Harperstone Circle, Dunblane, Stirlingshire

‘Stone Circle’:  OS Grid Reference – NN 838 032

Archaeology & History

An intriguing entry inasmuch as we don’t know the full history and nature of the site.  Whether this site was the “druidical circle” mentioned in the 1791 Old Statistical Account of Scotland ” upon the heights of Sheriffmuir,”(vol.3, p.210), we cannot be sure.  The site was certainly described by Mr Hutchinson (1893) more than a century ago as a “stone circle”, but earlier still in a short piece in the Stirling Journal of May 5, 1830.  It read:

“About eight miles from Stirling by the Sheriffmuir Road, near a place called Harperstone, there is a remarkable circle of stones, supposed to have been a druidical place of worship of old.  The site of this circle is rather uncommon in this country — being on the back summit of a high hill, one of the Ochils called the Black Hill, and exposed to every wind that blows.  It is about two english miles south of the present roadway.”

The writer’s notes then told of some curious finds by this circle, giving the impression that it may have had another function: perhaps a cairn of sorts; perhaps an ancient building — we may never know.  Nevertheless, his information is intriguing.

“Tradition records two remarkable circumstances connected with this druidical circle, which may perhaps be worthy of being preserved.  About the middle of last century (c.1750) there were dug up at the foot of the larger stones three vessels of clay of antique shapes, containing coins of very ancient date, which were long preserved by Monteath of Park, but are now, we regret to say, lost.  So late as 1770, these coins were, it is said, to be seen at Park House, all of gold.  About the year 1715, some stones on which had been engraved inscriptions were dug up at the same place; and at a previous period specimens of ancient Pictish armour were dug up from the bowels of this hill, which had been carefully deposited of yore some feet below the surface in crypts of curious description.”

When Mr Hutchinson came to explore this region in search of the stone circle, his nose took him to a site a few hundred yards north of nearby Harperstone Farm, where he found a large stone:

“It is 9 feet long by 6 feet across on the top, is 3 feet thick and measures 26 feet round.   This appears to have been a centre stone, and a surrounding circle is traceable more or less distinctly — moreso to the west and north, less so to the east and south.  The radius of the circle is about 15 yard, and a similar distance separates each of the larger stones yet traceable in the circle.  The ground beside the great central stone appears to have been excavated…”

Black Hill, Sheriffmuir, looking east
Arc of 3 stones in large ellipse

But it would seem that Hutchinson’s site and the one described in the Stirling Journal of 1830 are two distinctly separate items if their relative topographical descriptions are to be accepted.  No doubt — like many a-local who’s found these same written accounts — when we visited and wandered back and forth over the Black Hill site in Autumn 2010, we were as puzzled as others before us in finding nothing on the named Black Hill.  Nothing that could remotely be viewed as the circle described was anywhere in evidence.  The only thing that we found of any potential was on the flat below the southern ridge of the hill, heading towards the small copse of trees, where is a possible ring of seven stones, albeit a low one, in an ellipse formation.  The ground was much overgrown and a spring of water emerged from the edge of where might have been an eighth stone.  The photo shown here was the best we could get of the site.  It’s unlikely to be the place which Messrs Hutchinson and company wrote about.

A more detailed examination of the landscape around this ‘Harperstone Circle’ is needed.

References:

  1. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.

© Paul Bennett, The Northern Antiquarian


Kippenross House, Dunblane, Stirlingshire

Cairn:  OS Grid Reference – NN 7837 0037

Getting Here

Kippenross Cairn

From Dunblane Cathedral walk straight down town along High Street, but where the road bends to cross the river, keep to your left and onto the dual carriageway.  Walk straight across and along the “private” drive that leads to Kippencross House.  The first 100 yards is wooded either side of you, but when you come out into the grassy open, walk on for another 100 yards or so, keeping your eyes peeled for the rise in the grassland on your right, topped with a clump of trees.  This is the cairn!

Archaeology & History

This is a lovely site, perched near the crown of a small hillock, surmounted with a crown of pinus trees that would have delighted Alfred Watkins and his ley-hunters.  It is a veritable faerie mound, seemingly alone amidst this modernised but well-kept gardenscape.  The large tomb sits upon a small rise in the land here, where the grasslands fall to its west and northern sides with some obvious deliberation.

