Gerchew Well, Balfron, Stirlingshire

Healing Well (lost):  OS Rid Reference – NS 579 884

Archaeology & History

One-and-a-half miles east of Balfron, this curiously-named well could once be seen – and indeed may still be there.  Mentioned just once in D.S. Buchanan’s (1903) Guide as a well-known place, I’ve been unable to locate it and can find no other accounts of the place. He wrote:

“A little beyond Dailfoil there is a road to the right, down which, about 200 yards, there is a stile over the fence, only a few feet from the famous Gerchew Well, on the banks of the Endrick.  Here the visitor can repose for a time under the shade of the trees, and quench his thirst in its pure, cool, and bubbling waters.”

His directions seem to indicate it as being just off the small road that runs to the ruins of Easter Gerchew, but there is nothing of note hereby.  A half-mile away was Wester Gerchew house, which seems contrary to his directions —and there’s nothing in evidence there either.  And so I enter it here in the hope that someone might be able to relocate this healing well. (the grid reference is an approximation based on Buchanan’s description)

References:

  1. Buchanan, D.S., Buchanan’s Popular Illustrated Guide to Strathendrick, Aberfoyle and District, J. & C. Buchanan: Balfron 1903.

© Paul BennettThe Northern Antiquarian

St. Pancras’ Well, Scampton, Lincolnshire

Holy Well (destroyed):  OS Grid reference – SK 9542 7853

Archaeology & History

Site shown on 1886 map

Mentioned in Thompson’s (1999) survey but without comment, it was, curiously, Skyring Walters’ (1928) that drew my attention to this site.  He added it to his list of St Pancras sites, telling how even in his day, it had fallen into memory.  Indeed, it had already gone when the Ordnance Survey lads came here in 1885.  Thankfully we were left with an albeit piecemeal account of the place by Cayley Illingworth (1810) before its destruction. It was an iron-bearing well that existed some fifty yards from an ancient Roman villa and was probably the water supply for the Romans who lived here.  He told us:

“The circumstance…of the chalybeate spring within a few yards from the entrance of the villa, and still called Saint Pancras Well…favours the conclusion of a chapel having been erected on its site.  (This) is supported by the strong evidence of a discovery, upon record, that a chapel dedicated to Saint Pancras did actually exist on this spot, so early as the beginning of the twelfth century; about which period Richard Fitz-Robert of Scampton gave to the monastery of Kirksted three selions of land in that lordship, two of which are described in the gift as lying in the south field, on the south side of the chapel of Saint Pancras.”

He further told that at the bottom of the well an oak floor had been laid, which had been dug up “several years ago.”

St Pancras’s festival date is April 3.

References:

  1. Cameron, Kenneth & Insley, John, The Place-Names of Lincolnshire – volume 7, English Place-Name Society: Nottingham 2010.
  2. Harte, Jeremy, English Holy Wells: A Sourcebook – volume 2, Heart of Albion Press: Loughborough 2008.
  3. Illingworth, Cayley, A Topographical Account of the Parish of Scampton in the County of Lincoln, T. Cadel & W. Davies: London 1810.
  4. Thompson, Ian, Lincolnshire Springs and Well, Bluestone: Scunthorpe 1999.
  5. Walters, R.C. S., The Ancient Wells, Springs and Holy Wells of Gloucestershire, St Stephens Press: Bristol 1928.

© Paul BennettThe Northern Antiquarian

St Pancras’ Well, Marshfield, Gloucestershire

Holy Well (lost):  OS Grid Reference – ST 766 743

Archaeology & History

In R.C. Skyring Walker’s (1928) fine survey of Gloucestershire’s holy wells, he lamented the passing of this site, telling how

“it is sad to relate that this well has totally disappeared and its precise site is unknown.”

Since those words, the situation regarding its whereabouts has not been resolved.  First mentioned in Samuel Rudder’s (1779) work, the main clue we’ve got regarding its whereabouts is his description of the adjoining hamlets and village tithes:

“Westonton, formerly called Old Marshfield, or Little Marshfield.  It has been a distinct parish, called St Pancras, according to Sir Robert Atkins, and a well in this hamlet still bears the name of that saint.”

‘Well’ on 1886 OS-map

Westonton is the old farmhouse of Westend Town less than a mile northwest of Marshfield where, on early Ordnance Survey maps, a Well is shown.  To the north of this is Springs Farm.  This latter name probably has no bearing on St Pancras’ Well; but the location cited by Rudder of the well being in Westend Town gives us a damn good indicator as to where local historians should dig for this forgotten sacred site.

The Well was described in T.D. Fosbroke’s (1807) work, but only in passing.  St Pancras’s festival date is April 3. (the grid reference cited for this well is an approximation)

References:

  1. Fosbroke, Thomas D., Abstracts of Records and Manuscripts Respecting the County of Gloucester – volume 2, J. Harris: Cirencester 1807.
  2. Rudder, Samuel, A New History of Gloucestershire, S. Rudder: Cirencester 1779.
  3. Smith, A.H., The Place-Names of Gloucestershire – volume 3, Cambridge University Press 1964.
  4. Walters, R.C. S., The Ancient Wells, Springs and Holy Wells of Gloucestershire, St Stephens Press: Bristol 1928.

