Twentypenny Well, Duddingston, Edinburgh, Midlothian

Healing Well:  OS Grid Reference – NT 2815 7259

Getting Here

 

Site shown on 1852 map

From Duddingston, head along the Old Church Lane to the Delf Well, and from then to the Horse Well and, from here, walk along the small footpath that runs along the northwest side of Duddingston Loch.  Less than 100 yards past the Horse Well you’ll notice, on the left-hand side of the path, a stone trough with a fast flow of water running into it.  That’s the spot!

Archaeology & History

Another little-known and all but forgotten healing well, illustrated on the 1852 Ordnance Survey map of the area, but all history and traditions relating to the site are seemingly forgotten (surely not?).

 

The well at the path-side
The clear drinking water runs into the stone trough

The well originally appeared a little further up the slope, closer to the road in the brambles, but Time has brought the waters lower.  The name “twentypenny” is a curious one.  We know of many Penny Wells across the country: some (like the trees) are sites where coins were given to the spirits of the place as an offering for goodness or to heal a given affliction; others were so-named as the price of one penny was given for a draught of the waters.  Twenty pennies is something of an anomaly.  Somebody somewhere must surely know something?

References:

  1. Bennett, Paul, Ancient and Holy Wells of Edinburgh, TNA: Alva 2017.

© Paul BennettThe Northern Antiquarian


Tod’s Well, Comiston, Edinburgh, Midlothian

Healing Well (destroyed):  OS Grid Reference – NT 239 692

Also Known as:

  1. Three Foxes Well

Archaeology & History

Springs at Comiston, 1632 map

Springs at Comiston, 1832 map

A renowned site of once clear running water, the Tod’s Well got its name from being the abode of foxes many centuries ago.  It was one of the five well-known ‘Comiston Springs’ as they were known—each dedicated to a certain animal—but the eternally present water in this venerable landscape was corrupted from Nature’s course by the usual Industrialists as early as 1681, so as to feed the polluting edifice of Edinburgh city.  James Colston (1890) told how,

“The Town Council entered into a contract with a Dutchman, named Peter Bruschi (aka Peter Brauss) for the sum of £2,900, “to bring the water of Tod’s Well (Anglice fox) at Comiston to Edinburgh, in a leaden-pipe of a three-inch bore, to be laid one foot deep in the ground.””

When the local council upgraded the water supplies in 1820, this piping was replaced to feed the ever-needy merchants and marketeers.  In Hope & Telford’s (1813) survey, the water from here was described as “constantly pure” and “excellent.”

References:

  1. Bennett, Paul, Ancient and Holy Wells of Edinburgh, TNA: Alva 2017.
  2. Colston, James, The Edinburgh and District Water Supply, Edinburgh 1890.
  3. Harris, Stuart, The Place-Names of Edinburgh: Their Origins and History, Gordon Wright: Edinburgh 1996.
  4. Hope, Thomas C. & Telford, Thomas, Reports on the Means of Improving the Supply of Water for the City of Edinburgh, A. Constable: Edinburgh 1813.

© Paul BennettThe Northern Antiquarian


Horse Well, Duddingston, Edinburgh, Midlothian

Healing Well:  OS Grid Reference – NT 28198 72642

Getting Here

Horse Well on 1852 map

Get to the Delf Well from Duddingston and keep walking along the lochside road for 60-70 yards, where you go through the black metal gate in the fence on your left.  Walk down the slope just a few yards and (drought dependent!) you’ll see an initial damp patch where the well used to arise 150 years ago; just a few yards further down the slope is the more notable spring water of the Horse Well below you.

Archaeology & History

The site is shown on the 1852 map of the area where it was later “capped” and used by the old local water authority.  Thankfully the water has managed to escape and is once more feeding the birds and the land, running into the loch below.  When we arrived here, a crow was drinking from the waters.

