Holy Ash Well, Bradford, West Yorkshire

Holy Well (destroyed):  OS Grid Reference SE 15942 34208

Also Known as:

  1. Ash Well
  2. Holy Well Ash Well
  3. Pin Well

Archaeology & History

Holy Well Ash on 1852 map

Either right next to, or perhaps now beneath Bradford City’s Valley Parade football ground, was once a very important sacred well site.  Known as the Holy Ash Well and variants thereof, this healing spring was of considerable renown to people all around Bradford district in bygone days.  The site was illustrated on the 1852 OS map, and there was also a sacred stone adjacent to the well known as the Wart or Pin Stone, which had some animistic healing properties related the waters.

The old well was described by local historian Abraham Holroyd (1873) who said that:

“In Manningham Lane there is a fine well, in old deeds called Hellywell, i.e., holy well, in a field now called Halliwell Ash, now a stone quarry… Near this is the ancient Pin Stone.”

A few years later, in Robert Charles Hope’s (1893) monumental study, he described how,

“This holy well, not far from Manningham Lane, probably derived its name from having at some time been dedicated to some saint.  The inhabitants of Bradford were wont in ancient times to resort on Sundays to these wells as a common place of meeting, to drink of the waters and partake of their preternatural virtues.”

Which was another was of saying that he didn’t really know too much about the place!

The Bradford historian William Preston (1933) described this site in one of his early essays, where he informed us that local people knew the accompanying rock hereby as the Ash Stone, due to its proximity and ritual relationship to a great old ash tree (Fraxinus excelsior) that grew next to the well.  The mythic history of this particular tree should not be understated: it was a Creation deity par excellence in northern and Viking myths, but whatever old tales and power might once have been had here, in Bradford, they’ve long since been forgotten.  But it was the industrial historian William Cudworth (1896) who told the most of this all-but forgotten site, saying:

“On the sloping ground between Belle Vue and the Midland Railway there once existed a spring of water, supposed to have preternatural virtues. The name it bore within present recollection is probably a corruption of Holy-well. The holy wells of England as elsewhere had not all the same virtues attached to them. Some were blessed if used for baptisms, to others were attributed curative properties, especially for sore or weak eyes, while others were supposed to possess mystical powers, insomuch as any article dipped in them became charms or safeguards against witchery.  Any traditions associated with the spring at Halliwell (or Holywell) Ash are lost, but certainly in the early part of the present century the place was a favourite resort of the townspeople on Sundays.

“The derivation of the name is doubtful. In the survey of 1638 a close called ” Helliwell Ash” is mentioned as containing 2a. 3r. 26p., but without any indication as to its locality. The spelling of the name is of little moment.  Mr. James, in his “History of Bradford,” states that he had seen the place referred to in old deeds as “Helly-well.” By his will, dated May, 1685, Thomas Lister, of Manningham, devised to his two daughters, Juliana Lambrecht and Elizabeth Stapleton, equal shares in two closes of land called “Holywell Ash” and ” Delf Close,” besides other lands in Manningham. In the will disposing of the possessions of Juliana Lambrecht, her moiety of “Holywell Esh” was bequeathed to Francis Stapleton, her nephew.  In due course the lands in question were inherited by Francis Sharp Bridges, and have latterly belonged to Sir Francis Sharp Powell, M.P., in whose writings the form of spelling is given as ” Halliwell Ash.”

“Upon the ground in question there used to be a fine well of water issuing out of the higher ground, to which tradition assigned healing virtues. Might not the name of “holy” come from this circumstance?  Sufficient importance attaches to the tradition, however, to have led the farmers of the recent ordnance plan of Manningham to preserve the name, although the widening of the Midland Railway below Thorncliffe Terrace has almost obliterated the site.”

A more recent updated overview of the site was written by one of my old school-mates, Dave Pendleton (1997), who said of the place:

“Prior to 1886 the only feature of any real note in the Valley Parade environs was a holy well that emerged near the corner of the football grounds Midland Road and Bradford End stands; hence the road Holywell Ash Lane. Today the site of the well is covered by the football pitch.

