Category: Scotland

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Airthrey Stone, Stirling University, Stirlingshire

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Standing Stone:  OS Grid Reference – NS 81410 96489

Also Known as:

  1. Airthrey Castle Stone
  2. Canmore ID 47115
  3. Stirling University Stone

Getting Here

Airthrey stone, looking north

Dead easy to find!  From Stirling head out on the A9 road towards Bridge of Allan and Stirling Uni.  You’ll hit a small roundabout a mile out of Stirling – go straight across and up the little bendy road.  Follow this round the bottom side of the Uni for a half-mile, watching out for the left-turn as the tree-line ends, taking you up to the factory behind the trees (if you hit the roundabout a bit further on, you’ve gone too far!).  Go up the slope and onto the level sports playing fields – where this old beauty will catch your eye!  If you somehow miss it, just get to the Uni and ask some of the students where it is!

Archaeology & History

Airthrey Stone, looking NW

This single standing stone is a beauty!  It’s big – it’s hard – and it’s bound to get you going! (assuming you’re into megaliths that is)  Standing proud and upright on the eastern fields of the Stirling University campus, A.F. Hutchinson (1893) measured it as being “9ft 1in in height.  Its greatest breadth is 4ft 10in, and its circumference 14ft.”  A bittova big lad!  More than fifty years later when the Royal Commission (1963) lads got round to measuring its vital statistics, only an inch of the upright had been eaten by the ground.  The stone was highlighted on the earliest OS-maps of the area.

Folklore

Of the potential folklore here, most pens and voices seem quiet; although Mr Hutchinson (1897) told of William Nimmo’s early thoughts, linking the history of this stone with the others nearby, saying:

“Of what events these stones are monuments can not with certainty be determined.  In the ninth century, Kenneth II, assembled the Scottish army in the neighbourhood of Stirling, in order to avenge the death of Alpin his father, taken prisoner and murdered by the Picts.  Before they had time to march from the place of rendezvous, they were attacked by the Picts… As the castle and town of Stirling were at that date in the hands of the Picts, the rendezvous of Kenneth’s army and the battle must have been on the north side of the river; and as every circumstance of that action leads us to conclude that it happened near the spot where these stones stand, we are strongly inclined to consider them as monuments of it.  The conjecture, too, is further confirmed from a tract of ground in the neighbourhood which, from time immemorial, hath gone by the name of Cambuskenneth: that is, the field or creek of Kenneth.”

And although this hypothesis is somewhat improbable, it was reiterated in the new Statistical Account of 1845, which also suggested that this and the other Pathfoot Stone were “intended probably to commemorate some battle or event long since forgotten.”

References:

  1. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  2. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Randolphfield, Stirling, Stirlingshire

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Standing Stones:  OS Grid Reference – NS 7945 9246

Also Known as:

  1. Canmore ID 46226
  2. Randolph Field Stones
Randolphfield stones shown on 1820 map

Getting Here

Pretty easy to find.  Head down the B8051 road south, out of Stirling, for a ¼-mile.  Keep your eyes peeled for the central police station on your right as you come out of town.  The stones are on the grassy forecourt in front of the police station!

Archaeology & History

It’s amazing that these stones are still standing!  Jut out of the city centre, very close to the main road and right outside the central police station: if these standing stones would have stood anywhere in England, they’d have been destroyed.  Thankfully, the Scots have more about them regarding their history, traditions and antiquities.

Randolphfield stone SW
NE Randolphfield stone

Of the two stones that remain here, they stand in (just about) the same position that they were shown as on an 1820 map of Stirling.  The northernmost of the two is about 3½-feet tall and rests upright against the edge of the track and lawn; whilst its taller companion — knocking close on to six-feet tall — stands proudly near the middle of a well-kept lawn less than 50 yards away.  Once you’ve found one, the other’s easy to spot!

It’s obvious that the larger of the two stones was cut down at some time in the recent past, as there are several blatant cuts where the standing stone had been snapped into at least three portions — but whoever did the damage was given a bittova bollocking, as the stone was cemented back into its near-original form and stood back upright again.  To this day, as one of the female officers coming out of the station indignantly told me, “they’re protected!”  Long may they stay that way!