Horse Well & its herbs

Although you’d expect that this was once a watering-place for horses, the name of the well may relate to the Scottish folk-name of the herb Veronica beccabunga, generally known as Brooklime or European Speedwell, but locally called Horse-well grass—some of which seemed to be growing in the watery spring amidst the other plants.  As a herb it was used in the treatment of scurvy.  The history of the well however, seems all but forgotten…

References:

  1. Bennett, Paul, Ancient and Holy Wells of Edinburgh, TNA: Alva 2017.
  2. Grant, William (ed.), Scottish National Dictionary – volume 5, SNDA: Edinburgh 1958.

© Paul BennettThe Northern Antiquarian


Harlaw Stones, Balerno, Midlothian

Standing Stones (destroyed):  OS Grid Reference – c. NT 178 655

Archaeology & History

We are uncertain about the nature and form of what was once known to be “a group of five standing stones” near the destroyed giant cairn of Harlaw, west of Balerno (which was probably built near the old trig-point at NT 1783 6594).  This cluster of standing stones may have been the remains of a stone circle or a possible megalithic stone row, and it’s even been postulated as a line of possible boundary stones—but this is most unlikely.

The only known reference of the site comes from the New Statistical Account in 1845 which told:

“About a quarter of a mile to the south of the large cairn were five very tall and large stones set perpendicularly in the Earth.”

They were destroyed around the same time as the cairn in the early 1800s. Until we find further information, its exact status remains unknown. (Kaledon Naddair – are you out there?)

References:

  1. Baldwin, John & Drummond, Peter, Pentland Place-Names, FotP: Edinburgh 2011.
  2. Dixon, Norman, The Place-Names of Midlothian, University of Edinburgh 1947.
  3. Harris, Stuart, The Place-Names of Edinburgh: Their Origins and History, Gordon Wright: Edinburgh 1996.
  4. McLean, Adam, The Standing Stones of the Lothians, Megalithic Research Publications: Edinburgh no date (c.1978).

© Paul BennettThe Northern Antiquarian


Fountain Well, Edinburgh, Midlothian

Healing Well:  OS Grid Reference – NT 26082 73692

Also Known as:

  1. Canmore ID 52238
  2. Netherbow
  3. Wellhead

Getting Here

Fountina Well on 1852 map

Fountain Well on 1852 map

Get onto the Royal Mile road (which comprises Lawn Market, High Street and Canongate) which runs down from the castle; and near the bottom of the High Street section (between North Bridge and St. Mary’s Street), on the left side of the road you’ll see a large upright monument which was formerly a stone drinking fountain.  You can’t really miss it!

Archaeology & History

Found just yards away from the house of the religious lunatic, John Knox, this is one of several wells that could once be found along the old High Street, or Royal Mile, near the middle of the city.  A fast-flowing spring of water was contained within this solid stone monument first built around 1675 by the King’s mason, Robert Mylne.  The fountainhead was rebuilt at a later date and it supplied water for the inhabitants of the old town.

Fountain Well, Edinburgh

Fountain Well, Edinburgh

Fountain Well, early 19th C

Fountain Well, early 19th C

It has a small semi-circular water trough at its western base and is ornamented on this and its eastern side with small mythical fauns, out of which water emerged.   The local council should ensure to make the well work again, giving people clean drinking water when they need it.

The local historian Stuart Harris (1996) puzzled over the origin of the name ‘Fountain Well’, wondering whether it related to a nearby mansion, but he wasn’t too clear in his description for those who live outside of the city, where this mansion was.  He wrote:

“It is…reasonable to suppose that the present well got its name from being in the general vicinity of the mansion, and that the mansion and the (Fountain) Close must have been named for another well, now lost, in the close or at its head.  It is suggested in Wilson (1891), but scarcely proved, that it was the Endmyleis Well…which is mentioned in…1567.”

