Rudston ‘A’ Cursus, East Yorkshire

Cursus:  OS Grid Reference — TA 0998 6577 to TA 1016 6802

Also known as:

  1. Beacon Cursus
  2. Rudston Cursus 1
  3. Woldgate Cursus

Archaeology & History

The site has been known about for nearly 150 years, albeit mistakenly as a series of prehistoric barrows that William Greenwell (1877) told were “near the division between the parishes of Rudston and Burton Agnes” near the crest of the hill.  He further told the place to be,

“Two long mounds, almost parallel, their northern end gradually losing themselves in the surface-level, but connected together at the southern end by another long mound.”

South end of Cursus A (after D.P. Dymond)
Early photo of Cursus A (after J.K.St Joseph)

Then in 1958 when C. & E. Grantham of Driffield did the first modern excavation here across a section of the western ditch, they found that the long embankment went on much further than ever previously anticipated, for more than half-a-mile downhill in the direction of Rudston village.  It wasn’t a long barrow or tombs of any sort, they found!  Then in 1961 when Dr. J.K. St. Joseph did aerial survey work over the area, he and his colleagues established that this monument consisted of extensive parallel ditches stretching for at least 1½ miles towards and past the eastern side of Rudston village.  It’s nature as a cursus monument was rediscovered after several thousand years in the wilderness… (on St. Joseph’s survey, two other cursus monuments were also found in the vicinity, being Rudston Cursus B and Cursus C)  Readers will hopefully forgive me for quoting at some length Mr Dymond’s (1966) article on the site (with minimal editing!):

“The southern end of the cursus lies in the western angle of two roads, Woldgate and Burton Agnes Balk.  In plan it is square with rounded corners and consists of a bank with outer ditch.  Although the bank has been ploughed for many years, it still remains substantial; it stands up to 4 feet high from the outside and 1-2 feet wide from the inside.  The east and west banks decline in height northwards and are now at their greatest height where they join the southern end.  The profile of each bank is smooth and rounded and merges on the outside with the broad shallow depression of the silted-up ditch.  The south bank is now 170 feet long overall, and spread to a width of 60-80 feet.  It stands higher at both ends than in the middle.  This fact was noted by Greenwell, who also recorded that at the southwest angle “there was the appearance of a round barrow raised upon the surface of the long mound.”  There is no surface evidence today to suggest a secondary round barrow, and to some extent at least the greater height at the angles is probably due to the concentration of upcast inside a fairly sharp corner.

“The south arm of the ditch has been largely destroyed by a chalk-pit, but the southeast turn is quite clear on air-photographs.  There is no suggestion on the ground or from the air that the cursus had ever extended further to the south.

“The cursus begins its descent in a due northerly direction, and loses its eastern side for approximately 600 feet under the enclosure road, Burton Agnes Balk.  The ditch can be traced intermittently on the western and eastern verges.  It then swings gently NNW around the head of a small slack draining northwest.  Thus far the cursus is traceable on the ground.  The ditches are the most consistent feature, showing as broad shallow depressions 20-40 feet wide and 70-80 yards apart, which when in fallow attract a dark coarse vegetation (particularly thistles and nettles.  The banks inside the ditches are sometimes visible in relief though considerably spread.  Where the banks have been almost entirely ploughed out, a chalk spread usually marks their position.

“There is a suggestion on the ground that the banks and ditches may have been separated by berms, particularly on the east side near the square end.  This appears to be confirmed by the silting of the ditch in the excavated section…

“Proceeding further downhill in the direction of Rudston village, the cursus quite suddenly swings north-NNE, finally crosses Burton Agnes Balk, and passes to the west of Pits Plantation.  On the west of the road both banks and ditches are still visible in relief, and the ditches produce a firm crop-mark.  East of the road no surface traces are discernible, and only the eastern ditch shows intermittently as a crop-mark.

“For ½-mile across the floor of the Great Wold Valley, there is no trace of the cursus.  The area has been ploughed since medieval times, and there is in addition a considerable Romano-British settlement.  It is worth noting that in this length, the cursus must have crossed the stream of the Gypsey Race, surely a fact of some importance in any discussion of the function of cursuses.

