Holy Well (destroyed): OS Grid Reference – NN 9397 5770
Archaeology & History
It was more than a hundred years ago that the waters of this sacred well fell back to Earth. They emerged above the eastern side of the River Tummel, close to the bridge where previous there had been a local ferry at the site known as Port-na-Craig. The mythic history of the ferry and the holy well went hand-in-hand, according to local tradition. Its lore was was spelled out by the local author and historian Hugh Mitchell in a speech he gave when a new bridge was opened here in 1913. He said:
The Well was on the far side of the bridge
“The ferry at Port-na-Craig, though not as old as many ferries in Scotland, bears the respectable antiquity of something like eight hundred years. It was established by the monks of Coupar Angus when they got a gift of the lands of Fonab, and as Coupar Angus lay on the north side of the river Tummel, they established the ferry in order to have communication. In those days the ferry boat was made of skins stretched on branches or twigs, so it was somewhat dangerous to cross in, and the monks thought that they would improve the occasion by dedicating the well near the old ferry to St. Bride, so that people, when they ventured across the ferry, might propitiate the saint. It was customary for people to drop either a small coin or a brass pin into the well. He was afraid that brass pins rather prevailed, and no doubt, St. Bride, being a lady, would find them more useful. The well remained until recent times, when it had, unfortunately, to be filled up, on account of being contaminated by neighbouring fields.”
For “fields”, read sewage—for that was the actual reason it was closed. Mr Mitchell (1923) told as much in his subsequent history of Pitlochry, saying that “sewage was percolating into it.” John Dixon (1925) echoed the same thing a few years later.
The curative and magickal properties of St Bride’s Well had considerable renown for local people. Mitchell told that:
“It had a great reputation at one time for cases of lung disease… Pins and coins were dropped into the well as votive offerings, and the bushes above it were hung with rags to call the attention of the saint to the sufferer.”
A few miles north from here, at the back of Blair Castle, an old church is dedicated to St. Bride, whose celebration date is February 1. “The day was known as Candlemas in the Highlands,” wrote Mrs Banks, saying, in commemoration of the Celtic Brigit, “Feill Bride, the festival of Bride, displaced the festival of Mary.”
References:
Dixon, John H., Pitlochry, Past and Present, L. Mackay: Pitlochry 1925.
MacKay, L., Atholl Illustrated, L. MacKay: Pitlochry 1912.
Mitchell, Hugh, Pitlochry District: Its Topography, Archaeology and History, L. Mackay: Pitlochry 1923.
Cup-and-Ring Stone (removed): OS Grid Reference – NX 550 520
Archaeology & History
This impressive-looking carving was brought to the attention of the Scottish Society of Antiquaries by Sir Herbert H. Maxwell (1900), who thereafter moved it to the National Museum where, I presume, it still lives, in a box somewhere, sleeping gently. Maxwell’s brief resumé of the stone was as follows:
“Cup and Ring-marked Slab…found in a dyke on the farm of Mossyard, Anwoth, Kirkcudbrightshire. This cup-and ring-sculpturing is peculiar in having five rings round the central cup crossed by a gutter which ends in another cup from which gutters also proceed to right and left, each terminating in a cup.”
In Ron Morris’s (1979) survey he erroneously told how the carving had been found in a wall instead of the dyke from whence it came; but, that triviality aside, he described it as,
Morris’ 1979 photoMaxwell’s 1900 drawing
“A cup-and-five-rings, the rings slightly flattened where a radial groove from the cup passes through them. 23cm (9½in) diameter, grooves connecting this with 3 other cups. Carving depths up to ½cm (¼in). The rings are rather lightly pecked though quite wide and well preserved. All gapped, except the inner ring.”
If anyone is able to get any good photos of the carving, out from its museum hideaway, it would be good to see how it’s coping therein….
References:
Maxwell, Herbert R., “Donations to the Museum and Library,” in Proceedings Society Antiquaries, Scotland, volume 35, 1901.
