St. Mary’s Well, Inchberry, Moray

Holy Well:  OS Grid Reference – NJ 3238 5520

Also Known as:

  1. Chapel Well
  2. Lady’s Well
  3. Well of Grace

Getting Here

Site on the 1874 OS-map

On the west-side of the River Spey from Fochabers, follow the road-signs taking you south on the B9015, and near Inchberry is a tiny road on your right (careful not to miss it).  Go along here to the end of the long straight road and turn right, down the track.  When you reach the trees, bear left along the track to St Mary’s, Orton, marked “Private road”. 🙂  Parking is limited to one car only but very quiet.

Archaeology & History

St Mary’s Well, Inchberry (21st Century Pict)

Set in a stunning location next to the river Spey with a magnificent view of Ben Aigan to the south, St Mary’s Holy Well and Pool is easy to find behind the Chapel / Mausoleum wall, dedicated to the Duff Family.  There is a small stone basin in the wall which may have been the Chapel font.  At the time of my visit the weather has been dry and sunny for some time.  The pool below the iron grate has been recently cleared of leaves before my visit, with no standing water but the stones on the bottom of the pool looked damp.  And with the cemetery above and behind the wall, perhaps it was for the better.

It was clear and running, said J.F.S. Gordon (1880) at the end of the 1700s, but when he came to write about it the flow “has ceased for many years, and is now only a feeble, filthy, stagnant Driblet for the use of cattle.”  Pilgrimages were made here on the first Sunday in May, and water collected from the site was kept for a year, in return for an offering (usually a stone or other inanimate object) that enabled the magickal spirit of the well to enact cures.

Folklore

A site described by Watson (1868) as being “long held in superstitious reverence”, the well was said to cure whooping cough, eye problems and joint conditions.  It had thoroughly un-christian shennanigans practised here by local folk, much to the consternation of the usual culprits!  Visited extensively by people from far and wide, Mr & Mrs Morris (1981) told,

(21st Century Pict)

“The visits displeased the Kirk and there were various summonses to the Session for “going supersticiously to a Vell at Speyside” and of persons who “kneillit about the chappell and drank the water.”  The minister at Ruthven reported that a large number had gone to the chapel well “thrie Saturdays before Lambas and thrie efter called the six silie Saturdayes, and that the conventions wer on the night or before day in the morning.”  And “quhairas zierlie about Lambnes, the ignorantes repaired to ane wel at this kirk, called Our Ladie Wel, superstitiouslie, and kneeled about the said kirk, it is reportit that the evil is removed.”  This may be the well associated with the White Witch, Dame Aliset, who cured a fairy child with simples and the well water.”

References:

  1. Bord, Janet, Holy Wells in Britain – A Guide, HOAP: Wymeswold 2008.
  2. Cope, Phil, Holy Wells Scotland, Seren: Bridgend 2015.
  3. Gordon J.F.S., The Book of the Chronicles of Keith, Grange, Ruthven, Cairney and Botriphnie, Robert Forrester: Glasgow 1880.
  4. Longmuir John, Speyside — Its Pictureseque Scenery and Antiquities, Lewis & James Smith: Aberdeen 1860.
  5. Mackintosh, Herbert B., Pilgrimages in Moray, W.R. Walher & Co.: Elgin 1924.
  6. Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.
  7. Watson, J.& W., Morayshire Described, Russell & Watson: Elgin 1868.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© 21st Century Pict & Paul Bennett, The Northern Antiquarian