© Paul BennettThe Northern Antiquarian

Slaughter’s Well, Lechlade-on Thames, Gloucestershire

Healing Well (destroyed):  OS Grid Reference – SU 215 995

Archaeology & History

Not listed in the field-name surveys of the town, the name Slaughter Well was obviously a folk-name given to it by local people.  The place was mentioned in an unpublished manuscript that Adin Williams’ (1888) managed to lay his hands on, where it was mentioned in relation to the missing pyramidal Market Cross.  Its waters were “said to be medicinal.”  The name of the well was said to derive from a battle here between Oliver Cromwell’s men and the Royalists.  At this place,

“an officer was shot, and this incident gave the name ‘Slaughter’ to the well.”

References:

  1. Williams, Adin, Lechlade: Being the History of the Town, Manor and Estates, The Priory and the Church, E.W. Savory: Cirencester 1888.

© Paul BennettThe Northern Antiquarian

Lady Well, Dundee, Angus

Holy Well (destroyed):  OS Grid Reference – NO 4026 3072

Also Known as:

  1. Ladies Well
  2. Our Lady’s Well

Archaeology & History

Lady Well on 1776 map

One of at least five sacred wells (see also St Francis’s Well, the Nine Wells, St Clement’s WellSt Mary’s Well and Sinavey Well) that could once be visited in Dundee: like its compatriots they have all fallen under the hammer of the Industrialists and flow no more.  Our Lady’s Well could once be seen near the ancient Chapel of our Lady, “flowing from under the Chapelshade Braes,” said Maxwell (1884), its waters “bright and sparkling,” but today it has been drained and laid to rest beneath the road.  Its memory however, has been preserved in the modern place-names of the Ladywell Roundabout and the nearby Ladywell Avenue.

The well was mentioned as far back as 1409 when, as Alex Lamb (1895) found, it was referred to in a contract between the Constable of Dundee and the burgesses.  It flowed freely until the beginning of the 18th century when, as Maxwell told us, “the water from the Lady well was impounded and conveyed in pipes for supplying other cisterns throughout the town.”  Nicoll (1923) thought there may have been a well-house built around it.  Previously, the water from here was one of many springs and burns that fed the larger Castle Burn down to the sea.

The generally approved idea that Lady Wells derive from St Mary was questioned in this instance in Colville’s (1822) survey, who thought, not unreasonably, that

“As a convent stood near the same place, it is more probable that it took the name of the Ladies-well, from the fair sisterhood, who must have been the guardians of it and of all the places near them.”

He may be right.  Colville also brought attention to a second water supply close by that seemed to be of equal importance in a pragmatic sense as the Lady Well herself.  In danger of being destroyed, the author brought attention to it and insisted on securing its survival.  He wrote:

“A little to the west, and adjoining to the Lady-well, is a large garden lying on a gentle declivity, called the Lady-well Yard,— in which there is a most abundant spring of excellent water, that was never known to fail in the driest summer, even when the Lady-well was so drained as not to afford supply to the inhabitants.  Should this be employed for a steam-engine in the present prosperous state of manufactures, a pit for the water would require to be sunk, which might materially injure the Lady- well.  It would certainly, therefore, be of advantage to the town, if the Magistrates could procure this property,— which would prevent the Lady- well being endangered; and the addition of this copious spring would at all seasons afford a plentiful supply of excellent water to the town.”

References:

  1. Colville, A., Dundee Delineated, A. Colville: Dundee 1822.
  2. Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
  3. Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
  4. Nicoll, Alexander, The First History of Dundee, D. Winter: Dundee 1923.

© Paul BennettThe Northern Antiquarian

St. Mary’s Well, Dundee, Angus

Holy Well (lost):  OS Grid Reference – NO 401 301 (approximation)

Archaeology & History

Cited just once in the “Register of the Great Seal” (Registrum Magni Sigilli) in the year 1512 CE, this Fontis Beate Marie, or Well of St. Mary has long since disappeared.  Its exact location in the city has been forgotten, but it seems likely to have been close to St. Mary’s Church.  Further research is needed.

