Stone Circle (destroyed): OS Grid Reference – NT 666 286
Archaeology & History
One of those site place-names with a familiar ring to it: Har, boundary; law, tumulus (though it can also be used to mean ‘a meeting place’). Nevertheless, whatever the precise origin of the name, the site here seems to have been destroyed.
Although listed by the Royal Commission in 1956 as a stone circle, John Barnatt thinks it may have been a tomb of sorts – which is what the place-name infers if we’re puritanical about it. Alexander Jeffrey (1864) told us the most, saying that:
“A field to the east of Fairnington village is called Harlaw, from a circle of large stones which stood within it, but which have been removed to serve farm purposes.”
Its exact location is unknown, though the Royal Commission lads thought it probably “stood somewhere near the present Harelaw Plantation,” about a mile east of the village. Any more info on this lost site would be most welcome!
References:
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Gelling, Margaret, Place-Names in the Landscape, Phoenix: London 2000.
Jeffrey, Alexander, The History and Antiquities of Roxburghshire – volume 3, Seton & MacKenzie: Edinburgh 1864.
Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 2, HMSO: Edinburgh 1956.
The Young Idol Stone (bottom) & parental Idol Stone above
Take the directions to reach the Haystack Rock, then head onto the moor following the south-east footpath for a few hundred yards, towards where the moor slopes uphill. 20-30 yards before the uphill slope, a yard to the right of the path, a couple of yards below the well-known Idol Stone carving – you’ll find it!
Archaeology & History
Described simply as a “small, rounded, smooth grit rock,” this long-tooth-shaped stone has just two cup-markings on its upper face: one on the more southern tip, and the second smaller cup several inches below it – as shown on the photo. The adjacent carving seen at the top of the photo is the parent guardian, Idol Stone! If you visit this, or any adjacent carvings here, please remember that all along this moorland plain are numerous unexcavated prehistoric tombs. You’re effectively stood at the edge of, or within, a huge prehistoric cemetery.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Hedges, John, The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Head for the binary-like Idol Stone carving and keep walking on the footpath, up the hill. Once on top of the ridge, walk along it to your right (west) for about 300 yards, then walk south (left) into the flat heathland plain. Look around!
Archaeology & History
I’m probably not reading it right – but it seems this large stone with several distinct cup-marks on its vertical south-face, isn’t in the surveys of either Hedges (1986) or Boughey & Vickerman (2003). If someone can correct me on this one – please do!
Green Crag Top Stone, looking north
This is quite a large boulder, as the photos here show. At least two average-sized cup-markings have been etched onto the south face, and two larger ones accompany them on the same edge. There’s another larger cup-mark on the northeast side of the stone, and a possible companion, which may or may not be artificial. Then on top of the stone we have several large cups and a ‘bowl’ — though some of these upper markings may be natural, or just well-eroded cup-marks. It’s hard to tell for sure!
Now I’m gonna have another look in the Hedges, Boughey & Vickerman surveys. They surely can’t have missed this!
Just get to the top of the hill thru the village and where the sharp bend turns, you’ll find one of the monoliths up against the wall above the roadside (hard to find in the undergrowth sometimes!). The other stone is on the eastern side of the road through Lidstone from the A44, halfway into the village itself.
Archaeology & History
Lidstone monolith
There are two small stones to be found in the lovely little hamlet of Lidstone. The main one—Leodwin’s Stone—is at coordinate SP 35517 24656; and the smaller stone further up the hill is at SP 35487 24627. First described in a treatise from 1235 AD as Lidenstan, the great place-name writer Ekwall (1940) thought this derived from ‘Leodwine’s Stone.” A few years later Gelling (1954) told us that “there is a monolith at Lidstone”, which she thought gave rise to the place-name, and not some chap named Leodwine. Whichever it may be, we certainly have two small upright stones here — both worth having a look at if such things take your interest. (Tom Wilson and I included them in our short survey of the standing stones of the region in 1999) Further up at the top of the hill from here are the remains of an old tumulus.