Kerbstones on south side

The cairn doesn’t appear to have been excavated (but I don’t have my library to hand, so could be wrong – I’ll check when I get back home) and though there’s a distinct impression of cup-marked stones close by, we couldn’t find owt in our brief bimble here.  The tomb measures about 20 yards across, and rises perhaps six feet or more above the ground level.  Although a little overgrown with summer herbage (mainly Urtica and friends), quite a few small stones were visible close to the surface on different parts of the mound, looking like typical cairn material; though around its mainly southern edge is a line of larger kerb stones showing the outline of what would seem to be the edge of the monument.

The cairn is definitely worth having a look at if you’re in the area.  It’s certainly a beautiful little spot to sit for a while…

References:

  1. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
  2. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.

© Paul Bennett, The Northern Antiquarian


Dunblane Cathedral, Stirlingshire

Cists: OS Grid Reference – NN 7811 0141

Archaeology & History

Dunblane Cathedral

Although this great and legendary cathedral is today a christian centre, it seems that the site had been deemed as sacred by a much earlier, indigenous culture — though on a scale much more humbling than the grand edifice we see standing here today!  For in the northwest corner of the church grounds in 1928, a small burial cist was located.  Years later, on October 2, 1975, following work here by the North of Scotland Hydro-electric Board to uncover the main supply “in an area adjacent to the north wall of the Lady Chapel,” they found a slab of stone which, when they lifted it up, covered what appeared to be a burial cist.  Messrs Gordon & Gourlay (1976) narrated:

“The stone slab which the workmen had removed proved to be the western section of a larger slab which at some period had been fractured and the eastern section lost.  As the interior of the cist was filled with soil similar to that surrounding it and containing a considerable quantity of dispersed human bone fragments, it was suggested that the eastern section of the covering slab had been lost when the drainage and/or electricity services were being installed.  The upper surface of the slabs western section was c.35cms below ground surface.  The dispersed bones in the cist were at first considered intrusive — possibly from old burials when the public services were installed — and an undisturbed deposition of bones at the base of the cist seemed to confirm this.  However, an examination of the bones by Dr A. Young…and Dr D. Lunt…showed that the deposit contained remains of two adults and one child and that many of the dispersed bones could be matched with those in the undisturbed group.  In fact, the deposition suggested a re-use of the cist.

“The cist measured internally 1.20m by 0.44m by 0.28m.  It lay 8.4m east of the door of the Lady Chapel and 1.44m from the wall of the same.  The cist was constructed from ten irregularly-shaped sandstone slabs, with one fractured slab forming the floor.  On the south side, two smaller slabs had been placed on the inside of the wall to support the covering slab which only just fitted the cist, and to give extra strength to the wall since they overlapped the vertical joins of the three slabs of the south wall.  The north wall slanted to meet the west-end slab 12cm from its edge, giving the cist a coffin-like appearance.  The north wall was still vertical; the narrowing was probably intentional as the covering slab was only 33cm wide at that point and the bones lay apparently undisturbed, parallel to the north and south walls.  It proved impossible to examine the old ground surface because of the public installations, but it did appear that the ground sloped to the west as the cist certainly did.”

Although the remains found here were not dated, it was initially thought that the cist may have been made around the period when the Lady Chapel was erected around 1250 AD.

“However, Mr J. Stevenson of the Royal Commission for Ancient and Historical Monuments pointed out that the dimensions and construction of the cist accord well with cists of known prehistoric dates in the area; the cist (therefore) would seem to be placed early in the sequences of cist development, assuming it to be prehistoric.”

References:

  1. Cockburn, James H., The Celtic Church in Dunblane, Society of Friends of Dunblane Cathedral: Dunblane 1954.
  2. Gordon, Alistair R. & Gourlay, Robert B., “A Cist Burial, Dunblane Cathedral, Perthshire,” in Glasgow Archaeological Society Bulletin, No.2, 1976.

