Category: Scotland

To search for any sites in Scotland, click on the list of relevant counties, below.

Sheriffmuir Carving, Dunblane, Stirlingshire

megalithix

Cup-Marked Stone:  OS Grid Reference – NN 83074 02143

Getting Here

From Dunblane, head up the Glen Road for nearly a mile, turning left up the Sheriffmuir Road and all the wya on till you reach the pub near the T-junction another couple of miles on.  OK – get thru the gate and onto the moor, roughly in a straight line with the pub behind you for about 400 yards.  You’re damn close! (if you find the nice standing stone known as the Wallace Stone, walk  250 yards southwest from here).

Archaeology & History

Almost nothing has been written of this cup-marked stone, found at the southern end of what’s alleged to be an authentic megalithic stone row alignment, running northeast to southwest — although this alignment isn’t included in either Aubrey Burl’s (1993) or Alexander Thom’s (1990) textbooks dealing with such matters.

Cup-marks highlighted in ice!
Cup-marked rock with the Wallace Stone in the distance

When we came here last winter in temperatures of around -6°C (one helluva good day!), curiously only this and the other stones along this “stone row” were actually uncovered on the moorland.  Quite bizarre to be honest!  Many of the other rocks scattering this small moorland edge were covered in several feet of snow.  We were lucky I s’ppose…though I’ve gotta get back up here again shortly and see the site in summertime (midges up mi crotch, cleggs-a-biting – oh such joy!) cos I can’t believe this is the only cup-marked stone hereby.

The rock itself is more than seven-feet long and has at least twenty archetypal cups carved into its slightly-slanting face — although when we visited the stone, several of these were difficult to see and, as the images show, even more difficult to photograph (of the 20 I took of this stone alone, only one was of any value in highlight the cups) .  The stone gave the impression that it may have stood upright in the not-too-distant past — which would of course give the notion of this as part of megalithic avenue a considerably more potent status.

Some dood alleged that this potential stone row, with this cup-marked stone at its southwestern end, marked an astronomical alignment — but for the life of me I can’t remember who it was! (it’s my age creeping up on me at last!)

References:

  1. Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
  2. Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
  3. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.

© Paul Bennett, The Northern Antiquarian


Tobar na Cailleach, Keith, Banffshire

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Sacred Well:  OS Grid Reference – NJ 42659 47528 

Also Known as:

  1. Cailleach Well 
  2. Tobar Chailleach 
  3. Well of the Cailleach

Folklore

Cailleach Well on 1869 map

Described on the earliest OS-map of the region as Taber Chalaich, this great “well of the old woman, witch, or hag” is found on the northern slopes of Cairds Hill, amidst increasingly dense woodland up the top of the stream which ebbs and flows in strength (depending on the weather).  A water source dedicated to the prima mater Herself — i.e., the heathen pre-Celtic female creation deity par excellence — it was once of considerable repute locally and was known to cure various ailments.  It was described by Ruth and Frank Morris (1981) as being,

“the scene of a pagan ceremony in which the Earth Mother in her old woman phase bathed at the well and returned as a young maiden.”

Tobar na Cailleach
(21st Century Pict)

This tells us that rites were enacted here around Imbolc (February 1-2).  The well can still be found running.  A visit to the site in July 2025 by Pol Anndrais found that “the East Side of the pool has been dug out and the rocks used to dam the outlet. The pool is roughly square, about 2 metres across.  The inlet is over natural rock visible beneath the surface, the pool is about 1 metres deep and reasonably clear with pond skaters and diving bettles, (but) no visible offerings…”

On the hill at the top we find remains of old tombs (mistakenly ascribed by Mr & Mrs Morris as ‘stone circles’), some of which may have had some mythic relationship with this legendary water source.  If anyone has any further information about the folklore or history of this site, we’d love to know about it.

References:

  1. Morris, Ruth & Frank, Scottish Healing Wells, Alethea Press: Sandy 1982.

Acknowledgements:  Huge thanks to Pol for the info on the site’s condition + the ‘21st century Pict’ for the photo.

