Category: Scotland

To search for any sites in Scotland, click on the list of relevant counties, below.

Clach na Sithean, Strathtay, Perthshire

megalithix

Cup-Marked Stone:  OS Grid Reference – NN 895 531

Also Known as:

  1. Balendune
  2. Ballinduin

Folklore

This large cup-marked stone was known by local people as the Clach na Sithean, or the stone of the fairies.  Its smooth surface and well-cut grooves was said to be due to the fairies sharpening their knives upon it, and the straight cuts or grooves were tests of the keenness of their blades.

In addition to the fairies having hold over this stone, a brownie creature also roamed between here and the burn of Allt Mor.  Although a dutiful creature, he commonly used to scare the women when they returned from the ceilidhs by chasing them and screaming a curious noise at them. But as well as this, he would also enter the local houses and farms after nightfall and, when the local folk were asleep, would clean the supper dishes and put them in their rightful places. But if there was no work to be done once he had entered their homes, he would take the dishes out and place them on the floors where they would be found in the morning by perplexed householders.  Then they’d know that the brownie had visited. Sometimes he was a great help to the housewives, other times a nuisance.  He became known to local people as Puddlefoot, or Cas an Lubain, but so offended was he by the name when he heard it, that he let out an almighty scream and vanished, never to be seen again.

References:

  1. Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.

© Paul Bennett, The Northern Antiquarian


Clach na Buidseach, Strathtay, Perthshire

megalithix

Cup-Marked Stone:  OS Grid Reference – NN 916 541

Also Known as:

  1. The Witchcraft Stone
  2. Witches Stone

Folklore

In Mr Kennedy’s book (1927) on the folklore of Strathtay, he informed that this Witches Stone was examined and taken to Edinburgh sometime in the 19th Century, but returned to its home by a local man called Mr McNaughton who lived at Bail-an-eas.  The stone was restored close to the walls in which it was first found.  He also told us the following:

“In bygone days the witches of Strathtay amd Grandtully had their great meeting place at Tulliepourie. There the Witches’ Stone…with its round bowl-shaped holes, is still in evidence. Satan attended and assumed the shape of a he-goat; but going to the meeting he is said to have rolled along in the shape of a large cart-wheel – gyrating and describing the figure eight. This must have been an exceedingly interesting site! The orgies that ensued at these meetings were disgustingly wicked!”

The fairy folk, whose main home was the hill of Craig Scriadlain further uphill from here, would also have their revelries here.  Many of the other sites near here were also used by the same little people of Scriadlain.

References:

  1. Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.

© Paul Bennett, The Northern Antiquarian


Tobar Mor, Tarbert, Gigha, Argyll

megalithix

Sacred Well:  OS Grid Reference – NR 6564 5190

Also Known as:

  1. Canmore ID 38609
  2. Great Well of the Winds
  3. St Beathag’s Well
  4. Tobar Bheathaig

Folklore

There are a number of sacred and healing wells on this small island, but this site in particular was deemed magickal by folk from far and wide.  Found on the northwest slopes of Cnoc Largie (around which are other heathen spots) this legendary site had an attendant keeper of the well:

“an aged female direach, or guardian, whose uncanny powers could be commanded by a small offering of silver.  Following this the cover of the sacred well would be removed in order that its waters might be ceremonially cleansed with a white clamshell prior to being stirred three times, sunwise, to the accompaniment of ritual incantations.  Then three shell-fulls of the sacred water would be hurled aloft in the direction of the desired wind which, before the day was out, invariably appeared.”

This simple ritual obviously tells that it was a heathen site, seemingly one for divination and magick.  Another piece of folklore (found at other wells) told that if the cover on the well were left unattended, its waters could overflow and flood the entire island.

References:

  1. Anonymous, Exploring Historic Kintyre and the Isle of Gigha, Harlequin Press: Oban n.d.

© Paul Bennett, The Northern Antiquarian

The Bodach and Cailleach, Gigha, Argyll

megalithix

Sacred Stones:  OS Grid Reference – NR 6382 4730

Folklore

The Bodach and the Cailleach
The Bodach & the Cailleach

On this “Isle of the Gods” — as some historians proclaim Gigha to mean — the ancient rites and ceremonies of local folk continued until pretty recent times.  One writer narrated some intriguing pre-christian events connected to this curious and little-known place, speaking of indigenous heathen rites:

“These are in fact known to have persisted on the island until well into the early part of the (19th) century when Irish fishermen could still be seen climbing the little hill of Moinean Sitheil, in the sacred Moss of Peace below Ardminish, to pay homage to the “Old Ones” of Gigha: a pair of ancient legend-shrouded stones known as the Bodach and the Cailleach, that from time immemorial have stood upon a low green knoll below the farm of Achamore.