© Paul Bennett, The Northern Antiquarian


Cultoon, Portnahaven, Islay, Argyll

Stone Circle:  OS Grid Reference – NR 1956 5697

Also Known as:

  1. Cultoun

Archaeology & History

Following excavation work on this denuded megalithic ring in 1974 and 1975 under the joint auspices of the Islay Historical Works Group (IHWG) and the Hunterian Museum of the University of Glasgow, under the direction of archaeologist Dr Euan MacKie (1976), with the intent of actually restoring the site to what they thought was its former glory by resurrecting the fallen monoliths in this ring of stones, some intriguing facts came to light.  Dr MacKie wrote:

“This site stands on a low, shallow knoll about a mile from the sea and with an extensive peat bog to the west.  Before excavation the stone ring consisted of a rough oval of two standing stones and ten fallen ones, the latter being partly or nearly completely buried under the turf.  The dimensions of the ring were about 45 by 40 yards.  The excavations were based on a 6m grid and the ain was to explore as much as possible the perimeter of the ring and part of the interior.  In this way it was hoped to identify the sockets from which the prone monoliths were assumed to have fallen and thus to discover the exact positions at which they were to be re-erected…

“It soon became clear that the prone monoliths had not in fact fallen out of their sockets.  All of them lay on the old ground surface under the peat which had evidently begun to grow — in the 8th century BC according to one C-14 date — after the site had reached its present condition.  Some stones had no socket next to them and a number of sockets were found without adjacent stones.  Several stones lay next to sockets in such a position as to make it clear that they had never been set up.  The site had evidently been abandoned in the middle of construction and those sockets already dug were allowed to fill slowly with rubble and silt.  One socket was discovered which had been deliberately filled up, confirming that some change of plan had occurred before the final abandonment.  Cultoon is the only stone circle apart from two phases of Stonehenge to have revealed evidence of never having been completed. (my italics, Megalithix)

“The finds were few and consisted of mesolithic flint microliths and some larger, presumably neolithic flints.  The former were all on and in the buried topsoil — the circle builders’ ground surface — while the latter were on the land surface and in the lower part of the peat; these last included scrapers and are hollow-based points of Bronze Age type.  Of particular interest was the discovery of caches of flint flakes in the peat next to the two standing stones.  They appear to be deliberate offerings and suggest that the site retained its sanctity for some centuries after its abandonment.”

…to be continued…

References:

  1. MacKie, Euan, “Cultoon, Islay,” in Glasgow Archaeological Society Bulletin, No.2, 1976.

© Paul Bennett, The Northern Antiquarian


Innesmill, Urquhart, Moray

Stone Circle: OS Grid Reference – NJ 289 640

Also known as: 

  1. B5/1 (Thom)
  2. Deil’s Stanes
  3. Devil’s Stones 
  4. Lochhill 
  5. Moray 6 (Burl)
  6. Nine Stanes Stones of Urquhart

Archaeology & History

Alexander Thom’s Innesmill plan

Described in early local history journals, this stone circle of many names is composed of mainly small upright stones — though one of them stands nearly six feet tall — yet it has quite a large diameter of 110 feet (or 40.4 megalithic yards).  Alexander Thom (1980) measured its circumference as being precisely 127 megalithic yards.  It is thought to have originally consisted of twelve stones, but today only five remain.  And in a landscape where recumbent stone circles reign supreme, Aubrey Burl (in Thom, Thom & Burl 1980) thought the lay-out of the site suggestive of just such a monument, saying:

“The apparent grading of the stones towards the S-SSW and the 19th century reference by the Minister of Urquhart to “nine tall stones in a circle, two of them at the entrance to the altar” suggest that this may have been a recumbent stone circle, from which the recumbent and its flankers have subsequently been removed.  It is noteworthy that the westernmost stone has several small cupmarks on it, a pillar which would have been close to the recumbent in that restricted area where cupmarks are to be found in recumbent stone circles.”

A singular TNA profile entry of the said cup-marked stone will be added in due course.  The middle of the circle was dug sometime prior to 1870, but no human or other remains were found.

Folklore

Described by two local ministers as ‘Nine Stanes’ back in Victorian days, with at least one of the stones being recumbent, it was the great Fred Coles (1906) in one of his many articles on the megalithic remains of Scotland who narrated the following tale, told to him first-hand by a local man called Mr T. Geddie, after some of the standing stones from this circle were removed in the nineteenth century.

