Category: Scotland

To search for any sites in Scotland, click on the list of relevant counties, below.

Dun Dubh, Ford, Argyll

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Dun:  OS Grid Reference – NM 8640 0479

Getting Here

From Ford village, take the track that goes uphill (west) running near the edge of the forest-line. Keep going until you hit the top of the forest and the large rocky hill above you (on your right) is where you need to be heading.  The rise to your left is Dun Chonallaich.  Walk around the bottom of the hill until you get to the other side (you should be 100 yards or more above the tree-line) where you’ll notice a ‘pass’ running west, with a rocky knoll above you on your right.  That’s it!

Archaeology & History

Thought to date from the Iron Age, the remains here cover an area 15 yards by about 25 yards.  Remains of walling around the edge of the summit nearly a yard wide in places define quite clearly where the ‘fort’ was centred.  The entrance to the site was found on the northwestern side.  In more recent times however, animal pens have intruded on the remains here and the archaeological remnants are much denuded.

Folklore

Samhain fires were lit on the larger ridge above this ruined fort until recent years, as some old local folk will tell you. These Halloween fires (done to celebrate the old New Year) were stopped a short time after the new ‘owner’ of the Auchinellan Estate (on whose land Dun Dubh is found) took exception to them and, for all intent and purpose, deemed them a fire hazard! The lady in question who inherited the Estate was in fact a devout christian who took exception to the local “pagan” goings-on, contrary to the beliefs of the previous Estate owner, who not only allowed such old events, but played a part in them.  Local folk hereabouts, not surprisingly, aint too keen on their part-time dictatorial christian neighbour.

The fires up here were also related to the linear cemetery at Kilmartin. Here the giant tombs all line up & point to Dun Chonallaich, behind which hides the more flattened top of Dun Dubh. When the Halloween fires were lit on top of this, the glow from behind the great pyramid of Chonallaich all the way down the Valley of the Kings, was spectacular!  One wonders just how long the local people had been doing this.  Quite a long time I imagine….

References:

  1. Royal Commission on the Ancient & Historical Monuments, Scotland, Argyll – volume 6, HMSO: Edinburgh 1988.

© Paul Bennett, The Northern Antiquarian


Tobar na H-aoise, Iona, Argyll

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Holy Well: OS Grid Reference – NM 2839 2525

Also Known as:

  1. Canmore ID 21613
  2. Pool of Healing
  3. Well of Age
  4. Well of Healing

Folklore

Although ascribed as a holy or healing well, this site is actually a curious natural water-filled depression near the top of Dun I, on the northern side of the island.  It is one of three magickal wells to be found hereby.  F.M. McNeill (1954) described this Well of Eternal Youth as having a fame that had spread far and wide, saying,

“Here, through ages past, pilgrims of each generation have lingered at the enchanted hour of dawn, ‘to touch the healing water the moment the first sun-ray quickens it.'”

In doing so, devotees would recover the energies of youth once more and live a longer healthy life.

References:

  1. Hannan, Thomas, Iona and some Satellites, W. & R. Chambers: London 1928.
  2. McNeill, F. Marion, Iona, Blackie & Sons: Glasgow 1954.

© Paul Bennett, The Northern Antiquarian


Na Clachan Bhreige, Kirkibost, Strathaird, Skye

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Stone Circle:  OS Grid Reference –  NG 5432 1768

Also known as:

  1. The False Stones
  2. Na Clachan Breitheach
  3. Strathaird Circle

Getting Here

Way off from seemingly anywhere this one – on the southern foothills of the great Cuillins, by the western edge of a seemingly unnamed loch. (most unusual) Take the Elgol road (A881) south from Broadford, nearly to its end, keeping an eye out for Kirkibost a few miles from the very end of the road. Just past here, stop and walk the track west to Camasunary a half-mile along, through the small forestry-bit, then follow the line of the trees north and keep going a bit more till y’ reach the nice stream that feeds that unnamed loch. Cross the stream!