“Two parallel ditches c.60 yards apart, visible on air photographs in a field immediately north of the modern Rudston-Bridlington road, seem to represent the continuation of the cursus.  The ditches travel for approximately 300 yards and end at the Bridlington Gate Plantation.  There are no surface traces in the field, but a depression in the plantation may represent the eastern ditch.  This depression is crossed obliquely by the remains of a low bank and ditch running along the length of the plantation WSW and ENE.  This latter (part) is probably part of the supposedly Iron Age entrenchment system, and has certainly been used as a road from Rudston to Bridlington, as the name of the plantation implies.

“The northern end of the cursus cannot be traced.  Possibilities are that the end was in the plantation and has been destroyed by the later earthwork, or that the cursus proceeded NNE for an unknown distance.  If the latter hypothesis is accepted, the western ditch must be under the Argam Dykes, a double entrenchment which appears to terminate at the northern side of the plantation, and the eastern ditch is indistinguishable  from ploughing lines to which it is parallel…

“Cursus A has its southern end at a height of 254 feet OD, on the forward face of a long chalk ridge running WSW and ENE.  From this point the course of the cursus is visible, except for that part west of Pits Plantation.  The last known part in Bridlington Gate Plantation, 1½ miles off, is clearly visible.  Seen against the contours of the area, the cursus has one end resting on a high ridge, crosses a broad valley, and climbs at least in part, the far side.  It appears to pass approximately 300 yards east of the monolith in Rudston churchyard.”

Line of Rudston A

The presence of this and three other cursus monuments close by (Rudston B, C and D) indicates that the region was an exceptionally important one in the cosmology of our prehistoric ancestors.  Four of these giant linear cursus monuments occur in relative proximity, and there was an excess of ancient tombs and, of course, we have the largest standing stone in the British Isles stood in the middle of it all.  A full multidisciplinary analysis of the antiquities in this region is long overdue.  To our ancestors, the mythic terrain and emergent monuments hereby related to each other symbiotically, as both primary aspects (natural) and epiphenomena (man-made) of terra mater: a relationship well known to students of comparative religion and anthropology who understand the socio-organic animistic relationship of landscape, tribal groups and monuments.

References:

  1. Dymond, D.P., “Ritual Monuments at Rudston, E. Yorkshire, England,” in Proceedings of the Prehistoric Society, volume 32, 1966.
  2. Eliade, Mircea, The Sacred and the Profane, Harvest: New York 1959.
  3. Greenwell, William, British Barrows, Clarendon Press: Oxford 1877.
  4. Hedges, John & Buckley, David G., The Springfield Cursus and the Cursus Problem, Essex County Council 1981.
  5. Nicholson, John, Beacons of East Yorkshire, A. Brown & Sons: Hull 1887.
  6. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.

Links: – ADS: Archaeology of the Beacon Cursus, or Rudston A – Notes on the cursus which has been given the most attention to date.

© Paul Bennett, The Northern Antiquarian


Rudston B Cursus, East Yorkshire

Cursus:  OS Grid Reference – TA 0805 6697 to TA 0944 6755 

  1. Rudston Cursus 2

Archaeology & History

One of the four (known) cursus monuments around Rudston: this one stretches between the Ordnance Survey coordinates TA 081669 near Kilham Grange on the southwestern edge of Rudston, then heads northeast towards the village itself at TA 094675.  Described briefly in D.P.Dymond’s essay on (mainly) Cursus A, he said how Cursus B was part of,

Early ground-plan (after D.P. Dymond)
Early photo of Rudston B (after J.K.St Joseph)

“a large complex of crop marks.  The largest feature is the squared, tapering end of Cursus B, which can be traced for 700 yards in a north-easterly direction.  No surface remains seem to survive in an area intensively ploughed, except for a swelling under a hedge on the line of the south-eastern bank (at TA 0834 6703).  West of the square end and partly overlying it, are several small rectangular enclosures, which are probably part of a later (?Romano-British) settlement and field-system.  Also in this tangle of crop-marks there are four roughly circular shapes, which may well be barrow circles associated with the end of the cursus.  On certain barrow just south of the end of the cursus has an inner ring of pits.  Where the cursus is lat visible to the north-east, it is headed roughly for the monolith ¾-mile away.  The width of Cursus B is approximately 90 yards between ditch centres.  It has its square end on the forward slope of a ridge (like Cursus A) at a height of 180 feet OD, and descends towards the village, which is visible from the end, through a shallow valley.”

