Tag: Lismore

St. Moluag’s Chair, Lismore, Argyll

megalithix

Legendary Stone:  OS Grid Reference – NM 86972 44042

Also Known as:

  1. St. Maluag’s Chair

Getting Here

St Molaug’s Chair, c.1930

From the Port Appin ferry onto the northern tip of the island, go along the B8045 road for literally 3.5km (2.17 miles) and, shortly after passing Achuaran, a single small white house is on your right. Just yards before here is a small raised rocky knoll. …Or from the Achnacroish ferry, up the road for nearly a mile, then turn right along the B8045 road to Clachan.  A half-mile past the hamlet, go past the old School House, then past Mountain View cottage, and the next small white house on the left has a rocky knoll just past it.  Just over the wall from the road, a sign points out the legendary Chair that you’re seeking!

Archaeology & History

Site shown on 1875 map

St Moluag, a contemporary of the renowned St Columba, was a 6th century Irish saint who came to reside on Lismore—“the sacred isle of the western Picts”—and here taught the early christian doctrines, fused with indigenous animistic traditions.  He used sites of Nature as places of reflection and meditation and this chair-shaped boulder came to be a place renowned as one of his ritual sites, not far from his church.  It was described in Frank Knight’s (1933) huge work as possessing healing properties:

“To sit in it used to be considered a sovereign remedy for rheumatism.”

The site was highlighted on the earliest Ordnance Survey map of the island and its lore was remembered by local people of the time.  The chair had wider ‘arms’ until the beginning of the 20th century when in widening the road, they were accidentally broken off by one of the workmen.

References:

  1. Knight, G.A. Frank, Archaeological Light on the Early Christianizing of Scotland – volume 1, James Clark: London 1933.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Eilean Musdile, Lismore, Argyll

megalithix

Standing Stone (destroyed):  OS Grid Reference – NM 778 351

Also Known as:

  1. Canmore ID 22659

Archaeology & History

Once to be seen on the highest point of the island, this impressive 9-foot tall standing stone is thought to have been removed during construction of the old lighthouse around 1833.  First described by a traveller here in 1784, it was mentioned just once again during survey work in 1829. The monolith appears to have recorded the midwinter sunset.

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 2: Lorn, HMSO: Edinburgh 1975.

© Paul Bennett, The Northern Antiquarian


Clach na h-ealea, Clachan, Lismore, Argyll

megalithix

Legendary Stone:  OS Grid Reference – NM 8609 4342

Also Known as:

  1. Canmore ID 23090
  2. Clach na h-eala
  3. Stone of the Swan
  4. Swan Stone

Archaeology & History

Although the lads at the Scottish Royal Commission (1974) initially described this site as a ‘Standing Stone’, it is in fact,

“an erratic boulder of granite roughly shaped in the form of a cross… It measures 0.8m in height, 0.6m in width at base, and 0.4m in width at the top…(and) the stone is supposed to have marked a boundary.”

The site was evidently of some mythic importance, as the great Cathedral of St. Moluag was built next to the stone — unless the giant cairn of Cnoc Aingil, 500 yards away, was to blame. A holy well of this saint’s name (an obvious heathen site beforehand) is also nearby.

Folklore

Although this stone was dedicated to swans, I’ve not found the story behind the name.  There were no buried swans here, but local tradition told that this old boulder could give sanctuary to anyone who touched it, or ran round it sunwise.  The Hebridean folklorist Otta Swire (1964) told that,

“anyone who claimed such sanctuary had his case considered by ‘the Elders.’ If they considered his plea justified, they ‘came out and walked sun-wise round the Swan Stone.’ If they did not approve of his right to sanctuary, they walked round it anti-clockwise and the man was then given over, not to his enemies, but ‘to Authority’ to be tried.”

This old tradition derives from well known pre-christian rites. Swire also reported that even in the 1960s here, “at funerals the coffin is always carried round the grave sun-wise before being laid in it.” An old cross placed in the Field of the Cross next to the stone was an attempt to tease folk away from heathen rites of the stone, but failed.

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 2: Lorn, RCAHMS: Edinburgh 1974.
  2. Swire, O.F., The Inner Hebrides and their Legends, Collins: London 1964.

© Paul Bennett, The Northern Antiquarian