Morris, Ronald W.B., The Prehistoric Rock Art of Galloway and the Isle of Man, Blandford: Poole 1979.
If you’re coming south out of Dunfermline, or north towards Dunfermline, make sure you go along the A823 Queensferry Road. About a mile short of the town centre you need to turn east along the B916 Aberdour Road. Nearly 1 mile along here, shortly past the Tesco supermarket, turn left along Tweeddale Drive. About 50 yards down here, turn left again along Walls Place. About 120 yards along you’ll find a small ginnel/path that runs between two rows of flats on the council estate. Walk down here for a short distance and the stone will magically appear on your right.
Archaeology & History
This is a bit of an odd one! Early accounts of the monolith are scarce and, on my first visit here, I was somewhat sceptical of its prehistoric provenance. To be honest, I still am. The erosion levels on the stone give the impression that it’s a much more recent erection (calm down… 😉 ), almost as if it was only quarried a century or two ago. Anyhow, that aside. It’s a nice bulky standing stone, nearly six feet tall and erected where the rising land levels out in the middle of the modern housing estate. It was included in the Royal Commission (1933) survey, who said of it:
Pitcorthie, looking SWPitcorthie, looking West
“About 200 yards north of the farm of Easter Pitcorthie, in a field adjoining the north side of the roadway from Dunfermline to Burntisland, stands a roughly rectangular block of sandstone, which presents the appearance of having been subjected to fire or heat. It is set with its main axis due north and south on the crest of slightly rising ground… There are some indications that it has been packed at the base, but what appears to be packing may be no more than a collection of loose stones which have accumulated round it during the years in which the surrounding area has been cultivated. It rises to a height of 5 feet 10 inches above the ground level, but shows no traces of any sculpturings. At 3 feet from the ground its girth if 11 feet 10 inches.”
It would be good if there were other prehistoric remains close by that could erode my slight scepticism about its age, but I think the nearest other Bronze Age monument is the cairn more than half-a-mile to the south-east.
References:
Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
Swarbrick, Olaf, A Gazetteer of Prehistoric Standing Stones in Great Britain, BAR: Oxford 2012.
Cup-Marked Stone (destroyed?): OS Grid Reference – NN 8575 4901
Also Known as:
Clachmore
Archaeology & History
The Clach Mhor, or the Big Stone, is all but forgotten as an antiquarian relic in Aberfeldy. It’s history is somewhat piecemeal. First described in Hugh MacMillan (1884)’s essay on local cup-and-ring stones, he told that:
“A short distance above the village of Aberfeldy, where General Wade’s old road emerges from the houses, a huge stone, called the Clach Mhor, lies on the left-hand side in a slanting position half erect, as if supported by the garden wall of which it forms a part. …In all likelihood it originally stood erect, and formed one of a group of similar stones, its companions having been broken up in the formation of the road. …On the upper face there are some small cup-markings, not quite so well formed as usual, owing to the hardness of the material… The fact that they occur on only one side of the stone, and are scattered indiscriminately all over its surface, are sufficient to convince any one who is skilled in the subject that they are genuine specimens of prehistoric sculpture.”
Nearly thirty years after this initial description, MacMillan (1901) found that it had previously been a part of The Tullich stone circle, and following its destruction the Clach Mhor was moved and used as “part of a garden wall on the old military road passing along its base.”
More than fifty years later, the Aberfeldy historian N.D. Mackay (1954) told that up to 1910 the Clach Mhor was a conspicuous object, standing “as it were overlooking and to some extent overhanging the roadway down near the Square.” However, it
“was blasted and broken up in 1910 in the course of road widening operations, but a considable part of it was built into, and still forms the lower corner of, the garden boundary wall, nearest The Square, of the house which bears its name, ‘Clachmhor’. Its present position is slightly east of the site it occupied when I first knew it and, unless Wade’s men did actually move it, the site it occupied for centuries.”
