole Star in early neolithic times around which the heavens were seen to revolve by our ancestors and hold the pillar of the sky in place.  But we may never know.  Perhaps by the time these monoliths were erected, the mythos relating to A.Draconis may have faded…

The stones are found amidst a scatter of other neolithic and Bronze Age remains.  In the Royal Commission (1984) report on the stones they described the respective monoliths as follows:

“The north stone, measuring 1.28m by 0.35m at the base and 2.70m in height, rises with a gradual taper, the top curving gently to its highest point at the top of the south side.  The centre stone, now prone, has fallen onto its E face and lies embedded in the ground with its upper surface (originally the west face) flush with turf; it is 3m long and up to 0.9m broad.  The south stone measures 0.80m by 0.40m at the foot and 2.85m in height.  It leans towards the west and the top slopes down sharply from the south to a shoulder 2.1m above ground level on the north side.”

…to be continued…

References:

  1. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  2. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 5: Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.
  3. Ruggles, C.L.N., Megalithic Astronomy: A New Archaeological and Statistical Study of 300 Western Scottish Sites, BAR: Oxford 1984.

© Paul Bennett, The Northern Antiquarian


Cultoon, Portnahaven, Islay, Argyll

Stone Circle:  OS Grid Reference – NR 1956 5697

Also Known as:

  1. Cultoun

Archaeology & History

Following excavation work on this denuded megalithic ring in 1974 and 1975 under the joint auspices of the Islay Historical Works Group (IHWG) and the Hunterian Museum of the University of Glasgow, under the direction of archaeologist Dr Euan MacKie (1976), with the intent of actually restoring the site to what they thought was its former glory by resurrecting the fallen monoliths in this ring of stones, some intriguing facts came to light.  Dr MacKie wrote:

“This site stands on a low, shallow knoll about a mile from the sea and with an extensive peat bog to the west.  Before excavation the stone ring consisted of a rough oval of two standing stones and ten fallen ones, the latter being partly or nearly completely buried under the turf.  The dimensions of the ring were about 45 by 40 yards.  The excavations were based on a 6m grid and the ain was to explore as much as possible the perimeter of the ring and part of the interior.  In this way it was hoped to identify the sockets from which the prone monoliths were assumed to have fallen and thus to discover the exact positions at which they were to be re-erected…

“It soon became clear that the prone monoliths had not in fact fallen out of their sockets.  All of them lay on the old ground surface under the peat which had evidently begun to grow — in the 8th century BC according to one C-14 date — after the site had reached its present condition.  Some stones had no socket next to them and a number of sockets were found without adjacent stones.  Several stones lay next to sockets in such a position as to make it clear that they had never been set up.  The site had evidently been abandoned in the middle of construction and those sockets already dug were allowed to fill slowly with rubble and silt.  One socket was discovered which had been deliberately filled up, confirming that some change of plan had occurred before the final abandonment.  Cultoon is the only stone circle apart from two phases of Stonehenge to have revealed evidence of never having been completed. (my italics, Megalithix)

“The finds were few and consisted of mesolithic flint microliths and some larger, presumably neolithic flints.  The former were all on and in the buried topsoil — the circle builders’ ground surface — while the latter were on the land surface and in the lower part of the peat; these last included scrapers and are hollow-based points of Bronze Age type.  Of particular interest was the discovery of caches of flint flakes in the peat next to the two standing stones.  They appear to be deliberate offerings and suggest that the site retained its sanctity for some centuries after its abandonment.”

…to be continued…

References:

  1. MacKie, Euan, “Cultoon, Islay,” in Glasgow Archaeological Society Bulletin, No.2, 1976.

© Paul Bennett, The Northern Antiquarian


Wallace’s Stone, Dunblane, Stirlingshire

Standing Stones / Stone Row:  OS Grid Reference – NN 83259 02293

Also Known as:

  1. Lairhill Stones

Getting Here

Follow the same directions as to reach the cup-marked Sheriffmuir Carving, which is just a coupla hundred yards away to the southwest.  On a clear day you can see this standing stone from the pub by the roadside, a few hundred yards away!

Archaeology & History

Wallace Stone (photo credit – James Elkington)

This is alleged to be just one standing stone in a straight line of five once-upright monoliths.  Starting at the southwestern end of this row we have the 7ft-long cup-marked Sheriffmuir Carved stone — which certainly looks as if it stood upright in the not-too-distant past — and as we move up the line we pass another that’s been split in half.  Another earthfast-looking rock is the next contender, before we reach our famous Wallace Stone, standing upright and proud on this moorland ridge.  It’s about 6ft tall and 3ft across at its widest and certainly acts as a marker for the line of stones that allegedly stood upright here.  And if we walk just a bit further up we have another big stone laid on the ground which is alleged to be a part of the same alignment.