Folklore
Said by Caroline Pumphrey (1990) to be the resting place of old King Lud, one of England’s last great pagan kings; another local writer Elsie Corbett (1962) also told a tale well-known to folklore students about this little monolith. She related how a local man they knew as Mr Hitchcock told them,
“that they used to kid the boys there by telling them that when the stone hears the clock strike twelve it goes down to the stream to drink, and that it was just a ‘catch’ because there was no striking clock in the first place; but it is a ‘catch’ tacked onto some tale that must have been told in the hamlet long ages before there were clocks at all.”
The said stream is a short distance due north of here, down the little valley. The tale may come from it once acting as a shadow-marker, highlighting midday when the sun was high in the sky due south. Makes sense of the folktale anyway!
References:
Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley: London 1999.
Corbett, Elsie, A History of Spelsbury, Cheney & Sons: Banbury 1962.
Ekwall, Eilert, Oxford Dictionary of Place-Names, OUP: Oxford 1940.
Gelling, Margaret, The Place-Names of Oxfordshire – volume 2, Cambridge University Press 1954.
Pumphrey, Caroline, Charlbury of our Childhood, Sessions Books: York 1990.
A beautiful place found along the roadside towards Seil Island, on the B844 a few miles south of Oban. When you get near the south end of the loch right by the road, have a gander! If the waters are low you can sometimes see the ghostly island appear above the waves…
Archaeology & History
You’re lucky to see anything here – as the crannog has all but submerged. This old artificial island could once be clearly seen less than 400 yards south of Duachy farmhouse, near the southwestern edge of the loch. It measured roughly 10 yards by 8 yards, was built of stones, seemingly “with a boat-slip on the west side and a ‘square place’ on the east as if for a landing stage.” All trace of the causeway linking it to the shore has apparently vanished. But if you do stop here, check out the Duachy Standing Stones on the hillside behind you!
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 2: Lorn, HMSO: Edinburgh 1974.#
You can see the copse of trees here from all directions it seems, and there seem various ways in. Don’t think there’s a direct footpath, but from all accounts the locals are friendly and you can cross the fields from various directions. From either Pikehall to the north, Aldwark to the east, or Brassington from the south, head towards the distinct wooded copse atop of the hill and you’ll get there!
Archaeology & History
This superb-looking view catches the remains of at least two prehistoric tombs. In Marsden’s (1977) brief notes of the site he describes,
“Disturbed mound in plantation with exposed limestone cist. Primary cist rifled. Secondary cremation. A second barrow had been raised against the earlier cairn, containing a primary cremation in situ., with a burnt bronze razor, 2 flint knives and a bone tool.”
Barnatt & Collis (1986) give more detailed descriptions of the respective tombs. The first is categorized as a passage grave chambered cairn:
“This large but mutilated barrow measures c.45 x 38m and in parts is over 2m high. It had been much robbed for stone before the site was first recorded in the late 18th century. The ruined remains of four chambers can be seen. In 1843 Bateman located a fifth partially-collapsed chamber passage, now lost somewhere within the mound. Rooke recorded a further one of two structures to the north and possibly west sides of the mound (Douglas 1793), that had gone or been reburied in Bateman’s day. Small excavations by Marsden in 1973-4 clarified the design of the four visible chambers. Each originally had tall portals, back stone, side slabs, low septal slabs and short entrance passages. Drystone walling had been used to fill gaps between orthostats and in places to increase the heights of the sides.”
Although human remains were found here, the authors tell how the site was initially plundered as far back as the Romano-British period. It had once been a long cairn, aligned ENE-WSW, but they give no notice of any potential astronomical orientation (does anyone know?).
References:
Barnatt, John & Collis, John, Barrows in the Peak District, J.R. Collis: Sheffield 1986.
Bateman, Thomas, Vestiges of the Antiquities of Derbyshire, London 1848.
Douglas, J., Naenia Britannica, London 1793.