Archaeology & History

Alexander Thom's 1967 drawing
Alexander Thom’s 1967 drawing

A fascinating little site this one! Perhaps consisting of as many as eight stones at one time, only three stand visible today.  Alexander Thom (1967) reported finding other stones in this circle “being buried in the peat, but prodding revealed their position roughly” — as shown on his drawing here.  There may at one time have been as many as eight stones here, but the site itself is quite small, making a ring of stones only 21-feet across (or 8 megalithic yards as Thom had it).  The ruinous state of the site was put down to the stupidity of the Church of Scotland issuing “instructions that all stones in Skye were to be thrown down” a few centuries back.

Aubrey Burl's later 'four-poster' summary
Aubrey Burl’s later ‘four-poster’ summary

Aubrey Burl reported that “there were once at least 4 stones here, the tallest being of 6ft 6ins (2m) high,” and wondered whether this was one of the many ‘four-poster’ stone circles that scatter Scotland and elsewhere.  An issue he seemed comfortable to proclaim a few years later in his survey of such sites. (Burl 1988) Of those stones still standing, the tallest is just 5 feet high; but there’s the impressive 11½-foot long monolith laying on the southeast edge of the ring!  Mr Burl also pointed out that some

“casual digging  inside the ring around 1860 uncovered a blackpolished stone about 1½ ins (4cm) long, ‘somewhat resembling a small pestle.'”

I found the proximity of the Cille Mhaire burial ground a mile west of here more than a bit intriguing (though didn’t have time to assess its geomantic relationship further).  And the reported presence of prehistoric cairns nearby imply that the Na Clachan Bhreige ‘circle’ had some relationship with death and burial.

Folklore

The folkname of ‘The False Stones’ comes from that well-known tale of the site “supposedly being the remains of three men turned into stone for deserting their wives.”  Something which Otta Swire (1964) thought was likely told by christian converts.  It would have probably replaced an earlier tale of the stones being the site where some ancestral spirits lived.  Swire also told that,

“these were once, if tradition is to be believed, Stones of Wisdom who could both foretell the future and show justice as between man and man.”

Burl (1988) also points out how,

“The name, Na Clachan Bhreige, has been variously pointed translated as ‘the judicial stones’, a place where medieval law courts were held, as in several other Scottish rings.  It has also been interpreted as ‘the stone of lies, or falsehood.'”

References:

  1. Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR: Oxford 1988.
  2. Grinsell, L.V., Folklore of Prehistoric Sites in Britain, Hale: Newton Abbot 1976.
  3. Swire, Otta F., Skye: The Island and its Legends, Blackie & Sons: Glasgow 1961.
  4. Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
  5. Thom, A., Thom, A.S. & Burl, Aubrey, Megalithic Rings, BAR: Oxford 1980.

© Paul Bennett, The Northern Antiquarian

Dane’s Stone, Moulin, Pitlochry, Perthshire

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Standing Stone:  OS Grid Reference – NN 9425 5942

Also Known as:

  1. Pitfourie Stone

Getting Here

Dane's Stone under a brilliant sky
Dane’s Stone under a brilliant sky

Going thru Pitlochry town, turn up the A924 road for about a mile till you hit the Moulin Inn on your left-hand side.  Just past here, take the road left and continue for 2-300 yards until the stone in the field stands out on your right-hands side.  Y’ can’t really miss it!

Archaeology & History

I should mebbe have this site entered as a ‘stone circle’ and not just an old monolith, as numerous other standing stones were in close attendant not too long ago and it was said to have been a circle.   Certainly when the great Fred Coles (1908) talked about this place, he

“was informed by the tenant, Mr Reid…that many years ago, in his grandfather’s time, “there were several more stones standing”, all smaller than this monolith and that, upon the orders given by Mrs Grant Ferguson of Baledmund, some of these were saved from total demolition, and are supposed to be lying half-buried in the field to this day.”

...and here's the big man close-up
…and here’s the big man close-up

Though I imagine these remnants have now been removed.  Aerial images, when conditions are just right, might prove fruitful here.

But the solitary stone still standing here is quite a big fella.  Heavily encrusted with quartz and more than 7 feet tall, it’s a nice fat chunky thing, with its lower half being somewhat slimmer than the top.  Well worth having a look at!

Folklore

Once an old moot site, folklore also tells that an old market was once held here (there was some other folklore I had of this place, but can’t for the life of me find it at the moment!).

