monoliths – Page 29

Middlesknowes, Oxnam, Jedburgh, Roxburghshire

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Standing Stone (destroyed?): OS Grid Reference – NT 7420 1487

Also Known as:

Canmore ID 58143

Archaeology & History

There’s considerable Bronze- and Iron-Age archaeology all round here (cairns, settlements, earthworks and more), but it seems that the once-proud standing stone highlighted on the 1899 Ordnance Survey map found on the higher ground a half-mile north of Middlesknowes, no longer stands where it had been standing for all those thousands of years. What, pray, has become of it…?

References:

Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 2, HMSO: Edinburgh 1956.

Lidstone, Chipping Norton, Oxfordshire

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Standing Stones: OS Grid Reference – SP 35487 24627

Also Known as:

King Lud’s Stone
Leodwine’s stone

Getting Here

Just get to the top of the hill thru the village and where the sharp bend turns, you’ll find one of the monoliths up against the wall above the roadside (hard to find in the undergrowth sometimes!). The other stone is on the eastern side of the road through Lidstone from the A44, halfway into the village itself.

Archaeology & History

There are two small stones to be found in the lovely little hamlet of Lidstone. The main one—Leodwin’s Stone—is at coordinate SP 35517 24656; and the smaller stone further up the hill is at SP 35487 24627. First described in a treatise from 1235 AD as Lidenstan, the great place-name writer Ekwall (1940) thought this derived from ‘Leodwine’s Stone.” A few years later Gelling (1954) told us that “there is a monolith at Lidstone”, which she thought gave rise to the place-name, and not some chap named Leodwine. Whichever it may be, we certainly have two small upright stones here — both worth having a look at if such things take your interest. (Tom Wilson and I included them in our short survey of the standing stones of the region in 1999) Further up at the top of the hill from here are the remains of an old tumulus.

Folklore

Said by Caroline Pumphrey (1990) to be the resting place of old King Lud, one of England’s last great pagan kings; another local writer Elsie Corbett (1962) also told a tale well-known to folklore students about this little monolith. She related how a local man they knew as Mr Hitchcock told them,

“that they used to kid the boys there by telling them that when the stone hears the clock strike twelve it goes down to the stream to drink, and that it was just a ‘catch’ because there was no striking clock in the first place; but it is a ‘catch’ tacked onto some tale that must have been told in the hamlet long ages before there were clocks at all.”

The said stream is a short distance due north of here, down the little valley. The tale may come from it once acting as a shadow-marker, highlighting midday when the sun was high in the sky due south. Makes sense of the folktale anyway!

References:

Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley: London 1999.
Corbett, Elsie, A History of Spelsbury, Cheney & Sons: Banbury 1962.
Ekwall, Eilert, Oxford Dictionary of Place-Names, OUP: Oxford 1940.
Gelling, Margaret, The Place-Names of Oxfordshire – volume 2, Cambridge University Press 1954.
Pumphrey, Caroline, Charlbury of our Childhood, Sessions Books: York 1990.

Great Moss Standing Stone, Emmott Moor, Lancashire

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Standing Stone: OS Grid Reference – SD 969 384

Getting Here

Great Moss Stone - looking north — Great Moss Stone – looking NE

Follow the directions to the Water Sheddles Cross Standing Stone on the Yorkshire-Lancashire border; and when you get to the reservoir, walk straight across the road and head almost straight up onto the moor as if you’re going to the rock outcrop ahead of you on the horizon, called the Wolf Stones. After just a couple of hundred yards though, amble back and forth to find the stone. It’s in the heather, close by.

Archaeology & History

Great Moss Stone - looking NW — Great Moss Stone – looking NW

I can find no history about this small stone, just over three feet high, which was almost lost in the boggy heather when I first came here. Standing in a small pool in the peaty-ground, the stone is very worn, with one of Nature’s cup-markings on top. There is the possibility that this stone may have been one of the old boundary markers pre-dating the 1614 case which questioned the exact boundary line marking the Yorkshire-Lancashire border — but this is purely hypothetical. The Water Sheddles Cross is just a few hundred yards east of here.