Only the road name survives as a reminder of what was apparently one of the district’s foremost attractions. On Sundays and holidays people would gather to take the waters and leave pins, coins, rags and food as offerings to the spirit that resided in the waters.

Accounts suggest that the well was covered and had a great ash tree standing over it (hence ‘holy ash’). There was also a standing stone called the wart stone of unknown antiquity. The stone had a carved depression that collected water. It was believed that the water was a miraculous cure for warts. Indeed, as early as 1638 the Holy Well had been credited with healing powers.

The well suffered a decline in popularity during the late nineteenth century and its keepers resorted to importing sulphur water from Harrogate, which they sold for a half penny per cup. The well disappeared under the Valley Parade pitch during the summer of 1886 and the wart stone was moved to the top of Holywell Ash Lane – which then ran straight up to Manningham Lane. The stone was still there as late as 1911 but thereafter it seems to have disappeared into the mists of time.”

A night-club adjacent to the Valley Parade football ground—called Bibby’s—was said to have had an old well in its cellar, which the owner of the place, Mr Pearl Gladstone Minott, said was ‘haunted’.

Unfortunately I’ve not been able to find any old photos or drawings of this lost holy well – though I imagine that some local, somewhere must be able to help us out with this one.  Surely there’s more of this site hidden away somewhere….?

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Cudworth, William, Manningham, Heaton and Allerton, W. Cudworth: Bradford 1896.
  3. Holroyd, Abraham, Collecteana Bradfordiana, Saltaire 1873.
  4. Hope, R.C., The Legendary Lore of the Holy Wells of England, Elliot Stock: London 1893.
  5. Pendleton, David & Dewhirst, John, Along the Midland Road, Bradford City AFC 1997.
  6. Preston, W.E., ‘Some Bradford Holy Wells’, in Bradford Antiquary, volume 7, 1933.

© Paul Bennett, The Northern Antiquarian 


Tobar na H-aoise, Iona, Argyll

Holy Well: OS Grid Reference – NM 2839 2525

Also Known as:

  1. Canmore ID 21613
  2. Pool of Healing
  3. Well of Age
  4. Well of Healing

Folklore

Although ascribed as a holy or healing well, this site is actually a curious natural water-filled depression near the top of Dun I, on the northern side of the island.  It is one of three magickal wells to be found hereby.  F.M. McNeill (1954) described this Well of Eternal Youth as having a fame that had spread far and wide, saying,

“Here, through ages past, pilgrims of each generation have lingered at the enchanted hour of dawn, ‘to touch the healing water the moment the first sun-ray quickens it.'”

In doing so, devotees would recover the energies of youth once more and live a longer healthy life.

References:

  1. Hannan, Thomas, Iona and some Satellites, W. & R. Chambers: London 1928.
  2. McNeill, F. Marion, Iona, Blackie & Sons: Glasgow 1954.

© Paul Bennett, The Northern Antiquarian


Peggy Well, Silsden, West Yorkshire

Healing Well:  OS Grid Reference – SE 0655 4413

Also Known as:

  1. Peggy Mawson’s Well
  2. Peggy’s Well

Getting Here

Peggy Mawson’s Well on 1853 map

From Riddlesden, take the road up to the moorland and Rivock Edge.  When you reach the top (Silsden Road), turn left.  Go on for about 600 yards till you reach the lovely tree-hidden old cottages of Holden Gate, on your right.  Stop — and walk down the footpath opposite from here.  As the wall goes down, you’ll notice a stream in the next field to your left, emerging from a clump of large rocks.  That’s it! (there’s a footpath in the next field from the roadside)

Archaeology & History

Shown on the first OS-map as ‘Peggy Mawson’s Well,’ little else seems to known of this place; though it obviously got its name after the local lady, Peggy Mawson.  I can find no further information about this lady, nor why the site was named after her.  Any help here would be hugely appreciated!

Peggy Mawson’s Well – now drained-off through pipes

Sadly the waters from beneath the rocks have been channeled into a couple of pipes and the well no longer runs.  All that’s left is a small boggy region just in front of the boulders.  You have to walk about 100 yards further down the field where the water emerges from a modern pipe.  It doesn’t taste as nice as it originally did when coming straight from the ground, but it’s still quite drinkable (certainly beats any of the chlorinated stuff* that customers are forced to pay for, whether we want it or not – and most people don’t want it).