Marsden, Barry M., The Burial Mounds of Derbyshire, privately printed: Bingley 1977.
Tumulus (destroyed): OS Grid Reference – SD 7242 0899
Archaeology & History
This single-grave burial — described by Barnes (1982) as a kerbed or revetted cairn — close to the very centre of modern-day Bolton, was once an impressive prehistoric tomb. It was described by a local historian, Matthew Dawes, amidst a variety of prehistoric remains in and around Bolton, most of which have long-since been forgotten.
“Near Haulgh, about a quarter of a mile south-east from Bolton Parish Church, on a piece of high flat land, on the east bank of the Croal, and about fifty feet above the river, was a tumulus, about thirty feet in diameter, and four feet deep, consisting of small boulders… It was discovered in September, 1826, in forming a branch of the new road leading from Bolton to Bury. It was probably much depressed in its formation and was covered with a few inches of mound. The cop or fence crossed it in a north and south direction. About the centre of this tumulus was a cist-vaen, about four feet six inches long and one foot deep, formed of four upright stones and a coverer, and its length was nearly north and south. In this cist-vaen was a skeleton, with the legs doubled up, and the head to the north. Near the head, and on the west side, was found an urn, inverted, four and a half inches in the widest diameter, and three and a quarter inches high, and perforated by four small holes in the widest part. On the other side of the head was a bronze spear-head, four and three-eighths inches long, and one and three-eighths inch wide, of which the point was bent back, and a piece of the side chipped away. The urn and spear-head were taken to the Countess of Bradford, the Earl of Bradford being the owner of the land.”
Intriguingly, if you’re from the Bolton region, Mr Dawes also told that, “A man in the employ of the Earl of Bradford, the superintendent of the work, who made the discovery, informs me (1862) that two other tumuli were found shortly after the one just described, a few yards to the south of it, in the same fence.” As yet I have no more information about these other tombs (gimme time though!)
References:
Barnes, Bernard, Man and the Changing Landscape, Unversity of Liverpool 1982.
Dawes, M., ‘British Burial Places near Bolton,’ in Trans. Hist. Soc. Lancs & Cheshire, volume 4, 1852.
Scholes, James C., History of Bolton, Daily Chronicle: Bolton 1892.
Stone Circle (destroyed): OS Grid Reference – SD 714 978
Archaeology & History
This is yet another stone circle that’s been destroyed. It seems to have been described first by Nicolson & Burn (1777) — as “a circle of large stones, supposed to be a monument of druid worship” — but a century later when Reverend Nicholls (1877) came to describe it, he was talking of it in the past tense, saying:
“Fifty years ago there was a circle of stones on the high road leading from Kirkby Stephen to Sedbergh, near Rawthey Bridge, supposed to be a monument of Druid worship. These stones, I have been informed by Mr. William Alderson of Brigg, were blocks of limestone, about three feet high, and were inconsiderably removed for the purpose of helping to build the abutment on the Ravenstonedale side of the present bridge which spans the Rawthey, and bears (the) date 1822. The holes in which the stones stood are, however, yet visible, although overgrown with grass. Collectively they form a circle.”
One writer later (1967) told that the site “seems to have stood on the moor to the left of the road opposite the confluence of the Sally Beck with the Rawthey.” As far as I’m aware, little more is known of the site. Omitted from Burl’s magnum opus, it was included in Waterhouse’s (1985) fine survey of Cumbrian megaliths, but with no further details. But another Victorian writer (Thompson 1892) thought it more likely that the ‘circle’ here was, in fact, more likely a barrow or grave-mound. Sadly, we’ll probably never know…
References:
Anon., Sedbergh, Garsdale and Dent, Reeds: Penrith 1967.
Nicholls, Rev. W., The History and Traditions of Ravenstonedale, John Heywood: Manchester 1877.
Nicolson, J. & Burn, R., The History and Antiquities of the Counties of Westmorland and Cumberland, London 1777.
Thompson, Rev. W., Sedbergh, Garsdale and Dent, Richard Jackson: Leeds 1892.