“One of the stones,” wrote Mr Geddie, “was to be taken away to be built into a new steading at Viewfield. Mr Brown thinks this was prior to the building of the Innesmill steading, which dates from 1843. No sooner had the Stone been deposited in the toon, however, than uncanny signs and omens began to manifest themselves, and it was resolved to get rid of it. While it was being taken back to its original position, the horse stuck or fell when taking a somewhat steep little brae, and the Stone was taken no further, but buried where it was. The spot it about 80 or 100 yards from the circle.”

Grinsell (1976) also tells the tale that if you visit the circle at midnight and walk round the circle three times, the devil can appear.

References:

  1. Coles, F.R., ‘Report on Stone Circles Surveyed in the North-East of Scotland, Chiefly in Banffshire’, in PSAS 40, 1906. 
  2. Grinsell, Leslie V., Folklore of Prehistoric Sites in Britain, David & Charles: London 1976. 
  3. Thom, A., Thom, A.S. & Burl, Aubrey, Megalithic Rings, BAR 81: Oxford 1980.

© Paul Bennett, The Northern Antiquarian


Butt Well, Stirling, Stirlingshire

Healing Well:  OS Grid Reference – NS 7894 9389

Also Known as:

  1. Spout Well

Getting Here

Butt Well in 1898
Butt Well in 1898

Said by John Allan (1907) to be “at the base of the Brandy Hill, about 210 yards west from the parish church,” to get to it from the town centre Stirling Arcade, go across and along the Corn Exchange Road and as it goes down the slope, take the path that leads into the trees on your right-hand side.  Follow this path along to the bottom of the woods.  Once on the level at the bottom, walk on the path in the direction of Stirling Castle and eventually you’ll reach the fancy walling with the dried-up well right in front of you!

Archaeology & History

This much-neglected site got its name from there being a number of archery shooting targets, or butts, which used to be erected in the fields immediately below this once popular drinking spot.  Although the Stirling historian J.S. Fleming (1898) could find no definitive records of the place as a holy or healing well, he told how,

“The copious spring arising in the centre of the rock on which Stirling Town and Castle are built, must have been extensively used during the Royal occupation of the Castle for watering the horses engaged in hunting in the Park…and it must also have been the source from whence the canal or ornamental waters and fountains in the ancient pleasure-grounds of the King’s Knot were supplied, the fall being amply sufficient  for the rise to a considerable height of the latter… The Well had at one time a railing surroundings its then open trough, the marks of the lead used in grouting the rails remaining visible until the last alteration.”

The waters emerging in the field below
The Butt Well

Early accounts of the Butt Well are few and far between.  Ronald James (1899) found it to have been known in earlier centuries as the Spout Well in 1582, but additional descriptions of the place are scant.  The well is not included in the surveys of either MacKinlay (1893) nor the Morris’ (1981), though John Allan (1907) thinks that this site was a “congenial retreat” where “the bard of the chief” would gain insight.  The remains of walling behind the old well he thought may have been the ancient remains of an old hermitage of sorts, but there’s little evidence to prove this.   Today, although dried-up, the site appears much it as did when Fleming described it:

“The Well has had the old wall — formed of granite boulders — rebuilt and cemented, and a rustic ornamental freestone front put on where the spout is inserted, but its stone seat for invalids and other surroundings remains as they were forty years ago.  The Well formed the termination of the early morning walk of the town’s folk for a draught of its cold water, and was at a late period used by the wives and washerwomen of Stirling for washing their clothes, which were then bleached on the green sward lying below the Well, the tenant of the park making a charge according to the extent of the washing.”

If you go behind the walling here you’ll notice a small flow of water which emerges into the field below.  The waters from here, although only a trickle, are still cold, fine and refreshing.

References:

  1. Allan, John, The Days of the Monasteries and Latter Days of Stirling, Stirling 1907.
  2. Fleming, J.S., Old Nooks of Stirling, Delineated and Described, Munro & Jamieson: Stirling 1898.
  3. Ronald, James, Landmarks of Old Stirling, Eneas MacKay: Stirling 1899.