In Mr A.F. Hutchinson’s (1893) early description of these stones he told that they stood “in a line from SW to NE — the line of direction making an angle of 235° with the magnetic north.

“The southwest stone stands 4ft above the ground.  The portion underground measures 2ft 5in; so that in all it measures 6ft 5in.  Its girth is 6ft 6in.  It is four-sided in shape—nearly square—three of the faces measuring each 21 inches, and the fourth 15 inches.  The northeast stone is smaller and less regular in form.  Its height above ground is 3ft 6in, and its girth 4ft 6in.  Both stones are pillars of dolerite, of the same material as the pillar stones of the Castle rock, from which place they have apparently been brought.  The larger stones shows some marks on it, which have been supposed to be artificial.  They are , however, merely the natural joints characteristic of these blocks…”

Folklore

Like many standing stones scattering our isles, this site possesses the old tradition of them marking a battle — in this case, the Battle of Bannockburn.  Once again, Mr Hutchinson (1893) wrote:

“The local tradition as to the origin and meaning of these stones is well-known.  It is thus stated by (William) Nimmo in his History of Stirlingshire, p.84…: ‘Two stones stand to this day in the field near Stirling, where Randolph, Earl of Murray, and Lord Clifford, the english general, had a sharp encounter, the evening before the great battle of Bannockburn.’  Again, p.193:- ‘To perpetuate the memory of this victory…two stones were reared up in that field and are still to be seen there.’ …The Old Statistical Account of St. Ninians (Rev. Mr Sheriff, 1796), makes the same statement, p.406-8:- ‘In a garden at Newhouse, two large stones still standing were erected in memory of the battle fought on the evening before the battle of Bannockburn, between Randolph and Clifford.'”

Yet the name ‘Randolphfield’ is apparently no older (in literary records) than the end of the 17th century and the thoughts of Hutchinson and other local historians is that the two stones here, whilst perhaps having some relevance to an encounter between the Scots and the invading english, were probably erected in more ancient times.

References:

  1. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  2. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Clach na Sithean, Strathtay, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 895 531

Also Known as:

  1. Balendune
  2. Ballinduin

Folklore

This large cup-marked stone was known by local people as the Clach na Sithean, or the stone of the fairies.  Its smooth surface and well-cut grooves was said to be due to the fairies sharpening their knives upon it, and the straight cuts or grooves were tests of the keenness of their blades.

In addition to the fairies having hold over this stone, a brownie creature also roamed between here and the burn of Allt Mor.  Although a dutiful creature, he commonly used to scare the women when they returned from the ceilidhs by chasing them and screaming a curious noise at them. But as well as this, he would also enter the local houses and farms after nightfall and, when the local folk were asleep, would clean the supper dishes and put them in their rightful places. But if there was no work to be done once he had entered their homes, he would take the dishes out and place them on the floors where they would be found in the morning by perplexed householders.  Then they’d know that the brownie had visited. Sometimes he was a great help to the housewives, other times a nuisance.  He became known to local people as Puddlefoot, or Cas an Lubain, but so offended was he by the name when he heard it, that he let out an almighty scream and vanished, never to be seen again.

References:

  1. Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.

© Paul Bennett, The Northern Antiquarian


Clach na Buidseach, Strathtay, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 916 541

Also Known as:

  1. The Witchcraft Stone
  2. Witches Stone

Folklore

In Mr Kennedy’s book (1927) on the folklore of Strathtay, he informed that this Witches Stone was examined and taken to Edinburgh sometime in the 19th Century, but returned to its home by a local man called Mr McNaughton who lived at Bail-an-eas.  The stone was restored close to the walls in which it was first found.  He also told us the following:

“In bygone days the witches of Strathtay amd Grandtully had their great meeting place at Tulliepourie. There the Witches’ Stone…with its round bowl-shaped holes, is still in evidence. Satan attended and assumed the shape of a he-goat; but going to the meeting he is said to have rolled along in the shape of a large cart-wheel – gyrating and describing the figure eight. This must have been an exceedingly interesting site! The orgies that ensued at these meetings were disgustingly wicked!”

The fairy folk, whose main home was the hill of Craig Scriadlain further uphill from here, would also have their revelries here.  Many of the other sites near here were also used by the same little people of Scriadlain.