Waterhouse, John, The Stone Circles of Cumbria, Phillimore: Chichester 1985.
It’s not too far from the main footpath from Ilkley to the Twelve Apostles stone circle. As its discoverer C.W. Dymond (1880) said, “It lies alone, on and near the foot of a steep slope, about a furlong, or less than five minutes’ walk, north from the ruins of a small stone-circle (Twelve Apostles) which crowns the crest of the pass leading south-south-east from Ilkley to Eldwick, and just one mile and three-quarters from the former place. If approached therefrom, it will be easily found about two hundred yards to the east of the point where the road surmounts the steep, to enter upon the upper plain.” Otherwise, walk through the Twelve Apostles from the main footpath and out the other side, following the land where it slopes down and, near the bottom, you’ll see this large stone sitting quietly on its own…
Dymond’s 1880 sketch
Archaeology & History
Not too sure about the veracity of this one to be honest. It was first described by archaeologist C.W. Dymond (1880) as “a stone marked with a striking group of cups” – but these are small and untypical of the usual markings. “The stone is 9 ft. 6 ins. in length, 6 ft. 3 ins. in breadth, and about 2 ft. in thickness; its upper surface dipping a little, with the ground, toward the north. Upon it may be seen a group of small cups, for the most part about half an inch in diameter,” he said.
Dymond thought that the design on the rock may have represented parts of the night sky, saying, “here we may have a rude attempt to portray the starry heavens spanned by the galaxy ; and that the outlying groups may have been intended to represent two of the constellations perhaps Orion, and another not so easily identified.” But I think we can take this with a pinch of salt.
Included in Hedge’s (1986) survey without comment, Boughey and Vickerman (2003) correctly thought that the “small peck marks which are not typical cup-marks” might be “doubtful”.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, West Yorks Archaeology Service 2003.
Dymond, C.W., ‘Cup Marks on Burley Moor,’ in Journal of the British Archaeological Association, volume 36, 1880.
Hedges, John, The Carved Rocks of Rombalds Moor, WYMCC: Wakefield 1986.
Various ways to get here, probably the easiest is by taking the A639 north from Bolton, up to Turton & Entwhistle Reservoir. Park up in the layby and walk onto the hills behind you (south), right near the very top. Look around!
Archaeology & History
A long article by Major Gilbert J. French — ‘The Stone Circles on Chetham’s Close’ — in one of our northern antiquarian journals of 1894, told us a great deal about the sad remains of this once proud circle. I have reproduced the main body of the article here (with minor editing), which I hope is of interest to local historians and archaeologists around Bolton:
Early drawing of this now-ruined site
From time immemorial the existence of a so-called Druidical circle upon the top of Chetham’s Close has been recognised, and at one time the monuments of this circle must have been very pronounced and prominent. Within the last quarter of a century, however, the stones have been sadly mutilated and in part destroyed. This was chiefly done by the tenant farmer of the late owner, Mr. James Kay, who objected to people visiting the situation. Mr. Kay was communicated with, but did little or nothing to prevent the mutilation. I am glad to say that the present owner has expressed his intention of faithfully restoring and protecting the circle, and by the aid of the plan taken in 1871 by Mr. Thomas Greenhalgh, of Thornydikes, near Bolton, will have little trouble in doing so.
Writing to me on August 9th, 1890, he says: “I have this afternoon spent some time on the site of the Druidical circle with Mr. Edmund Ashworth, and, with the assistance of Mr. Greenhalgh’s plan, we have clearly made out the position of the circle. I am glad to find there are sufficient stones and remains of stones to enable this to be done, and it seems that there are similar stones close at hand to complete the circle.”