Dymond’s note about the alignment feature of this cursus, towards the gigantic Rudston monolith, was one echoed in the Hedges & Buckley (1981) survey.  They noted:

“At Rudston, the B cursus extended eastwards aligns upon the Rudston monolith in Rudston churchyard. Destruction of standing stones elsewhere may have removed similar associations between the stones and cursuses.”

This alignment feature was also confirmed by cognitive archaeologist and alignment specialist, Paul Devereux (Pennick & Devereux 1989) in his survey of cursus monuments.

Typical of these fascinating antiquities, nothing of any worth has been found along the length of the cursus that can give us any clues to its nature and function.  However, the presence of this and three others close by indicates that the region was an exceptionally important one in the cosmology of our prehistoric ancestors.  Four of these giant linear cursus monuments occur in relative proximity, and there was an excess of ancient tombs and, of course, we have the largest standing stone in the British Isles stood in the middle of it all.  A full multidisciplinary analysis of the antiquities in this region is long overdue.  To our ancestors, the mythic terrain and emergent monuments hereby related to each other symbiotically, as both primary aspects (natural) and epiphenomena (man-made) of terra mater: a phenomenon long known to comparative religious students and anthropologists exploring the animistic natural relationship of landscape, tribal groups and monuments.

References:

  1. Dymond, D.P., “Ritual Monuments at Rudston, E. Yorkshire, England,” in Proceedings of the Prehistoric Society, volume 32, 1966.
  2. Eliade, Mircea, The Sacred and the Profane, Harvest: New York 1959.
  3. Hedges, John & Buckley, David G., The Springfield Cursus and the Cursus Problem, Essex County Council 1981.
  4. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.

Links:

  1. ADS: Archaeology of Rudston B – Brief archaeological notes on the cursus to the southwest of Rudston.

© Paul Bennett, The Northern Antiquarian 


Parc-y Meirw, Llanychaer, Pembroke

Standing Stones:  OS Grid Reference – SM 9988 3591

Also Known as:

  1. Parc y Marw
  2. Parc y Meirw

Archaeology & History

Parc y Meirw - by Liz Haines
Parc y Meirw – by Liz Haines

This is an impressive and well-known megalithic stone row, found just 4-5 miles inland from the coastal town of Fishguard.  The drawing here is used courtesy of Elizabeth Haines, landscape artist, and gives a fine representation of the site as I’m sure you’d agree!  Consisting of at least eight standing stones — four still upright and four laid down — aligning northwest to southeast, the tallest stone stands at the southerly end measuring 11 feet tall.  The stone row is found in a region rich in prehistoric remains.  Aubrey Burl (1993) said of the place:

“Four of the eight stones in this unusual row still stand, trapped in a  field-wall, tow of them now gateposts.  Thom suggested that the line, 131ft (40m) long, was laid out downhill towards the WNW and the minor northern moonset just north of Mount Leinster ninety-one miles away across the Irish Sea.”

Quite a distance!  And perhaps because of this, Burl thought that the nature of this line of stones was more archaeological than astronomical, with its focal point being more likely up the slope to the ESE instead.

Folklore

There was once an adjacent chambered tomb here which, when it was “destroyed for a house in 1844 brought the owner no luck” (Thom, Thom & Burl 1990) – which is damn good to hear!  There was a piece of folklore mentioned by E.L. Barnwell (1868) and other writers that the fields here marked the fall of three Welsh princes in the Battle of Mynydd Carn in 1084.  In Roger Worsley’s (1988) fine tour of Pembrokeshire’s historical sites, he tells how these megaliths in the “field of the dead” are also haunted, saying:

“A local tale tells of Ladi Wen, a ghostly White Lady wandering about the fields at night, and who will kill anyone who ventures near; it was enough to keep villagers away from the site well into this century, though the stone row is over five thousand years old.”