“Through the countless ages the strange jug-headed little Bodach and his smaller consort have kept steadfast vigil over Gigha: their mysterious aura said to guarantee its continuing fertility and prosperity as they link the thriving island of today with beliefs and traditions having roots in the earth-cults and sun-worship of primeval times.  In the past folk would have honoured them with offerings of meal or milk and even now they still command considerable local affectation and respect, albeit expressed in less overtly pagan ways.  And so they stand as ever upon their tiny hillock gazing out across tumbling terraces of old Cantereoch and beautiful Ardlamey Bay, inscrutable and silent, yet with a strangely ‘knowing’ air impossible to define.”

References:

  1. Anonymous, Exploring Historic Kintyre and the Isle of Gigha, Harlequin Press: Oban n.d.

© Paul Bennett, The Northern Antiquarian


Ardfernal, Jura, Argyll

megalithix

Standing Stone:  OS Grid Reference – NR 56009 71718

Also Known as:

  1. Canmore ID 38262

Getting Here

Go up Jura’s only road until it becomes a dirt-track and head along the track to the east to the natural hillock on the coast.  You’ll pass the three standing stones of Knockrome before you get to this one, right by the end house.

Archaeology & History

Found in a beautiful setting, this is a thick little stone but is less than four feet tall and it may have had some shapely relationship with one of the hills (Corra Bheinn) on Jura.  The Royal Commission (1984) described it merely as, “an erratic boulder measuring 3.1m in girth at the base, and 1.2m in height with its longer axis aligned roughly east and west.”  Several other stones can be found nearby.

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 5: Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.

© Paul Bennett, The Northern Antiquarian


Dun Chathach, Connel, Argyll

megalithix

Hillfort: OS Grid Reference – NM 9674 3401

Also known as:

  1. Canmore ID 23261
  2. Dun Cathich

Getting Here

Dun Chathach (drawn by Miss J. Knox Smith 1885)

Go up from Oban on the A85, past Connel and towards Taynuilt, keeping your eye out for where the train-line crosses the road. Just before this is a small road on your left leading down to the sea, with the train line running parallel all the way down. Go right to the end and then look up to the rocky rise a coupla hundred yards on where the train line runs out of view round the coastal edge. That’s it!

Archaeology & History

When Scottish writer and historian R. Angus Smith (1885) first saw this, the close arrangement and size of the stones that make up the edges of this dun made him think this was actually a stone circle up here.  Sadly it wasn’t to be.  Following an examination of the site in 1969 by members of the Scottish Royal Commission (Argyll – Volume 2, 1975), they described Dun Chathach as,

“circular in plan…measuring 18.3 metres in diameter externally. The wall, which has been about 3.4 metres in average thickness, is now reduced to a low grass-grown stony bank, but considerable stretches of the outer face are still visible in situ. Many of the facing stones, which lie as much as 1.6 metres below the level of the summit, are of massive proportions, the largest measuring 1.4 metres by 1.3 metres and 1 metre high. It is uncertain which of the three gaps now visible in the wall indicates the site of the original entrance.”

Folklore

Legend has it that this was a hill of battles.  It was also said by R. Angus Smith (1885) to “have been used as one of a chain of beacons,” with the next fire on being lit upon a small hill nearer Connel called Tom na h-aire, ‘the mound of watching.’

References:

  1. Royal Commission on the Ancient & Historical Monuments, Scotland, Argyll- volume 2, HMSO: 1974.
  2. Smith, R. Angus, Loch Etive and the Sons of Uisnach, Alexander Gardner: London & Paisley 1885.

© Paul Bennett, The Northern Antiquarian

Carlowrie, Kirkliston, Midlothian

megalithix

Cup-and-Ring Stone (destroyed):  OS Grid Reference – NT 138 746

Archaeology & History

Lost carving of Carlowrie

Two-thirds of a mile west of the Cat Stane, on land immediately north of the River Almond by Edinburgh Airport in an area that was reported in 1780 to be “filled with the skeletons of human bodies,” this old petroglyph could once be found.  The Scottish Royal Commission (1929) described it as being a covering stone for a short prehistoric tomb near the OS-grid reference cited here, “but when discovered it was much broken by the plough that it does not appear to have been preserved.”  They refer instead to the last report of the site in the Scottish Society of Antiquaries journal, where we were informed that the cover stone was,

“marked with three series at least of concentric circles… The widest diameters of the sets of rings cut on the inside of the lid is about five inches, and each set is composed of five concentric circles.”

All trace of this carving appears to have been lost.  Other carvings reported nearby in the 19th century also appear to have been lost or destroyed.

