Tag: St Peter’s Well

St Peter’s Well, Barmby-on-the-Marsh, East Yorkshire

megalithix

Holy Well (destroyed?):  OS Grid Reference – SE 6910 2833 or SE 6885 2848

Archaeology & History

This holy well was one of two in the village of Barmby, neither of which seems to exist anymore — although, it has to be said, there are conflicting reports as to its demise from the word go.  When it was first mentioned in Thomas Allen’s (1831) huge work on the history of Yorkshire he told us that,

“In this village are two extraordinary springs of sulphuric and chalybeate water, denominated St Peter’s and St Helen’s; the former possesses the rare virtue of curing scorbutic eruptions by external application. Both of these wells, within the last six years, have been wantonly filled up, and the site is only known to a few of the villagers.”

Their “extraordinary” waters however, were apparently found to be still flowing when the Ordnance Survey lads surveyed here in 1849, as they published it a few years later on the 1853 OS-map of the region, along with its nearby compatriot of St Helen.

Wet patch on 1907 map
St Peters Well, Barmby 1853

Less than ten years earlier, Will White (1840) also spoke of St Peter’s Well, albeit briefly, telling that it “was said to possess medicinal properties”—but it seems that he never visited the site and was merely going on Mr Allen’s earlier description.  Its exact whereabouts however, is somewhat of a curiosity.  Although the Ordnance Survey lads mapped it as being SE 6885 2848 on the southwest side of the village, in William Smith’s (1923) survey of holy wells he gave us a very different location.  “St Peter’s Well,” he wrote,

“is situated in an orchard about a hundred yards to the south-east of the church, and is reached by going through three fields.  It is a pool about eight feet deep and fifteen in diameter, the spring now rising several yards from its original site.  It flows clear and strong, and though attempts have been made to block it up, it always reappears.  The water is soft and has never been known to freeze.  It contains sulphur, as I can testify, having tasted the water.  It is noted for curing scurvy and sore eyes, if applied externally, and half-a-century ago, people suffering from these ailments came long distances to apply the water as a remedy, and went away benefited.  An eye-witness has said a man living far from Barmby, advised by his medical man, as a last resort visited the well and applied the water externally for the cure of scurvy, and so quickly did he lose the scales that fresh sheets for his bed were required each night…

“About a century ago, the owner of the orchard in which the well is situated had a son, a doctor, who commenced to practice in the district.  The owner’s wife looked upon the spring as detrimental to the prospects of the son. So she said to her husband, “Tummus, we’ll hev that well filled oop.  Foaks can cure thersens, an’ ther’ll be nowt fur poor Tummy ti dea.”  Tummus was so convinced by his wife’s foresight that he did as she wished, and filled up the well.”

Naathen, on the very first OS-map of the village, the lads marked it at SE 6885 2848, as well as on subsequent surveys.  This spot is 170 yards west of the village church wall.  The location described by Smith has no “well” or spring marked on any maps, but, on the 25-inch scale map, 100 yards southeast of the the church walling we see marshland on the other side of a copse of trees in the very spot he told us about.  Whether or not this was the actual spot, or whether the OS-lads had it right, we might never know.  Field-name surveys may help; the existence  and location of the orchard may help; other literary accounts might also be useful.  But, one final query that may be important relates to Tom Allen’s (1831) words when he told us that “the site is only known to a few of the villagers.”  By that, did he mean that the local folk kept its position quiet from outsiders?  Even today, in our numerous inquiries with local people in the glens and mountains when seeking out lost or forgotten places, we still come across some olde local folk who are still quite hesitant, with that serious quizzical look in their eyes…

Folklore

St Peter’s day was celebrated on June 29.  He was one of the so-called “major saints” due to him being one JC’s Apostles.  His symbol was a key.

References:

  1. Allen, Thomas, A New and Complete History of the County of York – volume 2, I.T. Hinton: London 1831.
  2. Gutch, E., Examples of Printed Folk-lore Concerning the East Riding of Yorkshire, Folk-Lore Society: London 1912.
  3. Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion press: Wymeswold 2008.
  4. Smith, William, Ancient Springs and Streams of the East Riding of Yorkshire, A. Brown: Hull 1923.
  5. White, William, History, Gazetteer and Directory of the East and North Ridings of Yorkshire, R. Leader: Sheffield 1840.

© Paul Bennett, The Northern Antiquarian

St Peter’s Well, York Minster, North Yorkshire

megalithix

Holy Well:  OS Grid Reference – SE 6038 5219

Also Known as:

  1. Holy Well, York Minster

Archaeology & History

Old photo of the well

Old photo of the well

For people who like to visit the sacred sites that determined a cross-over from Earth-based animism to one which ceased sanctifying the Earth, this ancient water source in the cellars beneath York Minster would be a good example.  Sadly, the church has closed off access to this ancient heritage and you can no longer see it.  Yet despite the fact that the modern-day christians have closed off your encounter with this important heritage site (York Minster’s website doesn’t even mention its existence!), we should not forget its mythic history…

As you walk into the building (at some great expense, it has to be said), the location of the holy well is said to be at its more western end, albeit in the crypt underground—although there does seems to be some confusion with some authors about exactly where the well is positioned.