References:

  1. Barber, Chris & Williams, John Godfrey, The Ancient Stones of Wales, Blorenge: Abergavenny 1989.
  2. Barnwell, E.L., “Alignments in Wales,” in Archaeologia Cambrensis, volume 14, 1868.
  3. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  4. Thom, Alexander, Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones, BAR 560: Oxford 1990.
  5. Worsley, Roger, The Pembrokeshire Explorer, CCP: Abercastle 1988.

ACKNOWLEDGEMENTSA huge thanks to Elizabeth Haines, Landscape Artist, for use of her drawing of Parc-y Meirw.

© Paul Bennett, The Northern Antiquarian 


Achnancarranan, Islay, Argyll

Standing Stones:  OS Grid Reference – NR 3895 4606

Also Known as:

  1. Canmore ID 37581

Getting Here

From Port Ellen take the A846 road east to Laphroaig, and on the far side of the village, past the small forested part on your left, walk up the slightly sloping hill alongside the small River Kilbride.  Over a couple of walls on your way up, look up the small hill to your right (north) and you’ll see these large standing stones.

Archaeology & History

A triple-stone row no less!  Although only two of these stones are upright, a third central prostrate stone is included in archaeological surveys as an original upright.  And it seems likely. Although passed over in Alexander Thom’s astroarchaeological analyses, Clive Ruggles (1984) looked at this stone row and found the alignment here to possess no solar or lunar function.  But if it aligns north the mythic relationship obviously relates to death, as North “is the place of greatest symbolic darkness” where neither sun nor moon ever rise nor set.   There may have been an early association with Alpha Draconis, or Thuban in the constellation of the Dragon: the Pole Star in early neolithic times around which the heavens were seen to revolve by our ancestors and hold the pillar of the sky in place.  But we may never know.  Perhaps by the time these monoliths were erected, the mythos relating to A.Draconis may have faded…

The stones are found amidst a scatter of other neolithic and Bronze Age remains.  In the Royal Commission (1984) report on the stones they described the respective monoliths as follows:

“The north stone, measuring 1.28m by 0.35m at the base and 2.70m in height, rises with a gradual taper, the top curving gently to its highest point at the top of the south side.  The centre stone, now prone, has fallen onto its E face and lies embedded in the ground with its upper surface (originally the west face) flush with turf; it is 3m long and up to 0.9m broad.  The south stone measures 0.80m by 0.40m at the foot and 2.85m in height.  It leans towards the west and the top slopes down sharply from the south to a shoulder 2.1m above ground level on the north side.”

…to be continued…

References:

  1. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  2. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 5: Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.
  3. Ruggles, C.L.N., Megalithic Astronomy: A New Archaeological and Statistical Study of 300 Western Scottish Sites, BAR: Oxford 1984.

© Paul Bennett, The Northern Antiquarian


Cultoon, Portnahaven, Islay, Argyll

Stone Circle:  OS Grid Reference – NR 1956 5697

Also Known as:

  1. Cultoun

Archaeology & History

Following excavation work on this denuded megalithic ring in 1974 and 1975 under the joint auspices of the Islay Historical Works Group (IHWG) and the Hunterian Museum of the University of Glasgow, under the direction of archaeologist Dr Euan MacKie (1976), with the intent of actually restoring the site to what they thought was its former glory by resurrecting the fallen monoliths in this ring of stones, some intriguing facts came to light.  Dr MacKie wrote:

“This site stands on a low, shallow knoll about a mile from the sea and with an extensive peat bog to the west.  Before excavation the stone ring consisted of a rough oval of two standing stones and ten fallen ones, the latter being partly or nearly completely buried under the turf.  The dimensions of the ring were about 45 by 40 yards.  The excavations were based on a 6m grid and the ain was to explore as much as possible the perimeter of the ring and part of the interior.  In this way it was hoped to identify the sockets from which the prone monoliths were assumed to have fallen and thus to discover the exact positions at which they were to be re-erected…