Bereft of natural animism, the site is more likely to be of interest to architects than the usual hydromancers and their exploratory ilk…

References:

  1. Bennett, Paul, Ancient and Holy Wells of Edinburgh, TNA: Alva 2017.
  2. Colston, James, The Edinburgh and District Water Supply, Edinburgh 1890.
  3. Harris, Stuart, The Place-Names of Edinburgh, Gordon Wright: Edinburgh 1996.
  4. Wilson, Andrew P., Milestones in the Royal Mile, John McQueen: Galashiels 1947.
  5. Wilson, Daniel, Memorials of Edinburgh in the Olden Times – 2 volumes, Edinburgh 1891.

© Paul BennettThe Northern Antiquarian


Delf Well, Edinburgh, Midlothian

Healing Well:  OS Grid Reference – NT 28220 72715

Delf Well on 1852 map

Getting Here

From the south-side of Arthur’s Seat at Duddingston, along Duddingston Road West, turn west along Old Church Lane.  Where the houses finish there’s the loch on your left and the small car-park on your right.  From here, walk above the cars and onto the small footpath.  Barely 20 yards ahead, under the edges of the trees, a sealed oblong concrete water-hole is front of you.  That’s the spot you’re looking for.

Archaeology & History

Delf Well, covered

Only for the purists amongst you, the Delf Well has fallen prey to being capped and piped away so you can no longer drink here.  It is shown on the early 19th century maps of the area and was used as a water supply for the opulent South Lodge of Holyrood Park.  An old metal chain — remains of which are still attached to the covering stone — once had an old cup attached, to enable walkers to drink here.

References:

    1. Bennett, Paul, Ancient and Holy Wells of Edinburgh, TNA: Alva 2017.
    2. Harris, Stuart, The Place-Names of Edinburgh, Gordon Wright: Edinburgh 1996.

Paul BennettThe Northern Antiquarian


Crawley Spring, Glencorse, Midlothian

Healing Well (covered):  OS Grid-Reference – NT 23894 63346

Archaeology & History

Site of Crawley Spring on 1854 map

Site of Crawley Spring on the 1854 map

Once found flowing freely beneath the shadow of the prehistoric hillfort of Castlelaw, this all-but-forgotten site was thankfully recorded in Hope & Telford’s (1813) survey of Edinburgh’s natural water supply.  Mr Telford said how “This noble spring rises from the bottom of a bank, at the foot of the Castlelaw Hill, at the edge of a small, low, almost marshy meadow close by the Glencorse Burn, a little way below the bridge.”  Twelve years after writing this, the well had been blocked and a cistern built over it.

It was proclaimed by local people to be medicinal (though to what ailments, I cannot find), but there was an effective confirmation of some medicinal qualities in the waters following an analysis in 1810 when very tiny mineral elements were found.  Mr Telford (1813) explained:

“The water is perfectly transparent and colourless, free from every smell and taste and is of excellent quality.  It has, as is the case with almost all spring water, some matters dissolved in it, though in smaller quantities than common… This foreign matter consist of carbonate of lime, muriate of soda, and sulphate of lime, with an excessively minute portion of magnesium salt. The proportions of these ingredients, in each pound, are nearly:

Carbonate of Lime – 0.43 of a grain
Muriate of Soda – 0.10 of a grain
Sulphate of Lime – 0.90 of a grain
Sulphate of Magnesia – 0.05 of a grain

The carbonate of lime is dissolved by means of carbonic acid, which is not in greater quantity than is barely sufficient for the purpose.  All of these ingredients are in themselves innocent to the human body; and in the quantity in which they are present in the water, do not affect its goodness.  The water is perfectly soft and fit for washing, infusing tea and other domestic purposes.  The water, therefore, is exceptional in every respect.”