© Paul Bennett, The Northern Antiquarian


Boydstone Road, Eastwood, Glasgow, Renfrewshire

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Standing Stone (destroyed):  OS Grid Reference – NS 540 607

Also Known as:

  1. Canmore ID 44370 
  2. Kennishead

Archaeology & History

There is very little known of this once proud standing stone, said by one writer to have been about 12 feet long: six-feet of it in the ground and the other six-feet above ground.  A decent monolith by anyone’s standard!  But some dickheads forty years or more ago thought it a good idea to destroy the site, or as it was diplomatically put, “was removed in advance of road widening.”  Vandalism no less – though it’s demise was recorded by the Department of the Environment  “on behalf of the Inspectorate of Ancient Monuments.” (DES, 1973)

A local journalist called Andrew McCallum described the site in his unpublished manuscript on the history of the parish of Mansewood, telling it to be near Cowglen:

“near Boydstone Road, midway between Kennishead and Barrhead Road.  6 feet above the ground, and at least as many below.  Age and purpose are unknown.”

Some thirty years later, Miss Adamson (1973) told us that,

“The straight-sided block had its base set on yellow sandstone. Immediately above the bedrock small stones and earth had been packed against the W and N faces of the standing stone. On top of the packing were two boulders set at right angles to wedge the sides of the stone. No burials or cremations were found.”

Though on this latter remark we have to consider the possibility that the standing stone may once have accompanied a burial, as the nearby place-name ‘Carnwadric’ indicates a cairn, or burial site.  A field-name survey of the immediate region may prove valuable.

References:

  1. Adamson, H., “Glasgow: Boydstone Road – Standing Stone,” in Discovery & Excavation in Scotland, 1973.

© Paul Bennett, The Northern Antiquarian


Airthrey Stone, Stirling University, Stirlingshire

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Standing Stone:  OS Grid Reference – NS 81410 96489

Also Known as:

  1. Airthrey Castle Stone
  2. Canmore ID 47115
  3. Stirling University Stone

Getting Here

Airthrey stone, looking north

Dead easy to find!  From Stirling head out on the A9 road towards Bridge of Allan and Stirling Uni.  You’ll hit a small roundabout a mile out of Stirling – go straight across and up the little bendy road.  Follow this round the bottom side of the Uni for a half-mile, watching out for the left-turn as the tree-line ends, taking you up to the factory behind the trees (if you hit the roundabout a bit further on, you’ve gone too far!).  Go up the slope and onto the level sports playing fields – where this old beauty will catch your eye!  If you somehow miss it, just get to the Uni and ask some of the students where it is!

Archaeology & History

Airthrey Stone, looking NW

This single standing stone is a beauty!  It’s big – it’s hard – and it’s bound to get you going! (assuming you’re into megaliths that is)  Standing proud and upright on the eastern fields of the Stirling University campus, A.F. Hutchinson (1893) measured it as being “9ft 1in in height.  Its greatest breadth is 4ft 10in, and its circumference 14ft.”  A bittova big lad!  More than fifty years later when the Royal Commission (1963) lads got round to measuring its vital statistics, only an inch of the upright had been eaten by the ground.  The stone was highlighted on the earliest OS-maps of the area.

Folklore

Of the potential folklore here, most pens and voices seem quiet; although Mr Hutchinson (1897) told of William Nimmo’s early thoughts, linking the history of this stone with the others nearby, saying:

“Of what events these stones are monuments can not with certainty be determined.  In the ninth century, Kenneth II, assembled the Scottish army in the neighbourhood of Stirling, in order to avenge the death of Alpin his father, taken prisoner and murdered by the Picts.  Before they had time to march from the place of rendezvous, they were attacked by the Picts… As the castle and town of Stirling were at that date in the hands of the Picts, the rendezvous of Kenneth’s army and the battle must have been on the north side of the river; and as every circumstance of that action leads us to conclude that it happened near the spot where these stones stand, we are strongly inclined to consider them as monuments of it.  The conjecture, too, is further confirmed from a tract of ground in the neighbourhood which, from time immemorial, hath gone by the name of Cambuskenneth: that is, the field or creek of Kenneth.”

And although this hypothesis is somewhat improbable, it was reiterated in the new Statistical Account of 1845, which also suggested that this and the other Pathfoot Stone were “intended probably to commemorate some battle or event long since forgotten.”

References:

  1. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  2. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Randolphfield, Stirling, Stirlingshire

megalithix

Standing Stones:  OS Grid Reference – NS 7945 9246

Also Known as:

  1. Canmore ID 46226
  2. Randolph Field Stones
Randolphfield stones shown on 1820 map

Getting Here

Pretty easy to find.  Head down the B8051 road south, out of Stirling, for a ¼-mile.  Keep your eyes peeled for the central police station on your right as you come out of town.  The stones are on the grassy forecourt in front of the police station!

Archaeology & History

It’s amazing that these stones are still standing!  Jut out of the city centre, very close to the main road and right outside the central police station: if these standing stones would have stood anywhere in England, they’d have been destroyed.  Thankfully, the Scots have more about them regarding their history, traditions and antiquities.