1850 sketch of the well

1850 sketch of the well

The earliest account we hear of the place relates to when the northern tribal King Edwin, along with his sons Osfrid and Esfrid, came here to be “baptized” in the waters of this clear spring “on Easter day, April 12, 627” CE.  Immediately thereafter a small wooden chapel was constructed next to or above the well.  From then on, as the centuries passed, the renown of the well grew and eventually the magnificent ritual temple of York Minster was eventually built.  The waters eventually became dedicated to St. Peter and an annual festival occurred here soon after the Midsummer solstice on what became known as St. Peter’s Day (June 29).  After the year 1462, a secondary festival date was also given to the site by the Church and another annual celebration occurred here on October 1 too.  Its waters remained accessible to people for drinking, healing and rites throughout the centuries.  It is only now, in the 21st century, that its sacrality and spirit has been closed-off.  This is a situation that must be remedied!

In Mr Goole’s (1850) survey of York Minster, his architectural illustration of the building showed that the water from the well had been brought up onto the ground floor, on the southeast side of the inner cathedral building in the easternmost vestry, and named as St Peter’s Pump.  This is illustrated in the 1850 drawing above-left.

A whole series of early writers mention the well in earlier centuries—of whom a brief sample is given here.  When Celia Feinnes came here in the 17th century, she said that,

“In the vestry of York Minster there is a well of sweet spring water called St Peter’s Well ye saint of ye Church, so it is called St Peter’s Cathedral.”(Smith 1923)

Mr Torre (1719) gave it equal brevity, saying simply that,

“at the south-west corner thereof is a draw-well (called St. Peter’s Well) of very wholesome clear water much drunk by the common people.”

In R.C. Hope’s (1893) national survey of sacred wells, he told that

“There is a draw well with a stone cistern in the eastern part of the crypt of York Minster… The Crypt is about 40 feet by 35 feet.”

The well was even included in Murray’s Handbook to Yorkshire (1892) as being “in the southwest corner of the Minster.” William Smith (1923) included the site in his fine survey, telling his readers that,

“The water is excellent in quality, which in measure, so chemists say, is due to the lime washed into it by the rain from the walls of the Minster.  The water has for centuries been used for baptisms, and is so used today.  The well has now for some years been covered with a pump.”

Folklore

In Geoffrey of Monmouth’s famous early History, we find that King Arthur visited here. …And one final note, about which we know not for certain whether it was relevant to the holy well hiding in the crypt, but a fascinating heathen custom was enacted here in bygone days, almost above the spring.  Mistletoe, as Christina Hole (1950) told,

“was ceremonially carried to the cathedral on Christmas Eve and laid upon the high altar, after which a universal pardon and liberty for all was proclaimed at the four gates of the city for as long as the branch lay upon the altar.”

Mistletoe is one element that is known to have been sacred to the druids (not the present-day druids!) and was sacred to the ancient Scandinavians (who came here), and also possessed the powers of life and death in its prodigious folklore and phytochemistry.  Fascinating…

References:

  1. Bord, Janet, Cures and Curses: Ritual and Cult at Holy Wells, HOAP: Wymeswold 2006.
  2. Gutch, Mrs, County Folk-lore volume 2 – North Riding of Yorkshire, York and the Ainsty, David Nutt: London 1901.
  3. Hole, Christina, English Custom and Usage, Batsford: London 1950.
  4. Hole, Christina, English Shrines and Sanctuaries, Batsford: London 1954.
  5. Hope, Robert Charles, Legendary Lore of the Holy Wells of England, Elliott Stock: London 1893.
  6. Murray, John, Handbook for Travellers in Yorkshire, J.Murray: London 1874.
  7. Parkinson, Thomas, Yorkshire Legends and Traditions, Elliot Stock: London 1888.
  8. Poole, G.A., An Historical and Descriptive Guide to York Cathedral and its Antiquities, R. Sunter: York 1850.
  9. Purey-Cust, A.P., York Minster, Isbister: London 1898.
  10. Rattue, James, The Living Stream: Holy Wells in Historical Context, Boydell: Woodbridge 1995.
  11. Smith, William, Ancient Springs and Streams of the East Riding of Yorkshire, A. Brown: Hull 1923.
  12. Torre, James, The Antiquities of York, York 1719.
  13. Whelan, Edna, “Holy Wells in Yorkshire – part 1,” in Source, No.3, November 1985.
  14. Whelan, Edna, The Magic and Mystery of Holy Wells, Capall Bann: Chieveley 2001.
  15. Whelan, Edna & Taylor, Ian, Yorkshire Holy Wells and Sacred Springs, Northern Lights: Dunnington 1989.

© Paul Bennett, The Northern Antiquarian