References:

  1. Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.

© Paul Bennett, The Northern Antiquarian


Tobar Mor, Tarbert, Gigha, Argyll

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Sacred Well:  OS Grid Reference – NR 6564 5190

Also Known as:

  1. Canmore ID 38609
  2. Great Well of the Winds
  3. St Beathag’s Well
  4. Tobar Bheathaig

Folklore

There are a number of sacred and healing wells on this small island, but this site in particular was deemed magickal by folk from far and wide.  Found on the northwest slopes of Cnoc Largie (around which are other heathen spots) this legendary site had an attendant keeper of the well:

“an aged female direach, or guardian, whose uncanny powers could be commanded by a small offering of silver.  Following this the cover of the sacred well would be removed in order that its waters might be ceremonially cleansed with a white clamshell prior to being stirred three times, sunwise, to the accompaniment of ritual incantations.  Then three shell-fulls of the sacred water would be hurled aloft in the direction of the desired wind which, before the day was out, invariably appeared.”

This simple ritual obviously tells that it was a heathen site, seemingly one for divination and magick.  Another piece of folklore (found at other wells) told that if the cover on the well were left unattended, its waters could overflow and flood the entire island.

References:

  1. Anonymous, Exploring Historic Kintyre and the Isle of Gigha, Harlequin Press: Oban n.d.

© Paul Bennett, The Northern Antiquarian

The Bodach and Cailleach, Gigha, Argyll

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Sacred Stones:  OS Grid Reference – NR 6382 4730

Folklore

The Bodach and the Cailleach
The Bodach & the Cailleach

On this “Isle of the Gods” — as some historians proclaim Gigha to mean — the ancient rites and ceremonies of local folk continued until pretty recent times.  One writer narrated some intriguing pre-christian events connected to this curious and little-known place, speaking of indigenous heathen rites:

“These are in fact known to have persisted on the island until well into the early part of the (19th) century when Irish fishermen could still be seen climbing the little hill of Moinean Sitheil, in the sacred Moss of Peace below Ardminish, to pay homage to the “Old Ones” of Gigha: a pair of ancient legend-shrouded stones known as the Bodach and the Cailleach, that from time immemorial have stood upon a low green knoll below the farm of Achamore.

“Through the countless ages the strange jug-headed little Bodach and his smaller consort have kept steadfast vigil over Gigha: their mysterious aura said to guarantee its continuing fertility and prosperity as they link the thriving island of today with beliefs and traditions having roots in the earth-cults and sun-worship of primeval times.  In the past folk would have honoured them with offerings of meal or milk and even now they still command considerable local affectation and respect, albeit expressed in less overtly pagan ways.  And so they stand as ever upon their tiny hillock gazing out across tumbling terraces of old Cantereoch and beautiful Ardlamey Bay, inscrutable and silent, yet with a strangely ‘knowing’ air impossible to define.”

References:

  1. Anonymous, Exploring Historic Kintyre and the Isle of Gigha, Harlequin Press: Oban n.d.

© Paul Bennett, The Northern Antiquarian


Ardfernal, Jura, Argyll

megalithix

Standing Stone:  OS Grid Reference – NR 56009 71718

Also Known as:

  1. Canmore ID 38262

Getting Here

Go up Jura’s only road until it becomes a dirt-track and head along the track to the east to the natural hillock on the coast.  You’ll pass the three standing stones of Knockrome before you get to this one, right by the end house.

Archaeology & History

Found in a beautiful setting, this is a thick little stone but is less than four feet tall and it may have had some shapely relationship with one of the hills (Corra Bheinn) on Jura.  The Royal Commission (1984) described it merely as, “an erratic boulder measuring 3.1m in girth at the base, and 1.2m in height with its longer axis aligned roughly east and west.”  Several other stones can be found nearby.

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 5: Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.

© Paul Bennett, The Northern Antiquarian


Dun Chathach, Connel, Argyll

megalithix

Hillfort: OS Grid Reference – NM 9674 3401

Also known as:

  1. Canmore ID 23261
  2. Dun Cathich

Getting Here

Dun Chathach (drawn by Miss J. Knox Smith 1885)

Go up from Oban on the A85, past Connel and towards Taynuilt, keeping your eye out for where the train-line crosses the road. Just before this is a small road on your left leading down to the sea, with the train line running parallel all the way down. Go right to the end and then look up to the rocky rise a coupla hundred yards on where the train line runs out of view round the coastal edge. That’s it!