The split stone (photo credit – James Elkington)

If it is an authentic megalithic row, it’s not included in either the Thoms’ (1990) two-volume work on the subject, nor Aubrey Burl’s (1996) compendium a few years later.  And though the alignment looks good, I’ve found ones just like this in the Pennines where we have just one upright left and then a line of other seemingly prostrate stones running dead straight either side of the singular upright (and have kept mi gob shut about ’em for sensible reasons), so I’m not too sure what to think.

But, alignment aside, the Wallace Stone itself is a damn good standing stone and well worth checking out.  It’s highly probable that other prehistoric remains still lurk, undiscovered, amidst these heaths…like the lost stone circle to be found nearby…

Folklore

A slight variation on a theme about this spot:  in both accounts the stone was named after the legendary Scottish independence fighter, Sir William Wallace.  The folklore tells that he and his fighting clans gathered here in 1297 preceeding the Battle of Stirling Bridge; whilst the variation tells that the stone here was actually erected around that time to commemorate the event.  This tale was first narrated by a local story-teller called Blind Harry and was found by local historian A.F. Hutchinson (1893) to be a case of mistaken identity!

References:

  1. Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
  2. Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
  3. Hutchinson, A.F., “The Standing Stones and other Rude Monuments of Stirling District,” in Transactions of the Stirling Natural History and Antiquarian Society, 1893.
  4. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
  5. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.

Acknowledgements:  Big thanks as always to James Elkington for use of his photos in this site profile – prints of which are available from the man himself!

© Paul Bennett, The Northern Antiquarian


Lesser Cursus, Larkhill, Wiltshire

Cursus Monument:  OS Grid Reference – SU 1056 4350

Also Known as:

  1. Small Cursus
  2. Stonehenge Smaller Cursus

Archaeology & History

James Fergusson’s drawing of both cursus monuments

Just like its much larger companion, the Stonehenge Cursus earthwork a short distance to the south, this Lesser or Small Cursus is generally deemed by archaeologists to “speak of a clear religious or ritual aspect to this patch of downland that…reaches back generations before the first Stonehenge was built.” (Pitts 2001)  The monument was aligned roughly east-west, showing possible relationships with the rising and setting of both sun and moon. (though I wouldn’t get too carried away with that misself…)

When Fergusson (1872) described this and its larger cursus companion a few hundred yards away, he thought they may have been dug to mark out lines of battle in prehistoric times, denouncing the horse-racing course hypothesis that was still in vogue at the time.  His theory drew evidence from the numerous prehistoric tombs scattering this area of Salisbury Plain, but seemed more influenced by notions of prehistoric barbarism and warfare than ideas relating to a cult of the dead — which was yet to reach it heights in the archaeological minds of Victorian England.  But, like other cursus monuments all over the British Isles, this one also seemed to have a distinct relationship with monuments of the dead: for at its western extremity (until being ploughed out of existence) was a large round barrow, catalogued as the “Winterbourne 35” tomb.  Tim Darvill (2006) tells its wider tale:

“Levelled by ploughing between 1934 and 1954, the Lesser Cursus was investigated in 1983 as part of the Stonehenge Environs Project… Three trenches were cut into different parts of this large monument, showing that there were at least two main phases to its construction.  Phase 1 comprised a slightly trapezoidal enclosure 200m by 60m, whose ditch may have been recut more than once and in part at least deliberately back-filled.  In Phase 2 this early enclosure was remodelled by elongating the whole structure eastwards by another 200m.  This extension comprised only two parallel side ditches, making the whole thing about 400m long with a rectilinear enclosure at the west end with entrances in its northeast and southeast corners giving access into a second rectilinear space, in this case open to the east.”

Lesser Cursus aerial view
Ground-plan of the Lesser Cursus (after Richards 1990)

The entire structure had finds dating from the periods between 3650-2900 BC; and the aerial imagery showing an oval-shaped structure near the eastern end was confirmed by geophysical surveys — though precisely what this is has yet to be ascertained.

It seems likely that this and other cursus monuments were, to a very great degree, not only related to mortuary practices but — as their development occurred at the same time as the destruction of Britain’s great forests began — to be monuments to the gods themselves.  This seems very evident at a couple of cursus monuments where animal deposits were made in some of the great mounds at their terminii, where archaeologists had previously assumed— incorrectly — the mounds to have been human burial mounds.  More about this in due course…

References:

  1. Darvill, Tim, Stonehenge: The Biography of a Landscape, Tempus: Stroud 2006.
  2. Devereux, Paul, The Haunted Land, Piatkus: London 2001.
  3. Fergusson, James, Rude Stone Monuments in all Countries, John Murray: London 1872.
  4. Loveday, Roy, Inscribed Across the Landscape, Tempus: Stroud 2006.
  5. North, John, Stonehenge, Harper-Collins: London 1997.
  6. Pitts, Mike, Hengeworld, Arrow: London 2001.
  7. Richards, Julian, The Stonehenge Environs Project, English Heritage: London 1990.

© Paul Bennett, The Northern Antiquarian