Folklore

This site has acquired modern folklore, but sadly no early traditions have been found.  Whelan & Taylor (1989) thought that Peggy Well’s “dedication suggests a connection with St. Margaret,” which unfortunately isn’t the case.  Several years later another writer, Val Shepherd (1994), spun the speculation even further, not checking the historical background to the site, and thought that “the well’s name may be derived from the water spirit, ‘Peg,’ who gave her name to other wells.”  Sadly neither idea holds any sway.

References:

  1. Shepherd, Val, Historic Wells in and Around Bradford, HOAP: Loughborough 1994.
  2. Whelan, Edna & Taylor, Ian, Yorkshire Holy Wells and Sacred Springs, Northern Lights: Pocklington 1989.

* Anyone know about this: surely because the water companies chlorinate and add other undesirable toxins into our tap water, what we’re actually drinking is a very weak solution and not actually water.  Isn’t that a trading standards violation?

© Paul Bennett, The Northern Antiquarian


Elm Crag Well, Bingley, West Yorkshire

Healing Well:  OS Grid Reference – SE 1028 3907

Getting Here

From Bingley, take the B6429 road up to Harden.  After going up the wooded winding road for a few hundred yards, stop where it levels out.  Cross onto the right-hand side of the road and walk up the slope a little, veering to your right.  You’ll notice a small disused building just off the roadside, in overgrowth, with a pool of water.  You need to be about 100 yards up the slope above it!

Archaeology & History

Elm Crag Well, Bell Bank Wood, Bingley
Elm Crag Well, Bell Bank Wood, Bingley

This is a beautiful old place.  If you walk straight up to it from the roadside, past the derelict building, you have to struggle through the brambles and prickly slope like we did – but it’s worth it if you like your wells!  However, if you try getting here in the summertime, expect to be attacked on all sides by the indigenous flora!  The waters here emerge from a low dark cave, in which, a century of three ago, someone placed a large stone trough.  When I first came here about 25 years ago, some halfwits had built an ugly red-brick wall into the cave which, thankfully, someone has had the sense to destroy and rip-out.

Shown on the 1852 Ordnance Survey map and highlighted as a ‘spring,’ Harry Speight (1898) gives a brief mention to this site, though refers us to an even earlier literary source when it was first mentioned. In John Richardson’s 18th century survey of the Craven area, he makes reference to an exceedingly rare fern, Trichomanes radicans, which was later included in Bolton’s classic monograph on British ferns of 1785.  In it, Bolton wrote that the very first specimen of this plant was “first discovered by Dr. Richardson in a little dark cavern, under a dripping rock, below the spring of Elm Crag Well, in Bell Bank.”

Elm Crag Well
Elm Crag Well

The waters from here come from two sides inside the small cave and no longer run into the lichen-encrusted trough, seemingly just dropping down to Earth and re-emerging halfway down the hillside.  But the waters here taste absolutely gorgeous and are very refreshing indeed!  And the old elms which gave this old well its name can still be seen, only just hanging on to the rocks above and to the side, with not much time left for the dear things.

References:

  1. Bolton, James, Filices Britannicae: An History of the British Proper Ferns, Thomas Wright 1785.
  2. Speight, Harry, Chronicles and Stories of Old Bingley, Elliott Stock: London 1898.

© Paul Bennett, The Northern Antiquarian


Robin Hood’s Well, Stanbury Moor, West Yorkshire

Sacred Well:  OS Grid Reference – SD 9795 3629

Robin Hoods Well on 1851 map

Getting Here

Follow the same directions to get to the nearby Ponden Kirk and, once on top of the rocks, overlooking the valley, walk on the footpath to your right.  It bends round and follows the stream up onto the moors.  About 100 yards along, walk up the heathery slope to the right and you’ll find several boggy watering holes on the top of the ridge.  In looking at the first OS-map of the area in 1853, it seems that the northernmost of six boggy springs is the Robin Hood’s Well – although we don’t know this for certain.  It’s one of them though!