Neriby, Bridgend, Islay

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Standing Stone (destroyed): OS Grid Reference – NR 3595 6053

Also Known as:

Canmore ID 37722

Archaeology & History

This is another standing stone whose days are seemingly long gone. It was last recorded in 1878 as being about 300 yards northwest of the old farmhouse at Neriby. The old stone stood more than six-feet tall, but appears to have gone. Anyone journeying this way might wanna scour the ground to see if the fella’s remains can be seen lying around anywhere – though the fact that an old quarry was dug hereabouts doesn’t bode well for a successful hunt. If we’re lucky, the stone may have been buried or laid into nearby walling. There is, however, remains of an old tumulus a bit further up the way…

References:

Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 5: Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.

Todholes, Weston, Lanarkshire

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Standing Stone (destroyed): OS Grid Reference – NT 038 456

Archaeology & History

This standing stone used to be positioned on the old boundary line between the Carnwatch and Dunsyre parishes. It might be a good idea to check out the perambulation records to see if owt went off here, before its destruction. About five-feet tall, it was positioned on a small rise in the ground, 500 yards south of Todholes.

References:

Royal Commission on the Ancient & Historical Monuments of Scotland, Lanarkshire: Prehistoric and Roman Monuments, HMSO: Edinburgh 1978.

Standingstone Hill, Lesmahagow, Lanarkshire

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Standing Stone (destroyed): OS Grid Reference – NS 759 351

Archaeology & History

The name of the place sort of gives the game away, but sadly we’ve got nowt to see anymore as the forest has covered it. The Royal Commission lads came here in 1971 and couldn’t find it, but later told that it “formerly stood on the summit” of the said hill. An important geomantic spot without any shadow of a doubt, probably having some relationship with an old tomb, either here or around the tree-covered summit of Tod Law, due east of here.

There’s a great deal more that’s been forgotten about up and about this region which will come to light as visits unfold.

References:

Royal Commission on the Ancient & Historical Monuments of Scotland, Lanarkshire, HMSO: Edinburgh 1978.

Shawton, Chapeltown, Lanarkshire

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Standing Stone (destroyed): OS Grid Reference – NS 681 490

Archaeology & History

This is another Lanarkshire monolith that’s gone, but which was described first of all in the 19th century in the Ordnance Survey place-name book for the county. The Scottish Royal Commission (1978) lads—who tried locating the site in September, 1973—told that,

“no trace now survives of the stone, 1.4m in height (i.e., about four-and-half feet tall – Ed.), that once stood in a field beside the public road about 120m northeast of Shawton Farmhouse.”

References:

Royal Commission on the Ancient & Historical Monuments, Scotland, Lanarkshire: Prehistoric and Roman Monuments, HMSO: Edinburgh 1978.

Clarkston Farm, Dillarburn, Lesmahagow, Lanarkshire

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Standing Stone (destroyed): OS Grid Reference – NS 832 426

Archaeology & History

The first reference I found of this once-proud standing stone was in the early pages of the Glasgow Archaeological Society’s Transactions, from 1897; but when the Royal Commission lads came to look for the site in 1971, it had long-since been destroyed. Thankfully we have various folklore relics to tell us more!

Folklore

In Robert Chambers’ Popular Rhymes (1826), he told us several intriguing pieces of folklore about this once great monolith, writing:

“On the farm of Clerkston, in the parish of Lesmahagow, there had existed since creation an immense stone, or saxum, which, being deeply bedded in the middle of a good field, at a great distance from any other rocks, was productive of infinite inconvenience to the husbandman, and defrauded the proprietor of a considerable portion of territory.

“Beneath this stone, it was believed by the country people of the last generation, that there was secreted a vast treasure, in the shape of “a kettle-full, a boot-full, and a bull-hide-full,” of gold; all which got the ordinary name, reason unknown, of “katie Neevie’s hoord.” The credibility of this popular tradition was attested by a rhyme to the following effect:

Between Dillerhill and Crossfoord,
Here Lies Katie Neevie’s Hoord.

“Many efforts had been made, according to the gossips, to remove the stone, and get at the treasure; but all were baffled by the bodily appearance of the enemy of mankind, who, by breathing intolerable flame in the faces of those making the attempt, obliged them to desisted. Thus well guarded, the legacy of Mrs. Katherine Niven lay for centuries as snug as if it had been deposited in Chancery; and it was not till at least an hundred years after the last despairing effort had been made that the charm was at length broke.