Randolphfield stone SW
NE Randolphfield stone

Of the two stones that remain here, they stand in (just about) the same position that they were shown as on an 1820 map of Stirling.  The northernmost of the two is about 3½-feet tall and rests upright against the edge of the track and lawn; whilst its taller companion — knocking close on to six-feet tall — stands proudly near the middle of a well-kept lawn less than 50 yards away.  Once you’ve found one, the other’s easy to spot!

It’s obvious that the larger of the two stones was cut down at some time in the recent past, as there are several blatant cuts where the standing stone had been snapped into at least three portions — but whoever did the damage was given a bittova bollocking, as the stone was cemented back into its near-original form and stood back upright again.  To this day, as one of the female officers coming out of the station indignantly told me, “they’re protected!”  Long may they stay that way!

In Mr A.F. Hutchinson’s (1893) early description of these stones he told that they stood “in a line from SW to NE — the line of direction making an angle of 235° with the magnetic north.

“The southwest stone stands 4ft above the ground.  The portion underground measures 2ft 5in; so that in all it measures 6ft 5in.  Its girth is 6ft 6in.  It is four-sided in shape—nearly square—three of the faces measuring each 21 inches, and the fourth 15 inches.  The northeast stone is smaller and less regular in form.  Its height above ground is 3ft 6in, and its girth 4ft 6in.  Both stones are pillars of dolerite, of the same material as the pillar stones of the Castle rock, from which place they have apparently been brought.  The larger stones shows some marks on it, which have been supposed to be artificial.  They are , however, merely the natural joints characteristic of these blocks…”

Folklore

Like many standing stones scattering our isles, this site possesses the old tradition of them marking a battle — in this case, the Battle of Bannockburn.  Once again, Mr Hutchinson (1893) wrote:

“The local tradition as to the origin and meaning of these stones is well-known.  It is thus stated by (William) Nimmo in his History of Stirlingshire, p.84…: ‘Two stones stand to this day in the field near Stirling, where Randolph, Earl of Murray, and Lord Clifford, the english general, had a sharp encounter, the evening before the great battle of Bannockburn.’  Again, p.193:- ‘To perpetuate the memory of this victory…two stones were reared up in that field and are still to be seen there.’ …The Old Statistical Account of St. Ninians (Rev. Mr Sheriff, 1796), makes the same statement, p.406-8:- ‘In a garden at Newhouse, two large stones still standing were erected in memory of the battle fought on the evening before the battle of Bannockburn, between Randolph and Clifford.'”

Yet the name ‘Randolphfield’ is apparently no older (in literary records) than the end of the 17th century and the thoughts of Hutchinson and other local historians is that the two stones here, whilst perhaps having some relevance to an encounter between the Scots and the invading english, were probably erected in more ancient times.

References:

  1. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  2. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Clach na Sithean, Strathtay, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 895 531

Also Known as:

  1. Balendune
  2. Ballinduin

Folklore

This large cup-marked stone was known by local people as the Clach na Sithean, or the stone of the fairies.  Its smooth surface and well-cut grooves was said to be due to the fairies sharpening their knives upon it, and the straight cuts or grooves were tests of the keenness of their blades.

In addition to the fairies having hold over this stone, a brownie creature also roamed between here and the burn of Allt Mor.  Although a dutiful creature, he commonly used to scare the women when they returned from the ceilidhs by chasing them and screaming a curious noise at them. But as well as this, he would also enter the local houses and farms after nightfall and, when the local folk were asleep, would clean the supper dishes and put them in their rightful places. But if there was no work to be done once he had entered their homes, he would take the dishes out and place them on the floors where they would be found in the morning by perplexed householders.  Then they’d know that the brownie had visited. Sometimes he was a great help to the housewives, other times a nuisance.  He became known to local people as Puddlefoot, or Cas an Lubain, but so offended was he by the name when he heard it, that he let out an almighty scream and vanished, never to be seen again.

References:

  1. Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.