Links:

  1. Saints in Scottish Place-Names

© Paul BennettThe Northern Antiquarian

St. Clement’s Well, Dundee, Angus

Holy Well (destroyed):  OS Grid Reference – NO 4035 3024

Also Known as:

  1. Bishop’s Well
  2. Saint’s Well

Archaeology & History

One of at least five sacred wells (see also the Lady Well, the Nine Wells, St Francis’s WellSt Mary’s Well and Sinavey Well) that formerly existed in old Dundee, this one dedicated to St. Clement was associated with the ancient church, also of his name.  It could be found a short distance south of the church—itself long gone—”rising out of a knoll overhanging the river bank,” wrote Alexander Maxwell (1884) and possessing considerable renown to local people.  This great Dundee historian found several early references to it in old council registers: one of which, from 1589, described a conflict regarding the building of a school on land owned by Andro Renkyne.  And it was on this piece of land where St. Clement’s Well emerged.  The school was built and then Rankyne built a gable up to the edge of the school but, in doing so, cut off his own access to the holy well.  This somewhat short-sighted action of Renkyne’s was subsequently remedied in 1607 by Dundee Council.   Maxwell told us:

“The Council “grantit him licence to strike furth ane windok in the north side wall of his tenement in St. Clement’s kirkyard, near to the well in the schoolhouse closs, or within the bounds of the said well, to the effect he may draw water furth of the well to his awn service, with this provision that he hald the windok continually close, except at sic time as the water is drawn thereat, and that he close up the windok with stane wark quhenever he beis requirit.”

The waters—”reputed to have sovereign virtues”— were protected and covered by an old well-house.  When Alex Lamb (1895) came to write about it he told that it was of a circular form with “unmistakable traces of splendid workmanship.”  On its stone roof was what seemed to be a somewhat crude carving of a bishop and because of this it acquired the name “Bishop’s Well.”  Another title given it by some locals was the Saint’s Well.

In the middle of the 19th century the remains of the well-house could still be seen, albeit in a state of neglect between the school building and Renkeyne’s house.  But their end was nigh.  Maxwell continued:

“When the buildings were demolished a few years ago, the saint’s old well — its water yet pelucid and fresh — was discovered at the angle where the school joined to Andro’s house. Above it was the window which he struck furth for drawing water; but it had long before been built up and the purpose of it forgotten, and its curiously recessed position and uncouth masonry only served as a puzzle for ingenious antiquaries.”

Subsequently he lamented the demise of the well telling how it had “been covered over by the extension of the Townhouse.”

Folklore

Alexander Maxwell (1891) told how the church was used as a shrine by local people and fishermen, as St. Clement of Rome had been cast into the sea chained to an anchor and so became the patron saint of sailors.  He thought such properties, “would, no doubt, be in request for the supply of ships.”

St. Clement himself was a very early, first century saint, said to have died in 99 CE.  His festival date is 23 November.

References:

  1. Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
  2. Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
  3. Maxwell, Alexander, Old Dundee, David Douglas: Edinburgh 1891.

Links:

  1. Canmore notes on St Clement’s Well

© Paul BennettThe Northern Antiquarian

Chalybeate Well, Blockley, Gloucestershire

Healing Well (destroyed):  OS Grid Reference – SP 166 350

Archaeology & History

This is one of several iron-bearing wells (chalybeates) that used exist in and around the village.  Mentioned briefly in Alfred Soden’s (1875) history of the parish, he told that,

“years ago, there were several chalybeate springs here, very strongly impregnated.  One of these was at the lower end of Westmacott’s Lane: of this spring there is now no visible trace, it having been built over.”

Although Mr Soden said nothing about the healing properties of this well, due to the mineral composition of chalybeates they always tend to be good fortifiers or pick-me-ups, being good for the blood.  And in this case, as the waters were “very strongly impregnated” they would have possessed some considerable local renown.

References:

  1. Soden, Alfred J., The History of Blockley, J.W. Parbury: Coventry 1875.

© Paul BennettThe Northern Antiquarian

Blind Well, Blockley, Gloucestershire

Healing Well (destroyed):  OS Grid Reference – SP 163 347

Archaeology & History

It would seem that there’s no longer any trace of a healing well of some renown that once existed on the south side of Blockley village.  It is mentioned briefly in Alfred Soden’s (1875) history of the parish, where he wrote:

“At the back of what is called “Bath Orchard,” now belonging to Mr. John Herbert, there was a well called “Blind Well;” the medicinal properties of the water being considered to be remedial in cases of weak eyesight.  The writer has been informed that persons would come from a considerable distance to fetch water from this well for the purpose of bathing the eyes.”

References:

  1. Soden, Alfred J., The History of Blockley, J.W. Parbury: Coventry 1875.

© Paul BennettThe Northern Antiquarian

Rob Roy’s Well, Aberfoyle, Perthshire

Healing Well:  OS Grid Reference –  NN 43172 04274

Archaeology & History

Site shown on 1866 map

This long-forgotten site was found just by the old roadside several miles northwest of Aberfoyle, up the B829 Loch Chon road.  Shown on the first Ordnance Survey map of the area in 1866, subsequent visits showed no remains of it and we must assume it had fallen back to Earth.  When we visited the place recently, although there were no remains of any water trough, the spot where the well was shown on the map was very boggy with a small trickle of water running out of the slope.  There is the possibility that, if the soaked soil just above the trickling water was excavated a few feet into the ground, that the original spring might be retrievable.

Obviously, its name tells of the tradition that this was a place where Rob Roy was known to drink.  A number of places in this area bear his name.  Surely this is a site that is worthy of bringing back to life, so to speak, and place it on the Scottish heritage map, where it belongs?

Acknowledgements:  Huge thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian