Stump Cross, Goosnargh, Lancashire

Wayside Cross:  OS Grid Reference – SD 57287 37421

Also Known as:

  1. Historic England Grade II Listed Building No. 1165108

Getting Here

The Position of the Cross near the road junction.

The cross is situated on the verge at the west side of the B5269 road near its junction with Ashley Lane at Stump Cross, north-east of Goosnargh.

Archaeology & History

All that survives is the socketed base of the mediaeval cross, into which a small modern carved stone cross has been inserted. A bronze plaque attached to the base informs the reader that the cross gives its name to the locality, and that the base was discovered during excavations in 1931.

Richard Cookson (1888), in his Goosnargh Past & Present, writes:

“We have the remains of several upright crosses in this township called “cross stones” all being placed near to some public road or path. The corpses of the Roman Catholics are rested at those stones on their way to internment, and those funeral attendants who are of that persuasion kneel down and offer up a short prayer for the repose of the soul of the departed individual whose body they are conveying to the grave.”

Further to the destruction of crosses in the township, Cookson writes:

“…the Reverend Richard Wilkinson, late minister, of anti-Romanistic notoriety, in his frenzied hostility to the Roman Catholics, caused [the cross] to be broken up and removed…”

The site is listed by Henry Taylor, in his 1906 magnum opus on Lancashire crosses, and speaking generally on the destruction of wayside crosses in the Hundred of Amounderness, he writes:-

The bronze plaque
Modern cross inserted into the Mediaeval socket

“The destruction of so many crosses, which at one time existed in this part of the Hundred, is due to the vandalism early in the nineteenth century of a vicar of Goosnargh, named Wilkinson. He was a vehement Protestant, and owing to his notoriety as a Prophet, was allowed to do much as he liked with these ancient monuments. Many crosses, indeed, it is said, were pulled down with his own hands. His prophesies foretelling the deaths of various persons often unfortunately came true, and he was thus, in this superstitious part of England, dreaded as a wizard. As this work of demolition took place before the date of the Ordnance Survey, there were in all probability many more crosses erected in Mediaeval times in this district than we have now any knowledge of, and it is quite possible that some of the crosses so recklessly destroyed may have been, like those at Halton and Heysham, of pre-Norman date and of great historical value. Fragments of them might even now be found were a diligent search be made.”

Further to this speculation as to the antiquity of these destroyed crosses, it is interesting to note the approximately parallel orientation of roads and field boundaries to the east of the Stump Cross. This may point to the area having been subjected to Roman survey, and the site of the Stump Cross having once been a shrine to the gods of the agrimensores (Roman surveyors) that had been Christianised.

References:

  1. Cookson, Richard, Goosnargh: Past and Present, Preston, H.Oakey, 1888.
  2. Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Manchester, Sherratt and Hughes, 1906.
  3. Richardson, Alan, The Roman Surveyors in Cumberland, P3 Publications: Carlisle 2008.

© Paul T Hornby, The Northern Antiquarian 2017


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4 thoughts on “Stump Cross, Goosnargh, Lancashire”

  1. To Carol of Mountaincoward: A Hundred was originally an Anglo-Saxon administrative unit of a grouping of adjoining townships, the origin of the term is unsure but it has been suggested that it may have originally comprised approximately a hundred households, i.e.ten townships. A brief description of the functions of the Anglo Saxon Hundred is contained in pp.14-15 of George Keeton’s ‘The Norman Conquest And The Common Law’, Ernest Benn, London, 1966.
    Hundreds evolved into administrative groups of parishes within a shire until replaced by Districts under the 1894 Local Government Act.

    1. Noyna Old Bean – I think you’re really gonna like that ‘Church & Manor’ book I bought. It dropped thru the letterbox earlier today. It’s right up your street! Full o’ this sorta stuff, with the most curious development oddities coming straight from heathen times and practices. 😉

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