© Paul Bennett, The Northern Antiquarian


Clach na Buidseach, Strathtay, Perthshire

megalithix

Cup-Marked Stone:  OS Grid Reference – NN 916 541

Also Known as:

  1. The Witchcraft Stone
  2. Witches Stone

Folklore

In Mr Kennedy’s book (1927) on the folklore of Strathtay, he informed that this Witches Stone was examined and taken to Edinburgh sometime in the 19th Century, but returned to its home by a local man called Mr McNaughton who lived at Bail-an-eas.  The stone was restored close to the walls in which it was first found.  He also told us the following:

“In bygone days the witches of Strathtay amd Grandtully had their great meeting place at Tulliepourie. There the Witches’ Stone…with its round bowl-shaped holes, is still in evidence. Satan attended and assumed the shape of a he-goat; but going to the meeting he is said to have rolled along in the shape of a large cart-wheel – gyrating and describing the figure eight. This must have been an exceedingly interesting site! The orgies that ensued at these meetings were disgustingly wicked!”

The fairy folk, whose main home was the hill of Craig Scriadlain further uphill from here, would also have their revelries here.  Many of the other sites near here were also used by the same little people of Scriadlain.

References:

  1. Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.

© Paul Bennett, The Northern Antiquarian


Tobar Mor, Tarbert, Gigha, Argyll

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Sacred Well:  OS Grid Reference – NR 6564 5190

Also Known as:

  1. Canmore ID 38609
  2. Great Well of the Winds
  3. St Beathag’s Well
  4. Tobar Bheathaig

Folklore

There are a number of sacred and healing wells on this small island, but this site in particular was deemed magickal by folk from far and wide.  Found on the northwest slopes of Cnoc Largie (around which are other heathen spots) this legendary site had an attendant keeper of the well:

“an aged female direach, or guardian, whose uncanny powers could be commanded by a small offering of silver.  Following this the cover of the sacred well would be removed in order that its waters might be ceremonially cleansed with a white clamshell prior to being stirred three times, sunwise, to the accompaniment of ritual incantations.  Then three shell-fulls of the sacred water would be hurled aloft in the direction of the desired wind which, before the day was out, invariably appeared.”

This simple ritual obviously tells that it was a heathen site, seemingly one for divination and magick.  Another piece of folklore (found at other wells) told that if the cover on the well were left unattended, its waters could overflow and flood the entire island.

References:

  1. Anonymous, Exploring Historic Kintyre and the Isle of Gigha, Harlequin Press: Oban n.d.

© Paul Bennett, The Northern Antiquarian

The Bodach and Cailleach, Gigha, Argyll

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Sacred Stones:  OS Grid Reference – NR 6382 4730

Folklore

The Bodach and the Cailleach
The Bodach & the Cailleach

On this “Isle of the Gods” — as some historians proclaim Gigha to mean — the ancient rites and ceremonies of local folk continued until pretty recent times.  One writer narrated some intriguing pre-christian events connected to this curious and little-known place, speaking of indigenous heathen rites:

“These are in fact known to have persisted on the island until well into the early part of the (19th) century when Irish fishermen could still be seen climbing the little hill of Moinean Sitheil, in the sacred Moss of Peace below Ardminish, to pay homage to the “Old Ones” of Gigha: a pair of ancient legend-shrouded stones known as the Bodach and the Cailleach, that from time immemorial have stood upon a low green knoll below the farm of Achamore.

“Through the countless ages the strange jug-headed little Bodach and his smaller consort have kept steadfast vigil over Gigha: their mysterious aura said to guarantee its continuing fertility and prosperity as they link the thriving island of today with beliefs and traditions having roots in the earth-cults and sun-worship of primeval times.  In the past folk would have honoured them with offerings of meal or milk and even now they still command considerable local affectation and respect, albeit expressed in less overtly pagan ways.  And so they stand as ever upon their tiny hillock gazing out across tumbling terraces of old Cantereoch and beautiful Ardlamey Bay, inscrutable and silent, yet with a strangely ‘knowing’ air impossible to define.”

References:

  1. Anonymous, Exploring Historic Kintyre and the Isle of Gigha, Harlequin Press: Oban n.d.

© Paul Bennett, The Northern Antiquarian


Ardfernal, Jura, Argyll

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Standing Stone:  OS Grid Reference – NR 56009 71718

Also Known as:

  1. Canmore ID 38262

Getting Here

Go up Jura’s only road until it becomes a dirt-track and head along the track to the east to the natural hillock on the coast.  You’ll pass the three standing stones of Knockrome before you get to this one, right by the end house.

Archaeology & History

Found in a beautiful setting, this is a thick little stone but is less than four feet tall and it may have had some shapely relationship with one of the hills (Corra Bheinn) on Jura.  The Royal Commission (1984) described it merely as, “an erratic boulder measuring 3.1m in girth at the base, and 1.2m in height with its longer axis aligned roughly east and west.”  Several other stones can be found nearby.

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 5: Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.

© Paul Bennett, The Northern Antiquarian