Mackay also mentioned what he called the “indentations” on the stone which MacMillam deemed as cup-marks, but he pointed out that one Rev. John MacLean “believed they were made by the levers, jacks, etc, of (General) Wade’s men” when they cut the road into Aberfeldy in the 18th century, whilst
“A third solution was given by the son of a one-time local strong man called Big Robert, “What a strong man my father was,” he said, “he lifted that stone. Don’t you see the marks of his fingers on it?””
It’s not known what became of the Clach Mhor and whether it remains hiding in some walling, or whether it has met its demise….
References:
Mackay, N.D., Aberfeldy Past and Present, Town Council: Aberfeldy 1954.
Found barely 12 inches east of the Tormain (7) carving, this ‘cup-marked stone’ is another somewhat dubious design in the Tormain cluster, but which I’m adding here for the sake of completeness. It’s designated as authentic by the Scottish Rock Art Project—but I’m not convinced. Consisting of just two cup-marks, Romilly Allen (1882) was the first to notice them and described them respectively as, “one 1 inch in diameter and the other 1½ inch across.” The smaller of the two, I’m pretty sure, is geophysical in nature.
In Lochearnhead village start walking up the Glen Ogle road and, just past the last house on the right, a dirt-track bends down to an old building. Just before the building, keep your eyes peeled for the small footpath that runs down to the river. Walk along here and cross the river-bridge, then bear diagonally to your left and walk up the singular footpath. It snakes through the trees for a few hundred yards then opens out into a field. About 75 yards along the path in the field the land levels out. From here, walk through the grasses to your right about 20 yards. Zigzag about – you’ll find it.
Archaeology & History
Main cluster + v.faint ring
The setting of this carving is, like many of Perthshire’s petroglyphs, quite beautiful. It was made when the ‘artist’ carving the stone was crouched or sat on the ground, gazing at the southern landscape and heights around Ben Vorlich, whose mythic nature may have been part of the design.
Comprising of a cluster of typical cup-marks, there are two, perhaps three very faint rings in the design, which seems to have been described for the first time in George Currie’s (2012) typically short minimalist way. He told that in the field,
“50m E of the Ogle Burn is a boulder 2.1 x 0.9 x 0.5m, which bears 21 cup marks, 2 of which have single rings.”
Cup and faint ringFaint cups on the crown
Much of the original design is difficult to see in full unless the lighting is good. We spent several hours here and counted 25 cup-marks and found rings around three of them—but these proved difficult to photograph and some more visits are needed to capture them. “Officially” at least, there are no other carvings close to this one. But that’s obviously not going to be the case. Well worth checking out when you’re in the area.
References:
Currie, George, “Stirling: Balquhidder, Glen Ogle – Cup-and ring-marked rock”, in Discovery & Excavation Scotland, volume 13 (New Series), 2012.
Along the A816 road, just less than a mile south of Kilmartin, take the right-turn on the B8025 Tayvallich road. Barely 50 yards along here, park up on the left-side of the road. Cross the road and walk along the well-marked footpath to the mighty megalithic Kilmartin ‘X’. The path continues to Temple Wood but you’ll see, in the field to your right, this single standing stone. (you’ll see the mighty Netherlargie South cairn in the field beyond)
Archaeology & History
Stone on the 1874 OS-map
First illustrated on the 1874 Ordnance Survey map, this solitary stone (though it may once have had companions) stands some 200 yards south-east of the Temple Wood circle and 355 feet north-west of the northernmost stone in the Kilmartin ‘X’ megalithic complex. When Alexander Thom surveyed this area, despite finding astronomical alignments at many of the standing stones nearby, he could find no heavenly association at this solitary monolith. Its function remains hidden for the time being, although everyone assumes it had some relationship with the giant tombs close by. It makes sense.
Looking W to Temple WoodLooking to the southwest
Despite being referenced in a number of prehistoric surveys, archaeological circles say very little about it. When the Royal Commission lads (1988) visited here they told how it was, at the time, leaning to the south-east. It fell over a few years afterwards but has thankfully been resurrected. When the archaeologists fondled around the base of where it had stood, apart from a few packing stones at one side of the monolith, nothing was found.