References:

  1. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
  2. Royal Commission on Ancient & Historical Monuments, Scotland, Midlothian and Westlothian, HMSO: Edinburgh 1929.
  3. Simpson, J.Y., The Cat-Stane, Edinburghshire, Neill & Co: Edinburgh 1862.
  4. Simpson, J.Y., “On Ancient Sculpturings of Cups and Concentric Rings,” in Proceedings of the Society of Antiquaries, Scotland, volume 6, 1864-66.

© Paul Bennett, The Northern Antiquarian


Raven’s Stone, Elgol, Strathaird, Skye

megalithix

Standing Stone (destroyed):  OS Grid Reference – NG 520 144

Folklore

This once-famous standing stone appears to have gone.  It was described in Otta Swire’s (1961:230) superb book on the folklore of Skye, where she wrote:

“Overlooking Elgol is Bidein an Fhithich. Near here once stood the famous Raven’s Stone, about which the Brahn Seer prophesied. It is believed that this prophecy, however, can never be fulfilled, as seventy or eighty years ago the stone was broken up and the main portion of it is now incorporated in one wall of the Glendale church, according to the Rev. A. R. Forbes’ Place Names of Skye. The stone was believed to have had some connexion with old pagan religious ceremonies.”

The Brahn Seer (more commonly known as the Brahan Seer) was Coinneach Odhar, a 16th century prophet who is said to have foretold the Battle of Culloden and other events.

References:

Swire, Otta F., Skye: The Island and its Legends, Blackie & Sons: Glasgow 1961.

© Paul Bennett, The Northern Antiquarian

Kilmarie, Kirkibost, Strathaird, Skye

megalithix

Stone Circle (destroyed):  OS Grid Reference – NG 552  172

Also Known as:

  1. Cille Mhaire

Folklore

Omitted from Burl’s (2000) magnum opus, the great Scottish folklorists Otta Swire (1961) is the singular reference to the forgotten stone circle that once existed here.  She wrote:

“The site of the old church of Kilmarie and of the stone circle whose proximity no doubt originally called it into being are now no longer to be seen. The ruins of the old church, I am told, were swept away by the sea during that great storm in the 1920s which also blew down the Dunvegan woods.  The storm followed not long after the burial near the old church of an unknown sailor taken from the sea, and there were those who believed this to be the cause of the church’s disappearance, for, as the old Gaelic rhyme says: “The sea will search the four russet divisions of the universe to find her children,” and Kenneth MacLeod advises that a body taken from the sea should always be buried near the water’s edge, or the sea, desiring to recover her own, will flood much land in search of it.

“This church is said to have stood on the site of an older church of St. Maelrhuba (Servant of Peace) who was the patron saint of south-eastern Skye.”

References:

  1. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  2. Swire, Otta F., Skye: The Island and its Legends, Blackie & Son: Glasgow 1961.

© Paul Bennett, The Northern Antiquarian 

Bel Stane, Causewayhead, Stirling, Stirlingshire

megalithix

Standing Stone (destroyed?):  OS Grid Reference – NS 805 958

Archaeology & History

Nearly a hundred years ago Christina Buchan told the local writer Donald Morris (1935) about this seemingly forgotten and lost megalithic site.  The narrative she gave told:

“I remember a stone which was known among the Causewayhead people as the Bel Stane. (The name is significant)  It originally stood in the Doocot Park on Spittal Farm.  This park overlooks the high road from Causewayhead to Bridge of Allan and adjoins the steading of Spittal… When the road leading up through the village of Causewayhead was formed (about 1820), the garden of William Robb’s cottage near the foot of the Broad Loan was somewhat altered in shape.  He put up a new gate and, requiring a gatepost, he lifted the Bel Stane from Doocot Park and set it up at the front of his own house to support the gate.  It was a stone of pillar-shape and stood four or five feet above the ground, and I do not remember whether they were any markings on it.  The cottage became ruinous many years ago and the garden ran waste.  A new house is now built on the site, but the Bel Stane has been lost.”

There is a possible contender for the lost Bel Stane, used again as another gatepost, on the south-side of the road some 450 yards to the east (at NS 80922 95931).  The stone in question is somewhat fatter than usual gateposts, about four-feet tall, and has the eroded appearance of considerably greater age than many others.  The monolith isn’t mentioned in the Royal Commission’s Stirlingshire inventory. Further information would be very welcome.

References:

  1. Morris, David, B., ‘Causewayhead a Hundred Years Ago’, in Transactions of the Stirling Natural History and Archaeological Society, 1935.

© Paul Bennett, The Northern Antiquarian