Archaeology & History

When Scottish writer and historian R. Angus Smith (1885) first saw this, the close arrangement and size of the stones that make up the edges of this dun made him think this was actually a stone circle up here.  Sadly it wasn’t to be.  Following an examination of the site in 1969 by members of the Scottish Royal Commission (Argyll – Volume 2, 1975), they described Dun Chathach as,

“circular in plan…measuring 18.3 metres in diameter externally. The wall, which has been about 3.4 metres in average thickness, is now reduced to a low grass-grown stony bank, but considerable stretches of the outer face are still visible in situ. Many of the facing stones, which lie as much as 1.6 metres below the level of the summit, are of massive proportions, the largest measuring 1.4 metres by 1.3 metres and 1 metre high. It is uncertain which of the three gaps now visible in the wall indicates the site of the original entrance.”

Folklore

Legend has it that this was a hill of battles.  It was also said by R. Angus Smith (1885) to “have been used as one of a chain of beacons,” with the next fire on being lit upon a small hill nearer Connel called Tom na h-aire, ‘the mound of watching.’

References:

  1. Royal Commission on the Ancient & Historical Monuments, Scotland, Argyll- volume 2, HMSO: 1974.
  2. Smith, R. Angus, Loch Etive and the Sons of Uisnach, Alexander Gardner: London & Paisley 1885.

© Paul Bennett, The Northern Antiquarian

Carlowrie, Kirkliston, Midlothian

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Cup-and-Ring Stone (destroyed):  OS Grid Reference – NT 138 746

Archaeology & History

Lost carving of Carlowrie

Two-thirds of a mile west of the Cat Stane, on land immediately north of the River Almond by Edinburgh Airport in an area that was reported in 1780 to be “filled with the skeletons of human bodies,” this old petroglyph could once be found.  The Scottish Royal Commission (1929) described it as being a covering stone for a short prehistoric tomb near the OS-grid reference cited here, “but when discovered it was much broken by the plough that it does not appear to have been preserved.”  They refer instead to the last report of the site in the Scottish Society of Antiquaries journal, where we were informed that the cover stone was,

“marked with three series at least of concentric circles… The widest diameters of the sets of rings cut on the inside of the lid is about five inches, and each set is composed of five concentric circles.”

All trace of this carving appears to have been lost.  Other carvings reported nearby in the 19th century also appear to have been lost or destroyed.

References:

  1. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
  2. Royal Commission on Ancient & Historical Monuments, Scotland, Midlothian and Westlothian, HMSO: Edinburgh 1929.
  3. Simpson, J.Y., The Cat-Stane, Edinburghshire, Neill & Co: Edinburgh 1862.
  4. Simpson, J.Y., “On Ancient Sculpturings of Cups and Concentric Rings,” in Proceedings of the Society of Antiquaries, Scotland, volume 6, 1864-66.

© Paul Bennett, The Northern Antiquarian


Raven’s Stone, Elgol, Strathaird, Skye

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Standing Stone (destroyed):  OS Grid Reference – NG 520 144

Folklore

This once-famous standing stone appears to have gone.  It was described in Otta Swire’s (1961:230) superb book on the folklore of Skye, where she wrote:

“Overlooking Elgol is Bidein an Fhithich. Near here once stood the famous Raven’s Stone, about which the Brahn Seer prophesied. It is believed that this prophecy, however, can never be fulfilled, as seventy or eighty years ago the stone was broken up and the main portion of it is now incorporated in one wall of the Glendale church, according to the Rev. A. R. Forbes’ Place Names of Skye. The stone was believed to have had some connexion with old pagan religious ceremonies.”

The Brahn Seer (more commonly known as the Brahan Seer) was Coinneach Odhar, a 16th century prophet who is said to have foretold the Battle of Culloden and other events.

References:

Swire, Otta F., Skye: The Island and its Legends, Blackie & Sons: Glasgow 1961.

© Paul Bennett, The Northern Antiquarian