Pearson, Jane, Kilmartin – The Stones of History, Famedram: Alexandria 1975.
Ritchie, Graham, The Archaeology of Argyll, Edinburgh University Press 1997.
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988.
Ruggles, Clive, “The Stone Alignments of Argyll and Mull,” in Records in Stone (ed. C.L.N. Ruggles), Cambridge University Press 1988.
Thom, Alexander, Megalithic Lunar Observatories, Oxford University Press 1971.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Take the same directions as if you’re visiting the impressive Tormain (1) carving. About ten yards before you reach it, just at the top of the hill itself, almost the first flat stone you come across is the one you’re after. You’ll find it easily enough.
Archaeology & History
This is a notable design by virtue of the Ordnance survey lads marking it with an unusually large benchmark, utilizing at least one of the prehistoric cup-marks on their much more modern symbol. You can clearly see it in all the photos. The stone itself may have had a section of it cut or split from a once larger piece, probably in the 19th century when a lot of quarrying was being undertaken round here.
This carving was first described, albeit briefly, in John Smith’s (1874) piece on the nearby Witch’s Stone, where he told:
Allen’s 1882 sketch
“there is a group of three cup-like hollows near the highest summit of the hill; this last has, however, been altered in our own day by the officials of the Government Ordnance Survey combining them into one figure, by drawing from cup to cup their well-known and characteristic mark of the Queen’s ‘broad arrow.’”
To be honest, there’s not much more that can be said of it. A few years later when Romilly Allen (1882) surveyed all the Tormain stones, he simply wrote that,
“Stone D…lies 30 feet from stone A, and is the most northerly of the group; it is also the highest as regards level, and has an Ordnance bench mark cut on it… Round the bench mark will be found four cups, varying in diameter from 1 to 2½ inches.”
Not all of the cup-marks on this stone are prehistoric, as is obvious when you look at them close-up. Two, perhaps three of them are OK, with at least one of those that are attached to the Ordnance Survey mark widened and deepened when they came here in the 19th century.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Royal Commission Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in the Counties of Midlothian and West Lothian, HMSO: Edinburgh 1929.
Two or three yards from the impressive Tormain (1) carving you’ll see this elongated stone, cracked into three separate pieces. Its sloping southeastern section is possessed of a single cup-marking, an inch or two across, which, if you found it anywhere else, you’d just shrug your shoulders and walk on by. It’s only due to this stones proximity to the more impressive carvings that it’s received any attention (ordinarily I wouldn’t even have added this to the database). It was first noticed when Romilly Allen (1882) visited the area. The Royal Commission’s (1929) survey of Tormain Hill mentioned “a single cup on one boulder,” but didn’t specify which of the three examples up here they were referring to.
Royal Commission Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in the Counties of Midlothian and West Lothian, HMSO: Edinburgh 1929.
Cup-Marked Stone (dubious): OS Grid Reference – NT 12908 69669
Also Known as:
Tormain ‘F’ (Allen 1882)
Archaeology & History
Tormain 6 (left of centre)
On the small rock right next to the plain Tormain (7) cup-marking is this, the least impressive and least likely candidate as an authentic cup-marked stone. Its existence was first added to the Tormain Hill cluster by Romilly Allen (1882) following his visit here. The carving has been maintained as the real deal, even by the Scottish Rock Art Project, but I have severe doubts as to the archaic nature of this marking. It seems to be geophysical in nature and there are innumerable marks such as the one found here that I’ve dismissed on my countless petroglyphic excursions over the years. I’d like to be wrong though. (the “carving” is so unimpressive that I didn’t even waste time taking a decent photo of it —so my apologies to those who wanted greater image clarity) When the Royal Commission (1929) surveyed Tormain Hill, they mentioned “a single cup on one boulder,” but gave no indication which of the three single cup-marked stones they meant.
Royal Commission Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in the Counties of Midlothian and West Lothian, HMSO: Edinburgh 1929.