© Paul Bennett, The Northern Antiquarian 


Wallace’s Stone, Dunblane, Stirlingshire

Standing Stones / Stone Row:  OS Grid Reference – NN 83259 02293

Also Known as:

  1. Lairhill Stones

Getting Here

Follow the same directions as to reach the cup-marked Sheriffmuir Carving, which is just a coupla hundred yards away to the southwest.  On a clear day you can see this standing stone from the pub by the roadside, a few hundred yards away!

Archaeology & History

Wallace Stone (photo credit – James Elkington)

This is alleged to be just one standing stone in a straight line of five once-upright monoliths.  Starting at the southwestern end of this row we have the 7ft-long cup-marked Sheriffmuir Carved stone — which certainly looks as if it stood upright in the not-too-distant past — and as we move up the line we pass another that’s been split in half.  Another earthfast-looking rock is the next contender, before we reach our famous Wallace Stone, standing upright and proud on this moorland ridge.  It’s about 6ft tall and 3ft across at its widest and certainly acts as a marker for the line of stones that allegedly stood upright here.  And if we walk just a bit further up we have another big stone laid on the ground which is alleged to be a part of the same alignment.

The split stone (photo credit – James Elkington)

If it is an authentic megalithic row, it’s not included in either the Thoms’ (1990) two-volume work on the subject, nor Aubrey Burl’s (1996) compendium a few years later.  And though the alignment looks good, I’ve found ones just like this in the Pennines where we have just one upright left and then a line of other seemingly prostrate stones running dead straight either side of the singular upright (and have kept mi gob shut about ’em for sensible reasons), so I’m not too sure what to think.

But, alignment aside, the Wallace Stone itself is a damn good standing stone and well worth checking out.  It’s highly probable that other prehistoric remains still lurk, undiscovered, amidst these heaths…like the lost stone circle to be found nearby…

Folklore

A slight variation on a theme about this spot:  in both accounts the stone was named after the legendary Scottish independence fighter, Sir William Wallace.  The folklore tells that he and his fighting clans gathered here in 1297 preceeding the Battle of Stirling Bridge; whilst the variation tells that the stone here was actually erected around that time to commemorate the event.  This tale was first narrated by a local story-teller called Blind Harry and was found by local historian A.F. Hutchinson (1893) to be a case of mistaken identity!

References:

  1. Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
  2. Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
  3. Hutchinson, A.F., “The Standing Stones and other Rude Monuments of Stirling District,” in Transactions of the Stirling Natural History and Antiquarian Society, 1893.
  4. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
  5. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.

Acknowledgements:  Big thanks as always to James Elkington for use of his photos in this site profile – prints of which are available from the man himself!

© Paul Bennett, The Northern Antiquarian


Sheriffmuir Carving, Dunblane, Stirlingshire

Cup-Marked Stone:  OS Grid Reference – NN 83074 02143

Getting Here

From Dunblane, head up the Glen Road for nearly a mile, turning left up the Sheriffmuir Road and all the wya on till you reach the pub near the T-junction another couple of miles on.  OK – get thru the gate and onto the moor, roughly in a straight line with the pub behind you for about 400 yards.  You’re damn close! (if you find the nice standing stone known as the Wallace Stone, walk  250 yards southwest from here).

Archaeology & History

Almost nothing has been written of this cup-marked stone, found at the southern end of what’s alleged to be an authentic megalithic stone row alignment, running northeast to southwest — although this alignment isn’t included in either Aubrey Burl’s (1993) or Alexander Thom’s (1990) textbooks dealing with such matters.

Cup-marks highlighted in ice!
Cup-marked rock with the Wallace Stone in the distance

When we came here last winter in temperatures of around -6°C (one helluva good day!), curiously only this and the other stones along this “stone row” were actually uncovered on the moorland.  Quite bizarre to be honest!  Many of the other rocks scattering this small moorland edge were covered in several feet of snow.  We were lucky I s’ppose…though I’ve gotta get back up here again shortly and see the site in summertime (midges up mi crotch, cleggs-a-biting – oh such joy!) cos I can’t believe this is the only cup-marked stone hereby.

The rock itself is more than seven-feet long and has at least twenty archetypal cups carved into its slightly-slanting face — although when we visited the stone, several of these were difficult to see and, as the images show, even more difficult to photograph (of the 20 I took of this stone alone, only one was of any value in highlight the cups) .  The stone gave the impression that it may have stood upright in the not-too-distant past — which would of course give the notion of this as part of megalithic avenue a considerably more potent status.