By the courtesy of Mr. J. P. Earwaker, I have had placed in my hands an early description of the circle, published in 1829 (August 11th) in the first volume of the Cambrian Society, and contributed by a writer who signs himself ‘Elvaeliad.’ He says:
“In the parish of Bolton-le- Moors is a hill named Turton Heights, and on the south-east end of it is a large sheep pasture, which goes by the name of Chetham’s Close. Nearly on the summit of this close, but inclining to the north-east, are the remains of a bardic temple, the diameter of which is about seventeen yards. There are only six stones of the circle remaining, and these are sorely mutilated either by time or the hand of man. The circle is as perfect as if traced by the compasses of Newton or La Place; and, what is rather singular, an upright stone stands about thirty-seven yards nearly east from its outward verge and another about seventeen yards due south. The ‘maen gorsedd’ has disappeared as well as some other stones forming the circle, and, from the oozy nature of the ground, I am inclined to believe that independent of the mutilations mentioned, the surface of the earth has risen considerably since the circle was first constructed. The views to the north and east are very fine, but bounded by hills rising and swelling above each other. Towards the south and south-east are seen Bolton and Manchester, with their busy populations; a considerable part of fertile Cheshire, Mow Hill in Staffordshire, and lofty ranges of mountains both in Derbyshire and Yorkshire; and were it not for Edgar¹ or Winter Hill on the west Penmaenmawr frowning upon the sea, Moel y Vammeau, and the bicapitated head of Snowdon would be distinctly visible on a clear day.
“Frequently have I visited this interesting spot, and, amidst the silence and solitude which reign there, thought of ‘the days of former years.’ Here have the bards in their different orders often met and performed their various rites and mysteries, with their uni-coloured robes flowing before the breeze. Here have hundreds, probably thousands, standing without the circle observed the solemn proceedings, and listened with deep attention to the maxims and doctrines which philosophers and Druids delivered. Since those periods, what changes, what revolutions have taken place! How often has the blue lightning flashed and the thunder rolled over this sacred spot! Kingdoms have risen and fallen, emperors have been throned and dethroned, arts and sciences have retrograded and advanced, and various and awful occurrences have taken place; but these rude stones, though severely shattered, still remain as attestations of the religious and philosophical views of the ancient Briton. But where are the founders of this monument and those who worshipped there ? The sages who often proclaimed within this circle,
‘Y gwir yn erbyn y byd,’ are gone the way of all flesh. “Our fathers, where are they? The prophets, do they live for ever?”
“About a mile and a half from this bardic temple a neighbour and friend of mine, whilst digging a drain, about twenty years ago (1819), discovered the head of an old British standard, which is now in my possession. It is of copper, the head of which is shaped like an axe, and the other end has a double groove in which the flagstaff entered, and, by that means, became firmly fixed. Its weight is fourteen ounces and a half, but was evidently heavier when perfect, as the ring on its side through which the cord of the flag ran is broken off, and the lower end of the groove has been also mutilated. Its figure, though not an exact one, may be seen in Gough’s edition of Camden’s Britannia, vol. ii., p. 501, pi. xviii., figure 13. From traces still remaining it is evident that a Roman road passed within two hundred yards where this relic was found. Now, my opinion is that the Romans and Britons met there in hostile array, and with their flags unfurled; that in the action which took place the Roman soldiers, for soldiers are ever the same, dashed at the British flag and cut it down, and that, owing to the tumult, the confusion, and the boggy nature of the ground, the standard head was broken off, sunk into the earth, and was lost.” (This account was then signed ‘Elvaeliad’, August 11th, 1829.)
Thus ends this chronicler, and his testimony is useful as corroborating that of subsequent generations.
In 1871 Mr. Thomas Greenhalgh, of Thornydikes, Bolton, prepared the following account of the circle, which was read before the British Archaeological Association, on June I4th of that year, and is published in the twenty-seventh volume of the transactions of that society:
“The township of Turton, like many others in southwest Lancashire, is largely occupied by lofty moorland hills the home of the grouse and the lapwing. Amongst these wilds is a range of high ground standing more distinct from the other moors than is usual with hills of this nature. The range is divided into two parts by a slight depression. That portion to the north is named Turton Heights, and is stated by the Ordnance Survey to be one thousand one hundred feet above the sea. The southern half is known as Chetham Close, from its having been the property of that old Lancashire worthy, Humphrey Chetham. This part is twenty-five feet lower than Turton Heights, and the depression spoken of above sinks about thirty feet lower still. The summit of each is a sort of table-land, sloping gently towards the depression just named, and extending both together about a mile from north to south by a quarter of a mile from east to west.