“It soon became clear that the prone monoliths had not in fact fallen out of their sockets.  All of them lay on the old ground surface under the peat which had evidently begun to grow — in the 8th century BC according to one C-14 date — after the site had reached its present condition.  Some stones had no socket next to them and a number of sockets were found without adjacent stones.  Several stones lay next to sockets in such a position as to make it clear that they had never been set up.  The site had evidently been abandoned in the middle of construction and those sockets already dug were allowed to fill slowly with rubble and silt.  One socket was discovered which had been deliberately filled up, confirming that some change of plan had occurred before the final abandonment.  Cultoon is the only stone circle apart from two phases of Stonehenge to have revealed evidence of never having been completed. (my italics, Megalithix)

“The finds were few and consisted of mesolithic flint microliths and some larger, presumably neolithic flints.  The former were all on and in the buried topsoil — the circle builders’ ground surface — while the latter were on the land surface and in the lower part of the peat; these last included scrapers and are hollow-based points of Bronze Age type.  Of particular interest was the discovery of caches of flint flakes in the peat next to the two standing stones.  They appear to be deliberate offerings and suggest that the site retained its sanctity for some centuries after its abandonment.”

…to be continued…

References:

  1. MacKie, Euan, “Cultoon, Islay,” in Glasgow Archaeological Society Bulletin, No.2, 1976.

© Paul Bennett, The Northern Antiquarian


Wallace’s Stone, Dunblane, Stirlingshire

Standing Stones / Stone Row:  OS Grid Reference – NN 83259 02293

Also Known as:

  1. Lairhill Stones

Getting Here

Follow the same directions as to reach the cup-marked Sheriffmuir Carving, which is just a coupla hundred yards away to the southwest.  On a clear day you can see this standing stone from the pub by the roadside, a few hundred yards away!

Archaeology & History

Wallace Stone (photo credit – James Elkington)

This is alleged to be just one standing stone in a straight line of five once-upright monoliths.  Starting at the southwestern end of this row we have the 7ft-long cup-marked Sheriffmuir Carved stone — which certainly looks as if it stood upright in the not-too-distant past — and as we move up the line we pass another that’s been split in half.  Another earthfast-looking rock is the next contender, before we reach our famous Wallace Stone, standing upright and proud on this moorland ridge.  It’s about 6ft tall and 3ft across at its widest and certainly acts as a marker for the line of stones that allegedly stood upright here.  And if we walk just a bit further up we have another big stone laid on the ground which is alleged to be a part of the same alignment.

The split stone (photo credit – James Elkington)

If it is an authentic megalithic row, it’s not included in either the Thoms’ (1990) two-volume work on the subject, nor Aubrey Burl’s (1996) compendium a few years later.  And though the alignment looks good, I’ve found ones just like this in the Pennines where we have just one upright left and then a line of other seemingly prostrate stones running dead straight either side of the singular upright (and have kept mi gob shut about ’em for sensible reasons), so I’m not too sure what to think.

But, alignment aside, the Wallace Stone itself is a damn good standing stone and well worth checking out.  It’s highly probable that other prehistoric remains still lurk, undiscovered, amidst these heaths…like the lost stone circle to be found nearby…

Folklore

A slight variation on a theme about this spot:  in both accounts the stone was named after the legendary Scottish independence fighter, Sir William Wallace.  The folklore tells that he and his fighting clans gathered here in 1297 preceeding the Battle of Stirling Bridge; whilst the variation tells that the stone here was actually erected around that time to commemorate the event.  This tale was first narrated by a local story-teller called Blind Harry and was found by local historian A.F. Hutchinson (1893) to be a case of mistaken identity!

References:

  1. Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
  2. Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
  3. Hutchinson, A.F., “The Standing Stones and other Rude Monuments of Stirling District,” in Transactions of the Stirling Natural History and Antiquarian Society, 1893.
  4. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
  5. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.

Acknowledgements:  Big thanks as always to James Elkington for use of his photos in this site profile – prints of which are available from the man himself!