Some dood alleged that this potential stone row, with this cup-marked stone at its southwestern end, marked an astronomical alignment — but for the life of me I can’t remember who it was! (it’s my age creeping up on me at last!)

References:

  1. Burl, Aubrey, From Carnac to Callanish: The Prehistoric Stone Rows and Avenues of Britain, Ireland and Brittany, Yale University Press 1993.
  2. Heggie, Douglas C., Megalithic science: ancient mathematics and astronomy in north-west Europe, Thames & Hudson: London 1981.
  3. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, B.A.R.: Oxford 1990.

© Paul Bennett, The Northern Antiquarian


Tobar na Cailleach, Keith, Banffshire

Sacred Well:  OS Grid Reference – NJ 42659 47528 

Also Known as:

  1. Cailleach Well 
  2. Tobar Chailleach 
  3. Well of the Cailleach

Folklore

Cailleach Well on 1869 map

Described on the earliest OS-map of the region as Taber Chalaich, this great “well of the old woman, witch, or hag” is found on the northern slopes of Cairds Hill, amidst increasingly dense woodland up the top of the stream which ebbs and flows in strength (depending on the weather).  A water source dedicated the prima mater Herself — i.e., the heathen pre-Celtic female creation deity par excellence — it was once of considerable repute locally as being a great curing well and was described by Ruth and Frank Morris (1981) as being,

“the scene of a pagan ceremony in which the Earth Mother in her old woman phase bathed at the well and returned as a young maiden.”

Tobar na Cailleach
(21st Century Pict)

The well still appears to still be running.  A visit to the site in July 2025 by Pol Anndrais found that “the East Side of the pool has been dug out and the rocks used to dam the outlet. The pool is roughly square, about 2 metres across.  The inlet is over natural rock visible beneath the surface, the pool is about 1 metres deep and reasonably clear with pond skaters and diving bettles, (but) no visible offerings…”

On the hill at the top we find remains of old tombs (mistakenly ascribed by Mr & Mrs Morris as ‘stone circles’), some of which may have had some mythic relationship with this legendary water source.  If anyone has any further information about the folklore or history of this site, we’d love to know about it.

References:

  1. Morris, Ruth & Frank, Scottish Healing Wells, Alethea Press: Sandy 1982.

Acknowledgements:  Huge thanks to Pol for the info on the site’s condition + the ‘21st century Pict’ for the photo.

© Paul Bennett, The Northern Antiquarian


Boydstone Road, Eastwood, Glasgow, Renfrewshire

Standing Stone (destroyed):  OS Grid Reference – NS 540 607

Also Known as:

  1. Canmore ID 44370 
  2. Kennishead

Archaeology & History

There is very little known of this once proud standing stone, said by one writer to have been about 12 feet long: six-feet of it in the ground and the other six-feet above ground.  A decent monolith by anyone’s standard!  But some dickheads forty years or more ago thought it a good idea to destroy the site, or as it was diplomatically put, “was removed in advance of road widening.”  Vandalism no less – though it’s demise was recorded by the Department of the Environment  “on behalf of the Inspectorate of Ancient Monuments.” (DES, 1973)

A local journalist called Andrew McCallum described the site in his unpublished manuscript on the history of the parish of Mansewood, telling it to be near Cowglen:

“near Boydstone Road, midway between Kennishead and Barrhead Road.  6 feet above the ground, and at least as many below.  Age and purpose are unknown.”

Some thirty years later, Miss Adamson (1973) told us that,

“The straight-sided block had its base set on yellow sandstone. Immediately above the bedrock small stones and earth had been packed against the W and N faces of the standing stone. On top of the packing were two boulders set at right angles to wedge the sides of the stone. No burials or cremations were found.”

Though on this latter remark we have to consider the possibility that the standing stone may once have accompanied a burial, as the nearby place-name ‘Carnwadric’ indicates a cairn, or burial site.  A field-name survey of the immediate region may prove valuable.

References:

  1. Adamson, H., “Glasgow: Boydstone Road – Standing Stone,” in Discovery & Excavation in Scotland, 1973.

© Paul Bennett, The Northern Antiquarian