Archaeology & History

Robin Hood’s Spring, above Ponden Kirk

There’s little to see here really: it’s little more than a small boggy spring of water emerging from the edge of the ridge, as the photo shows.  Curiously, descriptions of the site (and its neighbouring compatriots, Will Scarlett’s Well and Little John’s Well) are sparse aswell.  It was noted by the Ordnance Survey lads in 1848 and subsequently posted on the first OS-map of the area in 1851.  Both Horsfall Turner (1879) and Johnnie Gray (1891) mention the site passing, saying nothing of the place. However, several years after Gray’s work, Halliwell Sutcliffe (1899) ventured here and gave us the first real description of the place, telling:

“Half-hidden underground, and fringed with fern and bog-weed, lie the three wells which go by the names of Robin Hood, Little John and Will Scarlett.  One may stop to ask how they came by their birth-names, to wonder why a man should have troubled to fashion them in this out-of-the-way spot; but neither speculation nor questioning of the moor folk brings one nearer to an answer.”

Folklore

Halliwell Sutcliffe's scruffy quick sketch, circa 1898
Halliwell Sutcliffe’s scruffy quick sketch, circa 1898

Apart from this site being a spot where the legendary outlaw stopped and drank in ages past, the healing attributes of these waters have long since been forgotten.  Considering the proximity of the Ponden Kirk and its legendary association with fertility and marriage rites, I’d guess that such lore wold have centred around Beltane, or Mayday; and Robin Hood is very well known in folklore to have close associations with the same period.  So — and I’m guessing here — it’s likely that whatever might have occurred at this well, would have taken place around Beltane aswell.

References:

  1. Gray, Johnnie, Through Airedale from Goole to Malham, Walker & Laycock: Leeds 1891.
  2. Sutcliffe, Halliwell, By Moor and Fell in West Yorkshire, T. Fisher Unwin: London 1899.
  3. Turner, J. Horsfall, Haworth, Past and Present, Hendon Mill: Nelson 1879.

© Paul Bennett, The Northern Antiquarian


St. Helen’s Wells, Whittle-le-Woods, Lancashire

Holy Wells:  OS Grid Reference – SD 5856 2242

Getting Here

St Helen's Well on 1848 map
St Helen’s Well on 1848 map

Destroyed when the M6 motorway was built – but if you’re a really fanatic and wanna see the setting, simply get to the bridge that crosses the M61 north of the town, leading to Birchin Lane and Denham Lane. (To be honest though, if I lived nearby, I’d have to make 100% certain, and have a look in the trees between the west-side of the M6 and the trees at the end of the Wells Close Fold cul-de-sac, just in case its waters are there. If you find anything, let us know!)

Archaeology & History

St. Helen's Well (after Taylor 1906)
St Helen’s Well (Taylor 1906)

Highlighted on the very first OS-map of the region in 1848, this was one of many examples of a site dedicated to an important pre-christian deity which was eventually morphed into the character of Saint Helen.   Several sites nearby were all named after the saint, including the quarries, a cottage, house and the wells themselves.

When Henry Taylor (1906) came here, he wrote the following about this once important site:

“This celebrated well is situated in a wild, rugged and hilly part of the hundred, in the south of the parish of Brindle… The water, brilliantly clear and sparkling, bubbles up through white sand at the bottom of a stone-lined pit, about seven feet square and four feet deep.  On the southerly side of this pit, a few feet from it, is another similar stone-lined pit of about the same size.  An old inhabitant tells me that formerly both pits — now nearly empty — were filled to the brim; and this was clearly the case, as an open stone channel is in situ, provided to carry the overflow water from the southernmost pit, the water dropping from it down into the valley.  These structures are clearly of considerable antiquity, but the stones are somewhat displaced through neglect.  The water now comes underground, through a pipe, into a farmyard about one hundred yards south of the well in a splendid crystal stream.  Drinking water appears to be scarce in this district, for we met carts full of barrels which were apparently being taken to the neighbouring villages for sale from this spring.”

Folklore

Local folk visited here and dropped crooked pins into the well in the hope of wishes and future blessings one report saying such practices were done by local catholics!

References:

  1. Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.