© Paul Bennett, The Northern Antiquarian


Lesser Cursus, Larkhill, Wiltshire

Cursus Monument:  OS Grid Reference – SU 1056 4350

Also Known as:

  1. Small Cursus
  2. Stonehenge Smaller Cursus

Archaeology & History

James Fergusson’s drawing of both cursus monuments

Just like its much larger companion, the Stonehenge Cursus earthwork a short distance to the south, this Lesser or Small Cursus is generally deemed by archaeologists to “speak of a clear religious or ritual aspect to this patch of downland that…reaches back generations before the first Stonehenge was built.” (Pitts 2001)  The monument was aligned roughly east-west, showing possible relationships with the rising and setting of both sun and moon. (though I wouldn’t get too carried away with that misself…)

When Fergusson (1872) described this and its larger cursus companion a few hundred yards away, he thought they may have been dug to mark out lines of battle in prehistoric times, denouncing the horse-racing course hypothesis that was still in vogue at the time.  His theory drew evidence from the numerous prehistoric tombs scattering this area of Salisbury Plain, but seemed more influenced by notions of prehistoric barbarism and warfare than ideas relating to a cult of the dead — which was yet to reach it heights in the archaeological minds of Victorian England.  But, like other cursus monuments all over the British Isles, this one also seemed to have a distinct relationship with monuments of the dead: for at its western extremity (until being ploughed out of existence) was a large round barrow, catalogued as the “Winterbourne 35” tomb.  Tim Darvill (2006) tells its wider tale:

“Levelled by ploughing between 1934 and 1954, the Lesser Cursus was investigated in 1983 as part of the Stonehenge Environs Project… Three trenches were cut into different parts of this large monument, showing that there were at least two main phases to its construction.  Phase 1 comprised a slightly trapezoidal enclosure 200m by 60m, whose ditch may have been recut more than once and in part at least deliberately back-filled.  In Phase 2 this early enclosure was remodelled by elongating the whole structure eastwards by another 200m.  This extension comprised only two parallel side ditches, making the whole thing about 400m long with a rectilinear enclosure at the west end with entrances in its northeast and southeast corners giving access into a second rectilinear space, in this case open to the east.”

Lesser Cursus aerial view
Ground-plan of the Lesser Cursus (after Richards 1990)

The entire structure had finds dating from the periods between 3650-2900 BC; and the aerial imagery showing an oval-shaped structure near the eastern end was confirmed by geophysical surveys — though precisely what this is has yet to be ascertained.

It seems likely that this and other cursus monuments were, to a very great degree, not only related to mortuary practices but — as their development occurred at the same time as the destruction of Britain’s great forests began — to be monuments to the gods themselves.  This seems very evident at a couple of cursus monuments where animal deposits were made in some of the great mounds at their terminii, where archaeologists had previously assumed— incorrectly — the mounds to have been human burial mounds.  More about this in due course…

References:

  1. Darvill, Tim, Stonehenge: The Biography of a Landscape, Tempus: Stroud 2006.
  2. Devereux, Paul, The Haunted Land, Piatkus: London 2001.
  3. Fergusson, James, Rude Stone Monuments in all Countries, John Murray: London 1872.
  4. Loveday, Roy, Inscribed Across the Landscape, Tempus: Stroud 2006.
  5. North, John, Stonehenge, Harper-Collins: London 1997.
  6. Pitts, Mike, Hengeworld, Arrow: London 2001.
  7. Richards, Julian, The Stonehenge Environs Project, English Heritage: London 1990.

© Paul Bennett, The Northern Antiquarian


Nine Stones Close, Harthill, Derbyshire

Stone Circle:  OS Grid Reference – SK 2254 6264

Also Known as:

  1. Grey Ladies
  2. Hartle Moor Stone Circle

Getting Here

Nine Stones Close circle

From Bakewell take the A6 Matlock road, follow this till just past the signs for Haddon Hall where you take a right (the first major junction) for Youlgreave the B5056.  After about 1km take the first left over the bridge.  You then take the first right turn: a steep lane with restriction signs (don’t worry there’s access for cars but no wide vehicles). Take the first left you come to by the barn and then just follow the road, up through the woodland where the lane narrows then shortly after you’ll see Robin Hood’s Stride to your left.  Park a little way after the field gateway and look across the field to your left.  The stones are visible from the road.

