Black Burn (3), Aberfeldy, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 83318 46049

Getting Here

Black Burn (3) carving

Follow the same directions as if you’re going to the Black Burn (2) carving (which you’ll obviously be looking at if you’re checking this one out!); and from there, walk two or three steps southwards down the slope – and you’re just about stood on it!

Archaeology & History

This, at first sight, seems little more than two cup-marks: one rather small, and the other somewhat larger than usual.  I walked round it, crouched down and fondled it, poured water on it and heightened the carving… and noticed what seemed to be a carved arc around the western side of the large cup.  But I couldn’t make my mind up whether this was natural or not.  And then as laid down and looked across the stone, it seemed as if a very faint triangle completely enclosed the large cup!  I crawled round it at ground level and the shape appeared and disappeared as the light altered.  So I took a few more photos and wondered whether or not the shape would become obvious in them.  And it did!

An eye in the triangle?
Cup and faint triangle, or a trick of the mind?

It’s unusual – and I’m still not sure whether it’s natural or not.  The carving needs more attention, in better daylight.  Or perhaps the computer-tech kids might have a look at it and see if this really is an eye-in-the-triangle style design we’ve got here.  It would be damn good!  Anyhow, the carving was first mentioned by George Currie (2005), who told of it being two metres south of the Black Burn (2) cup-and-ring and, plainly, that it “has two cups: 60 x 15mm and 25 x 8mm.”  It overlooks the urisk-haunted Urlar Burn, a creature known in some places for having milk and other offerings poured into cup-marks to appease it and gain good fortune.

References:

  1. Currie, George, “Perthshire: Black Burn (Dull Parish) – Cup and Ring Marked Rocks”, in Discovery & Excavation Scotland, volume 6 (new series), 2005.

© Paul BennettThe Northern Antiquarian

Black Burn (2), Aberfeldy, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 83318 46055

Getting Here

Black Burn (2) carving

Take the A826 Crieff Road uphill for 275 yards then turn right up the Urlar Road.  It’s a long uphill walk from here, up the private road, through and past Urlar Farm and along the track, making sure to go right where the track splits, keeping to the west-side of the burn. (don’t cross over it!)  From here, the fields open up ahead of you into the distant hills.  Keep along the track until, after a few hundred yards a small copse of trees is on your right.  Walk past the bottom of this and then walk immediately up to the top of the large rounded knoll, or Tom, on your right.  Once at the top, look for the triangular stone on its southwestern edge.

Archaeology & History

Upon this rounded tom, beloved of faerie folk and overlooking the urisk-haunted Urlar Burn, is this small flat triangular-shaped stone, embedded in the ground, possessing an unusual set of seven, possibly eight cup-markings (not five as Currie [2005] initially described) of varying depths and age, carved into straight geological fissures in the rock which, I hasten to add, were probably intended as part of the original design.  Such elements are not unusual in carvings in other parts of the world, tending to relate to some spirit or ancestral ingredient.  Whether that was important here, we might never know.

Black Burn (2) carving
Black Burn (2) carving

But in addition to the cups on their geological cracks, a large faint wonky incomplete ring has been carved around the centre-most cup-mark, seemingly stopping where it meets the natural crack.  You can just make it out in the photos. One side of this ring may continue onto the top of the longer crack, but it was difficult to see in the cloudy daylight and another visit is necessary.

The carving was first described by George Currie (2005), who told, in his usual minimalist manner:

“On W side of large knoll, triangular-shaped rock, 0.7 x 0.7m, flush with ground; five cups, largest being 50 x 20mm and smallest, 25 x 8mm.”

Two or three yards away, just slightly down the slope to your south, is another cup-marked stone: the Black Burn (3) carving.

References:

  1. Currie, George, “Perthshire: Black Burn (Dull Parish) – Cup and Ring Marked Rocks”, in Discovery & Excavation Scotland, volume 6 (new series), 2005.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Weem Woods, Dull, Aberfeldy, Perthshire

‘Cup-and-Ring’ Stones:  OS Grid Reference – NN 841 499

Getting Here

Looking out from the Weem Wood carved rocks
Looking out from the Weem Wood carved rocks

Take the B846 road out of Aberfeldy over the bridge towards Dull and Weem.  As you go through Weem, watch closely for the signpost directing you into the trees of Weem Rock and Woods on the right. Follow this tiny road up until you reach the parking circle in the edge of the trees.  Follow the directed footpath up into the woods & keep to the winding track, keeping your eyes peeled for the first large rocky crag above you, with a huge tree growing out of the edge. Once you get to the top of the steps and onto these crags, look right in front of you!