“Nearly in the centre of the northerly slope of Chetham Close and at an elevation of one thousand and sixty feet stand several stones of a Druidical circle. This circle, I should judge, originally consisted of eleven stones. Of these seven are still standing in a more or less perfect state. The diameter of the circle is small, being only fifty-one feet six inches. So the stones are, as might be expected, small likewise. The tallest is fifty-five inches by eighteen inches wide, and the shortest (number four) eight inches only in height. At the distance of forty-five feet, south-west from the outside of the circle, stands a solitary stone, nineteen inches high by ten inches wide, and southsouth-east at a distance of one hundred and two feet another stone, thirty-five inches high by seventeen inches wide. The stones vary in thickness from nine inches to fifteen inches.
“The position of the stones is circular, with vacant spots, and their dimensions and shapes vary. The table-land gradually rises from the circle in a southsouth-east direction and a short distance past the outlying stone a height of one thousand and seventy-five feet is attained, and a quarter of a mile further on a view is to be got, with a clear atmosphere, which towards the south is bounded only by the powers of vision. From this spot the ancient people who erected the circle must have often gazed on a scene which persons now familiar with south Lancashire would find it impossible to realise. The valleys and even the sides of the hills were clothed with trees, the oak and birch predominating, whilst the margins of the numerous streams and swamps were overhung by the alder; the wild boar and doubtless the wolf roamed in the woods, and smaller game abounded in the more open parts. The numerous waters throughout the district would be alive with fish, amongst which the salmon might be numbered; for when the country was better wooded and entirely uncultivated the large rainfall of the district (now about a mean of fifty-five inches) would be still more copious, and keep the streams full of water.
“The last few centuries have, however, wrought a wonderful change in the scene, which has been the most rapid since the introduction of machinery into the country; and from the same spot may now be seen the habitations, comprised in towns, villages, and farmhouses, of hundreds of thousands of human beings. Unfortunately, however, there are still to be found amongst us persons as barbarous in some respects as the rude people who erected the circle. These were rude in their ideas of building; the others barbarous in wantonly destroying that which time had made more interesting than the palaces of kings. Up to the spring of last year the circle appeared to have suffered little for ages; but at that time rambling over the moors I turned aside to take another look at the circle. Not that I thought of anything having happened, but for old acquaintance sake; when to my surprise I noticed a framework of wood within the circle, and upon reaching the spot itself what my disgust and astonishment were may be easily imagined, when I found two of the stones broken almost to fragments, and several others damaged. This could only have been effected by the aid of a heavy hammer, as the stories broken were before strong and sound. Fortunately, they were not rooted up so their places are still seen in the group. One very small one has apparently been in the state it now is for a long time.
“I at once communicated my unpleasant discovery to the owner of the land, James Kay, Esq., of Turton Tower, who instituted an enquiry, and traced it to some members of a picnic party, who had made use of the ground without asking leave. A few more such wanton pieces of mischief, and this interesting relic, like many others of its class, will be irrecoverably destroyed.
“About a mile from the circle, north-west from it and on a much lower level, eight hundred and ninety feet above the sea, is a flat piece of bog, called ‘Charter’s Moss.’ Here was found, about 1810, a bronze British celt. It was discovered by a man whilst digging turf, as I am told, at four feet from the surface. Having taken a careful drawing of it, I found, upon comparing it with similar objects in the British Museum, that in cases Nos.13 to 20, ‘British Antiquities Department,’ there were several closely resembling it, and one [No.315 Z] the all but exact representation of it. The Rev. Probert, in whose possession it had been for nearly half a century, and who resided a few hundred yards from the spot where it was dug up, died recently (then 1871), and bequeathed it to New College,² Gordon Square, London.”