When it came to the Crawley Spring waters being used to feed the habits of Edinburgh city, there was considerable opposition by the land-owner and local people who were, correctly, concerned that that ecosystem here would be adversely affected if the waters were to disappear.  And so it was that Earth’s blood was taken from the land and the people and the animals, to benefit and feed the religion of Industrialism and ‘progress’ once more…

References:

  1. Bennett, Paul, Ancient and Holy Wells of Edinburgh, TNA: Alva 2017.
  2. Hope, Thomas C. & Telford, Thomas, Reports on the Means of Improving the Supply of Water for the City of Edinburgh, A. Constable: Edinburgh

© Paul BennettThe Northern Antiquarian


Bell Stane, Queensferry, Midlothian

Legendary Stone (destroyed):  OS Grid Reference – NT 1292 7840

Bell Stane on 1896 map

Bell Stane on 1896 map

Archaeology & History

An intriguing site that needs adding to the Northern Antiquarian due to the foraging research of the Edinburgh historian Stuart Harris (1996).  Although the Bell Stane has been ascribed by the Canmore researchers to be just,

“a stone near the Mercat Cross on which the hand bell was set (rung to herald the opening of the weekly market or annual fair),”

Mr Harris dug deeper and found other references which led him to think that the site was “a conspicuous boulder or standing stone.”  I have to agree with him.  In his outstanding work on the historical place-names of Edinburgh and district, Harris wrote:

“The Bellstane…is noted on Ordnance Survey 1854 as the name of an object just outwith the burgh boundary and in the southwest corner of the little square that now bears the name.  Whilst it has been surmised that it was a stone named for a handbell rung beside it on market days, in point of fact a burgh council meeting of 1642 (quoted in Morison’s Queensferry, p.131) records that a piece of ground hitherto waste and unused, within the burgh but near the bellstane, was to be set aside for markets and fairs in times coming; and the clear inference is that the name belonged to the stone before any markets were held near it.  In absence of a reliable description of the stone or of early forms of its name, the origin of the name can only be guessed at.  Similar names (of sites) in Kirknewton and Whitburn are no better documented, but the early forms of Belstane in Lanarkshire (BellitstaneBellistaneBelstane and Bellstane prior to 1329 and Beldstanein 1452) suggest that its first part may be Anglian ballede or early Scots bellit (from a Celtic root, ball, white), making the name ‘the stone with a white or pale patch or stripe on it’ — such as one with a band of quartz running through it.  A conspicuous boulder or standing stone of this sort on this spur of higher ground above the shore would have been a useful meith or landing mark for boats making for the narrow landing place at the Binks.”

If anyone uncovers additional evidence about this Bell Stane that can affirm it as a standing stone (or otherwise), we will amend its status.

References:

  1. Harris, Stuart, The Place-Names of Edinburgh: Their Origins and History, Gordon Wright: Edinburgh 1996.
  2. Morison, Alexander, Historical Notes on the Ancient and Royal Burgh of Queensferry, West Lothian Courier: Bathgate 1927.
  3. Orrock, Thomas, Fortha’s Lyrics and other Poems, privately printed: Edinburgh 1880.

© Paul Bennett,  The Northern Antiquarian 2016


Adam’s Well, Colinton, Edinburgh, Midlothian

Healing Well:  OS Grid Reference – NT 225 691

Archaeology & History

Unlike the Adam’s Well in Kent, deep daan saaaf, this northern site of the same name is not only long lost, but we can find no traditions relating it either—something of an oddity for these northern climes.  It could once be found in the open meadows east of Colinton, near where now the Redford Barracks exist and was a puzzle to the regional historian Stuart Harris (1996), who could find no early accounts of the site.  Although its name may relate to a local man called Adam, there are other examples of wells with this name from Kent to Scotland: the Kent example is deemed as an authentic holy well, whilst examples in Yorkshire and those in southern Scotland relate to the waters themselves being known as ‘Adam’s Ale’ or Adam’s Wine’—an old nickname for water itself!

References:

  1. Bennett, Paul, Ancient and Holy Wells of Edinburgh, TNA: Alva 2017.
  2. Harris, Stuart, The Place-Names of Edinburgh: Their Origins and History, Gordon Wright: Edinburgh 1996.