References:

  1. Coles, Fred R., ‘Report on Stone Circles Surveyed in Perthshire,’ in PSAS 42, 1908.
  2. Liddell, Colin, Pitlochry: Heritage of a Highland District, PKPL: Perth 1993.
  3. Reid, A., ‘Monumental Remains in Pitlochry District,’ in PSAS 46, 1912.

Links:

  1. Stravaiging Round Scotland

© Paul Bennett, The Northern Antiquarian


Balnakeilly Stone, Moulin, Pitlochry, Perthshire

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Standing Stone:  OS Grid Reference – NN 9463 5943

Getting Here

As you go through Pitlochry’s main street, watch out for the right-turn up the A924 road.  Go up here for perhaps a mile.  You’ll know you’re getting close as you pass the Moulin pub and the seeming avenue of trees opens on either side of the road.  A coupla hundred yards up into the trees, there’s the left-turn up the Balnakeilly driveway.  Stop! It’s on your left.

Archaeology & History

The Balnakeilly Monolith
The Balnakeilly Monolith

Knocking on for nine-feet tall, there’s some debate as to the archaic authenticity on this standing stone.  Ian Armit and his mate (1998) certainly wondered whether this was an ancient stone or not and, gotta say, when I came up here a coupla weeks back, I got the same impression.  It doesn’t have that feel about it which comes from the real olde ones; but this could be due to it having been moved in the not-too-distant past.  Though when Alan Reid wrote about it in 1911 he told us that,

“it bears marks of having been…worked slightly into shape by some pointed tool whose traces are plainly seen on several of its angles.”

Not something you’d find on monoliths that are a few thousand years old!  But if this stone was moved when the entrance to Balnakeilly drive was done, or the road widened, this could account for such markings.  We could do with digging into any archives that may exist about Balnakeilly or the Pitlochry roads to see if there’s any record of this stone to end the debate once and for all.  Tis a good site to visit though – check it out!

References:

  1. Armit, I. & Johnson, M., ‘Balnakeilly (Moulin parish), ‘modern standing stone’,’ in Discovery and Excavation in Scotland, 1998.
  2. Reid, Alan, ‘Monumental Remains in Pitlochry District,’ in PSAS 46, 1911-12.

© Paul Bennett, The Northern Antiquarian


Netherurd Mains, Kirkurd, Peeblesshire

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Cross:  OS Grid References – NT 1041 4403

Also Known as:

  1. Canmore ID 50098
  2. Swastika Stone

Archaeology & History

Swastika X, Netherurd
Netherurd’s Swastika Cross Stone

This supposedly 10-12th century carving — found in the early 1940s and handed to the Scottish National Museum in Edinburgh by Mr A. Sanderson — took my interest by virtue of the distinct swastika design carved on the face of the stone.*  The fact that it’s etched onto what’s thought to be the remains of an old christian cross shouldn’t be too surprising: we find it on numerous other old stone crosses, church bells and other religious remains.

This example was only carved on one side of the stone, which measures some 18-inches high and just 9 inches across.  The top of the stone has a design typical of many early crosses from between the 9th to 14th century; whilst the curvaceous line on the lower-right also typifies imagery found on many crosses from this period — some of which appear to be based on cup-and-ring imagery.  However, no such cup-and-rings seem to have been in evidence where this cross-remain was found.  Very little else is known about its history.

Although it aint quite as old as Ilkley’s Swastika Stone, this is still a fascinating carved stone indeed!

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Peeblesshire – volume 1, HMSO: Edinburgh 1967.
  2. Stevenson, Robert B.K., ‘The Inchyra Stone and some other Unpublished Early Christian Monuments’, in PSAS 92, 1961.

* To those who don’t know, the swastika symbol has been used by people from around 20,000 BC onwards and has only very recently gained a bad press.  It’s a symbol that needs to be reclaimed, through education, and put back into its proper mythic place where it belongs – away from any Nazi dip-shits, whose retarded actions pale into insignificance when it comes to the primal archaic nature of this old form.