Archaeology & History

This is a fine-looking ring of stones — though perhaps the word ‘ring’ is slightly misleading here, as only four of (apparently) nine originals still remain and they are, by definition, more in a square-shape than a circle!  But it’s a lovely site.  When Geoff brought us here for the first time only last weekend, despite the dark clouds and cold grey day, along with the fact that we’d been sleeping rough the night before and got soaking wet through, there was a subtle feel to this place which my shivering senses still touched.  Only just though…!

Two southernmost stones

Mebbe it was the rising crags of Robin Hood’s Stride to its immediate south?  Or the quietly hidden companionship with other stones and sites in the locale?  I don’t really think so.  There was something a little more about its own genius loci that tingled very slightly on the rise in the field upon which the circle sits.  Some people would, perhaps, acquaint my sense of a subtle genius loci here to the various leys or ley-lines that have been drawn through here by other writers— but it wasn’t that.

When earlier writers came here, they too had various inspirations of differing forms.  John Barnatt’s (1978) early impressions of the place had him signing astronomical events in and around the remaining stones here, despite knowing that the site had been damaged.  In later years he revised his early notions — as most of us do as our perspectives are enriched — but the astronomy is still assumed here.  As Clive Ruggles (1999) told:

“Other rings are located where natural features coincide with astronomical events, such as Nine Stone Close in Derbyshire…from which the Moon at the southern major standstill limit, sets behind the gritstone crag of Robin Hood’s Stride to the SSW, between ‘two stubbly piles of boulders jutting up at either end of its flat top.'”

Major Rooke’s drawing of the Nine Stones Circle, c.1780

The stones that remain here are quite tall, between 6½ and 8 feet tall.  One of them seems to have originally been taken from a stream or river-bed.  They stand upon the small rise in the field and has diameters of 40 and 45 feet respectively.  Aubrey Burl described there being seven uprights still here in 1847, and the early drawing of the site near the end of the 18th century by Major Hayman Rooke highlights 6 stones around the spot where the circle now stands.  In J.P. Heathcote’s (1947) summary, he wrote that,

“Bateman, in his Vestiges, says an excavation in 1847 yielded some indications of interments in the form of ‘several fragments of imperfectly-baked pottery, accompanied by flint both in a natural and calcined state.’  In 1877, Llewellyn Jewitt and Canon Greenwell…turned their attention…to the Nine Stones.  They dug at the foot of the second highest stone and the Canon directed a good deal of digging within the circle, but nothing special turned up. The area in the circle is now quite level, but it is probable that there was, as Bateman says, a tumulus in the centre.”

This latter remark is the impression I got of the place.  Tis a really good little site.  All around here are a number of other sites: cup-marked stones, enclosures or settlements, prehistoric trackways, and more.

Folklore

One of the old names of this site was The Grey Ladies.  This came from the well known tale found at other sites across the world, that some ladies were dancing here at some late hour and were turned into stone.  A variation on this theme told how Robin Hood stood on the nearby rock outcrop to the south and pissed over the landscape here, “where seven maidens upon seeing it turned to stone.”  In this case, Robin Hood replaced an older, forgotten account of a giant, who forged the landscape and the sites around Harthill Moor.

Another tale — whose origins and nature are allied to that of the petrification of the Grey Ladies — narrated with considerable sincerity by local people, was that the circle was a place where the little people gathered and where, at certain times of the year, “fairy music and the sight of hundreds of dancing shapes around the stones” would happen.

Said by Rickman and Nown (1977) to be “Derbyshire’s most magical ancient site,” they thought the site was on a ley that linked up with Arbor Lowe, less than 5 miles west, crossing a couple of tumuli on its way.