© Paul BennettThe Northern Antiquarian


Kipps, Linlithgow, West Lothian

Stone Circle (destroyed):  OS Grid Reference – NS 9909 7387

Also Known as:

  1. Canmore ID 47920

Archaeology & History

Site shown on 1856 map

In an Address to the Scottish Society of Antiquaries in the middle of the 19th century, Sir James Simpson (1862) pointed out the outright destruction and vandalism that incoming land-owners (english mainly, and probably christians too) had inflicted on the monuments of the Scottish people.  Stone circles and two cromlechs, he said, that had existed in this part of West Lothian for thousands of years, were recently destroyed when Simpson was alive.  One of them was here at Kipps.  He told:

“In 1813 the cromlech at Kipps was seen by Sir John Dalzell, still standing upright.  In describing it, in the beginning of the last century, Sir Bobert Sibbald states that near this Kipps cromlech was a circle of stones, with a large stone or two in the middle; and he adds, “many such may be seen all over the country.”  They have all disappeared; and latterly the stones of the Kipps circle have been themselves removed and broken up, to build, apparently, some neighbouring field-walls, though there was abundance of stones in the vicinity equally well suited for the purpose.”

Simpson suggested, quite rightly, that efforts should be made to resurrect the old monument.  In his day the fallen remnants of the ‘cromlech’ that had stood inside the circle were still in evidence and it was highlighted on the early OS-map of the region; and when the northern antiquarian Ratcliffe Barnett (1925) came walking here earlier in the 20th century he told he could still see “the remains of an ancient cromlech, which stood within a circle of stones.”  Around the same time, the Royal Commission (1929) lads looked for these remains but seemed to have gone to the wrong site, “a quarter-mile northwest of Kipps Farm”, where they nevertheless found,

“a tumbled mass of boulders containing about thirty stones, one being erect; they vary from 6 by 3 by 1½ feet by 4 by 3 by 2½ feet, and are probably the remains of a cairn.”

When the renowned chambered tomb explorer Audrey Henshall (1972) followed up the directions of the Royal Commission, she was sceptical of giving any prehistoric provenance to the rocks there, describing them simply as geological “erratics.”

The very place-names Kipps may derive from the monument, for as Angus MacDonald (1941) told, “the word seems to come from Gaelic caep, ‘a block’”, but the word can also mean “a sharp-pointing hill, a jutting point, or crag on a hill”, and as the house and castle at Kipps is on an outlying spur, this could be its meaning.

Folklore

Local lore told how lads and lassies would use the stones as a site to promise matrimony with each other, by clasping their hands through a gap on the top boulder.  Using holes in or between stones to make matrimonial bonds, where the stone is the witness to the ceremony, occurs at many other sites and became outlawed by the incoming christian cult, which took people away from the spirits of rock, waters and land.

References:

  1. Barnett T. Ratcliffe, Border By-Ways & Lothian Lore, John Grant: Edinburgh 1925.
  2. Duns, J., “Notes on a Burial Mound at Torphichen, and an Urn found near the ‘Cromlech’ at Kipps, Linlithgowshire”,  in Proceedings of the Society of Antiquaries, Scotland, volume 12, 1878.
  3. Henshall, Audrey S., The Chambered Tombs of Scotland – volume 2, Edinburgh University Press 1972.
  4. Lewis, A.L., “The Stone Circles of Scotland,” in Journal Anthropological Society Great Britain, volume 30, 1900.
  5. MacDonald, Angus, The Place-Names of West Lothian, Oliver & Boyd: Edinburgh 1941.
  6. Royal Commission on the Ancient & Historical Monuments, Scotland, Midlothian and Westlothian, HMSO: Edinburgh 1929.
  7. Simpson, James Y., “Address on Archaeology,” in Proceedings Society of Antiquaries, Scotland, volume 4, 1862.

Acknowledgements:  Accreditation of early OS-map usage, reproduced with the permission of the National Library of Scotland.

© Paul BennettThe Northern Antiquarian