© Paul Bennett, The Northern Antiquarian


Fairy Knowe, Crarae, Minard, Argyll

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Cairn:  OS Grid Reference – NR 9874 9736

Also Known as:

  1. Canmore ID 40010

Archaeology & History

Fairy Knowe (Campbell 1923)

Just over 100 yards northeast of the chambered cairn in Crarae Garden we can see the denuded remains of this old mound, long ago held as the dwelling place of the little people. When it was first described in 1865, a standing stone was reported as surmounting the tomb, but this can no longer be seen.  Further excavations made by Sir George Campbell in 1923 and reported in the Oban Times, showed the cairn to have been 108 feet across and nearly 6 feet tall at the centre — beneath which a “stone coffin” was found.  It was said that two passages ran from this middle chamber: one to the southwest and the other roughly southeast.  Deposits of shells, antlers, and the bones of cattle, deer, horses and sheep were also found here.

References:

  1. Royal Commission on the Ancient & Historical Monuments, Scotland, Argyll – volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988:61.
  2. Scott, J.G., “Excavation of the Chambered Cairn at Crarae, Loch Fyneside,” in Proceedings of the Society of Antiquaries, Scotland, volume 94, 1961.

Links:

  1. The Fairy Knowe, Crarae – on Scotland’s Places

© Paul Bennett, The Northern Antiquarian


Douglas Terrace, Cambusbarron, Stirlingshire

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Cairn (destroyed):  OS Grid Reference – NS 782 929

Archaeology & History

At the bottom of the ridge from the (supposedly) singular King’s Park cup-and-ring stone,” in a sand-pit adjoining Douglas Terrace,” we could once find the remains of a now lost prehistoric tomb.  First described in the Stirling Natural History Society’s Transactions in 1907, the Scottish Royal Commission lads (1963) told us that, “an urn from this cist was taken to the Smith Institue, Stirling, in a broken condition.” Anymore information about this site, or images of the fragmented urn, would be hugely appreciated.

It does seem very probable that the King’s Park cup-and-ring stone at the top of the ridge from here did relate to local neolithic or Bronze Age burial sites, as I suspected.  It’s highly likely that other carvings were (are?) hidden beneath, or round the edges of this Douglas Terrace and Kings Park region, as I suggested a few months ago.  It’s imperative that archaeologists in the district pay attention to this area before giving the go-ahead of any further landscape destruction.

References:

  1. Royal Commission on Ancient & Historical Monuments, Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Birkhill House, Cambusbarron, Stirlingshire

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Cairns (destroyed):  OS Grid Reference – NS 780 926

Archaeology & History

In times past, there were at least two prehistoric tombs in land either side of old Birkhill House, now covered by the M9 motorway.  The Scottish Royal Commission lads described the first as being “in the garden of Birkhill House,” continuing:

“This cist contained bones and an urn which measured 5in in height and 6in in diameter, and was ornamented with zigzag lines.”

They think, from its description, that “it may have been a food vessel.”  There were also the remains of another tomb to be found in “rising ground to the west side of” Birkhill House.  Both of these finds were first described in the local Transactions of the Stirling Natural History and Antiquarian Society in 1880.  It seems that little else is known about them. (Thanx again to Paddybhoy for prodding my attention here.)

References:

  1. Royal Commission on Ancient & Historical Monuments, Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Coneypark Nursery, Cambusbarron, Stirlingshire

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Cairns (destroyed):  OS Grid Reference – NS 783 926

Archaeology & History

At least two old tombs that could once be seen here are long-gone by all accounts.  They could be found 200 yards south of the remaining King’s Park cup-and-ring stone.  The first was described by the Royal Commission lads (1963) as a well-defined cist, “situated within a gravel mound and (it) contained a skeleton.”  Another tomb site was described a few years later:

“A second short cist was found just within the cairn material 3m SE x E from cist no.1.  It consisted of a capstone set on built-up side walls, the bottom courses being five slabs on edge.  The internal measurements were 64cm long and 48cm wide and 60cm deep.  This second cist was orientied NE-SW with its floor made of small pebbles on which lay a late incised beaker and a small piece of human skull.”

References:

  1. Royal Commission on Ancient & Historical Monuments, Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.
  2. Thompson, J.K., “Coneypark: Bronze Age Cairn,” in Discovery & Excavation in Scotland, 1972.

© Paul Bennett, The Northern Antiquarian