References:

  1. Barnatt, John, Stone Circles of the Peak, Turnstone: London 1978.
  2. Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, Yale University Press 1995.
  3. Clarke, David, Ghosts and Legends of the Peak, Jarrold: Norwich 1991.
  4. Heathcote, J. Percy, Birchover – Its Prehistoric and Druidical Remains, Wilfrid Edwards: Chesterfield 1947.
  5. Rickman, Philip & Nown, Graham, Mysterious Derbyshire, Dalesman: Clapham 1977.
  6. Ruggles, Clive, Astronomy in Prehistoric Britain and Ireland, Yale University Press 1999.
  7. Thom, A., Thom, A.S. & Burl, Aubrey, Megalithic Rings, BAR: Oxford 1980.

© Paul Bennett, The Northern Antiquarian


Nine Stones Monolith, Harthill, Derbyshire

Standing Stone:  OS Grid Reference – SK 2253 6256

Getting Here

Taking the roughly north-south road betwixt the village of Elton and the town of Youlgrave, rising up to see the great rock outcrop of Robin Hood’s Stride, park-up by the roadside and walk down the path across the fields to the Nine Stone Close stone circle. Once at the circle, look at the wall immediately south of here (looking towards the great Robin Hood’s Stride rock towers) about 100 yards away and you’ll see a large, nicely-worn ‘standing stone’ in the walling, with another a few yards to its side.

Archaeology & History

Nine Stones monolith, with stone circle behind

It seems like there’s been quite a lot written of this particular stone — much of it deeming, or speculating, that it once had summat to do with the stone circle of Nine Stones Close (which you can see in the background on one of the photos). The local archaeologist and writer, J. Percy Heathcote (1947) told us that around 1819, a Mr Glover said that this stone and a companion stood next to each other, but Mr Heathcote thought that,

“Judging from its size alone, only one of these is large enough to be compared to the stones in the circle.”

Standing Stone and Robin Hood’s Stride in background

Heathcote continued:

“Dr Phillips apparently assumes this stone to be connected with the circle in the same way as the similarly placed King Stone was connected with the Nine Ladies (Stanton Moor).  However, it seems more reasonable to suppose that the stone was brought by a farmer into the wall and not that he built the wall up to the standing stone.”

In more modern times however, John Barnatt (1978) thought that this stone was originally in the circle, but “has been moved across the field to the south to act as a gatepost.”

It’d be hugely improbable that it didn’t have summat to do with the stone circle, but exactly what, we can only speculate.

References:

  1. Barnatt, John, Stone Circles of the Peak, Turnstone: London 1978.
  2. Heathcote, J. Percy, Birchover – Its Prehistoric and Druidical Remains, Wilfrid Edwards: Chesterfield 1947.

© Paul Bennett, The Northern Antiquarian


Ardtalla, Islay, Argyll

Standing Stone:  OS Grid Reference – NR 4657 5456

Also Known as:

  1. Canmore ID 38056

Getting Here

Takes a bitta getting to this one, right at the far end of the road, leading to nowhere – so those of us who like Scotland for its vast expanses of ‘middle o’ nowhere’ should like it! From Port Ellen, travel along the A846 eastwards, all the way to the where it ends in Ardbeg. But the smaller track road continues up the coast. Keep going – and keep going all the way up; past the ‘stone circle’ of Ardilistry, past the standing stone of Trudernish, right to the very end where the track leads you to the farmhouse of Ardtalla. Once here, you’ll see the stone about 20 yards west of the farm.

Archaeology & History

This old stone is only 4-foot-tall, leaning slightly, but—as I recall from many years back—”it’s cute!” (sad aren’t I?!)  All the way up here to see a small monolith!  Even the Royal Commission (1984) lads didn’t have much to say about it, merely:

“This standing stone is situated 18m NW of the SW gable of Ardtalla farmhouse.  Leaning slightly to the SSE, it measures 0.48m by 0.48m at the base and 1.25m in height.”

But if you like walking, the rest of the route up the coast is excellent. Stick yer tent in the small woodland by the fort a mile or two further north, then bring your attention to the legendary Beinn na Cailleach, if the heathen within you stirs…

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 5: Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.

© Paul Bennett, The Northern Antiquarian