“Mr James Prentice, the present farmer of Clerkston, had the address to convince several Irishmen, who had served him during the harvest, of the truth of the said rhyme; and, by expatiating upon the supposed immensity of the treasure, wrought up their curiosity and their cupidity to such a pitch, that they resolved, with his permission, to break the stone in pieces, and make themselves master of whatever might be found below. On the day after the kirn, therefore, the poor fellows provided themselves with a well-loaded gun, for the protection of their persons from the Devil, and fell to work, with punches and mallets, to blow up and utterly destroy the huge stone which alone intervened between them and everlasting affluence.

“They laboured the whole day, without provoking any visit from Satan, and at last succeeded in fairly eradicating the stone from the field which it had so long encumbered; when they became at once convinced of the fallacy of the rhyme, of the craft of Mr. Prentice, and of their own deluded credulity.”

References:

Chambers, Robert, The Popular Rhymes of Scotland, William Hunter: Edinburgh 1826.
Royal Commission for the Ancient & Historical Monuments of Scotland, Lanarkshire: Prehistoric and Roman Monuments, HMSO: Edinburgh 1978.

Tirai, Glen Lochay, Perthshire

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Standing Stones: OS Grid Reference – NN 5308 3670

Also Known as:

Canmore ID 24172

Getting Here

From Killin, travel down Glen Lochay, past Stag Cottage or Duncroisk and over the shallow river of Allt Dhun Croisg. If you’re in a car you can park up a 100 yards past the river bridge and walk up the track from here. After a 10 minute walk, above the trees you come to the derelict village of Tirai* where, until recently, you were greeted by a tall totem-pole of a gnarled tree (it was superb!) which is now Earth-lain, and a fine view of the evolving hills. Here amidst the ruins we also find a standing stone or two.

Archaeology & History

The village of Tirai was deserted sometime in the 19th century (due to the disgusting clearances of the English), but at least two standing stones still live amidst its ruins. The tallest is nearly four-feet tall in the middle of the grassy patch and is much used by grateful cattle to rub themselves against when midges and horseflies drive them mad! The Scottish Royal Commission lads reckon the megaliths here are,

“possibly a survivor of a stone circle as a similar stone is used nearby as a gate-post to an enclosure and several other large stones have been incorporated in the walls of the surrounding buildings.”

This may well be so – but it is equally possible that these are merely the remains of standing stones which once stood along this ridge and which were taken for use in the village.

Of the remaining standing stones in this idyllic setting – the Royal Commission fellas counted possibly four of ’em – all are roughly the same size, between 3 and 4 feet high. Johnstone & Wood (1996) also think the stones here may once have related to a prehistoric cairn in the village.

This is an utterly beautiful arena, even in the heights of winter. The village sits on the rear slopes behind the old cailleach, and there are plenty of cup-and-ring carvings, both known and unknown scattering the rocks and nearby hills. The curious Duncroisk Crosses carving is just visible from here, on the other side of the rocky gorge. Lost tales and lost sites abound here also. I did sit and wonder though… Considering that the villagers here left the old standing stones in place until very recent centuries at the heart of their hamlet, what uses did they make of it, or what tales did it speak? Or had the purge of the Church already taken its toll…?

References:

Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
Johnstone, A.S.K. & Wood, J.S., ‘An Archaeological Field Survey of Deserted Townships at Tirai, Glen Lochay, Killin,’ Association of Certificated Field Archaeologists (Glasgow University) Occasional Paper no 9 (1996).

* The place-name Tirai means ‘land of good luck or joy,’ which truly speaks well of its spirit and setting to me.

Blackhill, Hazelbank, Lanarkshire

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Standing Stone (destroyed): OS Grid Reference – NS 829 442

Archaeology & History

No longer here, but about 200 yards north of the old farmhouse of Blackhill (with its ancient tumulus still in attendance across the road) could once be seen a decent standing stone, “fully six feet high.” It seems that this was sadly uprooted sometime before 1954.

References:

Royal Commission on the Ancient & Historical Monuments of Scotland, Lanarkshire: An Inventory of the Prehistoric and Roman Monuments, HMSO: Edinburgh 1978.