© Paul Bennett, The Northern Antiquarian


Holy Well, Todmorden, West Yorkshire

Holy Well:  OS Grid Reference – SD 9344 2441

Getting Here

Now I aint been here for a few years, but it’s hopefully still where I last left it!  You need to get into the trees behind the Christ’s Church just out of the town centre, along the south-side of the Burnley valley road. (A646)  When you get to the footpath which runs just above the tree-line in the woods (it’s known locally as the ‘Lover’s Walk’ path), wander along for just a couple of hundred yards.  You’ll eventually get to the small spring of water and the tiny stream which runs down the slope, just to the left of the path. According to the old map I’ve got – that’s it!

Archaeology & History

This long-lost sacred well originally emerged a little bit further up the hill from where it is today.  Almost nothing is known about it.  Seemingly first highlighted in 1852, my first “discovery” of the place came as a result of going through some local old maps I’d had the fortune of obtaining.  In Victorian days when the site was much more prominent, the old road that took you into the woods was called Holy Well Lane.  Now, its memory has been subdued, and the old road is known simply as ‘Well Lane.’

A local writer, J.W. Crowther, mentioned the site in his local place-name survey, where he told that the Holy Well was a “name given to a well of excellent spring water” — but nothing more.  It was later mentioned in an article by J.A. Heginbottom [1988] who wrongly reported it as being “destroyed.”

Folklore

Local tradition told that ‘memaws’ (offerings such as rags, coins, flowers, etc) used to be left here by local people in olden times, as offerings to pacify or give respect to the waters; although what time of the year these were left, and the nature of the resident deity, has all been forgotten.  In very recent years however, it seems that some modern NewAge-types are now visiting the place once again.

References:

  1. Crowther, J.W., Place Names of Todmorden, privately printed: Todmorden (n.d.)
  2. Heginbottom, J.A., ‘Early Christian Sites in Calderdale’, in PHAS 1988.

© Paul Bennett, The Northern Antiquarian


Worm Well, Fatfield, Durham

Sacred Well: OS Grid Reference – NZ 3115 5401

Getting Here

This seems a bittova cheat really – and on two counts: i) I aint been here yet; and ii) we’re not sure that there’s any remains left to be seen.  But these notes might produce a result, so direction pointers are worthwhile I reckon!  Various ways to come, but you need to end up on the weird-sounding Bonemill Lane – whether you get there via Worm Hill Terrace or Biddick Lane aint important.  Once on the right road, you wanna stand by the supposedly haunted Biddick Inn, and walk down the road a short distance until you reach a path on your right which heads up towards the ruined Worm Hill.  Halfway along here – or thereaboots – the old Worm Well could once be seen.

Archaeology & History

This was initially very difficult to pin down with any certainty, though after a few hours investigation, Keighley archives researcher Michala Potts found it highlighted on a field-map of the region from 1750, as the illustration here clearly shows.

Map highlighting the Worm Well, 1750
Map highlighting Worm Well, 1750

During its “missing years”, several accounts describe the well as being between Worm Hill and the River Wear, which is what’s clearly shown here.  So the possible confusion there may have been (which I initially had aswell) between the riverside spring opposite the pub and the now missing Quarry Well on the far western side of Worm Hill, can at least been dispelled.   The position of the site was described by the holy wells writer, Alan Cleaver [1985], who told that “the well still exists, having been restored in 1974, at the foot of Worm Hill at Penshaw on the north bank of the river.”  Local history records tell that a plaque commemorating the site was put here the same year; and this note is again confirmed in Paul Screeton’s [1978] excellent survey of the dragon legends hereabouts.  Records from the mid-18th century tell that the Worm Well possessed “a cover and an iron dish or ladle” (Binnall & Dodds 1943) to protect the waters.

Folklore

We find from old records that in the middle of the 18th century, “it was a wishing well and a place of festivity on Midsummer Eve.”  The common veneration of crooked pins were offered at this legendary site.