I have no doubt that the British celt referred to in this account by Mr. Greenhalgh is the same as that mentioned in the previous description by ‘Elvaeliad,’ and I conjecture that this is the nom de guerre of the same Rev. William Probert referred to, who was a literary man, and the author of Ancient Laws of Cambria (1823) and other works. I am glad to say that this celt was kindly given up by the authorities of Manchester New College, and has been placed in the Chadwick Museum, Bolton. It is also interesting to note that a similar specimen was found in a quarry on Cockey Moor, near Ainsworth, about three miles from and in view of the circle, by Dr. Denham, about 1839. It is still in the possession of his family.
Mr. Matthew Dawes, of Bolton, also wrote a description of the circle, which was read before the Historic Society, in 1852. He says: “I accompanied Sir Henry Dryden to visit these remains in 1850. At that time there remained six stones upright, varying in height from one foot six inches to four feet, and in thickness from eleven inches to two feet. Judging from the relative distances of those remaining three stones have been taken away. At one hundred and fifteen feet south-east from the circle is a single stone and at eighty-two feet south-west is another, and between these two stones is an assemblage of smaller stones only just appearing out of the boggy soil.”
It has long been supposed that this circle of upright stones was the only one on the site; indeed, the late Mr. Scholes, in his recently published History of Bolton (1892, p.11), says only one circle is known about Bolton.
The adjacent ‘cairn circle’, in 1894
In June of last year, in company with Mr. Thomas Hardcastle, I visited the site, and noticed what was evidently another circle. This we perceived from the stones cropping up in places and from the nature of the turf. I find that the same opinion was formed by a member of the Manchester Literary Club (the late Mr. E. Kirk), who, in a paper read before the club, in November, 1878, says: “There are two circles, the more northerly formed of large individual stones, set diadem or corona fashion, the other of smaller stones, as if it had been a walled enclosure with a pile in the centre.” This observation is quite correct, and a removal of the surface of the earth last June to a depth of three to six inches revealed a perfect stone-walled circle, as shown in the illustration. This circle is larger than the upright one, being exactly twenty-four yards across (the size of similar stone circles, ex. gr., the circle at Zennor, Cornwall). It lies to the south-west of the upright circle and is twenty yards from the outlying westerly stone of same, and is twelve yards from the outlying southerly stone of same, and is on slightly higher ground than the first circle. The circle is faced on both inside and outside by large flat stones, and the space within is occupied by smaller stones. I can find no trace of mortar nor marks of tools, nor do I find any gateway or opening to the circle, although the whole of it has not yet been laid bare. The circling wall is of an average width or thickness of four feet. The stones are the ordinary grit stone of the district. The removal of part of the earth within the circle has shown a number of stones lying there and there is also a large collection in the exact centre. It is most symmetrically round, and the wall is very evenly and regularly constructed.
I think there is no doubt but that it is of later date than the upright circle and may have been subsequently used as a place of worship.
Possibly it may, in accordance with the theory of Dr. Colley March, have been a place for mortuary exposure before subsequent sepulture, and it is interesting to note that the Three Lowes in the valley below and about half a mile away are reputed Barrows. No bones or remains of any sort have yet been found, but so far only the upper surface lies exposed. Its situation and shape preclude the idea of its being a sheep-fold, and from its dimensions it is not likely to have been a watch tower or a “burgh.” Possibly it may be the site of a collection of ancient British dwellings, clustered together, and defended by the enclosing wall. The owner, Mr. Hardcastle, intends to make careful excavations, and from these some further information and enlightenment will probably be thrown upon the origin of what is undoubtedly a most interesting and important archaeological discovery.
Notes:
1. This is evidently the origin of the name of the adjacent township, “Egerton.” I have seen the place, “Edgar’s town,” marked in (fifteenth century) Lancashire maps.
2. Now the Manchester College, Oxford (Unitarian).