Archaeology & History

The nearest ‘officially recognised’ cup and ring carvings to the one we’re gonna see here, are those described by Kaledon Naddair (1990) in his brief descriptions of the Glassie Farm carvings a short distance northeast in the same woods.  Other than that, I can find no account of the carvings I’m about to describe – other than a couple of short local history walking guides, which tell that one of the carvings here is “modern.”  And that much is plainly evident.

Close-up of one section of the main design
Close-up of one section of the main design

There are at least seven carved stones here – all very close to each other on the top of an impressive crag with a large old tree growing out of the edge of the cliff.  But the carvings are located on the flat ground above the cliffs and, it would seem, may well be modern.  But I thought that since there are no accounts of the site on-line and no remarks in the Canmore registers, they should be mentioned as future students may mistake them as ancient.  There is the possibility (unless someone can show us otherwise) that one or two of them are prehistoric, but I think it’s best we surmise that they are all recent additions in the landscape for the time being.  And damn good designs they are too!

The triangular rock designs
The triangular rock designs

The first and most notable of the group of seven (at least), is on the large earthfast triangular flat rock, pointing out to the cliff’s edge and the hills across the valley.  This is where the greatest cluster of multiple cup-and-rings can be seen.  Double- and triple rings surround several of the central cup-markings, with the traditional lines running out from the central cup.  There are a great number of single cups scattering the surface; and we also find a typical ‘rosette’ element, comprised of a central cup surrounded by eight singular cups, which some students have interpreted as solar and lunar symbols (amongst other things) when found on other carvings (there is a prehistoric Rosette Stone is known on Ilkley Moor; but similar examples are known in Ireland, Northumberland and elsewhere).

Below this triangular rock (perhaps attached beneath the) is another long piece of earthfast stone, with more carvings on. But when Lindsey Campbell and I came here yesterday, it was obvious that some elements along this section of stone were carved in recent years.  Two double-cup-and-rings are at the bottom-left of this section of rock, with a scattering of other cup-marks reaching across its surface. Several of these are obviously quite new.

Another multiple cup-and-ring
Another multiple cup-and-ring

The third notable example is to the top-right of the triangular rock.  This stone is mainly of quartzite rock, apart from near the top-end, where another multiple cup-and-ring (four, with a possible fifth broken ring fading away) stand out very blatantly.  This carving also seems to be not that olde…

From this third quartz carving, look 10 yards (if that!) back towards the trees and there’s a large boulder.  On the surface of this is another multiple cup-and-ring that was very obviously new, and several other cup-markings, also quite new.  I presume that the other sections carved onto this stone have also been etched by the same modern artists.

Another boulder with new carvings
Another boulder with new carvings

As I looked back to the main triangular carved stone, I noticed other small pieces of stone peeking up from the ground and, upon closer inspection, found one small rounded triangular piece with another multiple cup-and-ring that just fit onto the rock.  And close by this was another long piece of stone which, when I rolled the turf gently back, found three simple cup-markings along the surface.

A seventh carving was found on one of the rocks that is falling slightly down the slope, close to the fourth ‘new’ carving that I described.  This was heavily covered in moss and autumn’s fallen leaves, and I wasn’t about to take the moss away just for the sake of my curiosity. But it was obvious that other cup-markings were on the sloping face of this large stone.

We’ll have to venture back here soon and get some better photos and, with any luck, find some old locals who can tell us when the carvings first appeared.  It’s quite a superb spot for a bimble, with the healing waters of St. David’s Well and his cave close by—and the woods were, so local legends tell, inhabited by dragons and good heathen creatures in centuries past.  But the proximity of the Druid school—formed by the Ionian druids no less—around the 6-7th century, may have thankfully preserved these old tales and relate to some of the many other monuments found in this area.  Although some of these carvings (possibly all) are of recent years, this is a gorgeous spot well worth exploring… And if anyone knows precisely when they were done – please let us know!

References:

  1. Naddair, Kaledon, “Rock Carvings (Weem Parish),” in Discovery & Excavation Scotland, 1994.

© Paul Bennett, The Northern Antiquarian