Bel Stane, Causewayhead, Stirling, Stirlingshire

Standing Stone (destroyed?):  OS Grid Reference – NS 805 958

Archaeology & History

Nearly a hundred years ago Christina Buchan told the local writer Donald Morris (1935) about this seemingly forgotten and lost megalithic site.  The narrative she gave told:

“I remember a stone which was known among the Causewayhead people as the Bel Stane. (The name is significant)  It originally stood in the Doocot Park on Spittal Farm.  This park overlooks the high road from Causewayhead to Bridge of Allan and adjoins the steading of Spittal… When the road leading up through the village of Causewayhead was formed (about 1820), the garden of William Robb’s cottage near the foot of the Broad Loan was somewhat altered in shape.  He put up a new gate and, requiring a gatepost, he lifted the Bel Stane from Doocot Park and set it up at the front of his own house to support the gate.  It was a stone of pillar-shape and stood four or five feet above the ground, and I do not remember whether they were any markings on it.  The cottage became ruinous many years ago and the garden ran waste.  A new house is now built on the site, but the Bel Stane has been lost.”

There is a possible contender for the lost Bel Stane, used again as another gatepost, on the south-side of the road some 450 yards to the east (at NS 80922 95931).  The stone in question is somewhat fatter than usual gateposts, about four-feet tall, and has the eroded appearance of considerably greater age than many others.  The monolith isn’t mentioned in the Royal Commission’s Stirlingshire inventory. Further information would be very welcome.

References:

  1. Morris, David, B., ‘Causewayhead a Hundred Years Ago’, in Transactions of the Stirling Natural History and Archaeological Society, 1935.

© Paul Bennett, The Northern Antiquarian


Pathfoot Stone, Airthrey, Stirling, Stirlingshire

Standing Stone:  OS Grid Reference – NS 80604 96871

Also Known as:

  1. Airthrey Castle West
  2. Canmore ID 47166

Getting Here

Not too troublesome to locate really… It’s at the top-end of the University, just above the side of the small Hermitage Road, about 100 yards along.  Keep your eyes peeled to your left!

Archaeology & History

Pathfoot Stone

Today standing proud and upright, this ruinous standing stone has been knocked about in the last couple of hundred years.   Although we can clearly see that it’s been “fixed” in its present condition, standing more than 10 feet high, when the Royal Commission lads came here in August 1952 (as they reported in their utterly spiffing Stirlingshire (1963) inventory), it wasn’t quite as healthy back.  They reported:

“Many years ago the stone, which is of dark grey dolerite, fell down and was broken, and the basal portion, now re-erected, is only 3ft 10in high; two large fragments however, still lie beside the base, and the original stone is said to have stood to a height of 9ft 4in.  Of a more or less oblong section throughout, the re-erected stones measures 2ft 10in by 1ft 10in at ground level, swells to its greatest dimensions (3ft 2 in by 1ft 9in) at a height of 1ft 4in, and diminishes at the top…”

…and again!

But the scenario got even worse, cos after the Royal Commission boys had measured it up and did their report, it was completely removed!  Thankfully, following pressure from themselves and the help of the usual locals, the stone was stood back upright in the position we can see it today.  And — fingers crossed — long may it stay here!

Folklore

Commemorative plaque!

A plaque that accompanies the monolith tells that the old village of Pathfoot itself was actually “built around this standing stone” — which sounds more like it was the ‘centre’ or focus of the old place.  An omphalos perhaps?  The additional piece of lore described in Menzies (1905) work, that an annual cattle fair was held here,  indicates it as an ancient site of trade, as well as a possible gathering stone: folklore that we find is attributed to another standing stone nearby.

References:

  1. Fergusson, R. Menzies, Logie: A Parish History – volume 1, Alexander Gardner: Paisley 1905.
  2. Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
  3. Hutchinson, A.F., “The Standing Stones and other Rude Monuments of Stirling District,” in Transactions of the Stirling Natural History and Antiquarian Society, 1893.
  4. Royal Commission on the Ancient and Historical Monuments of Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.

© Paul Bennett, The Northern Antiquarian


Market Cross, Newcastle-under-Lyme, Staffordshire

Cross:  OS Grid Reference – SJ 84857 45979

Archaeology & History

Market Cross, Newcastle-under-Lyme

The old town’s Market Cross can be seen outside the north end of the Guildhall, but originally it was opposite the Ironmarket up the High Street.  It was first built sometime in the medieval period (exact year seems to be unknown), but required some restoration work on it in 1579, which was organized by the town Mayor: a Mr Randle Bagnall at the time.  It’s thought that the five steps upon which it stood were also erected around this time.  However, these steps and the cross were moved a few years before 1820 and then resurrected by the Guildhall.  The curious standard lamps were also added to the top of the cross when this restoration work was done.

References:

  1. Kennedy, J. (ed.), Newcastle-under-Lyme: A Town Portrait, Newcastle Civic Society 1984.

© Paul Bennett, The Northern Antiquarian 


Market Cross, Keighley, West Yorkshire

Cross: OS Grid Reference – SE 06042 41002

Getting Here

Dead easy this one!  Go along North Street in Keighley, towards the main church in the middle of town (a St. Andrew’s church, previously St. Pete), by the once-infamous Lord Rodney pub, and the old stone edifice stands outside by the Green.  The much better Red Pig public house is across the road from here.

Archaeology & History

Keighley's Town Cross, 1847 - illustrated on a painting by Edwin Riby
Keighley’s Town Cross, 1847 – on a painting by Edwin Riby

For a relatively trivial archaeological site, it’s got a bittova history.  Not that this is an old site either!  We’re not sure just when this cross was made, but it’s certainly no more than 300 years old.  Before standing in its present position outside St. Andrew’s Church, sometime before 1840 it was said to have been a few hundred yards away above the present roundabout on Oakworth Road; and one record tells that it originally came from nearby Utley, a mile to the north.  Due to lack of decent records, we’re not sure about its early status as a market cross, nor when it was first erected.  Indeed, even the steps on which the cross presently stands are clearly more recent than the ones illustrated on Edwin Riby’s 1847 portrait, reproduced here.

Keighley Cross, on a grey wet day!
Keighley Cross, on a grey wet day!

It would be good to get a complete history of this archaeological relic but it’s difficult with artifacts such as these; and although gaining access to the church now takes less time and effort than it used to (the vicar here used to be quite unhelpful, but has recently changed his ways – which is good!), it’s only open at certain times of the week.*  Friday afternoons seem OK to have a look round.  Please – if folk begin having trouble gaining access to the Church once more, let us know on here so we can make complaints about it.  The Church is paid for by local tax-payer’s cash, and so needs to be open to all of us.  Let’s hope this humble ingredient can be maintained for the good of all in this otherwise regressive social community (Keighley, that is…).

There’s also some very curious folklore to be added here in relation to the market and its cross, but its tale is gonna have to wait…

References:

  1. Gray, Johnnie, Through Airedale, from Goole to Malham, Elliott Stock: London 1891.
  2. Keighley, William, Keighley, Past and Present, R. Aked: Keighley 1858.

* There isn’t even a notice giving information, email or phone numbers, telling you who you can contact if you want to know anything about the history of the church, or visit it — which is quite dreadful considering how much money they get paid by tax-payers for their supposed socio-spiritual duties.

© Paul Bennett, The Northern Antiquarian