…And then, of course, we have the great Legend of the Lambton Worm, whose spirit form gives this site so much importance.  This well-known folk-tale tells that the great serpent emerged from this very water source.  In this renowned creation myth of the landscape, and the sites upon it, we have the dragon, the cailleach, the waters, and more…

In a recent narrative of the Lambton Worm story, author Karen Liebreich (2012) sent us an excerpt from her new book, UneXplained: Spine-tingling tales from Real Places in Great Britain and Ireland, which outlines more of the tale.  Karen writes:

“Simon, the heir to Lambton Castle, was a wild boy who never paid attention to his lessons or his elders. He liked only to play with the local boys from the village and their games were rough and annoyed other people. They went joy-riding with carts and donkeys, they stole apples from the trees, they frightened younger children. They liked to go hunting for rabbits and fishing for eels in the local river. The lord of the manor, Simon’s father, thought his son should behave better since one day he would be in charge. Simon could not be bothered.

“One Sunday, when he should have been in church, Simon played truant with Stephen, his friend, and two other boys from the village, and went fishing in the river Wear.  After hours of dull waiting, chatting and eating their picnic, Simon caught a strange-looking animal. It did not look like the regular eels and small fish they usually caught. It was no longer than his finger, dark green and with two little fins on its back. Its skin was rough and scaly, and it had four short legs, with sharp clawed feet. Its face was repellent, with a long pointed snout, twelve little teeth sharp as pins, and red glowing eyes.

“Stephen peered over Simon’s shoulder at the animal. “Yuk, throw it back,” headvised. But Simon had caught nothing else, and he was intrigued by the little beast. He put it in his pouch. As the boys walked home, kicking stones and chatting, they noticed a foul smell. It came from Simon’s pouch. They were just passing the well by the castle, so Simon tossed the squirming worm in, and promptly forgot all about it….”

Read the rest of the story in on Kindle at – http://amzn.to/SsjKK6

…to be continued…

References:

  1. UneXplained - LiebreichBinnall, P.B.G. & Dodds, M.H., ‘Holy Wells in Northumberland and Durham,’ in Proc. Soc. Antiq. Newcastle-upon-Tyne, 4th series, volume 10:2, January 1943.
  2. Cleaver, Alan, ‘Holy Wells – Wormholes in Reality,’ in Source magazine, no.3, November 1985.
  3. Liebreich, Karen, UneXplained: Spine-tingling tales from Real Places in Great Britain and Ireland, Kindle 2012.
  4. Screeton, Paul, The Lambton Worm and other Northumbrian Dragon Legends, Zodiac House: London 1978.

© Paul Bennett, The Northern Antiquarian


Claymore Well, Kettleness, North Yorkshire

Sacred Well:  OS Grid Reference – NZ 819 148

Folklore

In this region so full of old tombs and prehistoric remains, we find this little-known sacred well, long since known as a place of curious sprites and strange lore.  Elizabeth Wright (1913) said of the place,

“It is said that the fairies were wont of old to wash their clothes in Claymore Well, and mangle them with the bittle and pin.  The bittle is a heavy wooden battledore; the pin is the roller; the linen is wound round the latter, and then reolled backwards and forwards on the table by pressure on the battledore.  The strokes of the bittles on fairy washing-nights could be heard a mile away.”

A most curious tale…

References:

  1. Wright, Elizabeth Mary, Rustic Speech and Folk-lore, Oxford University Press 1913.

© Paul Bennett, The Northern Antiquarian


Whin Knoll Well, Keighley, West Yorkshire

Healing Well (destroyed): OS Grid Reference – SE 0479 4179

Archaeology & History

The Whin Knoll Well, once found bursting into life at the top of Black Hill, Keighley, got its name from the old word ‘whin,’ or gorse bushes (Ulex Europaeus)—also known in Yorkshire as the ‘Spindly Killer Bush’: a most apt title!  These great spindly killer shrubs once profused where the waters of this old well used to bubble into view – indeed, there are still quite a few great old spindlies still scattered here and there!

The site was shown on old maps as being just two fields east of the more renowned Jennet’s Well, but this old public water supply that once fed the local people, was covered by a reservoir many moons ago.  However, a wander up here recently found the reservoir empty, but a water supply was still bubbling out of the ground into the great concrete hollow.  The last remnants of the Whin Knoll Well perhaps…?

© Paul Bennett, The Northern Antiquarian